I want to start of by asking a question: Are we looking at the Bible through the world’s eyes or are we looking at the world through the Bible’s eyes?
You see, there is a difference; and history is full of horrible examples of how people have manipulated God’s word to do the unthinkable. Both Apartheid and the Crusades were fueled by the misinterpretation of scripture and the arrogence of self centered leaders. This is unthinkable! How could people be so easily deceived?
Verse 1: “by devoting themselves to deceitful spirits and teachings of demons”
These people did not devote themselves to God’s Spirit and God’s Word. Rather than being changed by the Spirit of God and His Word, they tried to change God’s Spirit and God’s Word to suit themselves. They looked at the scriptures to prove their worldly view, to justify their sinful hearts. Is there an area in your life where you do the same?
The Bible is there to interpret the world around us. It is not just a book full of wonderful stories of God’s faithfulness, it is a guide to our everyday life. It is the living word!
Hebrews 4:12 “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart”.
We have been given a weapon to fight these deceitful teachings: God’s Word. His word will enable us to discern between right and wrong. We must thus study His word and apply His word.
Verse 4-5: For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.
You see, if we live in the world through the guidelines of God’s Word, God will keep us safe. I think alcohol is a good example of what is talked about in verse 4. Alcohol in itself is not bad; drinking a glass of red wine per day actually has cardiovascular benefits! However we all know the consequences of abusing alcohol; it is the cause for so many hurt in our society today. There are things in our lives, like drinking alcohol or watch certain TV series, that can be made holy by the word of God, when used in the ways that honors God. The word of God is there to guide our every move in life, so that we can to grow in godliness. In other words, the gospel transforms everything!
Verse 7: “have nothing to do with irrelevant, silly myths. Rather train yourself in godliness ( being like God). For while bodily training is of some value , godliness is of value in every wayas it holds promise for the present life and also for the life to come.”
Believers must first be dedicated to God’s word and His teachings, before we spend our time reading weird and wonderful theories of other peoples interpretations of God’s word. We should rather use our time to grow in godliness and place our hope in God.
Verse 10: “For to this end we toil and strive, because we have our hope set on the living God You see our hope can not be in other people with fancy words, new teachings and interpretations. Our hope is in Christ Jesus and in His Word.”
I want to end of by honouring all of you that do read this bible plan and who are dedicated to His word. Keep going, training yourselves in godliness for it has value even in the life to come!
My hope today, is that you will be encouraged in reading the Word and equipping yourself to discern between what is good and evil in these confusing times. I hope this scripture challenges you to not only read His word, but to allow His word to change the way you see the world around you. How can you apply His word today in your life and the lives of the people around you? For God’s Word is alive, and is actively working in you!
Futile. Empty. Unfulfilling. Mad.
To live as if God is not God – is futile, empty & unfulfilling. It is like trying to be filled up in your stomach on the wind. Eating the wind, taking great gulps of air, will never fulfil the need for nutrition that your body has (vs1).
Rejecting God, putting your trust in self or anything other than God is like chasing after the wind as if it could be caught (vs1).
It makes no sense to reject God. It’s not rational; instead, it’s entirely irrational – like trying to feed on or catch the wind.
By reaching out to Assyria and Egypt, making covenants with them for protection, faithless Israel has been like a person futilely feeding on the wind or chasing it.
And so God has an indictment against both Israel and Judah (vs2). Neither of them has been faithful to God and His covenant with them but have rather rejected God and made covenants with Assyria & Egypt, which will prove futile.
They, Israel, are acting just like their ancestor Jacob (Hosea 12:2-5) who was habitually deceitful as he tricked his father and robbed his brother of his birthright (see Genesis 25-27).
Yet God was gracious to Jacob, and so God promised to bless Jacob with the same covenant promise that was given to Abraham (Genesis 28:10-22). More than this, when Jacob wrestled with God and asked God to bless him, God did, and at that moment renamed him ‘Israel’ (Genesis 32:22-32).
And so God will be gracious to Israel as He was to Jacob if only they would return to God and hold fast to love and justice (Hosea 12:6) rather than ‘multiply falsehood and violence’ (Hosea 12:1).
Israel became wealthy but did so through corrupt means and so has walked away from God’s ways. Therefore, God will humble them, reduce them back to a state of living in tents and humble accommodation (Hosea 12:7-8).
God laments that He sent prophets to Israel, God gave visions and parables to the prophets appealing to Israel to stop, to see their sin and to repent (Hosea 12:10). God is so gracious, so forbearing to keep speaking when we are wayward.
God was gracious to Jacob, blessed him with a wife and children as He had promised He would (Hosea 12:12). God was then faithful again to His promise to Jacob by bringing the twelve tribes bearing the names of his twelve sons out of Egypt hundreds of years later through Moses the prophet (Hosea 12:13).
Israel’s actions have been futile, faithless, and yet in recounting the checkered story of Jacob’s, God shows Israel that He is faithful to His promises, He is gracious in spite of us.
What does this mean for you and I today?
- It is utterly futile to put your trust in anything or anyone other than God Himself.
- Learn from Israel’s history, determine not to repeat their errors in trusting in Assyria & Egypt.
- Know that God is faithful to His promises, and know that He has promised never to leave and never to forsake us (Hebrews 13:5b), and because of that, determine to trust God!
- And so, with God’s help, hold fast to love and justice and continually wait for your God regardless of what you are facing (Hosea 12:6).
- In so doing you’ll avoid futility & you’ll be faithful.
[All Scripture references today are from the NLT translation]
Hosea’s painful ordeal as a spouse who’s marriage partner is openly unfaithful represents another pain – God’s sorrow over Israel’s idolatry & unfaithfulness toward God.
Hosea, the husband, stumbles through conflicting thoughts and emotions towards his unfaithful wife.
One moment he wants nothing more to do with her or her children; ‘for she is no longer my wife, and I am no longer her husband’ (vs2); ‘for their mother is a shameless prostitute and became pregnant in a shameful way.’ (vs5)
The next moment he wants her shame to be exposed and wants his anger vindicated (vs3) for she has longed after her lovers and the perceived material benefits she has gained from loving them (vs5).
Then he wants to build a hedge around her, to keep her from them, to stop her path to these lovers, so that she won’t be able to catch them anymore and will lose her way to them (vs6-7).
He does this because he thinks, maybe then she will come to her senses and think; ‘I might as well return to my husband, for I was better off with him than I am now.’ (vs7)
Hosea is still hoping, still willing to forgive her and take her back and begin to rebuild their marriage – if only she would come back to him!
But his hurt is deep, she thinks these lovers of hers provided for her, but it was he, Hosea her husband all along but she took all the gifts he provided her, and she sacrificed them to Baal! (vs8)
God had provided for Israel his people had provided for them even when they were chasing after other gods, and yet Israel took the very provision God lovingly gave them and sacrificed these things to Baal. What a tragedy! What pain. What an offence.
Hosea cycles back into thinking – enough! I will remove that which I provided for her; I will strip her naked, I will put an end to her celebrations and parties. I will remove from her the material things she thinks came from her lovers (vs9-12).
I will punish her for all those times she loved others. God is speaking through Hosea’s experience about Israel who he has eventually decided He will punish for all her Baal worship and the fact that she; “‘forgot all about me,’ says the LORD.” (vs13)
Can you feel the terrible confusing pain of Hosea, the whole range of emotions and thoughts experienced? The anger, the desire to still be reconciled and to protect and yet the tiredness that’s come from repeated rejection.
What does this mean for us today?
- Not all jealousy is wrong. God is rightfully jealous for our exclusive love and worship, just as married people are rightfully jealous over the exclusive love of their spouse.
- God’s command to His people was; “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5). This Jesus said was the first and the greatest commandment.
- So, is your love and devotion exclusively for your God? Anything less than everything is a painful sinful rejection of God. Don’t be like Gomer or the Israelites towards your God. Love Him, adore Him, live for Him only.
We already know from Hosea 1:1-3 that God told Hosea to marry a prostitute (named Gomer) as a prophetic picture of how Israel had been unfaithful to God who had only loved her.
In Hosea 1:4-11, we read about three children born to Gomer. God instructs Hosea on what to name each of the children born to his wife. Each of the names has a significance for the future of Israel and what God is about to do.
Jezreel (Hosea’s son)
‘Jezreel’ is Hosea and Gomer’s firstborn son. His name is foreboding – God is going to punish the house Jehu. Seemingly for the massacre of Ahab’s whole household at Jezreel (see 2 Kings 9-10) and probably also Jehu’s compromise with the ‘golden calves’ at Bethel and Dan, and for his carelessness to not; “walk in the law of the LORD, the God of Israel, with all his heart.” (2 Kings 10:31)
God promised to ‘put an end to the Northern Tribes of Israel who had been in constant sin, idolatry and rebellion since the days of Jeroboam 1.
Lo-ruhama (not Hosea’s daughter)
Reading between the lines, we understand that Gomer was unfaithful to her husband Hosea and gave birth to a daughter. ‘Lo-ruhama’ was not Hosea’s daughter. The name God told Hosea to give her means; ‘No Mercy’.
The reason for this God-given name is that God was saying; ‘for I will no more have mercy on the house of Israel’ (Hosea 1:6).
God is slow to anger and abounding in love (Exodus 34:6) but after 13 kings in the North with almost none being godly – God declares; ‘enough’. No more mercy!
Lo-ammi (not Hosea’s son)
There is such personal pain in the name of the next child born to Gomer. It seems as though once again Gomer was unfaithful to Hosea and she conceived a son whom God named; “Not my people”.
You can imagine Hosea feeling; this isn’t my son! And that feeling was what God felt about His people Israel;
“Call his name Not My People, for you are not my people, and I am not your God.” (Hosea 1:9)
This is a stark contrast to the normal way the phrase ‘my people’ is used in Exodus. It is used as a term of endearment by God towards Israel 17 times in Exodus alone.
As James E Smith writes; “This name signals the climax of Israel’s doom. The Lord would no longer recognize Israel as his people. They would be as Gentiles to him. If they were no longer his people, then Yahweh declared “I am not your God.” They would no longer have any claim on God (1:9).” – Old Testament Survey Series: The Minor Prophets
Hope for the Future (vs7&10-11)
God declared that there would be no mercy for the Northern Tribes of Israel, but there would however be mercy for Judah because God is the covenant-keeping God (vs7). Hence, God promised to save Judah miraculously rather than by any conventional means.
God then reminds Judah of his covenant promise to Abraham; ‘the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered’ (Hosea 1:10). The covenant still stands.
God then promises that the name ‘Not my people’ will be overturned in the future and Judah will be called ‘Children of the living God’ (vs10).
Although there are dark days ahead for the Northern Tribes of Israel, God is the covenant-keeping God and so there is hope yet for Judah and the line of David.
Lastly, there is a promise of future unity between Jew and Gentile who would both be gathered together under one leader (vs11). Later in the book (3:5) Hosea will identify that leader as “David” (i.e. a descendant of David). The reference must be to Christ, the greater son of David. – James. E.Smith
‘Not my people’ (Gentiles) & ‘my Children’ (Jews) will be united together in Jesus Christ the Messiah at some point in the future. And this is exactly what we see happening at Pentecost in Acts 2 and then in all the NT Churches and the great crowd before the throne of Jesus in Revelation 7:9-12.
What does this mean for you and I today?
There is real pain in these verses. Pain for Hosea, and Gomer who are in a terrible mess of a marriage. This pain is indicative of God’s pain over His people in the Northern Tribes of Israel and their unfaithfulness to Him.
How we live really matters. We can and do grieve God greatly when we sin, compromise or live as though God is not our God. God is loving and merciful but we need to be careful of presuming on that mercy as Israel did.
However, we know that God is the covenant-keeping God. He keeps His promises to Abraham & David. And because of that, we have an incredible hope, the best is yet to come, God will unite the nations under the King of kings – Jesus.
These were not easy times amongst the people of God. Moses was leading a generation destined to wander the desert until they all died. They were now paving the way for their children to inherit what was supposed to have been theirs.
It’s not easy leading 1-1.5million people in a desert on the best of days! But leading a generation that you know will die and will not fulfil any of their dreams can not have been easy.
Then crisis hits. The Wilderness of Zin had no water in it. This very real crisis precipitates a fresh round of complaints and the people quarrel with Moses and grumble! (vs3-5)
Moses is caught between a real crisis, a monumental problem and a discontented people who’s unbelief had blinded them to the magnificence of their God.
So, Moses and Aaron take the situation and the people’s complaint to God (vs6) falling down in His presence. What a great response!
God in His faithfulness responds to their prayer, and God intervenes – “the glory of the Lord appeared” (vs6). God then spoke to them (vs7) and provided a miraculous solution to their need; (vs8) “tell the rock before their eyes to yield its water”.
Moses and Aaron do some of what God told them to do. They gather the congregation, but Moses then goes rogue and doesn’t obey God specifically!
When they gather before him, he scolds them in his anger and frustration that has probably built up over the past year since he started leading them; “Hear now, you rebels: shall we bring water for you out of this rock?” (vs10)
His unprocessed hurt and frustration boils over and spills out in a moment in a very public way. More than this, Moses did not do what God told him when he struck the rock twice (vs11) rather than speak to it like God had instructed him (see vs8).
We don’t have the time to unpack the reasons that caused Moses to do this thoroughly. However, what we do know is that once before, about a year prior God had provided water from a similar rock and on that day God told Moses to strike the rock once (see Exodus 17:5).
Regardless of Moses, God in his love for the people solves the very real crisis and provides for the people – so water gushes out of the rock abundantly (vs11) so that the original crisis is solved, but a new personal crisis for Moses has just begun.
God was angry with Moses and said;
Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” (vs12)
It seems to me that Moses’ anger at the people blinded him. It caused him not to trust God when God had told him to “tell the rock” to provide its water? God was displeased with the way Moses had not honoured Him before the people, and so that day, Moses lost something. That day Moses missed the Promised Land.
Crises have a way of revealing what’s really in our hearts. People are a little like oranges. When the pressures of life put their squeeze on us, eventually what’s inside comes out.
Undealt with emotions that have subsided with time from our consciousness but have not been dealt with through prayers of lament and forgiveness are a time-bomb waiting to be triggered.
Crises will come; it’s only a matter of time. And when we are faced with crises, God wants us to come to Him in prayer. But when we do, let’s commit to then do what He tells us to do. Not to do more, not less, but to do now what He tells us to do.
Who hasn’t felt the pain of being misrepresented or misunderstood? Many leaders have known the uncomfortable feeling of not being trusted or feeling confident in your leadership slip or even being challenged. Added to the pain and pressure of such moments are your own internal struggles and doubts which only get amplified by the enemy.
Times of pressure, moments when there are delays, setbacks or significant obstacles often heighten these dynamics. The context leading up to Numbers 17 was that God’s people had grumbled against God and His appointed leaders for bribing them out of Egypt, they had doubted and feared rather than trusted God, there had been internal leadership squabbles and outright rebellion and questions raised continually about who should lead.
In moments like these, it is often inappropriate and ineffective, trying to vindicate yourself. Managing the perceptions of others is not only exhausting; it is impossible in the long run. In a wise, lucid moment the apostle Paul reflecting no doubt on some situations from his own life and ministry said this with fatherly wisdom;
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’.” (Romans 12:19)
RT Kendal reflecting on this passage advises that we often want to vindicate ourselves, take revenge, make our point, and we could choose to do so, but that is very unwise. It’s like God then says; ‘Oh you want to vindicate yourself! Go ahead and try but you’ll mess it up and end up sinning.’ Rather Kendal says God’s wisdom is to leave vengeance and the desire to vindicate oneself to Him and to His timing.
In Numbers 17, we see God doing exactly what Romans 12:19 promises He will do, as He vindicated Aaron’s ministry as head of the priesthood in a remarkable, public and miraculous way! God’s intent was to stop the discontent & grumbling which doesn’t help those leading or those following;
“The Lord spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.”
The key thing to notice here is that this is God’s initiative, God stepped in to vindicate Aaron, to silence the discontent. Moses and Aaron were not trying to vindicate themselves (although no doubt they were glad for what God was doing) – God did it. God chose how, and God chose when it would happen – and so it was effective. A right reverence returned to the camp, respect for those God had appointed (vs12).
Remember, when we try to vindicate ourselves, we are likely to mess it up! Not the least because we should be slow to think that we have an accurate perspective on ourselves, our own heads and hearts or the situation we find ourselves in.
Wisely, Paul was cautious about judging himself as he wrote to the Corinthians, some of whom were challenging his leadership;
But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. (1 Corinthians 4:3-5)
So, if it is God’s prerogative to vindicate, what ought you to do if you feel unjustly treated, misrepresented, falsely accused…?
Three things come to mind in sequential order:
- Lament – “A passionate expression of sorrow and grief” – Christina Fox. The Psalms are full of this processing raw emotions to God and leaving it with Him.
- Forgive – Because we have been forgiven much because this is the only pathway to health and not bitterness & because it honours God.
- Leave it to God – Remember that Jesus died without being vindicated! As did many of the heroes of the faith. Vindication is hardly ever on our time scale and is quite likely to be only seen in full at the return of Christ.
God judged the ten spies who had brought the bad report, and so they died instantly – a sign of God’s judgement. Then, despite Moses’ telling that generation that they would not enter the Promised Land, some still attempted a conquest to enter into it (Numbers 14:39-45)!
Unsurprisingly, this unauthorised rebellious attempt without God or Moses failed, and they were beaten back from the Promised Land to a place called Hormah by the Amalekites & Canaanites.
These were painful days. Just over a year before, they were singing songs of God’s deliverance (Exodus 15), they were in a place of faith and expectation of the imminent fulfilment of God’s promises to give them the Promised Land.
Now they were camped in the Wilderness of Zin at Kadesh-Barnea, most likely feeling bummed out – defeated & dejected. They would never enter the Promised Land, their sin of unbelief and their fear had robbed them, a life-time of Wilderness wandering awaited them.
And then God does what can seem a strange thing. He gives them some instructions (similar to the instructions for worship recorded more fully in Leviticus 1-7) for their worship and sacrifices. But why now?
After-all these instructions can’t be fulfilled by the nomadic people in the Wilderness of Zin. They don’t have vineyards for wine production or fields for grain or much livestock for offerings. So why give them? And why now?
Twice God repeats the words; “When you come into the land…” (Numbers 15:1&17).
God speaks with certainty – it’s not “if” but “when”. But God is speaking to a whole generation to whom these instructions do not apply! These are instructions for their children, the next generation who will inherit the Promised Land. So why give it now?
I believe God wanted these people to know that their children would not die in the Wilderness – like they said they would (Numbers 14:3). But that instead, they would inherit God’s promises, and they would worship God in that future moment as God had instructed this current generation to do (Leviticus 1-7). God is faithful; not one of His promises falls to the ground.
So, although they had lost all that God intended to give them. As parents, they could know that God would be faithful to His promises to bless their children.
These words from God, remind me of God’s words to a later generation who also disobeyed God continually. Until God eventually sent them away into exile in Babylon. And yet again, even while sending them into exile, God promised that He would bring them back to Jerusalem after 70yrs had passed. Even in judgement, God is faithful and merciful, pointing to future hope in His faithfulness.
God is slow to anger and abounding in love, but sin is serious and has serious consequences. However, through everything, God is always faithful to His people and His promises.
You and I only have one precious life. I urge you to use every moment of it to honour and obey God, confident in His exceeding goodness and faithfulness. After all, if this is how God treats those who He is displeased with. Then how much more will He reward and bless those who live to please Him?
At the end of the chapter God instructs His people to wear tassels on their garments to help them; “remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God. I am the Lord your God, who brought you out of the land of Egypt to be your God: I am the Lord your God.” (Numbers 15:39-41)
God’s desire is for a people who live for Him, obeying His commands, living holy lives, set apart for Him & in relationship with Him – their God.