With regard to sin, take drastic action! – Jesus
When it comes to certain things in life, what is needed is decisive drastic action. Time wasted deliberating is counter-productive if not life-threatening.
A few years back, in quick succession, I had a lump on my back that my General Practitioner didn’t like the look of, and then one on my cheek that was reddish and would bleed with the slightest touch and didn’t respond to the non-invasive treatments prescribed.
As you know, cancer is a horrible result of the curse that has devasted so many people’s lives and brought so much heartache. And because of this, cancer is not to be messed with and so in both instances with the advice from the Doctor’s involved it was easy to decide to undergo surgery to cut out what turned out to be cancerous tissue on both my back and face.
Operations and surgery are not pleasant experiences, and my face and back will forever show the scars. But that is a small price to pay for a cancer-free body. No one in their right mind hearing that they had cancerous growth that can be removed surgically would say; ‘I’ll just see how it develops Doc…’
In my case, drastic action was necessary, temporarily painful invasive surgery was prescribed, but it was worth it 1000 times over. How many people have much more serious cancer in their body who would love to know that their cancer could be surgically removed.
In our passage today, Jesus is the great Surgeon. Jesus knows that sin is not something to be messed around with, not something to be treated lightly. Drastic intentional invasive action is needed for sin’s deadly progression to be halted.
Now let’s be clear, in Mark 9:42-50, Jesus is not advocating body mutilation as a solution for sin. Of all people, Jesus knows that the problem with sin is not external but rather a heart issue, a fallen humanity issue that can’t be fixed by us. Sin can’t be dealt with by removing external body parts!
Jesus knows this because, after all, this is why Jesus left heaven and came to earth. To do what we could not do ourselves, to take the drastic action that was needed to halt sin’s deadly progression in our lives.
So what is Jesus teaching in Mark 9:42-50?
I think we can understand Jesus’ teaching on at least two levels.
- Jesus is teaching that sin is serious and that if one sees the seriousness of sin, then one will see that drastic action is entirely reasonable. Don’t play around with sin thinking you’ll be ok, thinking you’ll be the exception! So if you are a Christ-follower but you know of some sin or compromise that you have in your life right now – treat it like cancer. Cut it out! Delaying only worsens the prognosis and allows the sin to spread impacting more areas of your life and the lives of others. So where you know you have sin, take drastic action, stop, repent to God, change your life patterns, change your friends if you have to, change places you frequent, speak to a fellow Christ-follower and confess or speak to a leader in the church, but do it now, don’t delay.
- Know your limitations! If you don’t know Jesus as your LORD and Saviour yet, know this – you can’t deal with sin on your own. That is why Jesus came, to live the life you and I could never hope to live and to die in our place for our sin and shame so that He could offer us forgiveness for our sins and redeem us from slavery to sin, Satan and ultimately death and hell. So put your trust in Jesus today, ask Him to forgive you of your sin and to exchange your shame and sin for His glorious love and forgiveness. In this passage, Jesus talks plainly, chillingly about hell. Hell is real, and hell is the only destination for those outside of true faith in Jesus Christ. Randy Alcorn said; “No man can get out of hell, but each man can keep out of it.” How? By acknowledging and repenting of the cancerous sin that is inside of us and asking Jesus to do what we could not do. Jesus took drastic action on our behalf; Jesus didn’t just have the cancer of sin cut out of Him; Jesus sacrificed His whole life to give you a sin-free eternal life. So put your trust in Him alone!
No one would turn to the Doctor who has just diagnosed them as having cancer and charge them of being unloving and harsh. With the terrible realities of a disease like cancer, honesty, facts & potential drastic solutions is the language of love.
Some would read this passage about the seriousness of sin and the reality of hell and baulk at Jesus’ words thinking; ‘I don’t like what Jesus said!’ But love speaks frankly about life-threatening situations, and this is what Jesus is doing here, loving us by speaking truthfully about the certainty of sins progression if left unchecked.
Thank You, Jesus, for loving us enough, to tell the truth about sin and hell and for loving us enough not just to diagnose our sin problem but to choose to take the drastic action you did to die in our place for our sin, for you to suffer so that we could be set free!
Amazing grace, how sweet the sound, that saved a wretch like me. Thank you, Jesus.
Mountain tops and valleys! One moment Peter is exclaiming; “Messiah!” (Mark 8:29), the next Jesus is bursting Peter’s messianic bubble, saying that He “must suffer many things…and be killed!” (Mark 8:31)
Keller writes in his excellent book (King’s Cross) how from Peter’s earliest memories learning from his parents would have been hearing that the Messiah would come and defeat evil and injustice.
Now the Messiah was telling Peter; “Yes, I’m the Messiah, the King, but I came not to live but to die. I’m not here to take power but to lose it; I’m here not to rule but to serve. And that’s how I’m going to defeat evil and put everything right.” (Kings Cross pp95)
Bewildering! What is remarkable is that Jesus while referring to Himself says; “the Son of Man (a divine title from Daniel 7) must suffer…and be killed”
Why MUST Jesus the Messiah suffer and be killed?
Well, in one sense He doesn’t have to at all. He is not obliged in the slightest. After all, He has never sinned, and so deserves no wrath against sin or punishment. He is God, and so His will is not constrained in any way.
But because of His love for You and I – He must suffer and be killed. Because there was no other way for our sin, guilt and shame to be dealt with and the wrath of God propitiated.
I am reminded of Jesus in the Garden of Gethsemane in agonizing prayer asking the Father if there was any other way (Mark 14:36), and the Father said nothing because nothing could be said because there was no other way but the cross and calvary.
Jesus had to die; the Messiah must die if our sin was to be atoned for, and if we were to be ransomed and reconciled back to a right relationship with God. What love, what sacrifice for you and me!
This is the turning point of the whole Gospel, WHO Jesus is has been the main idea, now Jesus has just introduced the focus of the second half – WHAT Jesus came to do for you and for me!
This is the lamb of God who came to take away, to atone for the sins of the world by dying as our substitute sacrifice – John recalls in his Gospel (John 1:29)
Peter is horrified and rebukes Jesus (the same word for Jesus’ treatment of demons) but ends up being the one rebuked as Jesus refuses to be tempted into believing there is an easier way. Jesus presses through the resistance with clear conviction and begins again to teach those gathered around.
“If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)
Jesus’ teaching makes sense since it follows what He has just revealed about His own purpose (Mark 8:31). Since the Messiah is going to lay His life down, those who choose to follow Him are called to do the same. Jesus’ purpose shapes our purpose.
Jesus literally dies. Most Christ-followers don’t necessarily have to die literally, but we are all called by King Jesus to die to our old way of living. We die to a life that has ME, MYSELF & I at the centre of it all.
Who is really at the centre of your life? Who is the focus of your attention? Is it yourself or is it King Jesus?
We are to fix our eyes on Jesus, the One who died for us, and in response decide to live the rest of our lives no longer for ourselves but rather for Him who for our sake died (2 Corinthians 5:14-15).
We live like this, believing that what Jesus said is true! We live believing that this is really the only way to live. We believe Jesus when He warns us that spending ourselves collecting things and experiences in this present life trying to satisfy ourselves will only leave us empty.
We believe Jesus who urged us to live our whole lives as a whole-life response to His love for us. Making pleasing Him and sharing His Gospel our whole life’s purpose, believing Him that living like this will result in us enjoying life that’s truly worth having, having satisfaction that is immeasurable and eternal!
You will never regret believing Jesus’ advice on how to live your life. At no point will you look back and think, ‘I really wish I hadn’t trusted Jesus’ advice!’ The Psalmist declares of the ancients of the faith; “They cried to you and were saved; in you they trusted and were not disappointed. ” (Psalm 22:5 in the NIV)
Since Mark 8 records the turning point in this Gospel that is so focused on WHO Jesus is and WHAT Jesus came to do, I pray that it would be something of a turning point for you too. Meditate on Jesus’ words captured here to you in Mark 8:34-38, don’t gloss over them let their eternal wisdom go deep into your soul and begin to produce a life wholly pleasing to King Jesus. The One who went before You and lovingly laid down His life for you and rose again victorious (Mark 8:31).
Every person on the planet will one day essentially have to answer to one question from Jesus; ‘Who do you say I am?’ (Mark 8:29)
All through Mark’s Gospel, we have had front row seats to the ‘Jesus Journey’ of the disciples, the crowd, the scribes and Pharisees.
Mark’s Gospel started with an announcement! This book is; “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). It’s a whole book dedicated to the announcement of WHO Jesus is and WHAT Jesus came to do on the earth.
John Mark’s account of the life and person of Jesus concerns itself with this journey of discovery that Jesus’ disciples and others were on during the 3yrs of Jesus’ earthly ministry.
And so, the Gospel is arranged in such a way that WHO Jesus is and WHAT Jesus came to do for you and me is the BIG IDEA.
John the baptiser was preaching in the desert about One greater than him who was to come. One whom John was merely preparing the way for (Mark 1:4-8 & Matthew 3:11) – who is this?
Then at Jesus’ baptism, the sky was split open, and God the Father spoke from heaven saying; “You are my beloved Son; with You I am well pleased” and the Holy Spirit descended upon Jesus like a dove (Mark 1:10-11) – who is this?
Jesus then starts preaching about a kingdom that has both come and is still imminent, one that requires a personal response of repentance and faith (Mark 1:14-15). Jesus preaches with such authority and conviction that everyone who hears is astounded – who is this?
On one occasion, a man in Synagogue who is under the influence of a demon cries out in the Synagogue. The demon says it knows who Jesus is – “the Holy One of God” (Mark 1:24) – who is this?
Then Jesus begins to heal sick people and deliver people from demonic oppression wherever He goes. Simon Peter’s mother in law is healed, and almost the whole town gathers as many get healed and delivered that night (Mark 1:29-34). Jesus has authority over sickness and the demonic realm – who is this?
Jesus encounters a leperous man and is moved with empathy by the suffering of this outcast of society. Jesus restores his humanity and dignity by listening to him, engaging with him and then healing him (Mark 1:40-45) – who is this fearless, compassionate One?
Jesus then claims He can forgive a paralysed man’s sins and to prove He can forgive sins, Jesus heals him of his paralysis in front of everyone! (Mark 2:1-12) – who is this that can forgive sins & heal?
Jesus seems to be entirely free from the constraints of tradition, and the heavy burden of the interpretative religious regulations of the religious hierarchy of the day. He re-writes the rule book on fasting & scandalously re-interprets the Sabbath (Mark 2:18-3:6)! – who is this?
As some people are delivered from demonic influence, the fleeing demons cry out; “You are the Son of God” (Mark 3:12) – who is this that the demons seem to know of yet writhe on the floor before?
Jesus teaches in parables about life, spiritual things and a kingdom that is both mysteriously powerful and appealing. The parables of Jesus both draw people in and also simultaneously confuse others (Mark 4:1-33). – who is this that teaches like this?
Jesus calms a violent storm on the lake with just a sentence from His lips & then again with merely a few words of authority brings peace to a diabolic demonised man ranging about the tombs and countryside (Mark 4:35-5:20) – who is this?
Jesus heals a woman that no doctor could help who doesn’t even speak to Jesus but simply touches His garment and then raises a little girl back to life (Mark 5:21-43) – who is this?
Jesus returns to His hometown, to the place and people that know Him simply as ‘Mary’s son’, the carpenter… They can’t see past Jesus’ humanity and so Jesus marvels at their unbelief (Mark 6:1-6) – who is this man?
Jesus then sends His band of followers out, giving them authority to do what he has been doing – preaching, healing people and setting captives free from demonic influence. Jesus’ delegated authority causes them to do things they probably never imagined doing as demons flee, and people are healed as they pray for them! (Mark 6:7-13) – who is this man who can delegate such authority?
Jesus multiplies food to impossibly feed 5000 men and probably even more women and children, walks on water and calms another storm and then heals myriads of people some of whom only touch His clothes (Mark 6:30-56) – who is this man?
The big shots from Jerusalem come to call Jesus to account and bring Him into line on minor issues of law and tradition. Jesus boldly stands up to them unintimidated by them, denouncing them from the Scriptures they were supposed to be experts of and turns to His followers and explains true spirituality (Mark 7:1-24) – who is this man?
A gentile woman breaks societal normas and approaches Jesus asking for a miracle, and in the end, she is not disappointed! A deaf man and a blind man are healed, and once again, thousands are fed with impossibly little (Mark 8:1-26) – who is this man?
All along, the disciples are on their own ‘Jesus journey’ witnessing all these things together. I can hear their questions and conversations. Jesus has been revealing Himself in all His glory, the Godhead in flesh and blood, a man they can see, touch, engage with…
And in what is the pivot point of the whole Gospel, Jesus turns to them and asks them; “Who do people say that I am?” (Mark 8:27) Jesus knows that the crowds, scribes, Pharisees and the disciples to varying degrees are all wrestling with the same question.
And then Jesus focusses the question on those gathered around Him, those who have seen it all, heard Jesus explain the parables that dumbfounded the crowds and the Pharisees, those who had private encounters no one else knows about on the lake – “But who do you say that I am?” (Mark 8:29)
This is the question every person on the planet will face one day – “Who do you say that I am? Do you believe that I am God, the Messiah – Jesus? Did you believe the Gospel, the announcement about WHO I am and WHAT I came to do?” (see 2 Thessalonians 1:8-10)
Those who like Peter (see Mark 8:29) believe that Jesus is God the Messiah and repent – will be saved from their sin and will be welcomed into eternal glory with Jesus as their King.
This point in the Gospel is the hinge on which the whole Gospel turns; this exclamation of faith by Peter is the culmination of all the experiences He had had with Jesus. From this point onwards the focus becomes not so much WHO Jesus is but WHAT He came to do.
I am encouraged that Peter saw so much, experienced so much revelation of Jesus before he reached this point of believing. I know my Jesus journey has been similar! In His grace, God revealed Himself to me when I was 8, but I encountered Jesus powerfully when I was 12 and kept encountering Him throughout my teenage years. I know I believed when I was 8, but my faith has grown stronger through the years as I have seen more and experienced more of Jesus through so many life experiences.
I am encouraged that as I pray for friends that don’t yet know Jesus, that Jesus will keep revealing Himself to them. They are on their own ‘Jesus journey’, and I get to walk with them and point them to Him – but He is in control, always has been and always will be.
I can identify with the disciple’s experience outlined in this Gospel of Mark, can you? And I know that having reached my Mark 8:29 moment many years back, I don’t want to stop now. Instead, I want to keep growing in my knowledge of Jesus and my love for Jesus. I want my faith to become more and more robust as I see more of Jesus in my life. After following Jesus for more than 30yrs, writing Scripture and planting churches, the apostle Paul wrote; “I want to know Christ” (Philippians 3:10). I want the same!
This is what I call the Jesus journey. Every day, seeing and experiencing more of Jesus and having those experiences transform me to become more like Him. Join me in the journey so that one day when Jesus looks into your eyes and says; “Who do you say that I am?” you will look back into His eyes with love and wonder saying; “My LORD & my God!”
Imagine the scene, Jesus has told a man He never met; ‘your sins are forgiven’! No one spoke like that; the scribes from the Synagogue are fuming – after all, only God can forgive sins. Outrageously, Jesus then says to them and the whole crowd that is listening and watching on;
Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
In these early moments of His ministry captured in just the first two chapters of Mark, Jesus is revealing His authority over all created things. His redeeming power and love to overturn the effects of the curse of sin on people by granting people freedom from oppression and remarkable displays of healing from physical suffering with just His words. Jesus teaches with authority like none other, grants people forgiveness of sins, is feared by the demonic realm and rules over sickness and disease.
In the small fishing town of Capernaum, it is hard to think of anyone who hadn’t heard about Jesus and what He was saying and doing yet. Much like today’s opinions about Jesus, the opinions must have ranged from thinking;
- Jesus was a delusional madman with a blasphemous illusion of divinity,
- Or that Jesus a conman trying to trick people
- While others must have remembered what John the Baptist had been saying about Jesus, and what had happened when the heavens opened when Jesus was baptised, and a voice was heard; “You are my beloved Son; with You I am well pleased.” (Mark 1:11) wondering is this truly the Messiah?
What was universal was astonishment. Astonishment at the things Jesus was doing and saying and so a crowd followed Jesus like moths drawn to a light. Jesus walks away from the scene of the healed paralytic man and goes down to the sea of Galilee, maybe because it’s calm and peaceful there.
As he walks to the sea, Jesus passes the booth of the tax collector, Levi. This is a man who would have been despised by his community since he is a Jewish man working for the Roman state, enforcing its taxes and using the position to personally profit as well. This is a man that has made a choice that has benefitted him financially but has left him ostracised, separated out from his community as an outcast.
Jesus passes this despised and probably ruthless man who probably keeps thugs as friends to impose his authority, and Jesus does something unpredictable to the crowd of onlookers. The crowd knows that Jesus has an inner-circle of followers (disciples), but they can’t predict what’s about to happen.
Jesus calls out to Levi and invites him to follow Him just like He did to Simon, Andrew, James and John! The crowd is as stunned and perplexed as Levi. Levi is such an unlikely candidate for Jesus to invite into His inner circle of disciples.
In the first chapters of Mark’s gospel, we have witnessed Jesus’ authority, supernatural power and magnetism, but here we encounter Jesus’ grace and mission. Levi is not deserving of love and acceptance according to the crowd. Levi hasn’t seemingly even been with the crowds drawn by Jesus; he is still at his post collecting taxes. And yet Jesus graciously invites him to join Jesus’ inner-circle with the same life-transforming words; “follow me” (Mark 2:14).
Sidebar thought: I am fascinated by Jesus’ choice of who was going to become His 12 disciples. So far we have four fishermen, and the man who’s tax booth by the sea probably meant that he had been the one taxing them and their fishing businesses! The taxed working class and the tax collector on the same team – remarkable diversity unified in Jesus. Those gathered to Jesus have always been diverse people who would not have associated if it were not for Jesus who transforms them into beloved brothers. What hope we have for our divided world struggling with racism! Jesus is the only One who can bring true unity out of diversity.
Amazingly, Jesus’ gracious invitation sees Levi (Matthew) immediately dropping everything as Levi rises and follows Jesus (Mark 2:14). As Levi gets up to follow Jesus he is leaving all he has known, leaving his income generation behind, Levi doesn’t even know where he is going, and surely doesn’t know what will happen next.
As they walk and talk Jesus surprisingly leads Levi to his very own home. When Jesus invited Levi to follow Him, I doubt Levi thought they would be going to his house. I wonder why Jesus takes Levi from his place of work, his place of oppression of people and corruption and takes him to his home?
Was Levi’s house bought or built with the proceeds of corruption? Was Jesus confronting Levi with his sin and compromise and yet graciously loving and accepting him despite it? We don’t know, but what we do know is that Levi throws a great party (Luke 5:29) for his friends who were ‘tax collectors and sinners’ (Mark 2:15). Jesus is unlike any other religious leader, and the church is to be like Him.
Jesus loved to socialise with people who were ostracised by society; Jesus is drawn to them. And in this account Jesus tells us why that is so;
16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Jesus announces His mission here in Mark’s Gospel, His purpose. Jesus came for messed up people, for those who acknowledge they are wrong, that they have an incurable problem. Jesus didn’t come for pious religiously proud people who think they are ok!
As we survey the Gospels, we see that Jesus was almost magnetically drawn to people like Levi, broken, sinful people, and they were drawn to Jesus too. It is remarkable that broken messed up people weren’t reticent to come to Jesus despite His teaching with authority with a challenging message that was calling people to acknowledge and to turn from their sins and to believe in Him; “Repent and believe in the gospel” (Mark 1:15)
These people knew that Jesus would accept them and love them, despite His uncompromising message. Jesus was a compassionate truth-teller. True love doesn’t skimp on truth. May we Jesus’ followers, may we the church be more and more like Jesus was. May we be accused of being friends of sinners, may broken people feel magnetically drawn to us not judged by us. May we also be compassionate truth-tellers for that is true love. May we love people in such a remarkable way that even though we don’t join them in compromise or sinful actions may those around us experience Jesus’ love for them so that God can do something radical in their lives because of our close proximity to them.
Thank you, Jesus, that You came for those who know they don’t have it all together, thank you, Jesus, that you came for people like me! People who are broken, people who have made mistakes, and people who still make mistakes and still disappoint themselves and others, people who’ve got a shameful and chequered past like Levi. But thank you, Jesus, that Levi’s story is our story, and that just like you called him to follow You, so too You are calling me to do the same and just like You helped Levi to reach his broken friends I pray that You Jesus would help all of us to reach ours too. That we would become more and more like You, ridiculously compassionate truth-tellers. Amen
[In June/July for our church’s Bible Reading Plan we will be reading the Gospel of Mark. Join us…]
Mark’s Gospel begins with a succinct summary sentence outlining the big story of the book and also the main character in the story of the book – “The beginning of the gospel of Jesus Christ, the Son of God.” [Mark 1:1]
This short book is an announcement (that’s what ‘gospel’ means essentially), a revelation about the most important person in the history of the world – Jesus.
The announcement is this – Jesus is the Messiah, the Anointed One, the Christ, the Son of God. All of this language meant that Jesus is the One the whole Old Testament anticipated, the One Israel was longing for.
Who Jesus is, is the big story of this whole book. Not surprisingly, therefore, Jesus is the main, or central character. Friend, Jesus isn’t just the big story and central character of this book, Jesus is the BIG STORY in all of human history.
And so, any life that is not centred around the BIG STORY that is in turn centred around Jesus Christ the Messiah, who He is and what He came to do – is a life that is missing the whole point of life.
John Piper said; “The majesty of Christ is like the sun at the centre of the solar system of your life. The massive sun, 333 000 times the mass of the earth, holds all the planets in orbit, even little Pluto, 3.6 billion miles away. So it is with the supremacy of Christ in your life. All the planets of your life – your sexuality and desires, your commitments and beliefs, your aspirations and dreams, your attitudes and convictions, your habits and disciplines, your solitude and relationships, your labour and leisure, your thinking and feeling – all the planets of your life are held in orbit by the greatness and gravity and blazing brightness of the supremacy of Christ at the centre of your life. If he ceases to be the bright, blazing, satisfying beauty at the centre of your life the planets will fly into confusion, a hundred things will be out of control, and sooner or later they will crash into destruction.”
I urge you to consider this question right now; ‘Is Jesus and His supremacy truly the centre of my life?’
The honest answer to that question will determine whether all the various ‘planets of your life’ are at risk of crashing into each other or being lost in outer space. Or whether all the things that comprise the solar system of your life are in their proper orbit in relation to one another and God, because Jesus is in His proper place at the centre of your life.
The writer of this Gospel wanted his readers, wants you and I to know that Jesus Christ is God’s Son, is the promised Messiah!
How amazing that we get to read the Bible thousands of years later. And yet these words, written down by John Mark in association with Peter, still come to us with potency & revelation.
Prayer: I urge you to stop now and to ask the Holy Spirit to speak to you as you read the Gospel of Mark. Ask the Holy Spirit to help you see Jesus afresh and hear Jesus’ voice to you in the present so that Jesus will be at the centre of your life’s solar system.
[Mark 1:2-8] John the Baptist had a unique role that no one else had before him, and no one had since. John the Baptist got to announce who Jesus was, came to prepare the way for the One the people of the day had been waiting for. His whole job was to point people to Jesus.
And in that way, although John the baptist was a little like the last of the Old Testament prophets, he was also like the first Christ Follower – pointing people to Jesus.
Our role as Christ-Followers is not to rescue everyone we meet, not to try to be their deliverer or saviour but to point them to the ONE who is their Saviour – Jesus.
At one point John the disciple records that John the Baptist said of Jesus; “He must increase, but I must decrease” (John 3:30) and in our passage for today in vs8 John tells those he is baptising that Jesus is greater than he is and that Jesus will do greater things [Mark 1:7-8]. In this way, John the Baptist is a great example to you and I. Our role is to make much of Jesus, to point people to Jesus.
Often we baulk from sharing our faith or the good news about Jesus with someone because we have an over-realised sense of responsibility for the person’s faith.
John the Baptist reminds us, that our job is to point people to Jesus, not to be Jesus! We do this in normal life and conversations about the One who is at the centre of our life’s solar system! There is no pressure on us to know everything or convince anyone – our job is to simply point people to Jesus as and when God gives us the opportunities to do so in a manner that is authentic and not contrived.
[Mark 1:9-11] These verses record Jesus’ baptism in water by John the baptist. We see the Christian theology of the Trinity here in these verses. Jesus the Son is being baptised, God the Father rips open the sky and speaks audibly to Jesus the Son, and the Holy Spirit descends from heaven onto Jesus like a dove!
In Jesus’ baptism, we see that the whole of the Godhead was intimately involved in the life and ministry of Jesus. Jesus’ ministry flowed from this moment in which His identity and sense of belonging were confirmed by God the Father; “You are my beloved Son; with you, I am well pleased.” These words of love and affirmation and the anointing of the Holy Spirit that went with them catapulted Jesus into His earthly ministry and all that will follow in this Gospel.
We, like Jesus, need to know WHO we are and WHOSE we are before we will do anything great for God. We, like Jesus, also need the empowering of the Holy Spirit if we will accomplish anything of significance for God. And if you know Romans 8, you will know that those two needs are connected as one. When we are filled with the Holy Spirit, the Spirit in us declares to us that we truly are the beloved children of God most high.
So, just as Jesus started His earthly mission for God with God affirming WHO He was and WHOSE He was, with the infilling of the Holy Spirit – so too this is what we need Christ-Followers.
So ask God the Father, ask the Holy Spirit to come upon you now, to confirm to you WHO you are and WHOSE you are and pray for the enabling power of the Holy Spirit for today and every day. Amen.
In his book Future Grace, John Piper shows how God’s grace to us in the past is the foundation for faith in both the present and future.
When when we consider what God has already done for us in the Gospel when we are secure in what has happened to us purely by God’s grace – that rock-solid assurance motivates and mobilises us to live a certain way in the present.
God’s grace motivates us! It doesn’t leave us unchanged and unmotivated to change; rather, it puts a fire inside of us that spurs us on to even greater life change.
However, what is critical is that the motive for that action & intentionality in us is not anymore to try to earn God’s favour or forgiveness but rather because those are ours already because of Jesus.
So we don’t have to get all knotted over whether we should take the imperatives of Scripture seriously or not, wondering whether they apply to us or not. Of course, they do! The issues worth considering are;
- Motive: Why do you do what you’re doing?
- Purpose: What you think what you’re doing is achieving?
All through a passage like Colossians 3:1-17, I see the Apostle Paul interweaving assurance & action like a tightly-knit garment that only makes sense when all the weaves remain together.
Read the passage, and look for all the assurances woven into its fabric. I count at least nine assurances in the past-tense, two assurances in the present & future tense.
These nine assurances inform us of the correct motive for our action, which this passage commands us to take in its thirteen odd imperatives.
Do you see what Scripture is teaching us? Present-day action and obedience are founded on past grace. We obey God’s word in the present because of what we know; God has already graciously done for us in the Gospel. Because we are so secure in grace and God’s love for us, we respond actively working to see our lives transformed more and more into the image of God’s Son, Jesus(vs10).
Because we are saved by grace we;
- Seek things that are eternal (vs1)
- Set our minds on things that are eternal(vs2)
- Put to death old earthly ungodly sinful practices(vs5-7)
- Put away ungodly attitudes and speech(vs8)
- Do not do certain things anymore (vs9)
- We put off the old sin-soaked life (vs9)
- We put on the new in-Christ-life (vs10)
- We put on God-like character traits since we are God’s chosen children (vs12)
- We forgive just as God forgave us (vs13)
- We put on love which sums up our new life (vs14)
- We let the peace of Jesus rule our hearts (vs15)
- We let the WORD of God saturate our daily lives (vs16)
- We give thanks in whatever we do! (vs17)
The Scriptures are jam-packed with imperatives, commands for us to obey, instruction that ought to be observed and followed. This passage alone is an example of that.
But notice that it’s the assurance of what is already ours, and what will be ours who’ve believed in Jesus that is the thing that motivates our action in response to God’s grace.
God’s grace teaches us (Titus 2:11), motivates us to work harder than anyone else at our growth in godliness (1 Corinthians 15:10), motivates us to really consider our lives carefully and the thirteen imperatives in this little passage that challenge us!
May your life and mine be an endless tapestry of threads of assurance that look back and stretch forward woven daily into action that’s inspired by the myriad of imperatives in Scripture and the voice of the Holy Spirit in the present.
I love watching movies, reading novels, and I like a wide range of genre. I think the common thread is that I love stories. It’s always sad when they end because I want to carry on living in that world for a little longer.
I often find that God shows me things about life and people in movies. I find it helpful to read the Bible, trying to imagine the story or passage I am in as if it was a movie. It makes it so much more real and alive.
The story of our salvation and rescue is the greatest of all time. It’s a love story of the most profound love ever seen. While reading today’s passage, I allowed my imagination to run a little, imagining these verses on a movie set.
I’m sure you can picture a movie you’ve seen where someone is in serious trouble. Maybe the character has done something terrible, and are about to be caught, or perhaps have wronged someone and are about to be found out. Maybe they are in a hostage situation or have been captured, and there seems to be no way out. All you can feel for them is despair and hopelessness. That is our situation before Jesus. No hope, just despair.
Let’s go back to our story. It wouldn’t be a great movie if all it painted were hopelessness and despair. You have to have a hero, a way out, an answer. As the story progresses, solutions get discovered, a hero steps in, or a glimmer of hope shines into the bleakness of the situation.
Jesus is our hero! At this point, my analogy falls flat because he is so much greater and more amazing than any hero we could picture or imagine. He swoops in, cancels all our debt, forgives all our sins, rescues us out of a prison where we thought there was no way out. We were just like that poor person in the movie who had no answers and was about to be found out. All the charges against us have been dropped and cancelled. We were guilty, we deserved no mercy, no way out, BUT God in His mercy loved us too much to leave us in that state.
There’s a sense of justice when the villain gets caught. God didn’t just save and rescue us. He dealt with our enemy. He disarmed him, stripping him of all power towards us and then publicly shaming him with his victory over him on the cross. What a victorious and fantastic way to end the greatest story of all time!
I’ve studied the Bible for many years using a method I heard from John Piper.
I read the passage a couple of times and then ask myself three questions:
- What does this passage teach me about God,
- What does this passage teach me about myself
- And what should I do?
The incredible thing I saw today was that I learnt a lot about God, I learnt a lot about who I was and what I am now, but I couldn’t write anything under “what should I do?” Why? Well, I can’t do anything. Jesus has done it all. It’s all about him and his heroic actions towards me. That’s the gospel, and what we need to remember and meditate on for the rest of our lives.
How do you express or explain the wonders of the miracle of our salvation? Paul, in these verses, draws on five distinct word pictures in an attempt to make real to us the wonder of our salvation.
1. Circumcision (vs11)
Male circumcision was the mark of the covenant God had established between Himself and His people (see Genesis 17:10-14). It was the physical sign that this person was set apart for God, was part of God’s people.
Paul takes that whole concept of circumcision and applies it to believers in Jesus. Having believed we are spiritually circumcised, ‘cut off’ from the body of sin (Romans 6:6) that was ‘in-Adam’, and are now correctly described as being ‘in-Christ’ and free from the dominion of sin.
The moment of salvation cuts us off from our old life, our old habits, our old slavery to sin and so we are now free from sin and able to walk in obedience and love for Jesus. We don’t have to try to cut ourselves off from the old life of sin, we have been cut off from it by the finished work of Jesus. His victory is our victory and freedom. We now ought to consider that freedom and victory to be ours and live accordingly (Romans 6:9-11).
We who believe in Jesus and worship Jesus by the Spirit are God’s chosen people now, God’s circumcised ones (Philippians 3:3).
2. Baptism (vs12)
Colossians 2:12 and Romans 6:3-6 both teach that when we believe in Jesus and are baptised as believers, we are united with Jesus in his death and resurrection!
The symbol of baptism in water isn’t just a symbol, but somehow spiritually we are united with Jesus through baptism.
Our going under the water represents our unification with Jesus and His death, and our dying to sin and our old self so that the ‘body of sin might be brought to nothing’ (Romans 6:6).
Our coming up from the water represents our unification with Jesus in His resurrection and our being raised to new life through faith in Jesus (Colossians 2:12-13 & Romans 6:8-11).
Jesus’ death & resurrection remind us of our death to the old life of sin, satan’s control and fear of death and our new life (Colossians 2:13) and hope and freedom that was obtained for us by Jesus on the cross.
[Application point]: If you have not yet been baptised in water as a believer, note how the Apostle Paul has a high view of baptism as having not just symbolic but spiritual significance. I urge you to speak to your pastor about getting baptised in water if you have believed in Jesus.
3. A Record of Debt Notice (vs14)
The third word picture Paul uses is what was known as a ‘cheirographon’ in the Greco-Roman world of the day. This was a legal written note of indebtedness that someone would be given if they had a debt that was as yet unpaid.
Paul uses this metaphor to make clear that when we put our faith in Jesus the legal and moral debt that we owed to God, the debt we carried around with us as a ‘cheirographon’ – that debt was set aside in full.
We were duty-bound to pay that debt, but God set it aside when Jesus stepped in our place and said in effect; ‘I’ll pay for that in full!’ on the cross. When Jesus cried out on the cross in the moment of His death; ‘it is finished!’ (John 19:30) we can understand this to mean that He had paid the price for our freedom from debt in full. And because the price was paid in full, the debt is set aside (Colossians 2:14), the ‘cheirographon’ is annulled, and we are free! No more debt before a Holy God, free at last, free at last, thank God almighty we are free at last!
4. Crucifixion (vs14)
But what did God do with the ‘cheirographon’? In the time of Jesus and Paul, when someone was crucified, a note would be nailed to the cross to tell everyone what they were guilty of, being executed for.
We know that Pilate had a note nailed to Jesus’ cross that read; “This is Jesus, the King of the Jews.” (Matthew 27:37). This is ironic since this was both the charge against Jesus – that He claimed to be God, and also the truth about Jesus that He was God! This note above Jesus’ head as He is dying for us on the cross reminds Paul of the ‘cheirographon’ that God was setting aside through Jesus’ dying in our place for our sin.
Paul then says, God took that ‘cheirographon’ and nailed it to the cross, this is how God could set aside our debt, Jesus paid for it on the cross in full!
5. Victory! (vs14-15)
The death and resurrection of Jesus was the most glorious victory. In Jesus’ time when a military victory had been won, the defeated king or military officials and their soldiers would be paraded in humiliation and defeat behind the victorious king in a victory parade.
This is the picture in mind for Paul when thinking of the cross of Christ and its impact on our lives as believers. The devil and his devilish host have been utterly triumphed over by Jesus death & resurrection; they have been humiliated and defeated, put to shame openly by Jesus’ magnificent once and for all victory!
What good news this is for us who have believed in Jesus. We are on the winning side for eternity; the battle is won, we know how the story ends. His victory is our victory. So live in the good of His victory and never cower in defeat before satan, sin or death.
In the face of heresies, false teachings about secret truths and other such nonsense the apostle Paul wanted the believers in Colossae to remain on course as they walked with Christ Jesus.
Sadly it is all too common for believers to start one way only to go on some serious detours, getting lost along the way because they lost their focus and got their eyes off Jesus.
So, Paul writes to these believers;
Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:6-7)
How did you start?
The Apollo 11 space mission on the 20th of July 1969 aimed to hit a specific target in space orbiting the moon 383 000km away from the launch pad. At its maximum velocity, the rocket was travelling at 38 000km/hr. So just a slight deviation of trajectory would have been catastrophic to the whole mission. Getting the trajectory right at the start and remaining fixed on those coordinates was essential for the mission.
Similarly, if we misunderstand our salvation or lose sight of its magnificence or depart from it along the way – it can have a catastrophic impact on our spiritual trajectory.
Paul urges these believers to continue in their faith walk in the same way ‘as you received Christ Jesus’ (Colossians 2:6). It’s worth then pausing to think about how we received Christ if we are to continue in the same trajectory.
- Saved entirely by the grace gift of God (Ephesians 2:4-8) & so we must continue to work out our salvation and God’s purposes for our lives secure in the grace of God. God’s free gift of grace is not just how we begin our faith journey but is its entirety! God’s grace will teach us to renounce ungodliness & worldly passions, to live self-controlled, upright and godly lives, filled with good works in this life as we look forward to Jesus’ return (Titus 2:11-14).
- Saved by a sovereign work of God and so we can live secure knowing that God will complete what He began in us (Philippians 1:6). We can live in the confidence that our hope that we will persevere until the end is anchored in Jesus Christ who Scripture promises; ‘will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ, our Lord’ (1 Corinthians 1:8-9). What certainty, what security!
- We were chosen & saved because of God’s great love for us, which God fixed on us before He even made the world (Ephesians 1:3-6)! So, because this is how God loved us while we were still his enemies, how much more do you think He loves us now that we are His beloved children? So, live in the goodness and the warmth of the love of God! Let that eternal, unchanging love transform and melt your heart to receive more and more of His love and then to love Him back with your whole life safe in the knowledge that you are loved in the most remarkable way.
- Saved by the power of the Holy Spirit (1 Corinthians 12:3 & Romans 8:1-16) so continue in the enabling power of the Holy Spirit and don’t try to walk the Christian life in your own strength like the foolish Galatians did (Galatians 3:1-6).
Meditating on the wonders of our salvation does something to us. It grounds us, puts our roots down deep into the solid ground that will ensure we don’t get blown over in the storms of life (Colossians 2:7), it stabilizes us because we have foundations (Colossians 2:7) that are strong and secure because they are established in Christ.
Continue in that same trajectory
So, stay on track brothers and sisters. Keep meditating on the wonder of your salvation, thank God for it, mull it over, delight in it and then continue on the very same trajectory. Because then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness to God (Colossians 2:7).
[Mystery]: something that is difficult or impossible to understand or explain…a religious belief based on divine revelation, especially one regarded as beyond human understanding. ‘Mystery’ is an important category for us who are so finite!
A few years ago, I resolved; ‘to be more in awe’. To be satisfied with being unable to explain everything and satisfied to embrace my limitations and the corresponding magnitude and magnificence of God and His ways.
There is a theme of mystery in the New Testament from the first to the last page. Need I to remind you of the incarnation, angelic visitations, a virgin birth, water into wine, dead people raised, people healed, demons banished, Jesus the God-man walking and talking to everyday people. The King of kings who came to die on a Roman cross as the atoning sacrifice & rise again three days later with a resurrection body and then ascending up into the clouds before His followers promising to send the Holy Spirit and one day return in glory! Mystery – embrace it, believer!
And then there is a mystery in the New Testament that has been revealed, the secret that has been finally told to everyone. God’s mystery, Jesus Christ! (Colossians 2:2)
Jesus is the mystery of God revealed. Paul is defending the church in Colossae from ‘mystery peddlers’, false teachers who were trying to peddle ‘secret teachings’, mysteries they claimed they had ‘special revelation’ about. Paul won’t have any of it. Jesus is God’s mystery revealed. Don’t waste your time with people who are more excited about some supposed new revelation, extra-knowledge they’ve gained that they want to share with you – Jesus Christ is God’s mystery revealed. In the past, God spoke in many ways, through many people & prophets but now;
“…in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.” (Hebrews 1:2-4)
And what is the mystery which is Christ?
1. The Gospel of Christ: that in Jesus God has revealed a righteousness of God apart from the law (Romans 3:21) that for all who will believe in Jesus (Romans 3:22), Jew and Gentile (Romans 3:29-30). That those who believe are justified by God as a gift of grace (Romans 3:24), declared righteous before the Holy God because of the redemption from the slavery of sin, Satan and death that was made possible by the saving work of Jesus on the cross (Romans 3:24). This happened so that God could be both just and the justifier of anyone who has faith in Jesus (Romans 3:26). Such people are therefore entirely free from sin and given new life in Christ, given the privilege of becoming the children of God (John 1:12) with the certain hope of an eternity in a loving relationship with God. What a glorious mystery revealed!
2. Christ is the King of all kings: The mystery of Jesus is that Jesus is not just the Messiah for the Jewish people. But that Jesus the promised Messiah came to save all types of people, to be King of all who would believe in Him. God’s chosen people had a history of thousands of years cherishing their chosen status, the honour of being God’s covenant people, awaiting a Messiah who was coming to reign and rule for them. The mystery of the New Testament is that God’s Messiah, Jesus came for Jews and Gentiles alike. In Jesus God has made;
“…known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Ephesians 1:9-10)
“This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.” (Ephesians 3:6)
Therefore through faith in Christ “you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Galatians 3:26-28)
Jesus is the long-awaited Messiah-King. Who has come and conquered the great enemies that stood against us and proclaimed the freedom of His kingdom rule and reign. He will come again for ALL who will believe in Him and reign with them forever and ever in a new heaven and a new earth. Magnificient marvellous mystery revealed.
3. Christ in us the hope of glory: A miracle happens when we put our faith in Jesus. We die to sin & we are made alive to God in Christ Jesus (Romans 6:7-11), we are those who have been brought from death to life, but the life we now live is, in fact, the life of Christ in us (Galatians 2:20)! One of the most profound and prolific statements used in the New Testament is the phrase ‘in Christ’, which appears 90 times. The life of Jesus pulsating through every believer is the source of our new way of seeing the world, our new desires, identity, sense of belonging & purpose, our sanctification our assurance, our peace, our relationships and our hope for the future…
In Colossians, it says; “the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:26-27)
Do you want to grow as a believer? There is no secret knowledge you need to make progress. Because Jesus is God’s mystery revealed. The One; “in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:3)
So make much of Jesus! Meditate on Jesus, worship Jesus, spend time with Jesus, love Jesus… Doing so will result in your encouragement, in your being knit together in love with others who love Jesus (the church), will result in you growing in assurance and confidence in your walk with God and will cause you to grow in your knowledge and understanding of God (Colossians 2:2). So make much of Jesus, God’s mystery revealed.
You know, one person’s redemption can become another’s challenge. No sin is unredeemable; no sin trumps God’s lavish grace (Romans 5:20). All sin can be repented of, and all sin will be forgiven if we truly repent (1 John 1:9).
Incredibly good news. But our good news can become another’s challenge!
Years ago in our church, we had a courageous person share about how they had committed adultery and one day God brought them to their knees in repentance so that they confessed their sin and received forgiveness from God.
But this confession of sin, this reaching out for God’s redeeming grace became a challenge for their spouse who now faced a new challenge – the problem of forgiving.
One person’s redemption can become another’s challenge!
I was in court once supporting a minor who had been sexually abused. The man who had perpetrated the abuse was there near to me. Looking smug, his lawyer was there too… I’m glad I didn’t own a gun that day because I wanted to dish out some instant justice as the sense of righteous indignation pulsed through me.
And then it struck me!
I felt the Holy Spirit prompt me to consider; ‘What if this man calls out to God and asks God to forgive him of all his sin? What then? What will be required of me and of those I was supporting? Would Jesus forgive Him if he repented? And how would we have to change our feelings towards him if he approached us having repented?”
I knew the answers to my questions.
I knew if he repented and called on God for forgiveness, God would forgive him, and in that instant, he would become my brother in Christ. What he had done would not be changed in the slightest, and yet the way I related to him would be challenged in a whole new way…
And this is something like what Philemon faced with Onesimus. Paul wrote to Philemon challenging him to re-think, to forgive & to reconcile with Onesimus.
For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. (Philemon 15-17)
Paul wanted Philemon to receive him back not as a slave or an employee or as the scum of the earth but to receive him back as a brother in Christ (vs16), loved and honoured because Onesimus had accepted Jesus as his LORD & Saviour (vs17).
Onesimus had stolen from Philemon (vs18), so Philemon’s sense of having been wronged was understandable and yet the now the strong exhortation of the apostle Paul’s to him was – forgive & reconcile(vs15-18)!
Forgiveness is hard because forgiveness is unfair; it isn’t a response to deserved behaviour but undeserved behaviour. Forgiveness is hard because forgiveness is only necessary when there has been hurt, pain or a wrong committed. Forgiveness is not earned; it’s given.
What a challenge! So how can we grow in forgiveness?
Remind yourself of what you’ve been forgiven:
Unless we see the extent of the grace and mercy of God that has extended to us, we will be unable to extend grace and mercy to others in forgiveness.
Sitting in that court, looking at that man, I realised that without minimising his sin at all, my sin was just as bad as his, different but just as bad.
Like him, I was rotten to the core, and yet God had saved me! Not because of anything I had done or managed to not do, but purely because of His infinite grace and mercy. I sat there realising that God had justified me – the ungodly (see Romans 4:5). God did not justify me because I deserved it but purely because of His goodness and grace. I was no different from that man; I needed grace as much as he did.
And that realisation is the foundation on which forgiveness is built. We are to forgive others’ just as in Christ God forgave you’ (Ephesians 4:32).
Paul wanted Philemon to recognise God’s gracious work of redemption in Philemon’s life SO THAT he would see that extending grace and forgiveness to Onesimus was what God required from him now.
Paul writes to him;
“If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.” (Philemon 18-19)
Philemon is reminded that he owes God (and Paul) everything. So before he demands pay-back or withholds forgiveness from Onesimus, Philemon should pause and consider how God has treated him.
In Matthew 6:14-15, Jesus connects our being forgiven by God with our forgiving of others! And in Matthew 18:21-35, Jesus similarly taught through a story of how serious unforgiveness on our part is when we have been forgiven by God! I believe Philemon knew the weight with which Paul was writing when He urged Philemon to forgive and to be reconciled to Onesimus.
Brothers and sisters, when we see the grace of God extended to us, it fills our ‘grace/mercy tank’ enabling us to then pay it forward and share the grace of God we have received with others, SO THAT we can be restored in our relationships with one another.
- Who’s your Onesimus?
- Ask the Holy Spirit to freshly reveal to you the depth and depravity of your own sin which God has forgiven you for.
- Now, prayerfully move towards forgiving your Onesimus as God in Christ forgave you.
You know, sometimes we don’t need a super-star to look at in Scripture! Don’t get me wrong, super-stars are fabulous, but we tend to create a “special” category for them, and if we are honest we often don’t feel we can relate to someone in that category.
And as a result, their lives can tend not to motivate us.
Listening or reading people like Tim Keller or John Piper I sometimes wonder if I should do something else! Their stellar gifts can seem quite out of reach, leaving me prone to feeling demotivated in comparison.
What about you? Do you know that feeling?
Yet, Scripture is full of some pretty ‘ordinary’ people, people so similar to us, weak people, people who made mistakes, not so famous people – but all transformed by God and used by God in some way or another!
In today’s passage, we are introduced to just such a person Onesimus. We know about him from this letter that the Apostle Paul wrote to a church leader called Philemon, who leads a church that meets in his house in Colossae.
What’s the back story?
Paul seems to have lead Philemon to faith in Jesus (vs19). And having believed in Jesus Philemon’s life was transformed. His faith in and love for Jesus was known (vs5), and this love for Jesus led Philemon to love his fellow believers. So much so that he was known as one who refreshed and revived other people’s hearts (vs4-7) and now he and his whole family were living their whole lives for God’s mission with a church even meeting in their house (vs2).
But not everything was rosy! There was someone Philemon found difficult to love. Someone he had little time for. There is always someone isn’t there. That itchy neck person, that person who did THAT thing…!
For Philemon, THAT GUY’s name was; Onesimus.
He had been a slave of Philemon’s, he worked for him, but apparently wasn’t a very good or honourable employee.
Onesimus was so bad that although his name means ‘useful’ (vs11), it seems like he was nicknamed ‘useless’ by Philemon.
He wasn’t just ‘useless’ to his master, on top of this bad work ethic, it seems like Onesimus had also stolen from his master (vs18-19).
So, Onesimus was either dismissed & sent away by Philemon or, more likely; he ran away as such criminal actions against an owner would have been harshly treated in that society. Either way, Onesimus somehow ends up with Paul in Rome, where Paul has been imprisoned for the Gospel.
Maybe Onesimus remembered hearing Paul preach in the church that met in Philemon’s house; maybe he remembered hearing the letters that were read out containing the liberating truth of the Gospel? Maybe he longed for such freedom from guilt and shame for himself…?
Whatever it was, Onesimus finds Paul in Rome in prison, and Paul ends up leading him to faith in Christ, or Paul restores him to faith in Christ in Rome while in prison.
And because of that we now have this very personal letter in our bibles, so what can we learn from it. So what can we learn from this letter, this story?
1. The Gospel gives identity & belonging
Having run away, having stolen, having been called ‘useless’ when your name actually means ‘useful’, Onesimus must have had some real identity issues. Low self-esteem, nothing to be proud of, no hope for a future, a criminal on the run…!
But all that is about to change. You see the Gospel doesn’t just change our eternal address it transforms who we are!
“The Gospel doesn’t just change
our eternal address it transforms who we are!”
We don’t know anything about Onesimus’ nationality or parents, but it is highly likely that he was a foreigner probably brought to the Roman empire through war or slave-traders.
As a slave, Onesimus would not have much in the way of protection from exploitation/abuse would not have had much in the way of rights or any privilege.
But in the Gospel Onesimus becomes a son 3x over!
- The son of his human dad
- A son of God
- A son of Paul, his spiritual dad! (vs10) “I appeal to you for my child.”
The Gospel transforms identity/belonging, so much so that Paul says that when he sends Onesimus back to Philemon (carrying this letter we are reading), he says that he is, in fact, sending “my very heart”! (vs12)
This useless slave who had messed up monumentally – because of the Gospel becomes a beloved son 3x!
More than this, Paul writes to Philemon, an important man, a church leader a homeowner and Paul writes of how Onesimus has become to both of them (the apostle Paul and this leader) – a fellow brother (vs16) in Christ!
Our faith in Christ, our adoption as children of God, creates a new relationship of love & equality of value between us, a connection that is deep and eternal – brothers and sisters in Christ! Equal in the Lord.
The Gospel gives us a value that transcends social barriers that previously defined and divided us! This is so real for the apostle Paul that he writes to Philemon instructing him to receive Onesimus ‘AS YOU WOULD RECEIVE ME’ (vs16-17).
- I don’t know how you see yourself today.
- I don’t know if you can identify a bit with Onesimus?
- I don’t know if your identity feels like it is intact or in tatters?
- I don’t know if you feel useless, ashamed of things you’ve done or failed at?
- I don’t know if you feel like you don’t belong anywhere because of your family situation or a lack of a father or lack of parents….?
But what I DO KNOW is that the Gospel, the good news about Jesus transforms your identity and your sense of belonging!
- God wants you to belong!
- God wants you to KNOW Him as Father
- God wants to give you spiritual fathers and mothers, spiritual brothers and sisters wants to give you a place of honour in His household – the church.
The Gospel gives us identity & belonging!
2. The Gospel gives us purpose!
Rejection is a terrible thing. Imagine being called ‘useless’! Maybe you’ve been, or you are still at times called ‘useless’ by someone, a boss, a friend or family member…
As a rejected, runaway slave and fugitive – Onesimus seems purposeless. Seems like he is useless – having no useful purpose at all in life.
But having encountered Paul and the Gospel Paul writes; ‘formerly he was useless to you, but now he is indeed useful to you and to me.’ (vs11)
Paul wants Onesimus to continue to stay to help him with the mission of Jesus but sends him back to be of help to the church back in Colossae.
When Jesus begins to change us from the inside out, little by little, our character starts changing too. We begin to become trustworthy, faithful, reliable, on-time, helpful…
The Gospel is incredibly down-to-earth, practical!
It doesn’t just change our eternal address but changes everything in our lives – it makes us useful, helpful, reliable to others and in God’s service.
Onesimus was set free from slavery by the Gospel, but what was he set free for? Following Christ set him free from sin but in addition, set him free for good works (Ephesians 2:10) that God had prepared in advance for him to do. And so Onesimus becomes useful to in God’s church/kingdom (vs11). He gets a purpose!
Are you looking for purpose?
The Gospel is what gives you purpose. Onesimus was floundering until he found Christ! And as you follow Christ, as you begin to serve others because you serve Christ – your life too will get purpose, and your character will get transformed.
3. Transformation by Spiritual Fathering Mothering
It’s worth asking; ‘How did this all happen for Onesimus?” This all happened because the Gospel restored him not just to his heavenly Father but also gave him a spiritual dad too! Paul picked up on this guy, who was a bit of a wreck probably by the time he got to him.
Paul didn’t get too hung up with his own life challenges while he himself was in prison. Paul wasn’t too self-absorbed so that he missed the moment, rather he saw the young man in front of him in need of help! What a (personal challenge to us)
And so, Paul involved himself, fathering Onesimus in the Lord, in the Gospel – Paul loved him as a son. Paul spoke life, hope, faith and a future over him calling him ‘useful’ restoring dignity to him. More than this as we shall read in the verses that follow, Paul advocated/mediated for him, was willing to pay for him, trusted him.
Who is God calling you to invest your life into? Could you be used by God to redeem a life, from useless to useful, from rejected to beloved? Who is your Onesimus?
Conclusion & Application
- What’s God saying to you today?
- Are you like Onesimus in some way? Do you feel like you have lost your way, you’re ashamed, have messed-up, feel lonely, purposeless or lacking hope…? God wants to redeem your life, put you back together again! Pray now and ask God to begin a metamorphic process of Gospel transformation in your life. Reach out to a spiritual father/mother to walk with you today.
- Or have you walked with God for some time already, God has put you back together and so you’ve made some progress (not that we are ever totally right this side of heaven). Who is your Onesimus? Who is God calling you to invest your life into to see some other people’s lives transformed by the Gospel? What are you waiting for? Reach out to them today.
“Righteousness and justice are the foundation of your throne, steadfast love and faithfulness go before you.” (Psalm 89:14)
Ethan the Ezrahite could not have been able to see the full revelation of the wonder of the Gospel yet but this one line in his psalm encapsulates so much of the Gospel!
God’s throne (‘your throne’) evokes thoughts about God’s rule, God’s kingdom. God’s rule is characterised by, is founded on God’s character, His nature. Who God is, defines His kingdom.
And as the Psalmist says, God is righteous. This means God always does the right thing in every situation. God is utterly pure in character and flawless in His actions. God is perfect in all He does and is and there is no stain or shadow or turning in Him at all. God’s righteousness is the reason God is holy, totally ‘other than’ anything and anyone else because no one else is righteous.
God is just. He has no favouritism in Him, no partiality that leads to injustice to some. God cannot be influenced so that evil or sin is allowed to prevail or go unchecked or unpunished. God can’t ‘turn a blind eye’ to sin.
Jesus’ righteousness and His justice make Jesus the perfect King. We reverently fear Him because of His righteous justice and yet we are also comforted that the injustices we see daily will be judged.
Because God is just and righteous, we sinners need a Saviour lest we perish in our sin under the righteous judgment of God’s justice. God is righteous in administering His justice and so we need a Saviour.
Steadfast love and Faithfulness announce God’s presence or His coming. Like a praise singer walking out in front of God. Yet the God He announces is characterised by steadfast love and faithfulness so how ought we to approach this righteous, just, Holy, loving, faithful King?
Here is the paradox that is the Gospel. God is holy, righteous & just and we are not! Yet as our Creator, God loves the unlovely and so in love He chose to give Himself for us on the cross to satisfy His righteous justice and to simultaneously express His love. When Jesus died in our place for our sin the righteous One became unrighteous so that we the unrighteous could be made righteous so that we could be reconciled to God in love!
And because Jesus did this, God is faithful to Jesus (1 John 1:9) to forgive the sin of anyone who approaches Him as their King and asks Him to forgive them of all their sins.
Amazing God, awesome Saviour!
In the preceding verses (vs1-6), John has made it clear that false teaching is invariably linked in part to erroneous teaching about who Jesus is and what He came to do.
Then starting in vs7, the apostle John contrasts false teaching with authentic godly life that results from right teaching and right believing.
Those who have accepted the Gospel, those who have been loved and accepted by God, in turn, love others with the same type of love with which they have been loved (vs7).
The connection between love for God and love for people is so strong that the apostle writes that anyone who doesn’t love other people can’t truly love God!
The Gospel doesn’t leave us unchanged; it doesn’t just cause our sins to be forgiven; the Gospel melts our hearts and changes our lives and our relationships.
True faith in Jesus Christ has to have an outworking. The overwhelming characteristic John highlights is love – because ‘God is love’ (vs8). Therefore, we will love if we are truly God’s children (‘born of God’ vs7) because God is love.
I can’t see it, but people tell me that my children look like me. The resemblance is there physiologically and in terms of things like temperament and personality. They share some of my DNA, and they grew up in close proximity and relationship. Similarly, the apostle John’s argument is that we who have truly been supernaturally born of God will resemble God because we have God’s DNA in us (1 John 3:9)!
True faith is not the attainment of knowledge, or experience but demonstrates itself as being true in God-like self-giving love.
And this is how we know what real love is – that God gave of Himself in sending His only Son into the world to save us (vs9). Love doesn’t start with us (‘I love God’); rather love was initiated by God when God loved us and sent His Son Jesus to be the propitiation for our sins (vs10)!
Brother or sister, we did not initiate reconciliation with God. We didn’t take the first step in love towards God. While we still sinners, still against God, Christ died for us (Romans 5:8). Salvation is all God’s initiative; God has loved the unlovely and made us lovely and able to love others.
So, let you and I who have believed in Jesus love one another with the same love with which we have been loved – and as we do, God’s tangible presence will be experienced amongst us.
- Who are you finding hard to love right now? Ask the Holy Spirit to speak to you about this person and your present struggle. What is the Holy Spirit speaking to you? And what ought you to do now?
- Look back on your spiritual journey of faith in Jesus – how have you changed when it comes to love for others? Be encouraged. We all mess up, but as you look back you will see progress. Now ask the Holy Spirit to make you more and more like your heavenly Father.
Jesus Christ is not just the hinge of history, separating all of history into before and after His birth. Who you understand Jesus Christ to be is what separates Christianity from every other faith.
The apostle John writing in 1 John 2:18-29 is fortifying the church from false teachings that were threatening to undermine the apostolic doctrines of the church regarding who Jesus was.
John makes some quite clear statements that draw a line between what is Christian and what is ‘against God’ (antichrist).
“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” (1 John 2:22)
John, as usual, is making stark contrasts. Those he is writing to know ‘the truth’ (vs21) while the person who denies Jesus’ divinity is ‘the liar.’ Such a person is not just wrong but anti-God, against God.
John is saying that; “everything depends on what a person believes about Jesus Christ. If an individual does not believe that Jesus of Nazareth was and is the Christ, God’s own Son, sent from the Father, then he is (literally) against Christ.” (David Jackman)
More than this, we see from vs23 that the Trinity is not divisible. The Father, the Son and the Spirit can not be separated, to deny the Son is to deny the Father and conversely accepting the Son causes one to be in a state of right relationship with the Father also!
Who is Jesus Christ? This is essentially the BIG QUESTION that every person on the planet has to answer, and it is also the most important test, that sorts out all religious teaching we may hear.
John confirms that the teaching about Jesus from the very beginning has not changed (vs24-25). It will not change, does not need updating but believing in the Gospel truth about Jesus comes with an amazing promise – eternal life.
So, remain in Jesus. Stand firm against all notions that divert from the truth portrayed in the Gospels about Jesus. Remain, believing in Jesus Christ so that when He appears in glory, you’ll be excited to see Him and not shrinking back because you diverted from the truth (vs26-28).
In closing, the church wrestled with false teaching about who Jesus was for nearly three hundred years after this letter was written by John. Which is not surprising since the enemy must have tried everything in his power to derail God’s church.
Finally, in 451AD the Fathers of the church from the known world agreed on this long but important statement of faith/creed about who Jesus is for us as Christ Followers. This statement has never been updated and has never needed to be nor will it never need to be;
Chalcedonian Creed from the Council of Chalcedon 451
“We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.”
Chew on that for a while, marvel at Jesus and worship Him!