[In June/July for our church’s Bible Reading Plan we will be reading the Gospel of Mark. Join us…]
Mark’s Gospel begins with a succinct summary sentence outlining the big story of the book and also the main character in the story of the book – “The beginning of the gospel of Jesus Christ, the Son of God.” [Mark 1:1]
This short book is an announcement (that’s what ‘gospel’ means essentially), a revelation about the most important person in the history of the world – Jesus.
The announcement is this – Jesus is the Messiah, the Anointed One, the Christ, the Son of God. All of this language meant that Jesus is the One the whole Old Testament anticipated, the One Israel was longing for.
Who Jesus is, is the big story of this whole book. Not surprisingly, therefore, Jesus is the main, or central character. Friend, Jesus isn’t just the big story and central character of this book, Jesus is the BIG STORY in all of human history.
And so, any life that is not centred around the BIG STORY that is in turn centred around Jesus Christ the Messiah, who He is and what He came to do – is a life that is missing the whole point of life.
John Piper said; “The majesty of Christ is like the sun at the centre of the solar system of your life. The massive sun, 333 000 times the mass of the earth, holds all the planets in orbit, even little Pluto, 3.6 billion miles away. So it is with the supremacy of Christ in your life. All the planets of your life – your sexuality and desires, your commitments and beliefs, your aspirations and dreams, your attitudes and convictions, your habits and disciplines, your solitude and relationships, your labour and leisure, your thinking and feeling – all the planets of your life are held in orbit by the greatness and gravity and blazing brightness of the supremacy of Christ at the centre of your life. If he ceases to be the bright, blazing, satisfying beauty at the centre of your life the planets will fly into confusion, a hundred things will be out of control, and sooner or later they will crash into destruction.”
I urge you to consider this question right now; ‘Is Jesus and His supremacy truly the centre of my life?’
The honest answer to that question will determine whether all the various ‘planets of your life’ are at risk of crashing into each other or being lost in outer space. Or whether all the things that comprise the solar system of your life are in their proper orbit in relation to one another and God, because Jesus is in His proper place at the centre of your life.
The writer of this Gospel wanted his readers, wants you and I to know that Jesus Christ is God’s Son, is the promised Messiah!
How amazing that we get to read the Bible thousands of years later. And yet these words, written down by John Mark in association with Peter, still come to us with potency & revelation.
Prayer: I urge you to stop now and to ask the Holy Spirit to speak to you as you read the Gospel of Mark. Ask the Holy Spirit to help you see Jesus afresh and hear Jesus’ voice to you in the present so that Jesus will be at the centre of your life’s solar system.
[Mark 1:2-8] John the Baptist had a unique role that no one else had before him, and no one had since. John the Baptist got to announce who Jesus was, came to prepare the way for the One the people of the day had been waiting for. His whole job was to point people to Jesus.
And in that way, although John the baptist was a little like the last of the Old Testament prophets, he was also like the first Christ Follower – pointing people to Jesus.
Our role as Christ-Followers is not to rescue everyone we meet, not to try to be their deliverer or saviour but to point them to the ONE who is their Saviour – Jesus.
At one point John the disciple records that John the Baptist said of Jesus; “He must increase, but I must decrease” (John 3:30) and in our passage for today in vs8 John tells those he is baptising that Jesus is greater than he is and that Jesus will do greater things [Mark 1:7-8]. In this way, John the Baptist is a great example to you and I. Our role is to make much of Jesus, to point people to Jesus.
Often we baulk from sharing our faith or the good news about Jesus with someone because we have an over-realised sense of responsibility for the person’s faith.
John the Baptist reminds us, that our job is to point people to Jesus, not to be Jesus! We do this in normal life and conversations about the One who is at the centre of our life’s solar system! There is no pressure on us to know everything or convince anyone – our job is to simply point people to Jesus as and when God gives us the opportunities to do so in a manner that is authentic and not contrived.
[Mark 1:9-11] These verses record Jesus’ baptism in water by John the baptist. We see the Christian theology of the Trinity here in these verses. Jesus the Son is being baptised, God the Father rips open the sky and speaks audibly to Jesus the Son, and the Holy Spirit descends from heaven onto Jesus like a dove!
In Jesus’ baptism, we see that the whole of the Godhead was intimately involved in the life and ministry of Jesus. Jesus’ ministry flowed from this moment in which His identity and sense of belonging were confirmed by God the Father; “You are my beloved Son; with you, I am well pleased.” These words of love and affirmation and the anointing of the Holy Spirit that went with them catapulted Jesus into His earthly ministry and all that will follow in this Gospel.
We, like Jesus, need to know WHO we are and WHOSE we are before we will do anything great for God. We, like Jesus, also need the empowering of the Holy Spirit if we will accomplish anything of significance for God. And if you know Romans 8, you will know that those two needs are connected as one. When we are filled with the Holy Spirit, the Spirit in us declares to us that we truly are the beloved children of God most high.
So, just as Jesus started His earthly mission for God with God affirming WHO He was and WHOSE He was, with the infilling of the Holy Spirit – so too this is what we need Christ-Followers.
So ask God the Father, ask the Holy Spirit to come upon you now, to confirm to you WHO you are and WHOSE you are and pray for the enabling power of the Holy Spirit for today and every day. Amen.
How do you express or explain the wonders of the miracle of our salvation? Paul, in these verses, draws on five distinct word pictures in an attempt to make real to us the wonder of our salvation.
1. Circumcision (vs11)
Male circumcision was the mark of the covenant God had established between Himself and His people (see Genesis 17:10-14). It was the physical sign that this person was set apart for God, was part of God’s people.
Paul takes that whole concept of circumcision and applies it to believers in Jesus. Having believed we are spiritually circumcised, ‘cut off’ from the body of sin (Romans 6:6) that was ‘in-Adam’, and are now correctly described as being ‘in-Christ’ and free from the dominion of sin.
The moment of salvation cuts us off from our old life, our old habits, our old slavery to sin and so we are now free from sin and able to walk in obedience and love for Jesus. We don’t have to try to cut ourselves off from the old life of sin, we have been cut off from it by the finished work of Jesus. His victory is our victory and freedom. We now ought to consider that freedom and victory to be ours and live accordingly (Romans 6:9-11).
We who believe in Jesus and worship Jesus by the Spirit are God’s chosen people now, God’s circumcised ones (Philippians 3:3).
2. Baptism (vs12)
Colossians 2:12 and Romans 6:3-6 both teach that when we believe in Jesus and are baptised as believers, we are united with Jesus in his death and resurrection!
The symbol of baptism in water isn’t just a symbol, but somehow spiritually we are united with Jesus through baptism.
Our going under the water represents our unification with Jesus and His death, and our dying to sin and our old self so that the ‘body of sin might be brought to nothing’ (Romans 6:6).
Our coming up from the water represents our unification with Jesus in His resurrection and our being raised to new life through faith in Jesus (Colossians 2:12-13 & Romans 6:8-11).
Jesus’ death & resurrection remind us of our death to the old life of sin, satan’s control and fear of death and our new life (Colossians 2:13) and hope and freedom that was obtained for us by Jesus on the cross.
[Application point]: If you have not yet been baptised in water as a believer, note how the Apostle Paul has a high view of baptism as having not just symbolic but spiritual significance. I urge you to speak to your pastor about getting baptised in water if you have believed in Jesus.
3. A Record of Debt Notice (vs14)
The third word picture Paul uses is what was known as a ‘cheirographon’ in the Greco-Roman world of the day. This was a legal written note of indebtedness that someone would be given if they had a debt that was as yet unpaid.
Paul uses this metaphor to make clear that when we put our faith in Jesus the legal and moral debt that we owed to God, the debt we carried around with us as a ‘cheirographon’ – that debt was set aside in full.
We were duty-bound to pay that debt, but God set it aside when Jesus stepped in our place and said in effect; ‘I’ll pay for that in full!’ on the cross. When Jesus cried out on the cross in the moment of His death; ‘it is finished!’ (John 19:30) we can understand this to mean that He had paid the price for our freedom from debt in full. And because the price was paid in full, the debt is set aside (Colossians 2:14), the ‘cheirographon’ is annulled, and we are free! No more debt before a Holy God, free at last, free at last, thank God almighty we are free at last!
4. Crucifixion (vs14)
But what did God do with the ‘cheirographon’? In the time of Jesus and Paul, when someone was crucified, a note would be nailed to the cross to tell everyone what they were guilty of, being executed for.
We know that Pilate had a note nailed to Jesus’ cross that read; “This is Jesus, the King of the Jews.” (Matthew 27:37). This is ironic since this was both the charge against Jesus – that He claimed to be God, and also the truth about Jesus that He was God! This note above Jesus’ head as He is dying for us on the cross reminds Paul of the ‘cheirographon’ that God was setting aside through Jesus’ dying in our place for our sin.
Paul then says, God took that ‘cheirographon’ and nailed it to the cross, this is how God could set aside our debt, Jesus paid for it on the cross in full!
5. Victory! (vs14-15)
The death and resurrection of Jesus was the most glorious victory. In Jesus’ time when a military victory had been won, the defeated king or military officials and their soldiers would be paraded in humiliation and defeat behind the victorious king in a victory parade.
This is the picture in mind for Paul when thinking of the cross of Christ and its impact on our lives as believers. The devil and his devilish host have been utterly triumphed over by Jesus death & resurrection; they have been humiliated and defeated, put to shame openly by Jesus’ magnificent once and for all victory!
What good news this is for us who have believed in Jesus. We are on the winning side for eternity; the battle is won, we know how the story ends. His victory is our victory. So live in the good of His victory and never cower in defeat before satan, sin or death.