Old Testament prophecies are a little like onions in that they often have layers of meaning. They meant something in that day to those people; they often prefigure Jesus the Messiah in some way, they often have direct application in our lives in the present and sometimes they have an as yet unfulfilled future relevance too.
Hosea 6:1-3 is one of those portions of OT prophecy that from our perspective in redemption history suddenly takes on a fuller meaning.
“Come let us return to the LORD” – vs1
God’s repeated call to His people is that they would reach this point, that they would come to their senses and would return to the ONE who had covenanted to love them. Here the prophet includes himself and appeals to Israel to join him in returning to the LORD.
The good news of the Gospel is this – is it not? God has openly displayed His love for us; God has made it possible for us to have our sins forgiven so that we could return to Him and be reconciled through faith in Jesus Christ and His finished work on the cross.
Have you sinned? Confess your sin and then return to God through Jesus Christ, your Saviour King.
‘For he has torn us, that he may heal us…’ (vs1)
God has punished Israel’s sin, purifying Israel so that healing could come to them. God justly struck them down, but God will bind them up…
Israel was punished for their sin; they were struck down; some were killed; they were exiled.
We too deserve the wrath of God against our sin, our compromise and rebellion against God. And yet God doesn’t strike us!
No. God allowed Jesus’ back to be torn by whips, ripped open by the rough wood of the cross. God allowed Jesus to be killed in our place for our sin. This all happened to Jesus so that it won’t happen to us, to those who put their trust in Jesus. Jesus was struck, we get bound up, healed by His finished work on Calvary.
“On the third day…” (vs2)
The prophet announced to Israel that although their sin was about to be punished, it would not last forever and they would be revived. Hosea and the people of his day could not have known what all was contained in these words of the prophet.
But we know the story. We know that Jesus died but ‘after two days’ (vs2), ‘on the third day’ (vs2) God raised Jesus up just like Hosea prophecied!
Jesus was struck for our iniquities, but He rose again victorious. Not even death could hold him down and because Jesus rose again from the dead we too who believe in Him have His resurrection life in us.
This all happened so that; ‘we may live before Him.’ (vs3). This is the Gospel, hidden in the pages of OT prophecy. Jesus took on Himself the punishment that was ours and rose again victorious on the third day SO THAT we might be forgiven of our sin, cleansed from all our unrighteousness and be reconciled back to right relationship with our Holy God.
We are a ‘third day people’. We have hope because Jesus died and rose again on the third day. It was foretold about 740yrs before Jesus Christ – this was God’s gracious plan all along.
‘Let us know; let us press on to know the LORD’ (vs3)
All that Jesus did for us is worth nothing unless we take hold of the opportunity God has given us and press on, press in to know the LORD.
Jesus has removed every obstacle, removed the sin that separated us from God (Isaiah 59:2); there is no reason why we ought to be far off from God. We can know Him.
But will we? Will we remain far off or will we press on to know God intimately, deeply?
About 28years ago, my Father in law was once asked by my friend who had recently given his life to Jesus on a youth camp; ‘Jeff, pray that I would know God better.’
To this, Jeff replied; ‘I can’t pray that!’
My friend (and I) were horrified at his seemingly unloving response. Then he said words that I have never forgotten; ‘I can’t pray that you would know God better, that’s up to you. But I can, and I will pray that you will WANT to know God better.’ And so he did, and now that friend leads one of the most significant churches in Cape Town South Africa.
Do you know Jesus? Let us press on to know the LORD! The more we know, the more we will love and worship Him.
How long was Gomer waywardly unfaithful to Hosea? We don’t know exactly, but it was long enough to have conceived and weaned two children – so presumably a minimum of 4-5yrs!
All that time, Hosea must have cycled through the whole exhausting range of conflicted emotions. Then God spoke to the prophet; “And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and loves cakes of raisins.” (Hosea 3:1)
This woman who is not named, who is not even called Hosea’s wife she is so estranged relationally from him (see Hosea 2:2), is still rightfully understood to be his wife Gomer for this is the dominant illustration of the book.
And yet God commands Hosea to love her again. Since this is what God does to us, His people, loves us even when we are unlovely.
Hosea obediently goes and buys his wife back from some form of slavery or bondage she has gotten herself into. The fact that Gomer had to be purchased back reveals the desperate situation she has sunk into. No detail is given as to how she got into this situation but for Hosea to reconcile her back to him would cost him the guiltless one.
Forgiveness always precedes true reconciliation, and forgiveness always costs the one who was wronged.
Hosea’s having to pay a ransom price to be able to be reconciled with his wife foreshadows what it cost God to be reconciled back to right relationship with us wayward sinners (Rom. 5:6–11).
God was going to purify Israel through exile in a foreign land – a time when they would have no king of their own. In exile, they would be removed from what had become their everyday idolatry so prevalent in the Northern Kingdom during the years preceding this. (Hosea 3:4)
But after that appointed time, Israel would; ‘return and devote themselves again to the LORD their God and to David’s descendant, their king’ (Hosea 3:5 in NLT). God would reconcile them to Himself after this time of exile. The wayward tribes of the Northern Kingdom who had been in rebellion against God’s appointed line of kings will have to return to be included in the covenant promises to David’s line and the ultimate King of kings who will come from that line – King Jesus!
What does this mean for us today?
- God is patient, merciful and forgiving!
- God loved us and still loves us even when we are unlovely & ungodly.
- God wants a real relationship, a loving, committed relationship with us, and because of that God paid the ransom price by sending Jesus the Son to die on the cross in our place for our sin SO THAT we could be freed from the penalty of our slavery to sin and be reconciled back to right relationship with God.
- What a love story! What a King, what a Saviour. Worship and love Him with all you have for He is worthy.
The God of Psalm 24 is almighty (vs10), glorious (vs7), Holy (vs3) and He owns everything on the planet – because He made it all! (vs1)
So who can approach this God? Who can ascend His hill, or enter into His presence?
- Only those who like Him are holy and pure (vs3).
- Only those of who have ‘clean hands and a pure heart’ (vs4).
- Only those who have never been deceitful or lied to anyone (vs4)
But who can truly claim such things? Who could honestly claim that they have not done anything or even thought anything sinful or impure? No one can – not even one.
So no one then can ascend Almighty God’s hill. Our sin has separated us from God (Isaiah 59:2). No one can approach Him on their own merit.
But praise God, there was another hill that was ascended for us! Jesus, God Himself ascended Golgotha’s hill leading to his death on the cross on our behalf.
And because Jesus ascended that hill for us, because Jesus was like us in every way and yet without sin (Hebrews 4:15), and because Jesus gave His life as a ransom to pay the price for our sin in our place…
Because of that, because He ascended that hill for us now, we who have put our trust in Him can ascend the hill of Almighty God with confidence.
Our hands were not clean, and our hearts were not pure, but Jesus made us clean, spotless and pure by His substitutionary sacrifice for us, which took our sin away when we believed in Him.
So now, we can walk right into the holy of holies, stand at peace before the King of all the earth (Romans 5:1). Our hope is not in our righteousness but in His; we stand now secure as God’s children, those who belong in our Father’s presence – amazing grace!
It’s the tale of two hills. It’s the incredible story of our Saviour’s love for us.
What’s your lens? What gives you meaning in life, and what helps you make sense of all that happens in your life?
As he writes to the Philippian believers, the apostle Paul is a prisoner of Rome because of his faith in Jesus. We know he was confined to ‘house arrest’ for two years, and yet he is isn’t found complaining in his letter to the Philippians.
Consider this for a moment, what would you have been writing about if his experience was yours?
It’s hard to know for sure how I/we would have responded, but a brief analysis of our prayers when life is feeling unfair or hard for us now are probably a good indication.
And yet Paul was rejoicing! (vs18) How could this be?
Paul’s joy, his sense of meaning and purpose was clearly not tied to his personal comfort or freedom – since he wrote this from a period of imprisonment, most likely chained to a Roman soldier.
His lens for life, his life purpose was that the good news of Jesus would be proclaimed & that Jesus would be glorified through his life or death.
And because of this, he wrote; “I want you to know, brothers, that what has happened to me has really served to advance the gospel” (vs12)
His imprisonment gave him access to the praetorian guard (vs13) – a special unit of ten thousand selected soldiers in Rome that had unusual privileges & were influential. He could write that the whole guard knew that Jesus was the reason for his imprisonment. It seems as though God, through Paul’s imprisonment, had inserted him inside the ranks of those who were influential in the great city of Rome, sowing gospel seeds for the future behind enemy lines.
There was meaning in his suffering, in the curtailment of his freedom. And so there could be rejoicing because his lens was God’s purpose, plan and God’s glory, not his comfort or liberty.
What’s your lens? Your lens will focus your attention and define your reaction to life’s varied circumstances.
Paul was strengthened in his imprisonment, knowing that the Philippians were praying for him & knowing that the Helper was with him. And so he was confident that God would deliver him either in the present from Roman captivity or in the glorious future at the return of Jesus (vs19).
Paul embraced his circumstances because of his lens which was that all of his life was to proclaim Jesus and to bring glory to Jesus in how he responded to all of life’s circumstances believing that God was sovereign in them.
And so he wrote;
“…it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.” (vs20)
What’s on display here is the focus of Paul’s life – that Jesus Christ would be honoured by my life whether that means I live or whether I die – Jesus be glorified.
What an inspiration! May his lens be your lens and mine. May Jesus being proclaimed and Jesus being glorified be the priority that pulsates through our every decision and our every thought in every circumstance we endure.
I love the remarkable inclusivity & certainty of Romans 10. Paul is determined to make two things abundantly clear;
1. That ‘everyone who believes’ (Romans 10:4), ‘everyone who believes in Him (Jesus)’ (Romans 10:11), that ‘there is no distinction’ (Romans 10:12) between various groups of people ‘for the same Lord is Lord of all’ (Romans 10:12), that God will ‘bestow His riches on all who call on Him’ (Romans 10:13), for ‘everyone who calls on the name of the Lord’ (Romans 10:13) will be saved!
It could not be clearer; the Gospel is the good news to whoever believes in Jesus. The Gospel is the most significant unifying force in the world! Nothing else unifies human beings in this way. We all have a common problem (sin), and God has made His solution to our problem available to everyone who will believe. Which leads to the second matter Romans 10 makes abundantly clear…
2. That everyone who believes in Jesus ‘will be saved’ (Romans 10:9), the one who confesses this belief ‘is saved’ (Romans 10:10), such a person who believes in Jesus ‘will not be put to shame’, but God will respond to their faith by ‘bestowing His riches on all who call on Him’ (Romans 10:13) for those who call on Jesus’ name ‘will be saved’ (Romans 10:13).
What assurance! What confidence and clarity the apostle Paul is writing with. There is no uncertainty, no qualifying statements such as “if…” just absolute pronouncements of what God will do in response to anyone who puts their faith in Jesus Christ.
No wonder Paul was not ashamed of this Gospel; no wonder he believed that it really was the power of God to save people (Romans 1:16). Do you share his conviction? The conviction that the Gospel is for all people and that you can share the Gospel with confidence knowing that anyone who simply believes in Jesus will be saved by Jesus from their sin and will be welcomed by God into eternal life with Him?
How assured are you of your salvation? God wants you to be assured and at peace if you have put your faith in Jesus if you have believed the Gospel that’s on display in the book of Romans. Do you battle wondering whether you genuinely are accepted by God or not? Read Romans 10 again and again, be fortified by the inclusivity and certainty.
Because it is clear that the Gospel is for everyone who will believe in Jesus, and because we have certainty regarding the power of the Gospel to save completely all those who believe in Jesus we can and should share the Gospel with an incredible confidence knowing that it is the power of God to save people (Romans 1:16).
People will not believe unless someone shares the Gospel with them (Romans 10:14-17), and it is the responsibility of every generation to reach their generation with the good news about Jesus.
So, who are you investing in relationally, reaching out to, living in proximity with so that you can share the Gospel with them? How will they be able to believe the Gospel without you sharing it with them at some stage? Remember that ‘faith comes by hearing’ the word of Christ (Romans 10:17) and God has placed you in the lives of people, in proximity to people who God wants you to share the Gospel with so that they can hear and believe.
Don’t hide behind the often quoted nonsense that says; “preach the Gospel at all times. Use words if necesary”; when Scripture makes our words necessary! “It’s simply impossible to preach the Gospel without words. The Gospel is inherently verbal, and preaching the Gospel is inherently verbal behaviour.” – Duane Liftin
The Gospel is the announcement about the good news of WHO Jesus is and WHAT Jesus came to do and offer to all those who will believe in Him. That announcement, those words of life must be shared by people living out transformed lives which put that Gospel power on display through their lives, but the power to save people is the good news about Jesus not the good news about your behaviour.
May the Gospel’s clarity & certainty fortify us giving us the confidence to take up our responsibility to share it will all those God has sent us to in our everyday lives.
Sincerity is not enough for salvation. It is possible to be sincere and yet sincerely wrong. Paul desires & prays that religious Jewish people who are in fact lost, might be saved.
He knows that many of them are sincerely zealous and yet simultaneously spiritually ignorant of the true Gospel. Because of this ignorance of the right relationship that is possible by grace through faith in Jesus – such people try to attain their own righteousness through human effort and law-keeping, which will never lead them to salvation.
But Jesus is the end of the law (Romans 10:4), both in the sense that He has fulfilled the law and also that through Him, God has announced a righteousness that is apart from the law (Romans 3:21). Paul is passionate about the salvation of his fellow Jews, sincerely religious people, who sadly are putting their faith in the wrong thing – in their own righteousness, their own law-keeping ability, their own morality which Paul knows is futile and will not lead to salvation. Only faith in Jesus will.
Paul was living with an earnest and intense passion and longing that people would come to faith in Jesus Christ. This passion directed his life; it informed his decisions and ultimately led him to massive self-sacrifice. Is the Gospel and the salvation of those you know, those you are near to a directing passion in your life? Does the Gospel feature highly in your decision-making process and your priorities? Spend some time reflecting and speaking to God about this.
The Gospel is simply this;
“…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9-10)
- Anyone (Romans 10:4) who confesses these things will be saved.
- Anyone who confesses or acknowledges WHO JESUS really is – God
- Because they’ve believed that to be true in their heart
- Anyone who believes WHAT Jesus did in dying & rising again for them will be saved.
- They will be justified, declared righteous before God!
- On the basis of WHO they believed in (Jesus) & WHAT they believed Jesus did for them on the cross.
Sincere religious people do not go to heaven, sincere morally good people do not go to heaven – believers in Jesus do.
A wave of nationalism and increased polarisation between diverse groups of people is washing over the world stage with issues like Brexit and the increasingly hostile international trade negotiations between the USA and China just current examples.
Within our nation (South Africa), we are experiencing the same wave of polarisation. In our recent national elections, there was a rise in support for the extremes on both ends of the political spectrum and the rhetoric in the public space is increasingly acrimonious.
The church that received this letter from the apostle Paul was needing to work out its unity in diversity, needing to avoid polarisation within the church. The Christians who were ethnically Jewish seemingly had some heart re-wiring that was required. They were in danger of spiritual arrogance, trusting in their traditions and ethnicity. They were at risk of potentially looking down on their Gentile brothers and sisters as being ‘less-than’ in some way or another.
Paul has been at pains in his letter, to show that salvation for all people is not something we can earn personally through law-keeping, is not something we obtain through our ethnicity but that God has revealed a righteousness that is received by faith in Jesus alone. (Romans 3:21-24) and so God is the God of the Jews & the Gentiles equally (Romans 3:29), God is the One who mercifully ‘justifies the ungodly’ (Romans 4:5).
All believers are in the same position. None of us is deserving of God’s grace and mercy, none of us was able to earn it through good behaviour, no one has any ethnic advantage – we all need God’s grace and mercy to be saved!
(Romans 9:30-31): Shockingly to Jewish believers, Gentile believers who didn’t even seek God or deserve anything – have been made righteous by God’s gracious choosing.
And Jewish people who wrongfully put their trust in the Law and their law-keeping efforts have not been made righteous because God has revealed a righteousness that is ‘apart from the law’ (Romans 3:21).
All people are in the same position, all people need God’s grace, and all people need to put their trust in Jesus, not in their law-keeping efforts or their ethnicity or traditions but to put all their faith in Jesus only.
(Romans 9:32-33): Which makes Jesus the stumbling block that Isaiah prophesied about. The proud religious person who believes they deserve or have earned God’s choosing of them will battle to put their trust in Jesus – He is a stumbling block to them, a rock in the road obstructing their way.
Paul is uniting the believers in the church in Rome, destroying spiritual arrogance, digging up pride in ethnicity and relaying the same foundation for all people – “…and whoever believes in him will not be put to shame.” (Romans 9:33).
The great power to overcome polarisation in our nation and the world is the Gospel of Jesus. Whoever believes in Jesus will be saved! No matter what your upbringing was, no matter what your social standing is, no matter what sin you’ve committed – putting all your faith in Jesus is the answer and therefore is also the great equaliser and unifying power in the world. May we, as believers, be part of churches that demonstrate this unity in diversity that is only possible through faith in Jesus Christ.
Questions for Reflection:
1. What does this passage teach me about God & faith?
2. What does this teach me about myself, what is God saying to me?
3. What should I do as a result?