There is a day when the temporary separation brought about by all death in this life will be overturned by the greatest day of re-unification ever!
I find airports very interesting spaces. Going to an airport one can observe a whole range of contrasting emotions on display.
On the side of departures there are last hugs, last kisses and last looks – endings, separations, increasing distance, tears & questions of when we will see one another next.
Yet, on the side of arrivals its the opposite. There are first hugs, kisses & words of joy and love. Decreasing distance, intimacy and re-unification, the resumption of relationships…
Death is like the departure section of the airport. The second coming of Jesus, however, is like the arrivals section! There is a day when the wait will be over, the distance between us and Jesus will evaporate forever, and a day when the separation we have endured from loved ones who died as believers will be over forever and ever.
These Thessalonians had questions about loved ones who had died, here in these verses Scripture describes the amazing day to come when King Jesus will return as King. The underlying Greek word (‘parousia) used here and translated as ‘the coming of the’ Lord is a word that has special meaning. It’s not just like a friend ‘coming’ round to your house but the picture the Thessalonians would have had when that word was used would have been that of a victorious king leading his armies and his captives in a victory parade through the streets, to be received with cheers and celebration from his home city/kingdom.
We get hints of this incredible scene when this passage describes the picture of Jesus’ return with three sounds;
- Jesus declaring loudly with a shout/command ,
The voice of an archangel (chief angel) saying something about Jesus no doubt
- And God sounding a heavenly trumpet!
- In this moment there will be the greatest day of re-unification ever! It seems from vs15-16 that those who had already died, believing in Jesus will be raised and then they will join Jesus in His ‘parousia’, in His victory procession as ‘God will bring with Him those who have fallen asleep’ (vs14).
I can imagine Jesus in all His glory out front, and the host of believers behind Him singing glorying in Him and yet at the same time looking out for, finding in the crowd and waving with joy and excitement at those who are still alive who believed in Jesus. What a day of re-unification, joy unspeakable! This is comforting for us who just feel the loss of separation in the present time, this sadness will be overcome with everlasting joy.
Lastly, the result of what I’m calling Re-uniting Day will be an intimate proximity to Jesus that will never be undone again; “and so we will always be with the Lord” (vs17).
These truths should encourage us, and should be used by us to encourage one another (vs18).
Who can you encourage with these words today?
Have you done it yet?
But we do not want you to be uninformed, brothers, about those who have fallen asleep… (vs13)
In their short time in Thessalonica, despite having covered many questions about life and faith, it appears as though questions regarding death and life after death were either not covered in Paul’s preaching while in person with them and so much of the remainder of 1 Thessalonians 4-5 focusses on what is commonly regarded as Paul answering questions that had been asked probably via Timothy who returned to Paul and the team.
When someone dies we as believers can be faced with the struggle of reconciling;
- our faith and our emotions,
- our faith and the loss of a loved one,
- our faith and the likelihood that some of the things we prayed for weren’t answered as we wished they would be,
- our faith and some of that which is unknown concerning this loved one and life after death.
Paul said to the Thessalonians, “we do not want you to be uninformed”(vs13). We do not want you to not know what we ought to know. As believers, although there is mystery still regarding death we do know many things from Scripture, and knowing helps grieving.
…that you may not grieve as others do who have no hope.(vs13)
Grief is our multifaceted response to loss. Grief is unpredictable and can be full of conflicting emotions ranging from deep desperate sadness through to the relief that the person who died is no longer suffering, or even relief as the load of caring lifts and yet the pain of guilt that you feel relieved or are doing ok after their death…
Scripture doesn’t say that we as Christ followers won’t grieve.
To not grieve would be to deny our common human experience post-the-fall of humankind. Rather, what this verse teaches is that we don’t grieve in the same way, as those who ‘have no hope’.
Our grieving is transformed by hope. This life is not the end, death is not the end but rather a transition from this life to the next as Jesus Himself said;
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (John 5:24)
Believing in Jesus transforms us so radically that death becomes the doorway to eternal life! And in that moment death is swallowed up in victory (1 Corinthians 15:55), in life that’s imperishable.
This is why believers in Jesus don’t grieve the death of a fellow believer in the same way, as those with no hope, yes they grieve – because there is loss, a break in relationship for the present time, but that loss is informed, is transformed by the knowledge that this loved one if they believed in Jesus Christ has nothing but glorious suffering free imperishable life in their eternal trajectory with Jesus!
For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.(vs14)
Jesus who died and rose again, will resurrect us who believe, will resurrect those who have died having believed in Him in this life. And this knowledge, that believers in Jesus will be resurrected by Jesus on the day of His glorious second coming transforms our grief, doesn’t take it away, but fills it with unshakeable hope.