Psalm 131 is a little Psalm with a big message for us on day 60 of our national lockdown due to COVID-19.
Peace is an active choice; it is not a state of being that is arbitrarily obtained. This Psalm reveals how peace is the result of choices we make. In this Psalm, David makes four active choices that together result in peace and calm in the midst of trying circumstances.
vs1: O Lord, my heart is not lifted up;
The first thing David chooses is to reign in his heart. David won’t let his heart get proud. Humility and peace are interconnected. Pride leads to lofty thoughts about your ability or ideas, your grasp on a situation. And so pride multiples agitation and frustration – the absence of peace.
When our hearts are proud we bemoan; ‘Why isn’t what I think should happen, happening?’ Pride gifts one with opinions, and strong opinions don’t tend to lead to peace, especially in the face of an unprecedented national and world crises!
Every time we hear; “My fellow South Africans…” the state of our hearts is tested. The humble heart will see a man, a group of leaders and experts doing their very best, might think; “Phew that must be a hard job!” and won’t just complain and moan & criticise.
Do you need to reign in your heart?
vs1: my eyes are not raised too high;
The second choice David has to make is to curb ambition. Ambition, like pride, doesn’t lead to a peaceful state of being. Proud or ambitious eyes that look up to selfish & ambitious future plans that are being frustrated by the present circumstances are agitated ones – not peaceful ones.
In contrast, humble eyes don’t think too highly of oneself but rather submit to the Almighty hand of our sovereign God who holds all things together by just the words of His mouth. Humble people say things like; “If the LORD wills, we will do this or that.” (James 4:15)
Humble eyes see clearly, understand who God is and who they are in relation to God. Humble eyes rest in the sure knowledge of the goodness of God. They rest in God’s everlasting love for His children and the sovereign omnipotence of God. We can only rest in humble peace when we know that God is good and loving and in control of all things for us who believe in Jesus.
vs1: I do not occupy myself with things too great and too marvelous for me.
Anyone who has studied something, in particular, will probably know the paradoxical feeling; that the more you know about anything, the more you realise how little you know!
As human beings created in the image of God, we have this incredible God-given ability to advance knowledge and understanding. But even with all that data and insight, we are finite & limited. God’s ways aren’t ours; God’s ways and thoughts are infinitely higher than ours (Isaiah 55:8-9).
If I am honest, I don’t even know how my toaster works just that it does what I want it to the bread I put in it. I can use this computer, but I honestly don’t know how the computer is transforming touches from my fingers into characters and streaming data to the internet that can be read by yourself..!
David’s third choice that leads to a peaceful and calm life is that he has embraced his limits. He knows that there is much in life that is honestly beyond his ability to comprehend, and so he has chosen not to fret and occupy his thoughts with that which is beyond his grasp.
I don’t believe that this is laziness on the part of David but wisdom. It is wise to know your limits, and wise to trust God where your comprehension is outstripped by circumstances. In bewildering moments we can fathom or control we can either choose to fret and worry, or we can trust our omniscient, omnipotent Father in heaven.
vs 2: But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.
David’s fourth choice is his active decision to calm and quieten his soul (his whole body) satisfied to be in God’s presence. David is like a weaned child nestled into the bosom of God, drawing comfort and security from just being there in a relationship, intimate and close to the one who loves him.
In contrast to a weaned child nestling with their mom, a breastfeeding child in that position and posture close to their mother’s breasts will often have their desire for food awakened – they will not be content to just nestle there safe and secure but will want to be fed.
This is a picture of our relationship with God. Are we like a breastfeeding child coming to God looking for something from God, or a weaned child coming close to God simply for that, to be close to God?
In times of personal, community, national and world-wide crises, we can easily be those who are coming to God always asking for something. David challenges us to come to God in a different way, to come close to God not because we want or need something but simply because we love God, and we know God loves us! Come to God contented like a weaned child, come to God not to always ask for something but simply because you get to come into God’s presence because of Jesus!
Think through your prayers, your devotion times. How much of them are just nestling into the bosom of God because you belong there because He loves you and you love Him? Ask God to forgive you of coming just to ask for something else…
vs3: O Israel, hope in the Lord from this time forth and forevermore.
The Psalm closes with an exhortation; ‘Hope in Yahweh!’ Put your hope in God alone. Do this now in this global pandemic, do this today and do it for the rest of this life God’s given you. Hope in God for eternity to come. Hope in Yahweh alone, and you will truly be at peace.
1 O Lord, rebuke me not in your anger, nor discipline me in your wrath.
Do know that feeling? When you’ve done something deserving of punishment or someone’s anger – you deserve what is coming, and you know it. David seems to know that he has done something worthy of a rebuke.
The opening words of this lament is a frank acknowledgement that he is appealing to God asking for grace. David knows, that God never disciplines those He loves in unhinged anger, after all, then God wouldn’t be righteous or loving.
Rather, God disciplines His people because He loves us (Hebrews 12:5-11) and because of that unchangeable truth if and when God chooses to discipline us it is for our good, for our training.
The motive is not anger or frustration, and the aim is not punishment but loving training. And so, like David, when next we feel God’s discipline we don’t need to worry as His beloved children whether He is angry with us, we know the motivation for God’s actions towards us – and it is always His love.
2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled.
So David’s appeal is for grace. He knows that he doesn’t deserve anything; he is not standing on his rights but simply asking for grace. Grace is getting what we don’t deserve, which in this case sounds like mercy which is not getting what you do deserve!
David’s plea to God is not from a place of strength but acknowledging his weakness. He is languishing, his strength is failing him, and he has no hope of resuscitation.
Do you know that feeling? When the trouble you are in is so great that your bones feel uneasy, troubled. And so David, in addition to grace, appeals to God to heal him, to make him whole again. Only Creator God can also be re-Creator God; this hopeful desperate prayer is entirely reasonable when Almighty God is the One you’re praying to! David asks for God’s healing with confidence that radiates his belief in who God is.
3 My soul also is greatly troubled. But you, O Lord -how long?
The big question at this point in David’s lament is; “God you see my anguish of soul, but God You don’t seem to have done anything, haven’t responded, haven’t spoken yet – LORD how much longer will You be?”
How often isn’t our Father’s perfect & loving timetable not the same as the one we had in mind! What’s needed in moments like this is trust – when we can’t see & don’t understand. Are you in a moment like this? Does your soul echo the question of vs3? Right now is the time to trust.
4 Turn, O Lord, deliver my life; save me for the sake of your steadfast love.
It’s like David is speaking to himself in between his lines of prose. He bounces back from vs3 with another faith-filled request for God to deliver him. His confident request is grounded on the certainty he has regained that God loves him in a way that is utterly steadfast and immoveable.
5 For in death there is no remembrance of you; in Sheol who will give you praise?
Remembering God’s love, it feels like David’s lament for grace, healing and deliverance becomes a cheeky logical prayer argument. David says to God; “Listen I’m of more use to You alive than dead! After all God; if I’m dead I won’t be able even to remember You, and if I’m dead I can’t give you praise from down there in Sheol – so you might as well save me while You still can LORD.”
God can handle it all, though! God can handle our questions, our praise, our logic and our nonsense.
6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes.
Lament is exhausting, strength-sapping. David has cried so much that his couch is drenched. The continual river of tears have left their mark on his eyes & wearied him.
8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.
Lament is replaced by confidence, David has reached the point in his lament where in his heart he knows that God has heard his cries and has accepted his prayer.
In once sense, nothing has changed, and yet nothing is the same. David is now certain that he and his God are reconciled since God has heard and accepted his request for grace & healing. And so David commands his enemies with the confidence of one who knows – God is on my side! The uncertainty of the future has become certain in an instant. No more details of the future are known, but this unshakeable truth is now certain – God is with me!
In the preceding verses (vs1-6), John has made it clear that false teaching is invariably linked in part to erroneous teaching about who Jesus is and what He came to do.
Then starting in vs7, the apostle John contrasts false teaching with authentic godly life that results from right teaching and right believing.
Those who have accepted the Gospel, those who have been loved and accepted by God, in turn, love others with the same type of love with which they have been loved (vs7).
The connection between love for God and love for people is so strong that the apostle writes that anyone who doesn’t love other people can’t truly love God!
The Gospel doesn’t leave us unchanged; it doesn’t just cause our sins to be forgiven; the Gospel melts our hearts and changes our lives and our relationships.
True faith in Jesus Christ has to have an outworking. The overwhelming characteristic John highlights is love – because ‘God is love’ (vs8). Therefore, we will love if we are truly God’s children (‘born of God’ vs7) because God is love.
I can’t see it, but people tell me that my children look like me. The resemblance is there physiologically and in terms of things like temperament and personality. They share some of my DNA, and they grew up in close proximity and relationship. Similarly, the apostle John’s argument is that we who have truly been supernaturally born of God will resemble God because we have God’s DNA in us (1 John 3:9)!
True faith is not the attainment of knowledge, or experience but demonstrates itself as being true in God-like self-giving love.
And this is how we know what real love is – that God gave of Himself in sending His only Son into the world to save us (vs9). Love doesn’t start with us (‘I love God’); rather love was initiated by God when God loved us and sent His Son Jesus to be the propitiation for our sins (vs10)!
Brother or sister, we did not initiate reconciliation with God. We didn’t take the first step in love towards God. While we still sinners, still against God, Christ died for us (Romans 5:8). Salvation is all God’s initiative; God has loved the unlovely and made us lovely and able to love others.
So, let you and I who have believed in Jesus love one another with the same love with which we have been loved – and as we do, God’s tangible presence will be experienced amongst us.
- Who are you finding hard to love right now? Ask the Holy Spirit to speak to you about this person and your present struggle. What is the Holy Spirit speaking to you? And what ought you to do now?
- Look back on your spiritual journey of faith in Jesus – how have you changed when it comes to love for others? Be encouraged. We all mess up, but as you look back you will see progress. Now ask the Holy Spirit to make you more and more like your heavenly Father.
Jesus Christ is not just the hinge of history, separating all of history into before and after His birth. Who you understand Jesus Christ to be is what separates Christianity from every other faith.
The apostle John writing in 1 John 2:18-29 is fortifying the church from false teachings that were threatening to undermine the apostolic doctrines of the church regarding who Jesus was.
John makes some quite clear statements that draw a line between what is Christian and what is ‘against God’ (antichrist).
“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” (1 John 2:22)
John, as usual, is making stark contrasts. Those he is writing to know ‘the truth’ (vs21) while the person who denies Jesus’ divinity is ‘the liar.’ Such a person is not just wrong but anti-God, against God.
John is saying that; “everything depends on what a person believes about Jesus Christ. If an individual does not believe that Jesus of Nazareth was and is the Christ, God’s own Son, sent from the Father, then he is (literally) against Christ.” (David Jackman)
More than this, we see from vs23 that the Trinity is not divisible. The Father, the Son and the Spirit can not be separated, to deny the Son is to deny the Father and conversely accepting the Son causes one to be in a state of right relationship with the Father also!
Who is Jesus Christ? This is essentially the BIG QUESTION that every person on the planet has to answer, and it is also the most important test, that sorts out all religious teaching we may hear.
John confirms that the teaching about Jesus from the very beginning has not changed (vs24-25). It will not change, does not need updating but believing in the Gospel truth about Jesus comes with an amazing promise – eternal life.
So, remain in Jesus. Stand firm against all notions that divert from the truth portrayed in the Gospels about Jesus. Remain, believing in Jesus Christ so that when He appears in glory, you’ll be excited to see Him and not shrinking back because you diverted from the truth (vs26-28).
In closing, the church wrestled with false teaching about who Jesus was for nearly three hundred years after this letter was written by John. Which is not surprising since the enemy must have tried everything in his power to derail God’s church.
Finally, in 451AD the Fathers of the church from the known world agreed on this long but important statement of faith/creed about who Jesus is for us as Christ Followers. This statement has never been updated and has never needed to be nor will it never need to be;
Chalcedonian Creed from the Council of Chalcedon 451
“We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.”
Chew on that for a while, marvel at Jesus and worship Him!
All through the collection of prophecies in this book, God has likened His anguish and pain felt because of Israel’s unfaithfulness as being like the human experience Hosea was having in his painful marriage to Gomer.
Now in the eleventh chapter, God uses another human experience to communicate the pain He feels over His people’s rejection of Him – parenting.
Israel is a beloved child who has walked away from the parent who raised it (vs3), turned its back on them despite the incredible love and parental care (vs4) that has been shown.
God’s anguish is evident; ‘My people are bent on turning away from me’ (vs7). The God of Scripture, our God is not aloof, untouched or cold. The language of the whole book of Hosea is of profound human experiences that help us to understand how God feels when we are in a state of sinful rebellion or rejection of Him, living and acting as though He were not our God who has loved us.
Because of Israel’s refusal to turn back to God (vs5), ‘the sword will rage against their cities’ (vs6) and God will not answer them anymore when they do call out to Him (vs6).
God’s heart is in pain and conflicted like a parent who has had to discipline their child; ‘My heart recoils within me; my compassion grows warm and tender’ (vs8) and so God will not totally destroy Israel when He sends them into exile because of their sin.
God promises a future day when a remnant of Israel will be gathered back to God from the nations they are about to be scattered to in exile;
They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the Lord. (vs10-11)
God will remain faithful to His covenant promises; God is faithful even when we are unfaithful.
What does this mean for us today?
- All the language of human experiences throughout this book of prophecies reveals the profoundly personal nature of God and our relationship with Him.
- How we live really matters to God, God feels pain when we live as though He doesn’t exist, when we spurn His words to us, when we live in sin and compromise, when we give our hearts trust to other things or people.
- Ephesians 5:10 in the NIV translation instructs us to ‘find out what pleases the LORD’ and Ephesians 4:30 urges us; ‘do not grieve the Holy Spirit’. May we live to please God, live in such a way that we do not grieve God. May we bring joy to our Father, not tears!
‘I love You, O LORD, my strength’ (vs1)
What a relief, what joy to be able to declare that God is our strength! What a relief to not have to try to be strong, to not have to seek to hold it all together. Yahweh is our strength, and for that, we love Him (vs1)
Yahweh is our strength in that He is our rock, our strong, immovable foundation, Yahweh is our fortress the strong tower into which we can run and find refuge in times of danger. Yahweh is also a shield defending us from the attacks of the enemy (vs2).
Yahweh is my strength because He is the one I can call on and call out to for help (vs3) when desperate situations or challenges greater than my strength present themselves (vs4-5).
Yahweh is my strength because when I cry to Him, He hears and recognises my voice from His holy temple (vs6). And so my cries are not in vain.
Yahweh rips open the heavens to respond to my cries for help; He rides the wind and thunders on my behalf (vs7-19)!
And why does Yahweh act in such a way?
“He rescued me, because He delighted in me.” (vs19)
What astounding words. That the God of angel armies, the LORD most high, the Alpha and Omega delights in me! God takes pleasure in me in us.
I know myself. I know my limitations, my failings, my weakness and my sin, and yet You delight in me. Psalm 18:19 helps us to understand Hebrews 12:2 which explains the motivation in Jesus’ heart as He looked upon the cross;
Jesus, ‘who for the joy that was set before Him endured the cross, despising its shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2)
Psalm 18 depicts Jahweh his strength saving him from his temporal earthly enemies. But the great enemy and the greater eternal salvation for you and for me who have believed in Jesus is that we are saved eternally from our enemies of sin, shame, satan & death because of Jesus.
Why did Jahweh do this? Because He delighted in me, in us. Scripture is clear that it was God’s love for us that caused the Father to send the Son (John 3:16) so that He could have the joy of having us in heaven with Him forever and ever (Revelation 21:3).
LORD, thank you for choosing to love me, despite me, for loving me enough to send Jesus to make a way to cleanse me from my sin so that I would be in close relationship with you forever.
And if You did this massive thing in saving me, I am sure that there is nothing in this life, nothing on this earth that you will not rescue me from (Romans 8:32).
‘I love You, O LORD, my strength!’ (Psalm 18:1)
What types of things get your joy-juice flowing?
And what form does your rejoicing take?
In popular culture, the most common public expressions of joy are often supporters arms aloft, jumping, hugging strangers and yelling because their team scored.
I have the joy of serving with a fantastic fellow elder, Sibongiseni Dlamini who simply cannot contain himself in certain moments in church life. He can not stop his feet and arms from doing a little high-speed mini-dance at certain times. Like when he sees God at work in someone’s life, or that moment in one of our church services (www.recroadchurch.co.za) when a diverse crowd of Christ followers is passionately worshipping God’s name all in unison or when someone comes to faith in Christ – pure joy!
What do you rejoice in?
In Romans 5:1-5, Paul mentions two but lists four things we rejoice in as Christ followers.
1. We are at peace with God
2. We rejoice in the hope of the glory of God
3. We rejoice in our sufferings
4. We rejoice that God has poured His love into our hearts by the Holy Spirit
1. We rejoice because we are at peace with God
May we never tire of rejoicing in the wonder and goodness of our salvation – that God has justified the ungodly (Romans 4:5). We were saved FROM the consequences of our sin, but we were saved FOR relationship with God and access into His presence continually.
Those who have been declared righteous by God because of their faith in Jesus now are in a position of ‘having peace with God’. We were God’s enemies (Romans 5:10), but now we have been reconciled to a right relationship with Almighty God.
More than this as we will discover in later in Romans 8 we are granted the privilege of being adopted as the children of God because of our faith in Jesus (John 1:12) and therefore we have free access into the presence of the Holy God, calling out “Daddy” as we come to him (Romans 8:14-17).
When they were young (and to some degree still today) my children never asked if they could please interrupt me by bashing open my office door or bedroom door! If they wanted me, they came in without hesitation. They were confident and secure that whatever I might have been focused on was not as important as they were.
Come like that, rejoicing that you are at peace with God because you have been declared righteous (justified) by the grace of Jesus. Come knowing this is where you belong.
2. We rejoice in the hope of the glory of God
We rejoice knowing that we are not what we once were (‘sinners’ & ‘enemies of God’) and that we are not all that we will one day be! The best is yet to come. Although we have access into our Holy Father’s presence already, there is greater unlimited access & proximity to come in the new heaven and the new earth when this will happen;
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new..Surely I am coming soon.” Amen. Come, Lord Jesus! (Revelation 21:1-5 & Revelation 22:20)
This is our hope. Unrestricted eternal access in the presence of God living in a new earth where all of the damage of sin and death and suffering has been eradicated! It’s hard to imagine, but it is our eternal and sure hope which we rejoice in. The future is very, very bright for the believer in Jesus.
3. We rejoice in our sufferings
Oooooh. This seems to be the odd one out. Seriously is there not a typo here? The most challenging word here is the word “knowing” in verse 3. Paul expects the believer in Jesus to rejoice in sufferings because they know something. Do you KNOW it? You need to KNOW it before you’re in it because once you’re in some suffering/pressure/hardship that will not be the right to try to get to KNOW this thing that Paul assumes you KNOW.
We rejoice in our sufferings because we KNOW;
1. That although in this age we suffer because of the sin of others, and because of the effects of the fall all around us in our bodies, creation & society around us. We know that Jesus is both with us in it, and ultimately is coming back to make all things new!
We know that; “our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:17-18)
2. We also rejoice in our sufferings in that we know that they are not outside of the loving, sovereign control of our Heavenly Father who will use even the worst things, even sinful things to shape us more and more into His likeness and show us His love for us. We KNOW that suffering with a right perspective (Hebrews 12:10-11) results in us developing the muscle of endurance. A muscle which can only grow with the resistance training of hardship. We also KNOW that endurance produces authentic character in us, Christ-like godliness, which is only formed under pressure. And lastly, we KNOW that godly character results in a view of the world that is filled with hope because we are convinced of what Scripture says about the future coming age of Christ.
It is only possible to rejoice in sufferings if you KNOW God is still in control, if you KNOW God loves you, if you KNOW your loving Father is able to work through all things for the good of those who love Him (Romans 8:28), if you KNOW that this suffering has some purpose & that it will end and be swallowed up by eternal life to come and superseded by glory!
4. We rejoice that God has poured His love into our hearts by the Holy Spirit
We rejoice because God the Father loves us with a love that is purer, deeper and more powerful than anything else in all creation. And we rejoice because this love has been given to us, not in some small measure, it hasn’t been rationed to us, it has been poured out into our hearts by the Holy Spirit! So rejoice, that you get to drink deeply of the love of God, by at any time inviting the Holy Spirit to overwhelm you again and again with the fullness of God’s love.
We have so much to rejoice in!
Elisha is the one true God’s representative. In a nation divided and filled with the worship of false gods, the call on Elisha is not just to bring messages for God but to reveal who God is through his everyday life, actions and interactions.
In this chapter we see God revealed in numerous ways through a collection of short stories which all put on display God’s nature as the one who sees, a personal God, involved in the intricate details of people’s lives, who is not indifferent to the cries and the pain that individual people endure. These stories reveal God as the one who is able to miraculously suspend or overturn the normal with His supernatural inbreakings of power at any time on people’s behalf.
Short story 1: Debt (2 Kings 4:1-7)
A poor widow in crisis is struggling with mounting debts and the ongoing challenge of providing for her two children as a single woman has the debt collectors at her door threatening to take away her children as slaves as payment for her debt! Crisis. She asks God by asking Elisha and God provides miraculously an abundance of olive oil which she sells and pays off all her debt and as able to live off the rest. God is the miracle working, prayer answering, need-seeing God who intervenes in remarkable ways for poor or rich people.
Short story 2: Deep Longings & Despair (2 Kings 4:8-39)
A wealthy woman is hospitable and honouring of God’s servant, she was rich but used her wealth to bless Elisha & Gehazi not to gain anything (vs13-14). Elisha discerns the true longing in her heart, one she is not even willing to express for fear of her longing being dashed again, and so promises her a child. She is so shocked she can’t receive this good news (vs16) but she does conceive and a son is given to her. Many years later the child falls suddenly ill and dies will in the fields with his father. She rushes straight to Elisha in deep despair, she would have rather not had a son than have one and then loose one like this! Elisha goes with her, and raises the son from the dead and gives him back to her alive. God knows the deepest longings in our hearts, even the ones we dare not speak of for fear of being hurt or disappointed again or opening up the wound… God is able to bring back to life people, marriages, finances – God is good and is so whether you are rich or poor.
Short story 3: Deadly Stew & Multiplication (2 Kings 4:38-44)
There is a famine in the land, Elisha is hosting around 100 of the prophets. He wants to cook for them, but Gehazi is a bad cook or one of the prophets is injudicious in his produce selection and the stew being cooked is bad, so bad it is like death warmed up. They complain. Elisha miraculously cures the pot with a little flour and the food becomes edible to them all. While they are all there, a man brings to Elisha some of his first fruits offering to supply food for Elisha. Elisha tells Gehazi to set it before the men to eat (but there is not enough – vs43). Elisha tells him to proceed and they all ate and yet there was excess and they had food to spare. God is hospitable, able to throw feasts of abundance in the midst of a famine, able to supply all our needs according to His riches in glory (Philippians 4:19).
Our God heals, answers long-lost longings, provides financially and materially. This all makes me think of the song we sung on Sunday;
You’re my author, my maker
My ransom, my Saviour
My refuge, my hiding place
You’re my helper, my healer
My blessed redeemer
My answer, my saving grace
You’re my hope, in the shadows
My strength, in the battle
My anchor, for all my days
And You stand, by my side
And You stood, in my place
Jesus, no other name
No, only Jesus, no other name…
So, cry out to him now! Tell your Father in Heaven your deepest longings, know that He is good and when you can’t join all the dots of your confusing life, He can and He does and so having asked Him trust Him.
Consider this for a moment. Apart from a mother in the throws of child-birth or the patient receiving some excruciatingly painful physiotherapy – people do not normally need to be encouraged to keep breathing.
That’s because Breathing is essential to life. Any kid who has tried to hold out on their parents request or instruction by holding their breath – goes red fairly promptly and then gasps again for as they resume breathing again. We breathe continually because it is essential for physical life.
And yet our connection with God our Father in prayer, or with the Holy Spirit for His enabling power in some situation is really as essential as breathing. So;
- We pray because we know we can call out to our Father & because we know He loves to answer (see Psalm 18)
- We pray because we know that we have the Holy Spirit as our Helper, who is ever-present & ready to respond.
- We pray because we know Jesus ever lives to pray with us and on our behalf, making intercession to the Father for us
- We pray because we know that we don’t have the resources, wisdom or capacity we need in any given scenario and we know that God does
- We pray because, when we pray, we are humbled & helped and God is exalted as the all-sufficient, loving God.
“Prayer is weakness leaning on omnipotence.” W. S. Bowd
Colossians 4:2-5 urges us strongly to be consistently diligent in prayer. We are urged to saturate our prayers with thankfulness, to be watchful in prayer, to be alert and to keep awake, to be vigilant in our prayers and vigilant enough to pray. So, be vigilant (to pray) remembering that you have an enemy who wants to stop you from praying wants to disconnect you from God. Be also vigilant in your prayers, be consistent, don’t be caught off your guard having been prayer less, and lastly be alert regarding HOW you pray or even WHAT you pray for.
I urge you to take this opportunity to reflect on your life rhythms and patterns and ask yourself whether your prayer life can be described in this sort of way. If so, then the encouragement of Scripture is to keep being consistent in this diligence. And if not, then I urge you to make some changes in order to make constant communication with God your life-pattern.
Consider: what does ‘being watchful’ in prayer mean?
Lastly, note how prayer unlocks mission! Prayer unlocks Gospel advance and kingdom breakthrough. That is where this appeal from the apostle Paul comes from. Make it a life-habit to not only pray about personal needs or those of close loved ones, but pray in ways that release mission and cause Gospel and Kingdom advance. Your prayers unlock situations for churches and ministries, open doors and release things. So pray, and keep being diligent in prayer.
In Reconciliation Road Church we have the following prayer meetings you could commit yourself to (apart from your own personal prayers times):
- Men’s Prayer Meeting (Tues 5:45am-6:30am)
- RRC Prayer Meeting (Thurs 10am-11am)
- RRC Prayer Meeting (Thurs 5:30pm-6:30pm)
- RRC Prayer Meeting (Sun 8:20am-8:40am)
- RRC Prayer Meeting (Sun 4:45pm-17h10pm)
‘I love you, oh Lord my strength’ vs1
‘This God—his way is perfect’ vs30
‘…he is a shield for all those who take refuge in him’ vs30
David wrote this Psalm reflecting on God’s having delivered both himself and Israel from many foes (you’ll find this Psalm as a song recorded in 2 Samuel 22 if you want to read the context in which it was written).
There are three lines that summarize this whole Psalm, they summarize king David’s feelings towards God because of his personal experience of God’s faithfulness and protection in many challenging life situations.
‘I love you, oh Lord my strength’ (vs1)
In all David has experienced of God’s intervention and deliverance, what has resulted in David was a heart full of love for God. God’s loving care produced a love for God in David who proclaims this love and declares at the outset of this Psalm his dependence on God – God is his strength .
‘This God — his way is perfect’(vs30)
Don’t you love David’s summary statement of his experience of God’s faithfulness to him over many years of challenges and threats? This is a wonderful personal testimony from personal experience. Perfect, there is nothing wrong with God’s dealings with Him. There must have been many times David felt God wasn’t answering prayers, or that God’s ways were hard to understand… But when reflecting on his life David could say; God’s ways are perfect.
‘…he is a shield for all those who take refuge in him’ vs30
Through out this Psalm David shares testimony of how God answered his prayers, coming to his rescue and delivering him when he cried out! God is a shield for those who tuck into His protection and care. God rips open heaven as it were and comes down to rescue us when we pray and cry out to Him (see the wonderful testimony of vs6-19).
- What is there in your life right now, or in the life of those you love that causes you to feel like God is distant, not listening, doesn’t care?
- Take time to reflect on times God has ripped open heaven to deliver you from situations in your own life, times when God has answered prayers you cried out to Him
- Thank God for those times and then pray giving to God those thoughts and questions and replace them with prayers of faith from the testimony of this mighty Psalm.
In the gospels, there sections where its like you’ve switched to the highlights package! Sections like this seem packed with revelations about who Jesus really is, how Jesus relates to the Father and the Father to the Son or Spirit – John 5:18-30 is a section just like that. Having just healed the invalid at the Pool of Bethesda on the Sabbath, Jesus’ authority & His claimed identity and or relationship with God is being challenged by some Jewish people and then Jesus speaks in a way that is just packed with self-revelation.
So let’s survey this short section and marvel at all we can glean about the Godhead from what Jesus said in it:
- ‘Truly, truly, I say to you’ (vs19) – Jesus is often referred to as ‘Rabbi’ by people engaging with Him. That is how they saw Jesus, as a teacher. But Jesus was unlike all the other Rabbi’s! They used to quote Scripture, quote one another. Jesus, however, is recorded by John as saying; “Truly, truly I…” 25x in his gospel. Jesus’ authority was remarked on by those who heard Him, Jesus didn’t come to interpret other’s teaching, He came as God the Omniscient One in human flesh bringing direct revelation understanding to those who listened.
- ‘the Son can do nothing of his own accord…’ (vs19) – In stark contrast to the first half of vs19 is this phrase. Here we learn that although fully God, Jesus came to do the will of God the Father. Despite Jesus having all authority as God, Jesus came to serve the will of God the Father. Jesus’ will was to serve the will of the Father.
- ‘For the Father loves the Son and shows him all that he himself is doing’ (vs20) – there is a beautiful relationship between the Father and the Son described here. God the Father loves the Son and so shares all that’s in His heart and mind with the Son. The Father draws the Son into His plans and purposes as a Son not a servant!
- ‘the Son gives life to whom He will’ (vs21) – both the Father and the Son have the ability to suspend the normal progression of life and death. In this the Father and Son are equal in their power to raise to life or give eternal life.
- ‘The Father judges no one, but has given all judgment to the Son, that all may honour the Son.’ (vs22-23) – the Father wants the Son honoured by all! For this reason there are roles assigned by the Father exclusively to Jesus so that Jesus may be honoured before all people.
- ‘Whoever does not honour the Son does not honour the Father who sent Him’ (vs23) – one cannot divide up the Godhead, one cannot choose to honour the Father but not Jesus. This verse contains the revelation that all other religions like Judaism, Islam, Jehovah’s Witnesses stumble over – to reject that Jesus is God is to reject God Himself.
- Believing in Jesus results in eternal life! (vs24) – again Jesus quotes no one, but exclaims with utter conviction and authority that anyone who believes what He says about Himself and salvation, that person has eternal life. Such a person has passed from death into life that’s eternal. Anyone who makes statements like this is either a terrible con-man, a certified nutcase or is really God Himself.
- ‘He has given authority to execute judgement’ (vs27) – The Father has assigned the role of Judge to Jesus. Jesus is the One before every man, woman and child from every age and every culture will stand one day. We all have an appointment with Jesus the Judge that we didn’t schedule, but we can’t avoid, or be late for, or re-schedule. Our personal opinion about that appointment doesn’t change its reality one iota, but knowing Jesus is our Judge who will execute judgment encourages us to reach out to Him now while we can so that He becomes our Saviour and Friend in such a way that we will never have to fear that day again.
- ‘I can do nothing on my own…I seek not my own will but the will of Him who sent me’ (vs30) – what humility from the Judge of all the earth! Jesus’ submission to the Father and His preoccupation with pleasing the Father is inspiring! May I, may we be like Him.
Behold your God. Behold, Jesus.