Mountain tops and valleys! One moment Peter is exclaiming; “Messiah!” (Mark 8:29), the next Jesus is bursting Peter’s messianic bubble, saying that He “must suffer many things…and be killed!” (Mark 8:31)
Keller writes in his excellent book (King’s Cross) how from Peter’s earliest memories learning from his parents would have been hearing that the Messiah would come and defeat evil and injustice.
Now the Messiah was telling Peter; “Yes, I’m the Messiah, the King, but I came not to live but to die. I’m not here to take power but to lose it; I’m here not to rule but to serve. And that’s how I’m going to defeat evil and put everything right.” (Kings Cross pp95)
Bewildering! What is remarkable is that Jesus while referring to Himself says; “the Son of Man (a divine title from Daniel 7) must suffer…and be killed”
Why MUST Jesus the Messiah suffer and be killed?
Well, in one sense He doesn’t have to at all. He is not obliged in the slightest. After all, He has never sinned, and so deserves no wrath against sin or punishment. He is God, and so His will is not constrained in any way.
But because of His love for You and I – He must suffer and be killed. Because there was no other way for our sin, guilt and shame to be dealt with and the wrath of God propitiated.
I am reminded of Jesus in the Garden of Gethsemane in agonizing prayer asking the Father if there was any other way (Mark 14:36), and the Father said nothing because nothing could be said because there was no other way but the cross and calvary.
Jesus had to die; the Messiah must die if our sin was to be atoned for, and if we were to be ransomed and reconciled back to a right relationship with God. What love, what sacrifice for you and me!
This is the turning point of the whole Gospel, WHO Jesus is has been the main idea, now Jesus has just introduced the focus of the second half – WHAT Jesus came to do for you and for me!
This is the lamb of God who came to take away, to atone for the sins of the world by dying as our substitute sacrifice – John recalls in his Gospel (John 1:29)
Peter is horrified and rebukes Jesus (the same word for Jesus’ treatment of demons) but ends up being the one rebuked as Jesus refuses to be tempted into believing there is an easier way. Jesus presses through the resistance with clear conviction and begins again to teach those gathered around.
“If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)
Jesus’ teaching makes sense since it follows what He has just revealed about His own purpose (Mark 8:31). Since the Messiah is going to lay His life down, those who choose to follow Him are called to do the same. Jesus’ purpose shapes our purpose.
Jesus literally dies. Most Christ-followers don’t necessarily have to die literally, but we are all called by King Jesus to die to our old way of living. We die to a life that has ME, MYSELF & I at the centre of it all.
Who is really at the centre of your life? Who is the focus of your attention? Is it yourself or is it King Jesus?
We are to fix our eyes on Jesus, the One who died for us, and in response decide to live the rest of our lives no longer for ourselves but rather for Him who for our sake died (2 Corinthians 5:14-15).
We live like this, believing that what Jesus said is true! We live believing that this is really the only way to live. We believe Jesus when He warns us that spending ourselves collecting things and experiences in this present life trying to satisfy ourselves will only leave us empty.
We believe Jesus who urged us to live our whole lives as a whole-life response to His love for us. Making pleasing Him and sharing His Gospel our whole life’s purpose, believing Him that living like this will result in us enjoying life that’s truly worth having, having satisfaction that is immeasurable and eternal!
You will never regret believing Jesus’ advice on how to live your life. At no point will you look back and think, ‘I really wish I hadn’t trusted Jesus’ advice!’ The Psalmist declares of the ancients of the faith; “They cried to you and were saved; in you they trusted and were not disappointed. ” (Psalm 22:5 in the NIV)
Since Mark 8 records the turning point in this Gospel that is so focused on WHO Jesus is and WHAT Jesus came to do, I pray that it would be something of a turning point for you too. Meditate on Jesus’ words captured here to you in Mark 8:34-38, don’t gloss over them let their eternal wisdom go deep into your soul and begin to produce a life wholly pleasing to King Jesus. The One who went before You and lovingly laid down His life for you and rose again victorious (Mark 8:31).
Every person on the planet will one day essentially have to answer to one question from Jesus; ‘Who do you say I am?’ (Mark 8:29)
All through Mark’s Gospel, we have had front row seats to the ‘Jesus Journey’ of the disciples, the crowd, the scribes and Pharisees.
Mark’s Gospel started with an announcement! This book is; “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). It’s a whole book dedicated to the announcement of WHO Jesus is and WHAT Jesus came to do on the earth.
John Mark’s account of the life and person of Jesus concerns itself with this journey of discovery that Jesus’ disciples and others were on during the 3yrs of Jesus’ earthly ministry.
And so, the Gospel is arranged in such a way that WHO Jesus is and WHAT Jesus came to do for you and me is the BIG IDEA.
John the baptiser was preaching in the desert about One greater than him who was to come. One whom John was merely preparing the way for (Mark 1:4-8 & Matthew 3:11) – who is this?
Then at Jesus’ baptism, the sky was split open, and God the Father spoke from heaven saying; “You are my beloved Son; with You I am well pleased” and the Holy Spirit descended upon Jesus like a dove (Mark 1:10-11) – who is this?
Jesus then starts preaching about a kingdom that has both come and is still imminent, one that requires a personal response of repentance and faith (Mark 1:14-15). Jesus preaches with such authority and conviction that everyone who hears is astounded – who is this?
On one occasion, a man in Synagogue who is under the influence of a demon cries out in the Synagogue. The demon says it knows who Jesus is – “the Holy One of God” (Mark 1:24) – who is this?
Then Jesus begins to heal sick people and deliver people from demonic oppression wherever He goes. Simon Peter’s mother in law is healed, and almost the whole town gathers as many get healed and delivered that night (Mark 1:29-34). Jesus has authority over sickness and the demonic realm – who is this?
Jesus encounters a leperous man and is moved with empathy by the suffering of this outcast of society. Jesus restores his humanity and dignity by listening to him, engaging with him and then healing him (Mark 1:40-45) – who is this fearless, compassionate One?
Jesus then claims He can forgive a paralysed man’s sins and to prove He can forgive sins, Jesus heals him of his paralysis in front of everyone! (Mark 2:1-12) – who is this that can forgive sins & heal?
Jesus seems to be entirely free from the constraints of tradition, and the heavy burden of the interpretative religious regulations of the religious hierarchy of the day. He re-writes the rule book on fasting & scandalously re-interprets the Sabbath (Mark 2:18-3:6)! – who is this?
As some people are delivered from demonic influence, the fleeing demons cry out; “You are the Son of God” (Mark 3:12) – who is this that the demons seem to know of yet writhe on the floor before?
Jesus teaches in parables about life, spiritual things and a kingdom that is both mysteriously powerful and appealing. The parables of Jesus both draw people in and also simultaneously confuse others (Mark 4:1-33). – who is this that teaches like this?
Jesus calms a violent storm on the lake with just a sentence from His lips & then again with merely a few words of authority brings peace to a diabolic demonised man ranging about the tombs and countryside (Mark 4:35-5:20) – who is this?
Jesus heals a woman that no doctor could help who doesn’t even speak to Jesus but simply touches His garment and then raises a little girl back to life (Mark 5:21-43) – who is this?
Jesus returns to His hometown, to the place and people that know Him simply as ‘Mary’s son’, the carpenter… They can’t see past Jesus’ humanity and so Jesus marvels at their unbelief (Mark 6:1-6) – who is this man?
Jesus then sends His band of followers out, giving them authority to do what he has been doing – preaching, healing people and setting captives free from demonic influence. Jesus’ delegated authority causes them to do things they probably never imagined doing as demons flee, and people are healed as they pray for them! (Mark 6:7-13) – who is this man who can delegate such authority?
Jesus multiplies food to impossibly feed 5000 men and probably even more women and children, walks on water and calms another storm and then heals myriads of people some of whom only touch His clothes (Mark 6:30-56) – who is this man?
The big shots from Jerusalem come to call Jesus to account and bring Him into line on minor issues of law and tradition. Jesus boldly stands up to them unintimidated by them, denouncing them from the Scriptures they were supposed to be experts of and turns to His followers and explains true spirituality (Mark 7:1-24) – who is this man?
A gentile woman breaks societal normas and approaches Jesus asking for a miracle, and in the end, she is not disappointed! A deaf man and a blind man are healed, and once again, thousands are fed with impossibly little (Mark 8:1-26) – who is this man?
All along, the disciples are on their own ‘Jesus journey’ witnessing all these things together. I can hear their questions and conversations. Jesus has been revealing Himself in all His glory, the Godhead in flesh and blood, a man they can see, touch, engage with…
And in what is the pivot point of the whole Gospel, Jesus turns to them and asks them; “Who do people say that I am?” (Mark 8:27) Jesus knows that the crowds, scribes, Pharisees and the disciples to varying degrees are all wrestling with the same question.
And then Jesus focusses the question on those gathered around Him, those who have seen it all, heard Jesus explain the parables that dumbfounded the crowds and the Pharisees, those who had private encounters no one else knows about on the lake – “But who do you say that I am?” (Mark 8:29)
This is the question every person on the planet will face one day – “Who do you say that I am? Do you believe that I am God, the Messiah – Jesus? Did you believe the Gospel, the announcement about WHO I am and WHAT I came to do?” (see 2 Thessalonians 1:8-10)
Those who like Peter (see Mark 8:29) believe that Jesus is God the Messiah and repent – will be saved from their sin and will be welcomed into eternal glory with Jesus as their King.
This point in the Gospel is the hinge on which the whole Gospel turns; this exclamation of faith by Peter is the culmination of all the experiences He had had with Jesus. From this point onwards the focus becomes not so much WHO Jesus is but WHAT He came to do.
I am encouraged that Peter saw so much, experienced so much revelation of Jesus before he reached this point of believing. I know my Jesus journey has been similar! In His grace, God revealed Himself to me when I was 8, but I encountered Jesus powerfully when I was 12 and kept encountering Him throughout my teenage years. I know I believed when I was 8, but my faith has grown stronger through the years as I have seen more and experienced more of Jesus through so many life experiences.
I am encouraged that as I pray for friends that don’t yet know Jesus, that Jesus will keep revealing Himself to them. They are on their own ‘Jesus journey’, and I get to walk with them and point them to Him – but He is in control, always has been and always will be.
I can identify with the disciple’s experience outlined in this Gospel of Mark, can you? And I know that having reached my Mark 8:29 moment many years back, I don’t want to stop now. Instead, I want to keep growing in my knowledge of Jesus and my love for Jesus. I want my faith to become more and more robust as I see more of Jesus in my life. After following Jesus for more than 30yrs, writing Scripture and planting churches, the apostle Paul wrote; “I want to know Christ” (Philippians 3:10). I want the same!
This is what I call the Jesus journey. Every day, seeing and experiencing more of Jesus and having those experiences transform me to become more like Him. Join me in the journey so that one day when Jesus looks into your eyes and says; “Who do you say that I am?” you will look back into His eyes with love and wonder saying; “My LORD & my God!”
Jesus’ parables are mysterious, ambiguous, surprising, and sometimes they raise more questions than answers.
We know from Mark’s gospel that Jesus spoke in parables all the time to the gathered crowd but then explained everything to his inner circle of disciples (Mark 4:33-34).
Once again, in Mark 4:23-25, Jesus implores the people listening to Him to listen well, to press in and to enquire about what He is teaching them.
Jesus is encouraging intentionality, persistence & eagerness in His hearers encouraging them, that the revelation and understanding they will receive is directly proportional to the degree to which they enquire.
If they listen much, listen well, they will receive much, perceive well! Listening intently and persistently is like an investment that guarantees a return in equal proportion to the amount invested.
So many of us live in a world of ease. Our food comes from the supermarket; it is generally not the result of careful preparing of soil, sowing, watering, weeding, harvesting, but rather a simple transaction involving money.
But for a subsistence farmer, Jesus’ words ring true. There is a straightforward relationship between the degree or measure of effort and intentionality invested by the farmer and the result, the joy and fulfilment and nourishment enjoyed as a result.
This is what Jesus is urging those who are around Him listening. God’s kingdom is like this. As a pastor, I meet people who sometimes lament that they don’t know their Bibles as much as Mr X or Mrs Y. They wish for a deeper love for God, a more robust faith, a life-giving prayer life or heart of worship. But so often they are looking for a ‘spiritual supermarket’ where they can transact for it, go and get it.
But Jesus tells us here that His kingdom, growing in revelation, growing in love for God and relationship with God is not a transaction, there is no ‘spiritual supermarket’ but rather the measure you press into God will be the measure you grow in God.
This is not an earth-shattering revelation, it isn’t complicated, but it is profoundly true.
Those who pay close attention to God’s teachings, to His Word (the Bible), those who invest the time to listen to His voice in daily life – they will receive much from God in terms insight and wisdom into the things of God. That is the person who will grow in God and have a life-giving relationship with God, who will know the joy of faith that is robust and prayer that is vital and powerful.
Brothers and sisters, the measure with which we press into Him is the measure by which we will receive from Him.
This is such an encouragement to keep reading our bibles, to keep going to our Father in prayer, to keep meeting for church on Sunday’s and in small groups, to sit under God’s Word together…
I have found this to be true in my life – the more I diligently seek God, seek to know His ways and His will, the more I come alive spiritually. And as a pastor for many years, I have also found this to be true in others over and over again.
Who wouldn’t want a vibrant spiritual life full of spiritual fruit and abundance, joy, peace, hope and fruitfulness?
Everyone wants that surely. Jesus is telling us, press in, keep investing in your relationship with me, the rewards will never disappoint you.
In closing, the incredible encouragement is that Jesus explained everything to His disciples, His inner circle. Many left after these teachings bemused, but His disciples had personal extra-lessons with fuller explanations and Q&A! Brother or sister, if you have believed in Jesus you have Jesus with you always by the power and presence of the Holy Spirit – you are in the inner-circle as it were, you are part of the group Jesus will explain everything to! So be encouraged and keep pressing into Jesus by devoting yourself to His Word and to prayer and fellowship with the saints. Amen.
Imagine the scene, Jesus has told a man He never met; ‘your sins are forgiven’! No one spoke like that; the scribes from the Synagogue are fuming – after all, only God can forgive sins. Outrageously, Jesus then says to them and the whole crowd that is listening and watching on;
Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
In these early moments of His ministry captured in just the first two chapters of Mark, Jesus is revealing His authority over all created things. His redeeming power and love to overturn the effects of the curse of sin on people by granting people freedom from oppression and remarkable displays of healing from physical suffering with just His words. Jesus teaches with authority like none other, grants people forgiveness of sins, is feared by the demonic realm and rules over sickness and disease.
In the small fishing town of Capernaum, it is hard to think of anyone who hadn’t heard about Jesus and what He was saying and doing yet. Much like today’s opinions about Jesus, the opinions must have ranged from thinking;
- Jesus was a delusional madman with a blasphemous illusion of divinity,
- Or that Jesus a conman trying to trick people
- While others must have remembered what John the Baptist had been saying about Jesus, and what had happened when the heavens opened when Jesus was baptised, and a voice was heard; “You are my beloved Son; with You I am well pleased.” (Mark 1:11) wondering is this truly the Messiah?
What was universal was astonishment. Astonishment at the things Jesus was doing and saying and so a crowd followed Jesus like moths drawn to a light. Jesus walks away from the scene of the healed paralytic man and goes down to the sea of Galilee, maybe because it’s calm and peaceful there.
As he walks to the sea, Jesus passes the booth of the tax collector, Levi. This is a man who would have been despised by his community since he is a Jewish man working for the Roman state, enforcing its taxes and using the position to personally profit as well. This is a man that has made a choice that has benefitted him financially but has left him ostracised, separated out from his community as an outcast.
Jesus passes this despised and probably ruthless man who probably keeps thugs as friends to impose his authority, and Jesus does something unpredictable to the crowd of onlookers. The crowd knows that Jesus has an inner-circle of followers (disciples), but they can’t predict what’s about to happen.
Jesus calls out to Levi and invites him to follow Him just like He did to Simon, Andrew, James and John! The crowd is as stunned and perplexed as Levi. Levi is such an unlikely candidate for Jesus to invite into His inner circle of disciples.
In the first chapters of Mark’s gospel, we have witnessed Jesus’ authority, supernatural power and magnetism, but here we encounter Jesus’ grace and mission. Levi is not deserving of love and acceptance according to the crowd. Levi hasn’t seemingly even been with the crowds drawn by Jesus; he is still at his post collecting taxes. And yet Jesus graciously invites him to join Jesus’ inner-circle with the same life-transforming words; “follow me” (Mark 2:14).
Sidebar thought: I am fascinated by Jesus’ choice of who was going to become His 12 disciples. So far we have four fishermen, and the man who’s tax booth by the sea probably meant that he had been the one taxing them and their fishing businesses! The taxed working class and the tax collector on the same team – remarkable diversity unified in Jesus. Those gathered to Jesus have always been diverse people who would not have associated if it were not for Jesus who transforms them into beloved brothers. What hope we have for our divided world struggling with racism! Jesus is the only One who can bring true unity out of diversity.
Amazingly, Jesus’ gracious invitation sees Levi (Matthew) immediately dropping everything as Levi rises and follows Jesus (Mark 2:14). As Levi gets up to follow Jesus he is leaving all he has known, leaving his income generation behind, Levi doesn’t even know where he is going, and surely doesn’t know what will happen next.
As they walk and talk Jesus surprisingly leads Levi to his very own home. When Jesus invited Levi to follow Him, I doubt Levi thought they would be going to his house. I wonder why Jesus takes Levi from his place of work, his place of oppression of people and corruption and takes him to his home?
Was Levi’s house bought or built with the proceeds of corruption? Was Jesus confronting Levi with his sin and compromise and yet graciously loving and accepting him despite it? We don’t know, but what we do know is that Levi throws a great party (Luke 5:29) for his friends who were ‘tax collectors and sinners’ (Mark 2:15). Jesus is unlike any other religious leader, and the church is to be like Him.
Jesus loved to socialise with people who were ostracised by society; Jesus is drawn to them. And in this account Jesus tells us why that is so;
16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Jesus announces His mission here in Mark’s Gospel, His purpose. Jesus came for messed up people, for those who acknowledge they are wrong, that they have an incurable problem. Jesus didn’t come for pious religiously proud people who think they are ok!
As we survey the Gospels, we see that Jesus was almost magnetically drawn to people like Levi, broken, sinful people, and they were drawn to Jesus too. It is remarkable that broken messed up people weren’t reticent to come to Jesus despite His teaching with authority with a challenging message that was calling people to acknowledge and to turn from their sins and to believe in Him; “Repent and believe in the gospel” (Mark 1:15)
These people knew that Jesus would accept them and love them, despite His uncompromising message. Jesus was a compassionate truth-teller. True love doesn’t skimp on truth. May we Jesus’ followers, may we the church be more and more like Jesus was. May we be accused of being friends of sinners, may broken people feel magnetically drawn to us not judged by us. May we also be compassionate truth-tellers for that is true love. May we love people in such a remarkable way that even though we don’t join them in compromise or sinful actions may those around us experience Jesus’ love for them so that God can do something radical in their lives because of our close proximity to them.
Thank you, Jesus, that You came for those who know they don’t have it all together, thank you, Jesus, that you came for people like me! People who are broken, people who have made mistakes, and people who still make mistakes and still disappoint themselves and others, people who’ve got a shameful and chequered past like Levi. But thank you, Jesus, that Levi’s story is our story, and that just like you called him to follow You, so too You are calling me to do the same and just like You helped Levi to reach his broken friends I pray that You Jesus would help all of us to reach ours too. That we would become more and more like You, ridiculously compassionate truth-tellers. Amen
National Lockdowns and social distancing restrictions stopping churches from gathering for Sunday worship celebrations have the potential to expose & bring adjustment to some unbiblical patterns that have crept into the church of Jesus. Our passage for today says;
Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:16-17)
1. Corporate not Individual Faith
In our individualistic age, we need first to remember that these words were not written to individuals. “We are writing to God’s holy people in the city of Colosse, who are faithful brothers and sisters in Christ.” (Colossians 1:2 in NLT) Why is this important?
We live in a self-obsessed age. The ‘god’ of our age in the Western world at least – is SELF. Sadly, as believers in Jesus, we are not immune to the influence of our age.
It is all too common to have individuals or families opting out of regular church gatherings be those physical or virtual due to lockdowns on a Sun or mid-week or for small group times of worship/prayer/God’s word/community/care.
They do so, rationalising their choice to themselves or others even though they are in flagrant disregard to the command of Scripture not to stop meeting together as the church (Hebrews 10:25).
The problem is that the decision making GRID they are using is too individualistic and is not Biblical – ‘This doesn’t suit me, I don’t have time, I don’t need this…service/prayer meeting or small group.’
But what is entirely missing is the biblical emphasis we see in our passage today – the very corporate nature of our faith! Biblically, we are a family, a body of believers. We are not individuals doing what serves us and suits us. We are to be those who think of others and their needs as more significant than ourselves (Philippians 2:3-4).
In Colossians 2:19 & 3:12-17, we see radiating out of Paul’s letter his understanding of the church as a body. The church as a community of faith formed by the Gospel and deeply interconnected.
- How are you engaging with your local church?
- Are you acting like an individualistic, selfish consumer connected to your church in whatever ways you decide while it still serves your needs expectations and desires?
- Or are you truly there for the whole body, playing your unique part, totally committed for the sake of the whole body?
- I urge you even in these unique times of social distancing, to repent of self-centred thinking and to ask God to help you to make your unique contribution for the sake of those other people God’s put you into contact with through your local church community.
- Get into a Community Group and show up each week when it meets, spend yourself for others and watch what God will do in and through you!
- Show up for church mtgs, prayer times etc. and reach out to others daily.
2. Saturated with God’s Word (vs16)
“Let the word of Christ dwell in you richly” (vs16)
The Apostle Paul’s desire for this church in Colossae (and for all church communities) is that it be one that is saturated with the Word of God!
As believers; we have an innate sense that reading the Bible would be good for us and would help us to grow spiritually. And although we might know that Colossians 3:16 urges us to let God’s Word dwell in us abundantly richly – the dangerous modern pattern is that we simply do not read the Bible enough!
Here are some thought-provoking statistics from LifeWay Research (@https://lifewayresearch.com):
- 88% of Americans own a Bible, and 80% consider the Bible to be a sacred book, yet only 20% of Americans read the Bible regularly.
- However, more than half of Americans have read little or none of the Bible
- Less than a quarter of those who have ever read a Bible have a systematic plan for reading the Christian scriptures each day, and a third of Americans never pick it up on their own.
- 57% read the Bible 4 times a year or less!
We are increasingly in a pattern in the Western church at large of wanting to be spoon-fed Scripture once a week by our pastor through the preaching.
If God’s Word were equated to the physical food necessary for nourishment for health and growth – many believers would be on a habitual hunger strike! We would be we emaciated and weak due to our eating only once a week (assuming you come to church every week & that the sermons and worship are Scripture saturated, which is a big assumption)! Is it any surprise therefore that the Western church’s spirituality is so emaciated, weak & riddled with compromise?
I unashamedly want to inspire you to hit the reset button in your life and to inspire others around you in your church to do the same. Decide today to commit yourself to a personal habit, a personal devotion of reading, believing and applying God’s Word to your life and watch what God will do in you!
“When it comes to spiritual growth, nothing beats the Bible… Scripture reflection more than any other practice moves people forward in their love for God and love for others.” – Parkinson & Hawkins
Reflection on Scripture is the most potent spiritual practise you could give yourself to. Let the word of God dwell in you and in your church richly, abundantly, deeply. Make Scripture not just your daily pattern but make it central to your thought processes, decision making, your conversations with others.
Eugene Petersen said of Bible reading that we should “read the Bible with our ears!”. By this, he meant that we need to read listening to the One who authored it – God Himself. The Bible is no ordinary book, so why not try reading, asking the following three questions as you read:
- What have I LEARNT about God/faith?
- What is God SAYING to me?
- What am I going to DO now?
3. #Everyonehasacontributiontomake! (vs16)
As a church, when we all saturate our individual lives with God’s Word, things begin to change as a result in our community of faith.
- We all begin to teach and correct and counsel one another with all spiritual wisdom rooted in Scripture not the ideas of the world we live in or our opinions.
- We also lose our over-reliance on leadership to teach us once a week through the sermon, rather we start teaching one another from the treasures stored up in our hearts from our own Bible reading.
After all, God promised that we would all know Him (Jeremiah 31:33-34), that we would all be filled with the Holy Spirit (Joel 2:28-29) and Jesus said; ‘My sheep hear my voice, and I know them, and they follow me’ (John 10:27).
- And lastly from our passage, we all begin to overflow with lives of worship and thanksgiving and praise to God. We won’t have an over-reliance on the worship band to gather us to worship, we will initiate worship in whatever context we find ourselves in, we will break out in hymns and spiritual songs filled with thankfulness to God because we are overflowing with these things because we have filled our own life-tanks and so aren’t relying on someone else to fill us, but we bring our plenty and splash it on everyone we engage with.
Colossians 3:16-17 teaches us that in a biblical church, everyone has a contribution to make! So, let’s all decide today to get into our Bible’s, to fill up our spiritual tank so that we have an overabundant supply to splash on to others in our church.
What a compelling, inspirational picture of what is possible in your church and in your personal life, if only you and I will allow these lockdown moments to jolt us into a personal and church-wide RESET! Let’s respond to God’s Word to us today and see all that God will do as a result.
Paul has been writing and exhorting the believers with many instructions to do & not do (see Colossians 1:1-13). But all get brought together by one exhortation – to love!
“And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:14 in NIV)
This makes me think of a piece of power cord transmitting power from some power generation plant thousands of kilometres away to my laptop via a wall plug and this power cord – allowing me to write to you.
That short power cord is made of multiple thin strands of copper wire that on their own would be of no use to me. Because on their own, none of them would be sufficient to transmit the electrical power current needed to run this laptop. More than that, if they were on their own trying to transmit electrical power, they would be more unsafe than helpful putting my household at risk of electrocution and or fire.
But when bound tightly together and ensheathed in a protective outer layer of insulating plastic, they are not only able to transmit the power needed but also are enabled to do so safely!
Similarly, Paul seems to be saying that in all these diverse exhortations he is making for godly living (Colossians 3:1-14), there is one exhortation (to be loving towards one another) that binds them all together.
And that one exhortation (to be loving towards one another) makes all the other exhortations work together, enabling them to transmit something greater and to do so safely!
‘Single issue Christians’ are like exposed copper wires in a power cord without the necessary insulating covering. Have you ever met one of these people? They are fixated on one issue or command or instruction in Scripture and seem almost always to be lacking the protective binding of love for other people!
Take, for example, the very clear command in this passage for believers in Jesus to ‘put to death therefore what is earthly in you: sexual immorality’ (Colossians 3:5). This is like one copper strand of the power cord of this whole passage.
Now a single issue Christian would be 100% right that God’s will is abundantly clear all through Scripture that sexual sin is serious and that it is ungodly and unbefitting for God’s children to engage in ANY sexually immoral behaviour. That strand on its own can transmit the full force and power of that command.
What the Bible teaches in terms of sexuality is not hard to understand – i.e. no sex before or beyond sex with the man or woman you are married to as a believer. Despite the fact that modern sensibilities have changed, God’s commands have not changed one iota and God’s commands need no updating and never will!
Therefore someone who makes much of this one strand of teaching is 100% right, but as Dallas Willard famously said; “It is possible to be right and to be unlike Christ” This single strand of teaching on its own can hurt and damage people if not encased in God’s love!
In this fallen world, living amongst people who are messed up and have messed up and are still messing up, this Scriptural exhortation ought not to be watered down even 0.5%. It is still relevant and still needs to be applied to peoples lives, however, it ought to be done so with the insulating protective cover of God’s love.
So the command of God to remain sexually pure, exclusively faithful to and having sex only with your spouse, and waiting until they are your spouse before you do so – is still to be taught and obeyed.
But it is done best when this teaching is intertwined with compassion, kindness, humility, gentleness, patience, forbearance, forgiveness and then encased in God’s incredible love. When that command is in that biblical power cord, the full power of the command can be at work without fear of fire or electrocution – harm being caused to anyone.
Don’t for a minute think I’m advocating some lax sexual ethic! After all, it is not loving to affirm someone in their lifestyle or behaviour when you know that their actions are in direct defiance of our Holy God and Father.
Many times in life, the most loving action is to stand up to someone, to risk offence and to tell them the truth but to so with all the imperatives in Colossians 3:12-17 tightly bound together and all of them encased, bound together in the insulating protective cover of love.
Brothers and sisters let us love one another not with the weak soppy ungodly modern idea that love = affirmation but with the transforming power of God’s word & God’s love.
- Who do you know you might need to challenge about one of the lifestyle sins described in this passage (or elsewhere in Scripture)?
- Pray now and ask God to tightly wrap all the head/heart/attitude directing imperatives around the strand of rebuke you know is needed from Scripture
- Then pray that God would encase everything in God’s love before you speak or act.
You know, sometimes we don’t need a super-star to look at in Scripture! Don’t get me wrong, super-stars are fabulous, but we tend to create a “special” category for them, and if we are honest we often don’t feel we can relate to someone in that category.
And as a result, their lives can tend not to motivate us.
Listening or reading people like Tim Keller or John Piper I sometimes wonder if I should do something else! Their stellar gifts can seem quite out of reach, leaving me prone to feeling demotivated in comparison.
What about you? Do you know that feeling?
Yet, Scripture is full of some pretty ‘ordinary’ people, people so similar to us, weak people, people who made mistakes, not so famous people – but all transformed by God and used by God in some way or another!
In today’s passage, we are introduced to just such a person Onesimus. We know about him from this letter that the Apostle Paul wrote to a church leader called Philemon, who leads a church that meets in his house in Colossae.
What’s the back story?
Paul seems to have lead Philemon to faith in Jesus (vs19). And having believed in Jesus Philemon’s life was transformed. His faith in and love for Jesus was known (vs5), and this love for Jesus led Philemon to love his fellow believers. So much so that he was known as one who refreshed and revived other people’s hearts (vs4-7) and now he and his whole family were living their whole lives for God’s mission with a church even meeting in their house (vs2).
But not everything was rosy! There was someone Philemon found difficult to love. Someone he had little time for. There is always someone isn’t there. That itchy neck person, that person who did THAT thing…!
For Philemon, THAT GUY’s name was; Onesimus.
He had been a slave of Philemon’s, he worked for him, but apparently wasn’t a very good or honourable employee.
Onesimus was so bad that although his name means ‘useful’ (vs11), it seems like he was nicknamed ‘useless’ by Philemon.
He wasn’t just ‘useless’ to his master, on top of this bad work ethic, it seems like Onesimus had also stolen from his master (vs18-19).
So, Onesimus was either dismissed & sent away by Philemon or, more likely; he ran away as such criminal actions against an owner would have been harshly treated in that society. Either way, Onesimus somehow ends up with Paul in Rome, where Paul has been imprisoned for the Gospel.
Maybe Onesimus remembered hearing Paul preach in the church that met in Philemon’s house; maybe he remembered hearing the letters that were read out containing the liberating truth of the Gospel? Maybe he longed for such freedom from guilt and shame for himself…?
Whatever it was, Onesimus finds Paul in Rome in prison, and Paul ends up leading him to faith in Christ, or Paul restores him to faith in Christ in Rome while in prison.
And because of that we now have this very personal letter in our bibles, so what can we learn from it. So what can we learn from this letter, this story?
1. The Gospel gives identity & belonging
Having run away, having stolen, having been called ‘useless’ when your name actually means ‘useful’, Onesimus must have had some real identity issues. Low self-esteem, nothing to be proud of, no hope for a future, a criminal on the run…!
But all that is about to change. You see the Gospel doesn’t just change our eternal address it transforms who we are!
“The Gospel doesn’t just change
our eternal address it transforms who we are!”
We don’t know anything about Onesimus’ nationality or parents, but it is highly likely that he was a foreigner probably brought to the Roman empire through war or slave-traders.
As a slave, Onesimus would not have much in the way of protection from exploitation/abuse would not have had much in the way of rights or any privilege.
But in the Gospel Onesimus becomes a son 3x over!
- The son of his human dad
- A son of God
- A son of Paul, his spiritual dad! (vs10) “I appeal to you for my child.”
The Gospel transforms identity/belonging, so much so that Paul says that when he sends Onesimus back to Philemon (carrying this letter we are reading), he says that he is, in fact, sending “my very heart”! (vs12)
This useless slave who had messed up monumentally – because of the Gospel becomes a beloved son 3x!
More than this, Paul writes to Philemon, an important man, a church leader a homeowner and Paul writes of how Onesimus has become to both of them (the apostle Paul and this leader) – a fellow brother (vs16) in Christ!
Our faith in Christ, our adoption as children of God, creates a new relationship of love & equality of value between us, a connection that is deep and eternal – brothers and sisters in Christ! Equal in the Lord.
The Gospel gives us a value that transcends social barriers that previously defined and divided us! This is so real for the apostle Paul that he writes to Philemon instructing him to receive Onesimus ‘AS YOU WOULD RECEIVE ME’ (vs16-17).
- I don’t know how you see yourself today.
- I don’t know if you can identify a bit with Onesimus?
- I don’t know if your identity feels like it is intact or in tatters?
- I don’t know if you feel useless, ashamed of things you’ve done or failed at?
- I don’t know if you feel like you don’t belong anywhere because of your family situation or a lack of a father or lack of parents….?
But what I DO KNOW is that the Gospel, the good news about Jesus transforms your identity and your sense of belonging!
- God wants you to belong!
- God wants you to KNOW Him as Father
- God wants to give you spiritual fathers and mothers, spiritual brothers and sisters wants to give you a place of honour in His household – the church.
The Gospel gives us identity & belonging!
2. The Gospel gives us purpose!
Rejection is a terrible thing. Imagine being called ‘useless’! Maybe you’ve been, or you are still at times called ‘useless’ by someone, a boss, a friend or family member…
As a rejected, runaway slave and fugitive – Onesimus seems purposeless. Seems like he is useless – having no useful purpose at all in life.
But having encountered Paul and the Gospel Paul writes; ‘formerly he was useless to you, but now he is indeed useful to you and to me.’ (vs11)
Paul wants Onesimus to continue to stay to help him with the mission of Jesus but sends him back to be of help to the church back in Colossae.
When Jesus begins to change us from the inside out, little by little, our character starts changing too. We begin to become trustworthy, faithful, reliable, on-time, helpful…
The Gospel is incredibly down-to-earth, practical!
It doesn’t just change our eternal address but changes everything in our lives – it makes us useful, helpful, reliable to others and in God’s service.
Onesimus was set free from slavery by the Gospel, but what was he set free for? Following Christ set him free from sin but in addition, set him free for good works (Ephesians 2:10) that God had prepared in advance for him to do. And so Onesimus becomes useful to in God’s church/kingdom (vs11). He gets a purpose!
Are you looking for purpose?
The Gospel is what gives you purpose. Onesimus was floundering until he found Christ! And as you follow Christ, as you begin to serve others because you serve Christ – your life too will get purpose, and your character will get transformed.
3. Transformation by Spiritual Fathering Mothering
It’s worth asking; ‘How did this all happen for Onesimus?” This all happened because the Gospel restored him not just to his heavenly Father but also gave him a spiritual dad too! Paul picked up on this guy, who was a bit of a wreck probably by the time he got to him.
Paul didn’t get too hung up with his own life challenges while he himself was in prison. Paul wasn’t too self-absorbed so that he missed the moment, rather he saw the young man in front of him in need of help! What a (personal challenge to us)
And so, Paul involved himself, fathering Onesimus in the Lord, in the Gospel – Paul loved him as a son. Paul spoke life, hope, faith and a future over him calling him ‘useful’ restoring dignity to him. More than this as we shall read in the verses that follow, Paul advocated/mediated for him, was willing to pay for him, trusted him.
Who is God calling you to invest your life into? Could you be used by God to redeem a life, from useless to useful, from rejected to beloved? Who is your Onesimus?
Conclusion & Application
- What’s God saying to you today?
- Are you like Onesimus in some way? Do you feel like you have lost your way, you’re ashamed, have messed-up, feel lonely, purposeless or lacking hope…? God wants to redeem your life, put you back together again! Pray now and ask God to begin a metamorphic process of Gospel transformation in your life. Reach out to a spiritual father/mother to walk with you today.
- Or have you walked with God for some time already, God has put you back together and so you’ve made some progress (not that we are ever totally right this side of heaven). Who is your Onesimus? Who is God calling you to invest your life into to see some other people’s lives transformed by the Gospel? What are you waiting for? Reach out to them today.
John’s second letter is written to a local congregation (‘the elect lady and her children’ – the bride of Christ). The apostle has been encouraged to have come across some of the congregation who are ‘walking in truth’ as God wants of us (2 John 4).
The Christian life is often depicted as a journey – a path that is to be walked out. Although salvation is by grace alone, through faith alone in Christ alone, this does not result in inactivity. Movement, even intentional effort is implied by the word picture John and other writers of Scripture used for the Christian life.
John uses ‘walk’ three times in this short section each time, indicating that progress and intentional effort in a certain direction are expected of believers.
It is a great encouragement to know that all believers in Jesus are on the same road/journey. We might be at different points along the way, but we share the same road!
Roads have borders that define the road’s edge; in this instance, it is the commandments of God define the roadway that God has laid out for us to journey along. We are to be those who ‘walk according to His commandments’ (2 John 6), commandments which have not changed since the beginning but commandments which we ‘should walk in’ (2 John 6).
It is safe to summarise the two borders of the Christian road as love for God (1 John 5:2-3 & Matthew 22:37) and love for people (2 John 5 & 1 John 3:11).
In 2 John 8, the apostle shares wisdom for the journey with these believers and with ourselves;
“Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.” (2 John 8)
This one verse is richly dense with meaning! In it, we find assurance and warning and encouragement.
1. Warning! ‘We are to watch ourselves.’
Don’t go off the path; don’t get distracted or diverted by the schemes of the enemy. Obeying God’s commandments & listening to the Holy Spirit will keep you on the road. We have a responsibility to do this ourselves, but we are helped greatly if we have others around us who can spot if we are veering towards the edge of the path. It’s your responsibility to watch yourself, but it is wise to enlist the help of some brothers or sisters who will love you enough to keep watch too.
2. Warning! ‘So that we do not lose what we have worked for.’
There are serious consequences if one does not adhere to the first warning. You can lose something; you can have regret even as a believer. But what can you lose?
The apostle says that we can loose ‘what we have worked for’. And what have we worked for? Well, we know that we haven’t worked for our salvation! Jesus did the heavy lifting, not us; Jesus did what could not do. So what is in focus here is not us losing salvation which was given to us not by works but by grace alone so that no person can boast (Ephesians 2:4-8)!
In what way have we ‘worked’? Well, we have worked out the impact of our salvation (Philippians 2:12-13), we have worked harder than anyone in response to the grace of God in us (2 Corinthians 15:10). We worked in that we have responded to God’s free gift in giving us salvation. We have worked in that we should ‘work for’ our reward…
3. Encouragement: ‘But may win a full reward.’
This is what God’s desire for us, to give us our full reward that He always intended to give us. God is so good; He saves us not on the basis or our work/merit but purely by grace. Then God inspires us, works in us by the Spirit (Philippians 2:12-13) changing us at the level of our desires so that we now want to do His will and obey His commandments. And then God plans to reward us for walking the road He has laid out for us – incredible!
If you have believed in Jesus, your salvation is secure, guaranteed! But whether or not you will ‘walk God’s road’ obeying the Holy Spirit’s promptings and God’s commands is not guaranteed. And so, the possibility exists that some of your reward that God wanted to give you may be lost, that we by our lack of response, our lack of working and walking God’s ways may lose some of what He had always intended to give to us – rewards.
John doesn’t want this for the believers he is writing to, and God doesn’t want it for you either. So take heed of the warning, watch yourselves and ask others to watch you too. Invite people into your life who can speak with a loving honesty and who in turn will be blessed if you do the same for them.
Gullibility is a liability! Not everything that ‘sounds’ spiritual or deep is Godly or helpful. We live in an age of information overload, the access to options or alternate thought positions has never been easier.
Therefore being able to discern right from wrong, good from evil is an important life skill. The apostle John writes warning believers affectionately; “Beloved, do not believe every spirit” (1 John 4:1) or as the NLT puts it; “Dear friends, do not believe everyone who claims to speak by the Spirit.”
In our day in the name of God, church leaders are sadly often in the news for telling those who follow them to perform all manner of crazy acts, claiming this is what God wants or torturing Scripture to say that what they are teaching is what Scripture commands!
Discernment, therefore, is a vital aspect of faith for all Christ-followers. But how does one discern orthodoxy from heresy?
1. Listen to God’s Holy Spirit!
God’s Holy Spirit will always make much of Jesus, who He is and what He has done for us. So listen to the content and the focus of someone’s teaching and if Jesus is not the BIG IDEA, if anyone, anything is, then tune out! Remember that;
- The Holy Spirit will teach us and will remind us of everything Jesus said. (John 14:26)
- The Holy Spirit will testify about Jesus (John 15:26)
- The Holy Spirit will guide you into all truth (John 16:13)
- The Holy Spirit will bring glory to Jesus (John 16:14)
Hearing from the Holy Spirit is not for some elite group of Christians. Adam and Eve used to walk and talk with God in the Garden. Now that you have been reconciled to God through Jesus, you too can walk and talk every day with God. This is your joy and your privilege as a believer!
Try this: As you read, or listen to anything/anyone – ask the Holy Spirit to confirm in your Spirit whether this is helpful or unhelpful in your spiritual walk.
2. Use the Weapon of Scripture
One of the primary ways God has put on display His will for our lives is in Holy Scripture. The more you read and internalise Scripture, the better equipped you will be to discern spiritual nonsense from the good stuff.
So, if some teaching doesn’t line up with Scripture – toss it out! Our LORD did this when He was tested in the desert by the devil, and yet Jesus resisted him, Jesus exposed the falsehood through quoting Scripture to the enemy.
So read your Bible daily, commit to that discipline, and it will protect you in ways you cannot begin to imagine. Internalise Scripture, memorise Scripture – doing so is that arming yourself with the sword of the Spirit, taking the sword out of its sheath to protect yourself from enemy attacks (Ephesians 6:17).
3. Be in intentional Christian Community
Being on your own, isolated with your thoughts, leaves one vulnerable to false teaching and potentially being persuaded or lead astray. The people John was writing to had a relationship with the apostle John, and that relationship helped them to remain strong in the face of false teaching as they could ask John for his opinion.
Who are you in intentional Christian Community with? Is the Bible and listening to the Holy Spirit a key aspect of that friendship? In Reconciliation Road Church we urge every believer to be in a TRIO or a COMMUNITY GROUP or to be in both if possible. Why? Because Community protects one, keeps us from the pain of being diverted from the path God has for us.
Do you have an intentional Christian Community? If not, take a step and reach out to some other people.
May we, may you be fortified against gullibility. May you obey the Holy Spirit daily, devote yourself to Scripture daily and may you have an authentic and intentional Christian Community around you to protect you from dangerous spiritual gullibility.
As Christ Followers, what should our relationship to the world be? Such an important question for every Christ Follower to consider.
Over the centuries, there have been many varying responses to this question. Some believing that they are at risk of being contaminated have tried to remove themselves from contact with the world. Others have reached out to the world and so immersed themselves in it that they have risked accommodating themselves to it.
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. (1 John 2:15)
Reading 1 John 2:15 & John 3:16 side by side, one can get easily confused. Which is it? Are we to love the world or not?
To unravel this, we need to consider the variations of meaning Scripture has for the Greek word ‘kosmos’ -translated as ‘world’ in English.
‘Kosmos’ can mean;
- All that is created and sustained by God, or
- All of humankind (the apex of God’s creation) or
- The ‘organized system of human civilization and activity which is opposed to God and alienated from him. It represents everything that prevents man from loving, and therefore obeying, his creator.’ (David Jackman)
John has been using stark contrasts so far in the letter, light and darkness (1 John 1:5&2:9), truth and lies (1 John 1:6&2:4), love for God and love for the ways of the world (1 John 2:15).
In vs15 John is forcibly urging Christ-followers to see that love for God and love for the world’s ways are mutually exclusive. They are like light and darkness.
But, in what way is the system of the world anti-God or dangerous for us? John goes on to elaborate;
‘For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.’
John highlights three aspects of the fallen worldly system and correspondingly the devil’s strategy against us;
- The desires of the flesh. Physical appetites themselves are not evil since many like thirst are God-given and essential for human life. However, our natural desires have been distorted and exaggerated in fallen humankind so that we crave a level of self-indulgent satisfaction that can lead us to ignore God’s commandments and wander into uncontrolled excess. Unrestrained desires have an insatiable appetite that can lead someone off-course from the path of following God. Desires are natural, are God-given, but we are not to be lead slavishly by our desires. ‘John is concerned that we should realize that we cannot love the Father and live that way.’ (David Jackman)
- The desires of the eyes. Desire often starts with seeing something desirable. This reminds me of the original sin in the garden… ‘When Eve saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise’ (Genesis 3:6) Much of the world’s marketing runs on this operating system – selling us a desirable image and enticing action. John knows that our eyes can and do get us into trouble.
- Pride in our achievements and possessions (NLT). This worldliness can easily slip into our lifestyles and thinking under the radar, undetected. The world we live in loves to celebrate achievements! From ticker-tape parades for rugby world champions to endless prize-givings at every education institution. The problem is not in the achievement or possession itself – but rather in what a person hopes these things will do for them. To look to our achievements or possessions as things that define who we are or to hope that they will open doors of acceptance or feeling like we belong – is worldly and does not come from the Father. Our identity, belonging, and purpose are ultimately only found in a relationship with Jesus alone, which leads John to the final thought in our passage for today.
The world and its desires pass away, but the man who does the will of God lives forever. (vs17)
John concludes, reminding us that not only are the world’s attractions, not God’s way for us, they ultimately fail to satisfy us, and they are fleeting.
We need to be more eternally minded; we are wise if we think long and not short! The person who focuses on God and God’s ways, God’s commandments not the ways of the world ends up fulfilling the will of God which is good for us for eternity and will bless us not just in the short term but bless us eternally.
Although following God’s ways and doing God’s will sometimes involve saying ‘NO’ to some desirable thing, in light of eternity it is not Scripture’s view to see such as a sacrifice but rather a wise investment.
So John challenges us to make Godly decisions about the way we are living today. Do not love the world and its ways, love the Father. We face these little decisions daily, but John challenges us to keep loving the Father and to follow His ways, not the way of the world in all things. ‘For the world and those who live for it will pass away, but the Father and his obedient children will live forever.’ (David Jackman)
So what is our relationship with the world to be?
We are to love people, as God loved people going to extreme lengths to share His love with them (John 3:16).
However, we are also to be extremely careful of the tempting and corrupting influence of the world’s ways, wisdom and systems which are anti-God and dangerous for us from the perspective of eternity (1 John 2:15-17).
- Look through the three aspects of the world’s ways that John highlights and ask God the Holy Spirit to speak to you about any of these which you need to address
- ‘Love for God is the ultimate antidote for sin’ – how does loving God more fortify you against sin?
- Are you truly living with an eternal perspective? How would having a clearer eternal perspective help you in daily decisions?
Do you like torches? I do, always have been fascinated by how this small device can illuminate a path or space. Go into any camping shop, and you’ll agree by the array of choice of torches and lights that others share my interest in a good bright torch. Light displaces darkness, and something in us really likes that.
A dim light might be insufficient to light up a whole room, and so conditions can exist in which darkness and light seem to cohabit. However, even with just one light bulb, most average-sized rooms are lit up, and darkness flees.
Not to mention how every morning the Sun rises in blazing glory banishing the night across an entire swathe of the globe north to south all at once. Light displaces darkness; darkness cannot exist in the presence of light. There is no struggle, just darkness receding when the light appears.
John says, God is light (vs5) – a light on another magnitude entirely! John doesn’t say God is like light or like the Sun, rather light is God’s essence, His very nature. And because God is greater than my torch or a light bulb, greater than the Sun in all its brilliance, because of the greatness of God’s light – there is no darkness in God at all (vs5).
Describing God as ‘light’, is John’s way of explaining that God is entirely and utterly holy, sinless, blameless, pure.
All of which leads us to vs6. The apostle John says to you and I – that just like darkness can not cohabit with light of any significance, so too you and I can not claim to be ‘following Jesus’ or ‘walking with God’ if we lie and do not practice the truth if we are living a life of sin and compromise (darkness).
Light dispels darkness, so if we are living a lifestyle of sin and darkness, then the truth is we are not walking with God, we are far off from the brilliance of His light.
I urge you at the start of this year to reconsider your lifestyle, your patterns of behaviour and thoughts your rhythms and habits. It’s all too common to find believers in Jesus who claim to be following Jesus, and yet their lives reveal the truth.
The apostle John sounds a warning, that it is ridiculous to claim to walk with God and yet to live as though God’s moral commands and imperatives are optional or unimportant.
But John knows the human condition and John knows the Gospel. No one can claim to have no sin in them – not one (vs8). According to Tim Keller the Gospel is that;
‘We are more sinful and flawed in ourselves than we dared to believe, yet at the very same time, we are more loved and accepted in Jesus Christ than we ever dared hope.’ – Tim Keller
So we have a problem. God is holy, and we are not – we need a Saviour! God is light, and in Him, there is no darkness at all, and darkness and light cannot cohabit, and we are dark in our sinfulness! So what are we to do?
Enter the good news of the Gospel of Jesus Christ.
‘The blood of Jesus His Son cleanses us from all sin’ (vs7). Which then makes it possible for us to ‘confess our sins’ (vs9) trusting that God will respond to our confession and our trust in Jesus’ saving work and will forgive us of our sins and to make us clean, holy, pure, light (vs9). And so because of this work of Jesus, we can have fellowship with God who is holy. What a Saviour!
What darkness is there in your life at present? What sin are you involved in? Don’t lie that what you are doing is not sin and don’t grovel either that you have sinned. Rather confess, acknowledge to God your sin and ask Jesus to forgive you of your sin and to make you clean again. Then walk free of it, live in the light, makes changes to your life pattern and walk with God thanking Him always for this amazing gift of forgiveness because of the cross of Christ.
Consider this, who is God faithful too in vs9 when it says; ‘he (God) is faithful’?
You could think God is faithful to you because you confessed your sin and trusted in Jesus to be forgiven. However, I believe John is saying that God is faithful and just to Jesus. How so?
Because God’s righteous, holy wrath was satiated by Jesus’ sacrifice of Himself on the cross in our place for our sin (1 John 2:1-2), it would be unjust for God to punish us for sins Jesus paid for already!
So, God is faithful to Jesus, honours Jesus’ substitutionary sacrifice for us every time we ask for forgiveness. Next time you need forgiveness, worship Jesus for making forgiveness possible and thank God the Father for being faithful and just to Jesus – which makes your forgiveness possible and glorifies Jesus again and again.
‘My little children’ – says John (1 John 2:1). He urges them to not sin but knows that they will at times sin, and so assures them that we have one who argues our case on our behalf in the heavenly realms – Jesus our advocate, Jesus the righteous (2:2), Jesus the one who took the penalty of our sin away (2:3). What assurance, what good news!
How now shall we live in response?
Don’t deny that you do struggle with sin & don’t continue living in sin. Aim to live free of sin (2:1), aim to keep Jesus moral commands (2:3-4), aim to follow the counsel of His Word (2:5), make your goal to follow Him in the way that you live (2:6), and confess your sins when you do sin and receive His forgiveness (1:9).
(2 Timothy 1:13-18 & 2 Timothy 2:1-3)
In the first part of Timothy we visited a few ideas:
- godly mentorship (discipleship),
- being unashamed to share the gospel, and
- having an eternal perspective in times of suffering.
In today’s devotional I want to continue with focusing on discipleship and the need thereof. 2 Timothy 13-14 and 2 Timothy 1-2 speaks concerning this, read it again.
Jesus set out on his mission to change the world by choosing disciples, this is one of the first things he does, and in what is recorded as some of the last things said to his disciples, he encourages them to do the same.
Matthew 28:18: ‘Go therefore and make disciples of all nations…’
Just like Jesus discipled the twelve to go on and change the world (read disciple others), so too Paul was discipling Timothy. He encouraged Timothy to imitate him as he imitated Christ and in 2 Timothy 2, he gives the structure we ought to follow in discipleship of others.
2 Timothy 2:2: ‘and what you have heard from me in the presence of many witnesses, entrust to faithful men, who will be able to teach others also.’
Paul teaches Timothy, who in his own time, teaches faithful men and they then go and teach others. It always baffles me that Jesus could change the world through only twelve people. They were not extremely smart, nor extremely holy, they were not especially good with words, no; they were ordinary people just like you and me. Imagine what He could do through us if we are willing to disciple and be discipled!
One of the beautiful examples of discipleship was described in 1 Timothy, Paul honours the role of Timothy’s grandmother and mother in shaping the faith he now possesses. Two godly women not only raising their children, but actively discipling them. That is ultimately the goal of parenting: discipling.
We have all received good deposits from other people in our lives; our faith would be worse off if it had not been for those people who prayed for us, encouraged us and loved on us. It is our responsibility to not only receive these ‘good deposits’, but also to guard the deposits entrusted to us in order to deposit it to others.
Matthew 28:18: Go therefore and make disciples of all nations, baptising them in the name of the Father and of the son and of the Holy Spirit, teaching them to observe all that I have commanded you.’
- Are we being actively discipled and are we actively discipling others like Paul teaches?
- Are we teachable enough to receive other people’s deposits?
- Are we only raising our children or are we also discipling them?
- Who do you look up to in the faith, that you could ask to walk this road with you on a more intimate basis?
There are so much godly wisdom in our church communities today, so many lived experiences and so many testimonies that could be benefited from. God has placed people in our lives so we can share our ‘good deposits’ and receive the ‘good deposits’ from others. In this way the church will be ever growing into the image of God. Now, go therefore and make disciples!
Words have value and power. When spoken words can heal, restore and build. Conversely, they can be used to cause pain, bring down and tear apart. All words have power. However, the words that matter the most to us are the words that come from the people closest to us. The value of these words comes from the value that we hold for the people that are speaking. The people closest to us hold our affections, passions and commitment. Therefore they’re words represent a communication of they’re heart towards us.
Throughout this book I have found the intimate relationship of Paul and Timothy beautiful. It has endeared my heart and warmed my soul, because the relationship is a beautiful model that is so tragically missing in many churches today. In our devotionals we have already seen how this relationship has been leveraged to encourage and strengthen Timothy. Paul has been pouring himself out onto paper, with the desire of equipping his spiritual son. In secular places we would call it ‘mentorship’, but we can call this ‘fathering’. The active, on-going, ‘doing’ of a strong and loving father figure towards his children.
We see throughout 1 Timothy, but I highlight this now because Paul seems to get personal. Beautifully personal. Lets remember two things at this stage. Firstly, Paul has given Timothy a challenging assignment. Going to Ephesus without backup, confronting the established, power-hungry, leaders. Correcting behaviour from church members. Secondly, Paul has been writing about holiness, and the need for the Ephesian church to reclaim godliness as a means of displaying the power of the Gospel.
We should remember these two things as we enter this part of the chapter, because it explains why Paul gets personal with Timothy. After admonishing and encouraging the church towards holiness, Paul turns his focus towards his son-in-the-faith Timothy. He strengthens Timothy towards strong and brave leadership when others might look down on him (verse 12). He encourages Timothy towards practicing leadership gifts wholeheartedly (verse 13). He reassures Timothy that his leadership is based on grace gifts given by God and recognized by church Elders (verse 14). Finally reminds Timothy to intentionally steward these grace gifts as well as his own holiness (verse 15 & 16).
Paul’s words are a blindingly bright display of his affection for Timothy. Look at Paul’s desire to see Timothy pursue holiness and live out the gospel. As Matthew Henry says, “Those who teach by their doctrine must teach by their life.” Look at the desire to protect and strengthen Timothy’s leadership; to see him thrive and establish himself. Look at how specific he gets. Paul knows what to check, what to encourage and what to challenge. The church today is meant to be filled with these discipleship relationships. It will advance the kingdom, transform the church and bring glory to the one we are all imitating (1 Cor 11:1).
SOME QUESTIONS TO CONSIDER:
- How does Paul guide Timothy in this passage?
- What do you think are Paul’s main concerns for Timothy?
- How are you being a Paul or a Timothy in the church today?
- How has this passage challenged you to grow your personal leadership gift?
Paul strikes a great balance in this book between guiding Timothy, and letting him discover and develop himself as a leader. Paul gives some instructions, some pointers, but he isn’t in the trenches with Timothy in Ephesus. Timothy has to build the strategy himself. Have the confrontational conversation himself. Change procedures and disciple new leaders himself. The ‘discipler – disciplee’ relationship is a balance, and this passage can be instructional for both roles. Invest the time. Commit to the challenge. Raise new leaders. Be transformed.
Having just described how he had abandoned all trust and pride in human lineage or achievements (vs1-7) so that he could place all his trust in Jesus Christ and progress in knowing Him better (vs7-11).
Paul then clarifies that he knows that he hasn’t arrived yet. He knows that he hasn’t finished his faith journey but is pressing on to lay hold of all that Jesus laid hold of him for (vs12-16).
Then he says some thing which can sound out of place to the modern ear; “Brothers, join in imitating me” (vs17).
He urges the Philippian believers to imitate him in all that he has just described regarding his personal faith journey.
This is not the only place Paul says things like this;
- Be imitators of me, as I am of Christ. (1 Corinthians 11:1)
- to give you in ourselves an example to imitate. (2 Thessalonians 3:9)
- What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. (Philippians 4:9)
Paul unashamedly calls people to imitate his followership of Jesus. Essentially he says, imitate me, don’t be like those who ‘walk as enemies of the cross of Christ’ (vs18) who’s god is their desires, who glory in their shameful acts & who’s minds are fixated on earthly temporal things (vs18-19).
There are plenty of examples of people around us who deny the power of the cross. They live as though Jesus never died for them, they live as though Jesus is not the King of kings or that He ought to be loved, worshipped and obeyed.
As a result, such people live to satisfy their own desires and so celebrate whatever feels good to them regardless of how shameful such things might be. Because they deny the truth about God, they can only see the present (vs19b), but in so doing, they fail to see where the path they are on is leafing – destruction (vs19a).
Paul doesn’t want the Philippian believers; God doesn’t want you and I to be like such people. And so we are called to imitate Paul, to imitate his faith and his walk with Jesus.
All around us, people are looking for a sense of identity and belonging. But we who have believed in Jesus can be secure knowing that we belong already, that our identity was secured the moment we believed in Jesus.
We who have believed in Jesus all have dual citizenship. We belong to the country of our birth or our adopted country & we are citizens of the kingdom of heaven (vs20).
This world, therefore, is not our home forever. We are visitors here; we are passing through. However, the best is yet to come. We have incredible hope in Jesus; we have something to live for! We belong to God and His kingdom.
We know that Jesus is coming back and His second coming will usher in a new era. There is a day when God will declare; ‘behold I am making all things new’ (Revelation 21:5) and that bright future is ours as believers in Jesus (vs20-21)
So don’t lose heart. Remember who you are and who’s you are. Remember that this life is just the dress rehearsal for the main event – eternity. Don’t undervalue eternity and in so doing make some monumentally bad decisions because your timeframe was way too short.
Find someone to imitate. We shouldn’t place people on pedestals but we ought to imitate the faith we see in others so that we can learn how to have robust faith and so that we don’t walk alone.
Who are you going to imitate? Why don’t you speak to someone today? Or who are you going to say; ‘imitate me’ to? Who are you going to invest your life and faith journey into? This doesn’t mean you’ve arrived, just that you have made some progress and if you want others to mentor you, you should be willing to mentor others too maybe.
As believers, we have an ancient faith with a modern face! Even though this letter is nearly 2000yrs old, the contents of it still apply today, and the practices and problems of these early Christ Followers are still essentially the same for us today in 2019.
So, what can we learn about our ancient faith from these 6verses? And what is God speaking to you about from them today for your life?
In vs2 we read that Paul and his team were constantly in prayer for these believers. He had shared the Gospel with them but then after only 2-3 weeks had to leave Thessalonica.
So now, separated from them, he continued with what he could do – Paul kept on praying for them. An incredible amount of impact can be made simply through being on our knees in prayer!
Paul knew that he could not assist these believers physically, but he knew that prayer was not just some blessed thoughts but essential for their growth in God and their protection in what was a hostile situation.
Paul was, therefore, constant in prayer for them. How about your life? Is prayer a constant in your life? Prayer is ‘weakness leaning on omnipotence’ – WS Boyd. Are you leaning on God through prayer for others who’s life situations vitally need you praying for them?
“Prayer is an ordinary means to accomplish supernatural ends.” – Mark Dever
Paul goes on to recount how these believers in Thessalonica responded to the Gospel (vs3-5)
The Gospel didn’t leave them unchanged; rather it resulted in three things;
- Work/effort that resulted from their faith in Jesus
- Labour motivated by love for God & people
- And steadfastness inspired by their hope in Jesus
When we are genuinely saved, we are not left unchanged. Thorough changes begin from deep within us but in time become evident to ourselves and to others.
Our energy is diverted & directed towards the things of God. Our efforts become motivated by the new central love in our hearts – love for God. And our lives become secure and stable because our eyes are fixed on Jesus, the author and perfector of our faith (Hebrews 12:2).
Think about the Gospel’s impact on your life. How has the Gospel redirected your life’s energy? How has your life-motivation changed? And how has your vision of the future been impacted because of what you know about Jesus?
Lastly, (vs5) Paul knew that these believers were truly saved because of the way that the power of God broke out amongst them when they believed. As Christ followers they were filled with the Holy Spirit and also filled with conviction.
Pray for greater demonstrations of the power of God in your life and in the life of your church. And pray for a real sense of conviction regarding the truth of the Gospel.