Do you like torches? I do, always have been fascinated by how this small device can illuminate a path or space. Go into any camping shop, and you’ll agree by the array of choice of torches and lights that others share my interest in a good bright torch. Light displaces darkness, and something in us really likes that.
A dim light might be insufficient to light up a whole room, and so conditions can exist in which darkness and light seem to cohabit. However, even with just one light bulb, most average-sized rooms are lit up, and darkness flees.
Not to mention how every morning the Sun rises in blazing glory banishing the night across an entire swathe of the globe north to south all at once. Light displaces darkness; darkness cannot exist in the presence of light. There is no struggle, just darkness receding when the light appears.
John says, God is light (vs5) – a light on another magnitude entirely! John doesn’t say God is like light or like the Sun, rather light is God’s essence, His very nature. And because God is greater than my torch or a light bulb, greater than the Sun in all its brilliance, because of the greatness of God’s light – there is no darkness in God at all (vs5).
Describing God as ‘light’, is John’s way of explaining that God is entirely and utterly holy, sinless, blameless, pure.
All of which leads us to vs6. The apostle John says to you and I – that just like darkness can not cohabit with light of any significance, so too you and I can not claim to be ‘following Jesus’ or ‘walking with God’ if we lie and do not practice the truth if we are living a life of sin and compromise (darkness).
Light dispels darkness, so if we are living a lifestyle of sin and darkness, then the truth is we are not walking with God, we are far off from the brilliance of His light.
I urge you at the start of this year to reconsider your lifestyle, your patterns of behaviour and thoughts your rhythms and habits. It’s all too common to find believers in Jesus who claim to be following Jesus, and yet their lives reveal the truth.
The apostle John sounds a warning, that it is ridiculous to claim to walk with God and yet to live as though God’s moral commands and imperatives are optional or unimportant.
But John knows the human condition and John knows the Gospel. No one can claim to have no sin in them – not one (vs8). According to Tim Keller the Gospel is that;
‘We are more sinful and flawed in ourselves than we dared to believe, yet at the very same time, we are more loved and accepted in Jesus Christ than we ever dared hope.’ – Tim Keller
So we have a problem. God is holy, and we are not – we need a Saviour! God is light, and in Him, there is no darkness at all, and darkness and light cannot cohabit, and we are dark in our sinfulness! So what are we to do?
Enter the good news of the Gospel of Jesus Christ.
‘The blood of Jesus His Son cleanses us from all sin’ (vs7). Which then makes it possible for us to ‘confess our sins’ (vs9) trusting that God will respond to our confession and our trust in Jesus’ saving work and will forgive us of our sins and to make us clean, holy, pure, light (vs9). And so because of this work of Jesus, we can have fellowship with God who is holy. What a Saviour!
What darkness is there in your life at present? What sin are you involved in? Don’t lie that what you are doing is not sin and don’t grovel either that you have sinned. Rather confess, acknowledge to God your sin and ask Jesus to forgive you of your sin and to make you clean again. Then walk free of it, live in the light, makes changes to your life pattern and walk with God thanking Him always for this amazing gift of forgiveness because of the cross of Christ.
Consider this, who is God faithful too in vs9 when it says; ‘he (God) is faithful’?
You could think God is faithful to you because you confessed your sin and trusted in Jesus to be forgiven. However, I believe John is saying that God is faithful and just to Jesus. How so?
Because God’s righteous, holy wrath was satiated by Jesus’ sacrifice of Himself on the cross in our place for our sin (1 John 2:1-2), it would be unjust for God to punish us for sins Jesus paid for already!
So, God is faithful to Jesus, honours Jesus’ substitutionary sacrifice for us every time we ask for forgiveness. Next time you need forgiveness, worship Jesus for making forgiveness possible and thank God the Father for being faithful and just to Jesus – which makes your forgiveness possible and glorifies Jesus again and again.
‘My little children’ – says John (1 John 2:1). He urges them to not sin but knows that they will at times sin, and so assures them that we have one who argues our case on our behalf in the heavenly realms – Jesus our advocate, Jesus the righteous (2:2), Jesus the one who took the penalty of our sin away (2:3). What assurance, what good news!
How now shall we live in response?
Don’t deny that you do struggle with sin & don’t continue living in sin. Aim to live free of sin (2:1), aim to keep Jesus moral commands (2:3-4), aim to follow the counsel of His Word (2:5), make your goal to follow Him in the way that you live (2:6), and confess your sins when you do sin and receive His forgiveness (1:9).
I remember encountering the short story genre in senior school with Jeffrey Archer’s, “A Twist in the Tale”. You needed to read to the end of each story to work out what the whole story was about.
Hosea is something like that. If you had stopped reading Hosea a few chapters back, you might have reached an inaccurate, premature conclusion about God.
You might have felt that the God portrayed in these pages of this prophetic book seems too far removed from the God on the pages of the New Testament.
But Hosea 14, however, is a clear demonstration of the fact that God has never changed and never will (Malachi 3:6). The God of Scripture has always been the God of grace.
Hosea 14 begins with the frequent OT refrain; “Return, O Israel, to the LORD your God” (Hosea 14:1). God’s harsh words through the prophet have been justified at every point, and yet the heart of God is that His people would recognise their sin and repent, that they would repent and return to God.
God, through the prophet, invites Israel to ask God to forgive them, ‘to take away all iniquity’ (Hosea 14:2). God appeals to Israel to say to God;
- Assyria (humankind) will not save us (vs3)
- Abandon faith in false gods and human-made idols (vs3)
- Say that you will never bow down to these idols again (vs3)
- Say that in God alone will we find mercy (vs3)
And then God will respond saying;
- ‘I will heal you of your faithlessness my love will know no bounds for my anger will be gone forever’ (Hosea 14:4 in the NLT)
- I will refresh Israel like a refreshing dew from heaven causing flowers and fruitfulness (vs5)
- I will be like shade to Israel, and so Israel will flourish again like the vine I originally intended it to be (vs7)
- ‘O Israel, stay away from idols! I am the one who answers your prayers and cares for you.’ (Hosea 14:8 in NLT)
The question is, will we repent, will we stop our sinful ways and love and worship God only? Only we can respond to God’s invitation – I urge you to respond and to keep responding to God daily.
How long was Gomer waywardly unfaithful to Hosea? We don’t know exactly, but it was long enough to have conceived and weaned two children – so presumably a minimum of 4-5yrs!
All that time, Hosea must have cycled through the whole exhausting range of conflicted emotions. Then God spoke to the prophet; “And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and loves cakes of raisins.” (Hosea 3:1)
This woman who is not named, who is not even called Hosea’s wife she is so estranged relationally from him (see Hosea 2:2), is still rightfully understood to be his wife Gomer for this is the dominant illustration of the book.
And yet God commands Hosea to love her again. Since this is what God does to us, His people, loves us even when we are unlovely.
Hosea obediently goes and buys his wife back from some form of slavery or bondage she has gotten herself into. The fact that Gomer had to be purchased back reveals the desperate situation she has sunk into. No detail is given as to how she got into this situation but for Hosea to reconcile her back to him would cost him the guiltless one.
Forgiveness always precedes true reconciliation, and forgiveness always costs the one who was wronged.
Hosea’s having to pay a ransom price to be able to be reconciled with his wife foreshadows what it cost God to be reconciled back to right relationship with us wayward sinners (Rom. 5:6–11).
God was going to purify Israel through exile in a foreign land – a time when they would have no king of their own. In exile, they would be removed from what had become their everyday idolatry so prevalent in the Northern Kingdom during the years preceding this. (Hosea 3:4)
But after that appointed time, Israel would; ‘return and devote themselves again to the LORD their God and to David’s descendant, their king’ (Hosea 3:5 in NLT). God would reconcile them to Himself after this time of exile. The wayward tribes of the Northern Kingdom who had been in rebellion against God’s appointed line of kings will have to return to be included in the covenant promises to David’s line and the ultimate King of kings who will come from that line – King Jesus!
What does this mean for us today?
- God is patient, merciful and forgiving!
- God loved us and still loves us even when we are unlovely & ungodly.
- God wants a real relationship, a loving, committed relationship with us, and because of that God paid the ransom price by sending Jesus the Son to die on the cross in our place for our sin SO THAT we could be freed from the penalty of our slavery to sin and be reconciled back to right relationship with God.
- What a love story! What a King, what a Saviour. Worship and love Him with all you have for He is worthy.
I remember dark cold nights as a parent with screaming teething kids or sick kids who would not sleep, at about 3-4am it feels like the darkest time, the bleakest time when emotional and energy resources are spent, and a sense of desperation has sometimes set in.
And yet there is the light of dawn just around the corner. I remember seeing the first hints of the sunrise and almost instantaneously feeling like life was not so desperate after all.
Similarly, after the bleak section from Romans 1:18-3:20 in which Paul has been at pains to detail our human problem of sin, Romans 3:21 is a new dawn of unspeakable joy!
No one is righteous; no one is good enough; no one can be justified through law-keeping…BUT NOW.
What glorious words. A new era has dawned. A seismic shift has occurred in salvation history and now everything is different forever and ever.
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
- No one is righteous (morally right & or right before God) (vs9-18)
- No one can be made righteous through law-keeping (vs20)
- But now a righteousness from God has been revealed (vs21)
- The whole Old Testament hinted at its coming… (vs21)
- A righteousness of God that comes through faith in Jesus Christ (vs22&26)
- A righteousness that is a gift (vs24)
- A righteousness graciously bestowed on those who believe in Jesus because of Jesus’ self-sacrificial act of averting the wrath of God that should have been spent on us by taking it on Himself (propitiation/atonement). (vs25)
- A righteousness that results in that person not just being declared right before God but also freed (redeemed) from their prior slavery to sin, Satan & death. (vs24)
Our salvation is entirely unmerited. We did not initiate it or deserve it; God stepped in to do what we could not do. In giving us Jesus as our atoning sacrifice, God gave us Himself to save us from Himself, His impending wrath against our sinfulness, so that He could save us for Himself, to be in right relationship with Him forever.
God worked salvation in such a way that as the Holy God, He could somehow be both just and the justifier of the one who has faith in Jesus (vs26). The cross of Christ was the only way for God to be both just & the justifier of those who trusted in Jesus’ saving work for them on the cross.
After all, God would not have been just in forgiving sinners if He had not substituted Himself in our place for our sin. Someone had to pay the penalty for sin for God to be just, and yet God did that for you and me. God Himself took on Himself the penalty for sin SO THAT He could justify us, declare us to now be not guilty of the sin we had done. God could do this and still be just because the guilt, shame and punishment that was ours had been transferred onto Him on the cross so that He paid it in full SO THAT we could have His righteousness transferred to us making us right with God.
As 2 Corinthians 5:20 (NIV) summarises;
“God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
Praise Him. Thank Him. Worship Him. Love Him. Live your whole life for Him.
Jesus’ trial before Pilate oozes truth about Jesus’ true identity and His purpose on the earth.
“I find no guilt in him” (18:38) – Pilate said.
And yet, he released the real criminal, the sinner.
And so Barabbas walked free, a fore-runner of you and me!
Yet the innocent One was condemned – all of our gospel story.
Pilate had Jesus flogged by soldiers, they mocked Jesus mercilessly.
Jesus was silent just as had been prophesied (Isaiah 53:7)
Pilate then repeated same verdict two more times; “I find no guilt in him”! (vs4&6)
Dripping with irony, Jesus is accused of claiming to be exactly who He was – God! (vs7)
Pilate then questions Jesus again and lectures Jesus on authority!
Jesus replies; “You would have no authority over me unless it had been given to you from above.” (vs11)
Pilate shivers in his boots & tries to release Jesus again having found nothing wrong with Him, but the Jews revolt…
Pilate pronounces the truth about Jesus to those present, “Behold your King!” (vs14)
But Jesus is rejected by the Jews again, they don’t want Him as king they want him dead.
Pilate re-checks with those present, proclaiming truth as he does; “Shall I crucify your King?” (vs15)
Blasphemously they cry out; “We have no king but Caesar!” (vs15)
And so Jesus was condemned to die by crucifixion.
Pilate, God’s agent in the moment states the truth again as he inscribes on the cross; “Jesus of Nazareth, the King of the Jews” (vs19)
The Jewish officials try to get Pilate to change the wording to soften it’s meaning
Pilate would not budge; “What I have written, I have written.” (vs22)
Jesus, King of all kings, came to die in our place for our sin, the Lamb of God, the suffering servant, He the sinless One was bound so we could be freed, He was crushed for our iniquities and the punishment that God put on Him paid the way for us to be forgiven, His death and resurrection gave you and me life! Behold your King!
Jesus didn’t justify Himself, didn’t defend himself against His accusers, would’t speak in his own defence to Pilate’s amazement. Why? Jesus would not justify or defend Himself, in order that He could justify and defend from the accuser, those who trust in Him.
Jesus the sinless One was mocked, whipped, beaten and ultimately crucified in our place for our sin, while the sinner (Barabbas) walked free! The One deserving of only praise substituted Himself and took the punishment that was only ours to bear.
Jesus saved us by not saving Himself (vs29-32)
Jesus was taunted; “save yourself!” People thought Jesus’ death was a sign of Jesus’ lack of power, thought it was a moment of Jesus’ defeat and yet it was Jesus’ power and strength, His power of the will that kept Him there not a lack of power. Jesus could have at any moment called upon a host of angels to save Himself from the cross and the mocking. But Jesus endured the cross scorning its shame for the joy of what lay ahead if He did (Hebrews 12:2) – the joy of redeeming us and restoring us to a right relationship with Him. Jesus didn’t save Himself so that He could save you and me.
Forsaken so we could be adopted (vs33-34)
In what I believe must be the most chilling, shocked words in all of Scripture, Jesus cries out to the Father; “My God, my God, why have you forsaken me?” Jesus was forsaken, abandoned in that moment by the Father & the Spirit as the sin of the whole world rested on Him, so that those who put their trust in Him would never be forsaken by the Father ever. Jesus was forsaken so that we who trust in Him could be adopted and would belong to the Father forever.
Access granted (vs37-39)
Jesus endured all of this, so that the way to God could be opened up forever. Nothing remains between God and those Jesus has forgiven. We are sons and daughters of the most High God, we belong in His presence, we have access, we have His heart and His attention. We have no need of a sacrifice system or a priesthood, we have benefitted from the once and for all sacrifice of Jesus and we have one mediator between ourselves and God – Jesus Christ.
Praise Jesus! There is no one like you Jesus. None can compare. Thank you for salvation, thank you for bearing everything that should have been ours and for giving us what we did not deserve.
Paul has been boasting about these Thessalonian believers to other churches. He has been encouraged by their growing faith and love, and also by their steadfastness and faith in the midst of the persecution and the affliction they have had to endure because of their faith.
“Faith under fire becomes faith refined by the fire.”
But what comfort is there for those who are being treated unjustly, persecuted because of their faith in Christ?
“…indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven…” (2 Thessalonians 1:6-7)
What comfort is there? Scripture answers that God is just. Implied here is that our Father God who is the righteous all-knowing judge of all sees everything that is done and that which is not done that ought to have been done. God is just, because God will afflict those who have afflicted His children.
And so the knowledge that God is just gives relief/rest to one who has been unjustly treated or who has seen their loved ones unjustly treated.
We are often tempted to make premature assessments, in this life. It can and does sometimes look like the unjust go unpunished, seemingly unaffected by their sin and seemingly free from consequences despite the despicable things they have inflicted on others. Our systems of justice often let people down as the justice they deserve slips away into the cracks of our sin-broken societal systems of justice.
But for those who call God ‘Father’ there will be justice. Our Father will act on our behalf and knowing this relieves us of any need to attempt to ‘repay evil with evil’ (1 Thessalonians 5:15).
Rather, we can and should forgive people. As we do, we are stopping that thing they did from continuing to rob or hurt us into the future. Forgiving people sets the forgiver free, and leaves the forgiven before the God of all the earth – who is just.
Ask Father God right now. Is there anyone I need to forgive?
Choose now to set yourself free, choose now to stop allowing that thing from continuing to impact your life. Thank your Father that He is just.
When though? You might say, well I haven’t seen God being just yet!
I believe there are times when we do see the justice of God in this lifetime come upon people, but this passage is very clear that the time everyone will know that God is just is on the day when the Lord Jesus is revealed from heaven with attending angels and flames of fire (vs7-8).
On that day God the righteous judge will ‘inflict vengeance/retribution’ (vs8) on those who wronged his children (implied by the context) and specifically on those who rejected Jesus Christ.
Note how God is the active agent here, God the righteous just judge is the One inflicting retribution. This clear teaching in Scripture confronts the unbiblical popular notion that the God of Scripture is some wishy washy dispenser of ‘love’ or that it is loving to the victim to let the wicked go unpunished for the sin done to them!
And yet on this same day that Jesus comes back in all His glory, on this day when the unrighteous who rejected Christ will face the punishment for their sin (vs9) and will be shut out from the presence of God forever and ever, on that same day those of us who believed in Jesus will be glorying in Jesus, will be marvelling at Jesus in all His revealed splendour and majesty (vs10)!
May, you believe, may you ask Jesus Himself to forgive you of the wrong you’ve done before that Day. May you and I reach out to EVERYONE we can while we still can with the good news that anyone can join that happy crowd (vs10) if they will only bow the knee now and accept Jesus Christ as their Lord and Saviour and ask Him to forgive them of their sin.
For if you do accept Jesus, God is just, and so will forgive you of your sin, you will not face any punishment for whatever you did, because God already punished that sin when Jesus died on the cross in your place for your sin, and so God will be just to save you and welcome you into a glorious eternity with Him.
Have you crossed the line of faith and put your faith in Jesus and asked Him to forgive you of all your sin?
Ask the Holy Spirit now to put people on your heart who don’t yet believe in Jesus, pray for them and DO ANYTHING the Holy Spirit leads you to do…