Before we jump into the end of this book, there are two small caveats about how this book has been split up/structured that might be helpful here as we continue reading:
- The bible is the perfect and authoritative Word of God, and yet the chapters and verses we use to structure it were added much later on. This means occasionally we get a chapter that starts in a strange way (for example, Acts 8, 1 Timothy 6 or Hebrews 12). When’s this happens, we should go back to the previous chapter to remind us of what the author is speaking about. In 1 Timothy 6, verses 1 and 2 seem to be the end of the discussion of chapter 5, and from verse 3 onwards we enter a new section.
- You might, just like me, read verses 1-2 and hit a big cultural mine (if you are unsure what I mean by this phrase, go back to our post on 1 Tim 2). These verses discuss slavery in a way that can lead to some confusion. I personally prefer the translations that use the word “bondservant” to “slave” because it is far more descriptive of the socio-cultural landscape in the 1st century. If you hit the cultural stumbling block, like me, you may find this article by Common Ground helpful to read. They are a partner church in the Advance network of churches, and it’s great to see these resources being produced! https://commonground.co.za/?resources=why-does-the-bible-condone-slavery
Now getting into the chapter!
1 Timothy contains a clear writing structure that was designed by Paul to communicate his central purposes. There are consistent themes that run throughout, moments of praise (doxology) that break up different sections, and two bookends at either side of this short letter. We can think of them as the two pillars at either end of a building that help to keep everything else standing. Without these pillars, there would be no context to Paul’s words. Everything would feel random and out of place, because we would miss the context in which Paul is writing to Timothy.
The pillars are the sections where Paul directly confronts the bad leadership in the Ephesian church. In both chapters 1 and 6, Paul charges Timothy to confront bad leadership and to model godly leadership. Today, we look at how Paul characterises bad leadership; and tomorrow we get to see how he encourages Timothy towards good leadership.
This has been a repeated theme throughout the book, the essential combination of leadership and holiness, and Paul highlights it here by examining both good and bad leadership. Lets look at some of the marks of bad leadership that Paul provided us with:
- Bad leadership rejects the person and teachings of Jesus (v3)
- It grows from greed and a self-centeredness in the heart (v4)
- It leads to irrational and sinful thinking (v5)
- It is motivated by a desire for worldly gain of some kind (5)
- It will result in the destruction of themselves and others (v9)
It seems relatively clear here that Paul sees all of the physical acts of these false leaders, and yet he shoots straight for the heart. In leadership, never satisfy yourself with the surface level symptoms. Gods Word always cuts to the heart (Acts 2:37) and transforms our deep roots. The root sin here is exposed in verse 10 as an unhealthy love of money. And this love of money brings “all kinds of evil”.
Look how dangerous sinful leadership is. It’s no surprise Paul isn’t pulling his punches here. Chapter 6 sounds similar to chapter one, but it also seems like an escalation. For example, in chapter one, the effect of bad leadership on other people was “swerving & wandering” (1:6), but now it’s “plunging people into ruin and destruction” (6:9).
We should not play games with bad leadership. It’s warfare. It’s live or die stuff. It should not be flirted with or entertained, because it’s destructive power has eternal consequences. However, we should also be weary of our own hearts, and where we’d might see some of these marks of bad leadership in ourselves. We should interrogate our hearts and minds. We should reaffirm our commitment to serving and living for his kingdom. Friends, let’s hear the warnings.
Some Questions To Consider
- Why do you think Paul brings up this theme of bad leadership again?
- What roots of bad leadership do you see in the world and church today?
- Are there any roots in your own heart that you need to repent of?
A godly leader should be especially aware of the state of their own heart, and should hold an appropriate fear of the Lord to remain constantly prayerful that He might keep and protect against any roots of evil that might start to grow.