You know, one person’s redemption can become another’s challenge. No sin is unredeemable; no sin trumps God’s lavish grace (Romans 5:20). All sin can be repented of, and all sin will be forgiven if we truly repent (1 John 1:9).
Incredibly good news. But our good news can become another’s challenge!
Years ago in our church, we had a courageous person share about how they had committed adultery and one day God brought them to their knees in repentance so that they confessed their sin and received forgiveness from God.
But this confession of sin, this reaching out for God’s redeeming grace became a challenge for their spouse who now faced a new challenge – the problem of forgiving.
One person’s redemption can become another’s challenge!
I was in court once supporting a minor who had been sexually abused. The man who had perpetrated the abuse was there near to me. Looking smug, his lawyer was there too… I’m glad I didn’t own a gun that day because I wanted to dish out some instant justice as the sense of righteous indignation pulsed through me.
And then it struck me!
I felt the Holy Spirit prompt me to consider; ‘What if this man calls out to God and asks God to forgive him of all his sin? What then? What will be required of me and of those I was supporting? Would Jesus forgive Him if he repented? And how would we have to change our feelings towards him if he approached us having repented?”
I knew the answers to my questions.
I knew if he repented and called on God for forgiveness, God would forgive him, and in that instant, he would become my brother in Christ. What he had done would not be changed in the slightest, and yet the way I related to him would be challenged in a whole new way…
And this is something like what Philemon faced with Onesimus. Paul wrote to Philemon challenging him to re-think, to forgive & to reconcile with Onesimus.
For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. (Philemon 15-17)
Paul wanted Philemon to receive him back not as a slave or an employee or as the scum of the earth but to receive him back as a brother in Christ (vs16), loved and honoured because Onesimus had accepted Jesus as his LORD & Saviour (vs17).
Onesimus had stolen from Philemon (vs18), so Philemon’s sense of having been wronged was understandable and yet the now the strong exhortation of the apostle Paul’s to him was – forgive & reconcile(vs15-18)!
Forgiveness is hard because forgiveness is unfair; it isn’t a response to deserved behaviour but undeserved behaviour. Forgiveness is hard because forgiveness is only necessary when there has been hurt, pain or a wrong committed. Forgiveness is not earned; it’s given.
What a challenge! So how can we grow in forgiveness?
Remind yourself of what you’ve been forgiven:
Unless we see the extent of the grace and mercy of God that has extended to us, we will be unable to extend grace and mercy to others in forgiveness.
Sitting in that court, looking at that man, I realised that without minimising his sin at all, my sin was just as bad as his, different but just as bad.
Like him, I was rotten to the core, and yet God had saved me! Not because of anything I had done or managed to not do, but purely because of His infinite grace and mercy. I sat there realising that God had justified me – the ungodly (see Romans 4:5). God did not justify me because I deserved it but purely because of His goodness and grace. I was no different from that man; I needed grace as much as he did.
And that realisation is the foundation on which forgiveness is built. We are to forgive others’ just as in Christ God forgave you’ (Ephesians 4:32).
Paul wanted Philemon to recognise God’s gracious work of redemption in Philemon’s life SO THAT he would see that extending grace and forgiveness to Onesimus was what God required from him now.
Paul writes to him;
“If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.” (Philemon 18-19)
Philemon is reminded that he owes God (and Paul) everything. So before he demands pay-back or withholds forgiveness from Onesimus, Philemon should pause and consider how God has treated him.
In Matthew 6:14-15, Jesus connects our being forgiven by God with our forgiving of others! And in Matthew 18:21-35, Jesus similarly taught through a story of how serious unforgiveness on our part is when we have been forgiven by God! I believe Philemon knew the weight with which Paul was writing when He urged Philemon to forgive and to be reconciled to Onesimus.
Brothers and sisters, when we see the grace of God extended to us, it fills our ‘grace/mercy tank’ enabling us to then pay it forward and share the grace of God we have received with others, SO THAT we can be restored in our relationships with one another.
- Who’s your Onesimus?
- Ask the Holy Spirit to freshly reveal to you the depth and depravity of your own sin which God has forgiven you for.
- Now, prayerfully move towards forgiving your Onesimus as God in Christ forgave you.
You know, sometimes we don’t need a super-star to look at in Scripture! Don’t get me wrong, super-stars are fabulous, but we tend to create a “special” category for them, and if we are honest we often don’t feel we can relate to someone in that category.
And as a result, their lives can tend not to motivate us.
Listening or reading people like Tim Keller or John Piper I sometimes wonder if I should do something else! Their stellar gifts can seem quite out of reach, leaving me prone to feeling demotivated in comparison.
What about you? Do you know that feeling?
Yet, Scripture is full of some pretty ‘ordinary’ people, people so similar to us, weak people, people who made mistakes, not so famous people – but all transformed by God and used by God in some way or another!
In today’s passage, we are introduced to just such a person Onesimus. We know about him from this letter that the Apostle Paul wrote to a church leader called Philemon, who leads a church that meets in his house in Colossae.
What’s the back story?
Paul seems to have lead Philemon to faith in Jesus (vs19). And having believed in Jesus Philemon’s life was transformed. His faith in and love for Jesus was known (vs5), and this love for Jesus led Philemon to love his fellow believers. So much so that he was known as one who refreshed and revived other people’s hearts (vs4-7) and now he and his whole family were living their whole lives for God’s mission with a church even meeting in their house (vs2).
But not everything was rosy! There was someone Philemon found difficult to love. Someone he had little time for. There is always someone isn’t there. That itchy neck person, that person who did THAT thing…!
For Philemon, THAT GUY’s name was; Onesimus.
He had been a slave of Philemon’s, he worked for him, but apparently wasn’t a very good or honourable employee.
Onesimus was so bad that although his name means ‘useful’ (vs11), it seems like he was nicknamed ‘useless’ by Philemon.
He wasn’t just ‘useless’ to his master, on top of this bad work ethic, it seems like Onesimus had also stolen from his master (vs18-19).
So, Onesimus was either dismissed & sent away by Philemon or, more likely; he ran away as such criminal actions against an owner would have been harshly treated in that society. Either way, Onesimus somehow ends up with Paul in Rome, where Paul has been imprisoned for the Gospel.
Maybe Onesimus remembered hearing Paul preach in the church that met in Philemon’s house; maybe he remembered hearing the letters that were read out containing the liberating truth of the Gospel? Maybe he longed for such freedom from guilt and shame for himself…?
Whatever it was, Onesimus finds Paul in Rome in prison, and Paul ends up leading him to faith in Christ, or Paul restores him to faith in Christ in Rome while in prison.
And because of that we now have this very personal letter in our bibles, so what can we learn from it. So what can we learn from this letter, this story?
1. The Gospel gives identity & belonging
Having run away, having stolen, having been called ‘useless’ when your name actually means ‘useful’, Onesimus must have had some real identity issues. Low self-esteem, nothing to be proud of, no hope for a future, a criminal on the run…!
But all that is about to change. You see the Gospel doesn’t just change our eternal address it transforms who we are!
“The Gospel doesn’t just change
our eternal address it transforms who we are!”
We don’t know anything about Onesimus’ nationality or parents, but it is highly likely that he was a foreigner probably brought to the Roman empire through war or slave-traders.
As a slave, Onesimus would not have much in the way of protection from exploitation/abuse would not have had much in the way of rights or any privilege.
But in the Gospel Onesimus becomes a son 3x over!
- The son of his human dad
- A son of God
- A son of Paul, his spiritual dad! (vs10) “I appeal to you for my child.”
The Gospel transforms identity/belonging, so much so that Paul says that when he sends Onesimus back to Philemon (carrying this letter we are reading), he says that he is, in fact, sending “my very heart”! (vs12)
This useless slave who had messed up monumentally – because of the Gospel becomes a beloved son 3x!
More than this, Paul writes to Philemon, an important man, a church leader a homeowner and Paul writes of how Onesimus has become to both of them (the apostle Paul and this leader) – a fellow brother (vs16) in Christ!
Our faith in Christ, our adoption as children of God, creates a new relationship of love & equality of value between us, a connection that is deep and eternal – brothers and sisters in Christ! Equal in the Lord.
The Gospel gives us a value that transcends social barriers that previously defined and divided us! This is so real for the apostle Paul that he writes to Philemon instructing him to receive Onesimus ‘AS YOU WOULD RECEIVE ME’ (vs16-17).
- I don’t know how you see yourself today.
- I don’t know if you can identify a bit with Onesimus?
- I don’t know if your identity feels like it is intact or in tatters?
- I don’t know if you feel useless, ashamed of things you’ve done or failed at?
- I don’t know if you feel like you don’t belong anywhere because of your family situation or a lack of a father or lack of parents….?
But what I DO KNOW is that the Gospel, the good news about Jesus transforms your identity and your sense of belonging!
- God wants you to belong!
- God wants you to KNOW Him as Father
- God wants to give you spiritual fathers and mothers, spiritual brothers and sisters wants to give you a place of honour in His household – the church.
The Gospel gives us identity & belonging!
2. The Gospel gives us purpose!
Rejection is a terrible thing. Imagine being called ‘useless’! Maybe you’ve been, or you are still at times called ‘useless’ by someone, a boss, a friend or family member…
As a rejected, runaway slave and fugitive – Onesimus seems purposeless. Seems like he is useless – having no useful purpose at all in life.
But having encountered Paul and the Gospel Paul writes; ‘formerly he was useless to you, but now he is indeed useful to you and to me.’ (vs11)
Paul wants Onesimus to continue to stay to help him with the mission of Jesus but sends him back to be of help to the church back in Colossae.
When Jesus begins to change us from the inside out, little by little, our character starts changing too. We begin to become trustworthy, faithful, reliable, on-time, helpful…
The Gospel is incredibly down-to-earth, practical!
It doesn’t just change our eternal address but changes everything in our lives – it makes us useful, helpful, reliable to others and in God’s service.
Onesimus was set free from slavery by the Gospel, but what was he set free for? Following Christ set him free from sin but in addition, set him free for good works (Ephesians 2:10) that God had prepared in advance for him to do. And so Onesimus becomes useful to in God’s church/kingdom (vs11). He gets a purpose!
Are you looking for purpose?
The Gospel is what gives you purpose. Onesimus was floundering until he found Christ! And as you follow Christ, as you begin to serve others because you serve Christ – your life too will get purpose, and your character will get transformed.
3. Transformation by Spiritual Fathering Mothering
It’s worth asking; ‘How did this all happen for Onesimus?” This all happened because the Gospel restored him not just to his heavenly Father but also gave him a spiritual dad too! Paul picked up on this guy, who was a bit of a wreck probably by the time he got to him.
Paul didn’t get too hung up with his own life challenges while he himself was in prison. Paul wasn’t too self-absorbed so that he missed the moment, rather he saw the young man in front of him in need of help! What a (personal challenge to us)
And so, Paul involved himself, fathering Onesimus in the Lord, in the Gospel – Paul loved him as a son. Paul spoke life, hope, faith and a future over him calling him ‘useful’ restoring dignity to him. More than this as we shall read in the verses that follow, Paul advocated/mediated for him, was willing to pay for him, trusted him.
Who is God calling you to invest your life into? Could you be used by God to redeem a life, from useless to useful, from rejected to beloved? Who is your Onesimus?
Conclusion & Application
- What’s God saying to you today?
- Are you like Onesimus in some way? Do you feel like you have lost your way, you’re ashamed, have messed-up, feel lonely, purposeless or lacking hope…? God wants to redeem your life, put you back together again! Pray now and ask God to begin a metamorphic process of Gospel transformation in your life. Reach out to a spiritual father/mother to walk with you today.
- Or have you walked with God for some time already, God has put you back together and so you’ve made some progress (not that we are ever totally right this side of heaven). Who is your Onesimus? Who is God calling you to invest your life into to see some other people’s lives transformed by the Gospel? What are you waiting for? Reach out to them today.
[In the month of April our church’s (Reconciliation Road Church) ‘s Bible Reading Plan we will be reading through the books of Philemon and Colossians. If you want to track with us you can download the BRP by following this link – RRC BRP for April]
Philemon is a very personal letter written by the Apostle Paul to someone called Philemon. Remarkably, the letter was read out to not just Philemon but also to the whole church that met in his house in Colossae!
In the next few days, we will uncover the vital issue the letter dealt with that needed to be challenged.
Today, however, we will concern ourselves with what can be gleaned from the introduction regarding a question that is so pertinent South African Christ-followers at present – what is a church?
We are on day 6 of a national lockdown (due to the COVID-19 pandemic). All public meetings have been banned, including church gatherings!
A unique situation indeed, one that strikes at the very core of what the church is. So in this unique time, it is worth considering what the church is?
Now, Philemon is not a treatise defining & describing the church – however, tucked away here in its introductory verses, are three answers to the question – ‘What is the church?’
What is the Church?
1. A Gathering/Community of Saints (vs1-2, 5&7)
The church is more than, but it can never be less than the gathering of those who have been rescued & redeemed by Jesus.
The church is a gathering, an assembly of believers in Jesus. People who have no righteousness of their own but through their common faith in Jesus are rightly referred to as ‘saints’ in Christ Jesus (vs5&7).
Meeting together as Christ-followers is integral to the church; it isn’t an optional extra that can be easily replaced by some online experience.
There are times when the church is scattered, but it is defined by its gathering together.
In our world so increasingly filled with isolated individuals, the church stands out as a community that gathers together physically in regular rhythms of meeting for worship, prayer, God’s word & fellowship – and those meetings shape and define us.
In this unique time, when we can’t meet physically all together as a church – we ought to feel like something is wrong. The present situation should rub us the wrong way; it should leave us feeling like something is not quite right. It should make us long for the day we can physically gather together in one place all together again – and not just in our homes tenuously connected by some online experience.
And yet from vs2 we can also be encouraged in this time of being apart, that there was a church that met in the house of Philemon!
So, may we remember at this unique time that Jesus promised that He would presence Himself anywhere where two or three people gathered together in His name are (Matthew 18:20).
And, so as you gather as the scattered church know this – Jesus is amongst you as you gather to worship, pray and listen to His word. So meet as the scattered church with faith and expectation for the presence of Jesus amongst you in your homes!
2. A Community of Faith, Love & Mission (vs5-6)
This church Paul wrote to, was known to him – it was a community and a family of faith. Philemon’s family are greeted in the letter, Apphia his wife & Archippus his son.
Paul knew the people in the church; he knew details about their lives. They were defined group whom this letter was addressed to(vs3), a community of faith working out their salvation and working out God’s purpose for their lives (vs6) alongside one another.
The Gospel always creates a community! Wherever the Gospel is preached and received a church, a community of faith is born. The Gospel had been preached in Colossae, and this community which had previously not existed was now a definable group.
In this church, there was faith and love (vs5). The church does not exist to meet our felt-needs. Rather, together, we as the church care for one another’s needs, loving each other as prompted by the Holy Spirit.
The church is not a building, a programme or a random group who all happen to Livestream at the same time!
The church is an identifiable community of people joined together by their common faith in Jesus, commitment to Jesus’ mission (vs6) and by their love, care and commitment to one another(vs5&7).
3. The church has defined leadership (vs2-7)
These people didn’t just meet in Philemon’s house; he led them. Philemon’s faith and love for Jesus overflowed into their lives so that they were encouraged and spurred on in their faith (vs5) and in sharing the Gospel (vs6). Leaders ought to inspire those they lead through their own devotion to Jesus, calling people to do what they are doing!
Philemon’s faith in Jesus and love for Jesus inspired the church he led (vs5) to follow. Similarly, at one point Paul as a leader wrote to the Corinthian church he helped lead, saying; “Be imitators of me, as I am of Christ” (1 Corinthians 11:1).
More than this, we read that their hearts were refreshed through his leadership (vs7). They were revived, encouraged, spurred on in their faith walk. Leaders have a crucial role in spurring on and encouraging believers in Jesus and urging them to urge one another as well!
In this time of church scattered, it is vital to remember the relationship God has established between a church and its leaders God has appointed.
It is not God’s will for people to float around leaderless, unaccountable and drinking from every stream of content. In God’s wisdom and love, God gives leaders, shepherds to His church for the good and the benefit of the church. Their role is to shepherd, guard, guide & govern the people God has entrusted to their care (1 Peter 5:1-5 & Hebrews 13:17).
At this time, may you know who it is you relate to as your leaders! God intends that you know your leaders and that they know who you are and that God has entrusted you into their care and that you are committed to them as your leaders.
In closing, these are not obviously all the answers to the question posed, however, they are some of what resides in today’s passage and are relevant to this present moment. God bless you and keep you!
I had to go to the mall the other day. I went to collect something and was amazed at how many people were there just carrying on with life as normal.
People everywhere acting as if nothing was happening – as if there wasn’t an unseen virus lurking which there is at present with COVID-19.
People were eating at restaurants, having a baby shower celebration, shopping. There were a few people taking precautions with masks and gloves, but they were in the minority. To see such precautions in a mall would normally have been strange; however, even this attire has become our new norm as we carry on with everyday things.
It occurred to me that this is what we are sometimes like concerning the spiritual battles taking place around us. We can’t see our enemy, and we don’t see the battles going on. So we carry on as if they aren’t happening.
It says in Ephesians 6:12 that our fight as Christians is not against flesh and blood enemies, but against the evil rulers and authorities of the unseen world.
Whether you believe the COVID-19 virus exists or not is irrelevant. Similarly, whether you believe the unseen spiritual world exists or not is irrelevant. Whether we believe or not, the spread of the virus continues. Whether we believe or not the battle continues.
However, we have been forced as a country to change our daily routines because of this real and unseen threat to our lives and those around us.
What will force us to be aware of the war happening in the spiritual realm? Perhaps when the Devil’s attacks get our attention, and we’re forced to bend our knee and come before our Father and ask for his help.
Our Father in his grace, love and kindness towards us has given us everything we need for life and godliness (2 Peter 1:3). He has given us his Spirit that lives within us and is our Comforter, our Helper, our Counselor and our Encourager. He has given us weapons to fight in this war. We are clothed in the righteousness of Jesus because we have been saved from the enemies camp, we have the word of our Father that is truth, he fills our hearts with peace, and he even gives us faith to believe in him.
Living as though you’re not in a war does not mean it’s not happening!
So, read your Bible so that you can know the truth and fight off the enemy when he attacks you with lies. Meditate, think about and remind yourself of who you are because Jesus died in your place. Ask God to fill you with faith so that you can believe him and trust him with your life. And speak to him, ask him for help, look to Him as your source of comfort, encouragement and wisdom. Be alert and don’t listen to the enemy when he lies to you about no threat of war, he’s then got you exactly where he wants you, vulnerable and unprotected.
To the believers in Colossae, Paul wrote; “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” (Colossians 3:15)
Later in the same letter, he writes again urging them; “Continue steadfastly in prayer, being watchful in it with thanksgiving.” (Colossians 4:2)
And to the Ephesian believers, Paul wrote that having been filled with the Holy Spirit they were to be those who were; “giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20)
Expressing thanks to God is a theme woven throughout the New Testament letters. Whether the writer is thanking God for salvation, encouraging believers in prayer or urging them to stand steadfast under trials – gratitude is the consistent thread and exhortation. These verses bring three things into focus for us believers;
1. Believers in Christ Jesus are to have a thankful predisposition, ‘be thankful’ (Colossians 3:15)
Christ-Followers are called to be characterised by thankfulness. Think about that for a moment, is thankfulness your predisposition, your default setting?
Or if you’re honest, do you find living in a state of thanksgiving a continual struggle?
The challenge in this verse is that the imperative is not conditional on something else being present. The context makes being thankful one of the things Christ-Followers are to ‘put-on’ since we are God’s chosen & beloved children (see vs12).
2. Believers in Christ Jesus are to pray prayers filled with thanksgiving continuously (Colossians 4:2)
If you did a quick ‘prayer-audit’ what would characterise your prayers the most? Are your prayers filled continuously with thanksgiving? Or might they be more characterised by complaints & requests for felt needs to be met or circumstances to change? Biblical prayer is filled with thanksgiving; it’s the way into God’s presence, always being grateful for Jesus and our salvation through our faith in Him. Psalm 100 as a helpful reminder as to how we ought to come to God in prayer.
3. Believers in Christ Jesus are to give thanks always and to give thanks for everything (Ephesians 5:20)
We find it relatively easy to thank God (if we remember to give thanks at all) when something has turned out well, or God has answered something we asked God for. But this passage challenges Christ-Followers to reach another level of thanksgiving entirely. The appeal is to give thanks ‘always’ and ‘for everything’! Those two words make this verse a challenging one.
The context of the passage gives us the key to understanding this verse. The context here is what the life of a Holy Spirit-filled believer will look like. John Stott says the following about Ephesians 5:20;
“The grumbling spirit is not compatible with the Holy Spirit. Grumbling was one of the besetting sins of the people of Israel; they were always ‘murmuring’ against the Lord and against Moses. But the Spirit-filled believer is full not of complaining, but of thanksgiving.” – John Stott
In the coming days of a state of lockdown (in South Africa due to COVID-19) may we be those who filled with the Holy Spirit have a general attitude of thanksgiving and not murmuring.
May our prayers be seasoned with thanksgiving to God because of the enabling power of God’s Spirit, helping us even amid human tragedy on a massive scale – to be still thankful.
One of the main ways God’s Spirit helps us with this is to remind us of our great salvation! We can always thank God the Father for giving us Jesus the ‘indescribable gift’ (2 Corinthians 9:15).
The Holy Spirit also reminds us that Scripture teaches us that regardless of the hardships we endure in this present life, they are preparing for us an eternal weight of glory beyond all comprehension! (2 Corinthians 4:16-18). And the Holy Spirit fills us with joy and peace so that we may abound in the hope that is eternal and not limited to this short life (Romans 15:13)
- What can you be thankful to God for? Take time to consider this question and begin to express your thanks to God in prayer.
- Ask God to fill you again with the Holy Spirit so that your predisposition will be one of thanksgiving nor murmuring.
- Come to God in prayer starting with thanksgiving and with thanks shot through all your praying.
- Ask God to help you in the coming days that will most likely be incredibly challenging to be still thankful always confident that God is sovereign in all things.
I wrote in my journal this morning that I have noticed a certain word has crept into my vocabulary in the last week or so… It’s the word ‘unprecedented’!
Last night my whole family sat together in our lounge watching the news together – unprecedented!
We then went on to listen to our South African President make some rather unprecedented announcements about our country being in a state of national lockdown from Friday due to the COVID-19 pandemic.
We will remember this moment. Such a drastic announcement with such wide-reaching implications for personal freedom, for businesses large and small, has a way of eliciting a reaction.
Some citizens are compliant, some complaining while others are combative about the measures announced last night.
So, what does Scripture have to say to us at this time? How ought we to respond?
Scripture in Paul’s letter to the Roman believers says the following;
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the One who is in authority? Then do what is good, and you will receive his approval, 4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. (Romans 13:1-5)
What is our biblically inspired response when the President has announced such dramatic limitations on human freedom and movement?
Essentially it ought to be; ‘Yes Mr President, you have my full cooperation!’
We respond in this way because we believe something – God is the One who ultimately appoints those in authority (vs1) and so to resist authority is to resist those which God has appointed (vs2). Therefore, we submit to authority ultimately out of reverence to God.
Government and authority structures can be understood as being part of the common grace of God. Without order, respect of authority and law, sinful human nature would quickly descend into terrible atrocities.
For example, at present, the military is about to be deployed in our country to maintain the rule of law and to ensure we as citizens comply with the restrictions introduced as part of the Governments efforts to curb the COVID-19 pandemic in our nation. Without police and the military presence of authority, sinful humanity will likely descend into sin and lawlessness.
Sadly, ‘authority’ is like a modern swearword! We hate the idea of authority rather loving freedom in its place.
However, authority, according to Romans 13, is good. It is part of the common grace of God (vs3), and those in authority over you are there as God’s; ‘servant for your good’ (vs4).
In this unique moment in our nation, may we as Christ-Followers be those who are fully compliant with the measures that have been introduced;
- May we support what our Government is trying to do for the benefit of the whole country by staying home and keeping our families at home too!
- May we be those who show remarkable selfless love at this time to others around us in a myriad of ways
- May we be grateful for the Government we have got
- May we be committed to praying for those in power during these difficult and challenging times
- May we stand in prayer with all those who will be called on in the coming weeks to work tirelessly to care medically for what is potentially hundreds of thousands of people.
- And may we be those who never let go of the certain hope that we have in Jesus!
[A little more for those asking; “But what about ungodly authorities?”]
God being sovereign over all authorities does not mean that all authorities are good or do good things all the time. Rather it means that God is the One who is in control always and that all authority is under God’s ultimate authority.
God’s good intention is that authority is for our common good (it is a form of God’s common grace), and so God can and does use the good that those in authority do.
However, God can use even the evil things sinful leaders do to fulfil His purposes in our lives and on the earth.
An example of this is 2 Chronicles 25:20 where it says; “But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies because they had sought the gods of Edom”. Amaziah would not listen to the advice given him so that God’s purpose would prevail.
Similarly, Scripture says of Pharaoh that God promised to harden his heart so that he would not let God’s people go (Exodus 4:21), but then Scripture makes it clear that Pharoah hardened his heart and would not let God’s people go (Exodus 8:15,32 & 9:34). This evil Pharoah was in authority under God’s control, and even the evil he did accomplished God’s good purposes in the end.
The challenge in Romans 3 is vs3-4. It is a challenge since authorities in their sinfulness do not always act for the good of those they are in authority over!
It’s helpful to remember that Paul is writing as a Jewish Roman citizen, he has experienced hostility from authorities towards Jewish people and towards Christians. Therefore, he is not naive concerning the experience of those who have lived under ungodly leaders. John Stott on this question from this passage writes;
“Paul means rather that all human authority is derived from God’s authority so that we can say to rulers what Jesus said to Pilate, ‘You would have no power [exousia, authority] over me if it were not given to you from above.’ Pilate misused his authority to condemn Jesus; nevertheless, the authority he used to do this had been delegated to him by God” – John Stott
So, in conclusion. The big idea of this passage is that governmental authorities are part of the common grace of God and are for our and societies good – that is God’s plan for humanity.
However, there are many moments in history when authorities in their sin have acted in ways that were not for the benefit of those under their authority.
And so there are times when to obey earthly authority would mean to disobey God. In those moments, I believe it is possibly justifiable to disobey earthly authority to obey God – but such situations are exceptional rather than the norm.
But in this time, with this COVID-19 pandemic let us give our ‘YES’ to our President and let us all play our part at this time of national threat.
You might not be aware of this, but this blog is the result of our church (Reconciliation Road Church – http://www.recroadchurch.co.za) having an in-house Bible Reading Plan where for the last 7yrs each month we choose a book of the Bible or a theme that we read through together as a church. These devotionals on this blog are just a support to that personal Bible reading.
For the next 10-weeks, we as a church (starting today) are following the NEW CITY CATECHISM designed by Tim Keller and Redeemer Church (NY). So these devotionals will pause until that is finished.
However, I can highly recommend that you download the free APP and follow along with the Catechism which we believe is going to help our congregation grow deeper in God and they contemplate and pray into the truths of Scripture regarding our faith.
You can download the app on the Google Play Store or Apple Store by clicking on this link – http://newcitycatechism.com/mobile-apps/
We will resume our normal BRP and devotionals after the Catechism ends around the 1st of April 2020.