[Mystery]: something that is difficult or impossible to understand or explain…a religious belief based on divine revelation, especially one regarded as beyond human understanding. ‘Mystery’ is an important category for us who are so finite!
A few years ago, I resolved; ‘to be more in awe’. To be satisfied with being unable to explain everything and satisfied to embrace my limitations and the corresponding magnitude and magnificence of God and His ways.
There is a theme of mystery in the New Testament from the first to the last page. Need I to remind you of the incarnation, angelic visitations, a virgin birth, water into wine, dead people raised, people healed, demons banished, Jesus the God-man walking and talking to everyday people. The King of kings who came to die on a Roman cross as the atoning sacrifice & rise again three days later with a resurrection body and then ascending up into the clouds before His followers promising to send the Holy Spirit and one day return in glory! Mystery – embrace it, believer!
And then there is a mystery in the New Testament that has been revealed, the secret that has been finally told to everyone. God’s mystery, Jesus Christ! (Colossians 2:2)
Jesus is the mystery of God revealed. Paul is defending the church in Colossae from ‘mystery peddlers’, false teachers who were trying to peddle ‘secret teachings’, mysteries they claimed they had ‘special revelation’ about. Paul won’t have any of it. Jesus is God’s mystery revealed. Don’t waste your time with people who are more excited about some supposed new revelation, extra-knowledge they’ve gained that they want to share with you – Jesus Christ is God’s mystery revealed. In the past, God spoke in many ways, through many people & prophets but now;
“…in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.” (Hebrews 1:2-4)
And what is the mystery which is Christ?
1. The Gospel of Christ: that in Jesus God has revealed a righteousness of God apart from the law (Romans 3:21) that for all who will believe in Jesus (Romans 3:22), Jew and Gentile (Romans 3:29-30). That those who believe are justified by God as a gift of grace (Romans 3:24), declared righteous before the Holy God because of the redemption from the slavery of sin, Satan and death that was made possible by the saving work of Jesus on the cross (Romans 3:24). This happened so that God could be both just and the justifier of anyone who has faith in Jesus (Romans 3:26). Such people are therefore entirely free from sin and given new life in Christ, given the privilege of becoming the children of God (John 1:12) with the certain hope of an eternity in a loving relationship with God. What a glorious mystery revealed!
2. Christ is the King of all kings: The mystery of Jesus is that Jesus is not just the Messiah for the Jewish people. But that Jesus the promised Messiah came to save all types of people, to be King of all who would believe in Him. God’s chosen people had a history of thousands of years cherishing their chosen status, the honour of being God’s covenant people, awaiting a Messiah who was coming to reign and rule for them. The mystery of the New Testament is that God’s Messiah, Jesus came for Jews and Gentiles alike. In Jesus God has made;
“…known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Ephesians 1:9-10)
“This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.” (Ephesians 3:6)
Therefore through faith in Christ “you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Galatians 3:26-28)
Jesus is the long-awaited Messiah-King. Who has come and conquered the great enemies that stood against us and proclaimed the freedom of His kingdom rule and reign. He will come again for ALL who will believe in Him and reign with them forever and ever in a new heaven and a new earth. Magnificient marvellous mystery revealed.
3. Christ in us the hope of glory: A miracle happens when we put our faith in Jesus. We die to sin & we are made alive to God in Christ Jesus (Romans 6:7-11), we are those who have been brought from death to life, but the life we now live is, in fact, the life of Christ in us (Galatians 2:20)! One of the most profound and prolific statements used in the New Testament is the phrase ‘in Christ’, which appears 90 times. The life of Jesus pulsating through every believer is the source of our new way of seeing the world, our new desires, identity, sense of belonging & purpose, our sanctification our assurance, our peace, our relationships and our hope for the future…
In Colossians, it says; “the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:26-27)
Do you want to grow as a believer? There is no secret knowledge you need to make progress. Because Jesus is God’s mystery revealed. The One; “in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:3)
So make much of Jesus! Meditate on Jesus, worship Jesus, spend time with Jesus, love Jesus… Doing so will result in your encouragement, in your being knit together in love with others who love Jesus (the church), will result in you growing in assurance and confidence in your walk with God and will cause you to grow in your knowledge and understanding of God (Colossians 2:2). So make much of Jesus, God’s mystery revealed.
You know, one person’s redemption can become another’s challenge. No sin is unredeemable; no sin trumps God’s lavish grace (Romans 5:20). All sin can be repented of, and all sin will be forgiven if we truly repent (1 John 1:9).
Incredibly good news. But our good news can become another’s challenge!
Years ago in our church, we had a courageous person share about how they had committed adultery and one day God brought them to their knees in repentance so that they confessed their sin and received forgiveness from God.
But this confession of sin, this reaching out for God’s redeeming grace became a challenge for their spouse who now faced a new challenge – the problem of forgiving.
One person’s redemption can become another’s challenge!
I was in court once supporting a minor who had been sexually abused. The man who had perpetrated the abuse was there near to me. Looking smug, his lawyer was there too… I’m glad I didn’t own a gun that day because I wanted to dish out some instant justice as the sense of righteous indignation pulsed through me.
And then it struck me!
I felt the Holy Spirit prompt me to consider; ‘What if this man calls out to God and asks God to forgive him of all his sin? What then? What will be required of me and of those I was supporting? Would Jesus forgive Him if he repented? And how would we have to change our feelings towards him if he approached us having repented?”
I knew the answers to my questions.
I knew if he repented and called on God for forgiveness, God would forgive him, and in that instant, he would become my brother in Christ. What he had done would not be changed in the slightest, and yet the way I related to him would be challenged in a whole new way…
And this is something like what Philemon faced with Onesimus. Paul wrote to Philemon challenging him to re-think, to forgive & to reconcile with Onesimus.
For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. (Philemon 15-17)
Paul wanted Philemon to receive him back not as a slave or an employee or as the scum of the earth but to receive him back as a brother in Christ (vs16), loved and honoured because Onesimus had accepted Jesus as his LORD & Saviour (vs17).
Onesimus had stolen from Philemon (vs18), so Philemon’s sense of having been wronged was understandable and yet the now the strong exhortation of the apostle Paul’s to him was – forgive & reconcile(vs15-18)!
Forgiveness is hard because forgiveness is unfair; it isn’t a response to deserved behaviour but undeserved behaviour. Forgiveness is hard because forgiveness is only necessary when there has been hurt, pain or a wrong committed. Forgiveness is not earned; it’s given.
What a challenge! So how can we grow in forgiveness?
Remind yourself of what you’ve been forgiven:
Unless we see the extent of the grace and mercy of God that has extended to us, we will be unable to extend grace and mercy to others in forgiveness.
Sitting in that court, looking at that man, I realised that without minimising his sin at all, my sin was just as bad as his, different but just as bad.
Like him, I was rotten to the core, and yet God had saved me! Not because of anything I had done or managed to not do, but purely because of His infinite grace and mercy. I sat there realising that God had justified me – the ungodly (see Romans 4:5). God did not justify me because I deserved it but purely because of His goodness and grace. I was no different from that man; I needed grace as much as he did.
And that realisation is the foundation on which forgiveness is built. We are to forgive others’ just as in Christ God forgave you’ (Ephesians 4:32).
Paul wanted Philemon to recognise God’s gracious work of redemption in Philemon’s life SO THAT he would see that extending grace and forgiveness to Onesimus was what God required from him now.
Paul writes to him;
“If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.” (Philemon 18-19)
Philemon is reminded that he owes God (and Paul) everything. So before he demands pay-back or withholds forgiveness from Onesimus, Philemon should pause and consider how God has treated him.
In Matthew 6:14-15, Jesus connects our being forgiven by God with our forgiving of others! And in Matthew 18:21-35, Jesus similarly taught through a story of how serious unforgiveness on our part is when we have been forgiven by God! I believe Philemon knew the weight with which Paul was writing when He urged Philemon to forgive and to be reconciled to Onesimus.
Brothers and sisters, when we see the grace of God extended to us, it fills our ‘grace/mercy tank’ enabling us to then pay it forward and share the grace of God we have received with others, SO THAT we can be restored in our relationships with one another.
- Who’s your Onesimus?
- Ask the Holy Spirit to freshly reveal to you the depth and depravity of your own sin which God has forgiven you for.
- Now, prayerfully move towards forgiving your Onesimus as God in Christ forgave you.
You know, sometimes we don’t need a super-star to look at in Scripture! Don’t get me wrong, super-stars are fabulous, but we tend to create a “special” category for them, and if we are honest we often don’t feel we can relate to someone in that category.
And as a result, their lives can tend not to motivate us.
Listening or reading people like Tim Keller or John Piper I sometimes wonder if I should do something else! Their stellar gifts can seem quite out of reach, leaving me prone to feeling demotivated in comparison.
What about you? Do you know that feeling?
Yet, Scripture is full of some pretty ‘ordinary’ people, people so similar to us, weak people, people who made mistakes, not so famous people – but all transformed by God and used by God in some way or another!
In today’s passage, we are introduced to just such a person Onesimus. We know about him from this letter that the Apostle Paul wrote to a church leader called Philemon, who leads a church that meets in his house in Colossae.
What’s the back story?
Paul seems to have lead Philemon to faith in Jesus (vs19). And having believed in Jesus Philemon’s life was transformed. His faith in and love for Jesus was known (vs5), and this love for Jesus led Philemon to love his fellow believers. So much so that he was known as one who refreshed and revived other people’s hearts (vs4-7) and now he and his whole family were living their whole lives for God’s mission with a church even meeting in their house (vs2).
But not everything was rosy! There was someone Philemon found difficult to love. Someone he had little time for. There is always someone isn’t there. That itchy neck person, that person who did THAT thing…!
For Philemon, THAT GUY’s name was; Onesimus.
He had been a slave of Philemon’s, he worked for him, but apparently wasn’t a very good or honourable employee.
Onesimus was so bad that although his name means ‘useful’ (vs11), it seems like he was nicknamed ‘useless’ by Philemon.
He wasn’t just ‘useless’ to his master, on top of this bad work ethic, it seems like Onesimus had also stolen from his master (vs18-19).
So, Onesimus was either dismissed & sent away by Philemon or, more likely; he ran away as such criminal actions against an owner would have been harshly treated in that society. Either way, Onesimus somehow ends up with Paul in Rome, where Paul has been imprisoned for the Gospel.
Maybe Onesimus remembered hearing Paul preach in the church that met in Philemon’s house; maybe he remembered hearing the letters that were read out containing the liberating truth of the Gospel? Maybe he longed for such freedom from guilt and shame for himself…?
Whatever it was, Onesimus finds Paul in Rome in prison, and Paul ends up leading him to faith in Christ, or Paul restores him to faith in Christ in Rome while in prison.
And because of that we now have this very personal letter in our bibles, so what can we learn from it. So what can we learn from this letter, this story?
1. The Gospel gives identity & belonging
Having run away, having stolen, having been called ‘useless’ when your name actually means ‘useful’, Onesimus must have had some real identity issues. Low self-esteem, nothing to be proud of, no hope for a future, a criminal on the run…!
But all that is about to change. You see the Gospel doesn’t just change our eternal address it transforms who we are!
“The Gospel doesn’t just change
our eternal address it transforms who we are!”
We don’t know anything about Onesimus’ nationality or parents, but it is highly likely that he was a foreigner probably brought to the Roman empire through war or slave-traders.
As a slave, Onesimus would not have much in the way of protection from exploitation/abuse would not have had much in the way of rights or any privilege.
But in the Gospel Onesimus becomes a son 3x over!
- The son of his human dad
- A son of God
- A son of Paul, his spiritual dad! (vs10) “I appeal to you for my child.”
The Gospel transforms identity/belonging, so much so that Paul says that when he sends Onesimus back to Philemon (carrying this letter we are reading), he says that he is, in fact, sending “my very heart”! (vs12)
This useless slave who had messed up monumentally – because of the Gospel becomes a beloved son 3x!
More than this, Paul writes to Philemon, an important man, a church leader a homeowner and Paul writes of how Onesimus has become to both of them (the apostle Paul and this leader) – a fellow brother (vs16) in Christ!
Our faith in Christ, our adoption as children of God, creates a new relationship of love & equality of value between us, a connection that is deep and eternal – brothers and sisters in Christ! Equal in the Lord.
The Gospel gives us a value that transcends social barriers that previously defined and divided us! This is so real for the apostle Paul that he writes to Philemon instructing him to receive Onesimus ‘AS YOU WOULD RECEIVE ME’ (vs16-17).
- I don’t know how you see yourself today.
- I don’t know if you can identify a bit with Onesimus?
- I don’t know if your identity feels like it is intact or in tatters?
- I don’t know if you feel useless, ashamed of things you’ve done or failed at?
- I don’t know if you feel like you don’t belong anywhere because of your family situation or a lack of a father or lack of parents….?
But what I DO KNOW is that the Gospel, the good news about Jesus transforms your identity and your sense of belonging!
- God wants you to belong!
- God wants you to KNOW Him as Father
- God wants to give you spiritual fathers and mothers, spiritual brothers and sisters wants to give you a place of honour in His household – the church.
The Gospel gives us identity & belonging!
2. The Gospel gives us purpose!
Rejection is a terrible thing. Imagine being called ‘useless’! Maybe you’ve been, or you are still at times called ‘useless’ by someone, a boss, a friend or family member…
As a rejected, runaway slave and fugitive – Onesimus seems purposeless. Seems like he is useless – having no useful purpose at all in life.
But having encountered Paul and the Gospel Paul writes; ‘formerly he was useless to you, but now he is indeed useful to you and to me.’ (vs11)
Paul wants Onesimus to continue to stay to help him with the mission of Jesus but sends him back to be of help to the church back in Colossae.
When Jesus begins to change us from the inside out, little by little, our character starts changing too. We begin to become trustworthy, faithful, reliable, on-time, helpful…
The Gospel is incredibly down-to-earth, practical!
It doesn’t just change our eternal address but changes everything in our lives – it makes us useful, helpful, reliable to others and in God’s service.
Onesimus was set free from slavery by the Gospel, but what was he set free for? Following Christ set him free from sin but in addition, set him free for good works (Ephesians 2:10) that God had prepared in advance for him to do. And so Onesimus becomes useful to in God’s church/kingdom (vs11). He gets a purpose!
Are you looking for purpose?
The Gospel is what gives you purpose. Onesimus was floundering until he found Christ! And as you follow Christ, as you begin to serve others because you serve Christ – your life too will get purpose, and your character will get transformed.
3. Transformation by Spiritual Fathering Mothering
It’s worth asking; ‘How did this all happen for Onesimus?” This all happened because the Gospel restored him not just to his heavenly Father but also gave him a spiritual dad too! Paul picked up on this guy, who was a bit of a wreck probably by the time he got to him.
Paul didn’t get too hung up with his own life challenges while he himself was in prison. Paul wasn’t too self-absorbed so that he missed the moment, rather he saw the young man in front of him in need of help! What a (personal challenge to us)
And so, Paul involved himself, fathering Onesimus in the Lord, in the Gospel – Paul loved him as a son. Paul spoke life, hope, faith and a future over him calling him ‘useful’ restoring dignity to him. More than this as we shall read in the verses that follow, Paul advocated/mediated for him, was willing to pay for him, trusted him.
Who is God calling you to invest your life into? Could you be used by God to redeem a life, from useless to useful, from rejected to beloved? Who is your Onesimus?
Conclusion & Application
- What’s God saying to you today?
- Are you like Onesimus in some way? Do you feel like you have lost your way, you’re ashamed, have messed-up, feel lonely, purposeless or lacking hope…? God wants to redeem your life, put you back together again! Pray now and ask God to begin a metamorphic process of Gospel transformation in your life. Reach out to a spiritual father/mother to walk with you today.
- Or have you walked with God for some time already, God has put you back together and so you’ve made some progress (not that we are ever totally right this side of heaven). Who is your Onesimus? Who is God calling you to invest your life into to see some other people’s lives transformed by the Gospel? What are you waiting for? Reach out to them today.
“Righteousness and justice are the foundation of your throne, steadfast love and faithfulness go before you.” (Psalm 89:14)
Ethan the Ezrahite could not have been able to see the full revelation of the wonder of the Gospel yet but this one line in his psalm encapsulates so much of the Gospel!
God’s throne (‘your throne’) evokes thoughts about God’s rule, God’s kingdom. God’s rule is characterised by, is founded on God’s character, His nature. Who God is, defines His kingdom.
And as the Psalmist says, God is righteous. This means God always does the right thing in every situation. God is utterly pure in character and flawless in His actions. God is perfect in all He does and is and there is no stain or shadow or turning in Him at all. God’s righteousness is the reason God is holy, totally ‘other than’ anything and anyone else because no one else is righteous.
God is just. He has no favouritism in Him, no partiality that leads to injustice to some. God cannot be influenced so that evil or sin is allowed to prevail or go unchecked or unpunished. God can’t ‘turn a blind eye’ to sin.
Jesus’ righteousness and His justice make Jesus the perfect King. We reverently fear Him because of His righteous justice and yet we are also comforted that the injustices we see daily will be judged.
Because God is just and righteous, we sinners need a Saviour lest we perish in our sin under the righteous judgment of God’s justice. God is righteous in administering His justice and so we need a Saviour.
Steadfast love and Faithfulness announce God’s presence or His coming. Like a praise singer walking out in front of God. Yet the God He announces is characterised by steadfast love and faithfulness so how ought we to approach this righteous, just, Holy, loving, faithful King?
Here is the paradox that is the Gospel. God is holy, righteous & just and we are not! Yet as our Creator, God loves the unlovely and so in love He chose to give Himself for us on the cross to satisfy His righteous justice and to simultaneously express His love. When Jesus died in our place for our sin the righteous One became unrighteous so that we the unrighteous could be made righteous so that we could be reconciled to God in love!
And because Jesus did this, God is faithful to Jesus (1 John 1:9) to forgive the sin of anyone who approaches Him as their King and asks Him to forgive them of all their sins.
Amazing God, awesome Saviour!
In the preceding verses (vs1-6), John has made it clear that false teaching is invariably linked in part to erroneous teaching about who Jesus is and what He came to do.
Then starting in vs7, the apostle John contrasts false teaching with authentic godly life that results from right teaching and right believing.
Those who have accepted the Gospel, those who have been loved and accepted by God, in turn, love others with the same type of love with which they have been loved (vs7).
The connection between love for God and love for people is so strong that the apostle writes that anyone who doesn’t love other people can’t truly love God!
The Gospel doesn’t leave us unchanged; it doesn’t just cause our sins to be forgiven; the Gospel melts our hearts and changes our lives and our relationships.
True faith in Jesus Christ has to have an outworking. The overwhelming characteristic John highlights is love – because ‘God is love’ (vs8). Therefore, we will love if we are truly God’s children (‘born of God’ vs7) because God is love.
I can’t see it, but people tell me that my children look like me. The resemblance is there physiologically and in terms of things like temperament and personality. They share some of my DNA, and they grew up in close proximity and relationship. Similarly, the apostle John’s argument is that we who have truly been supernaturally born of God will resemble God because we have God’s DNA in us (1 John 3:9)!
True faith is not the attainment of knowledge, or experience but demonstrates itself as being true in God-like self-giving love.
And this is how we know what real love is – that God gave of Himself in sending His only Son into the world to save us (vs9). Love doesn’t start with us (‘I love God’); rather love was initiated by God when God loved us and sent His Son Jesus to be the propitiation for our sins (vs10)!
Brother or sister, we did not initiate reconciliation with God. We didn’t take the first step in love towards God. While we still sinners, still against God, Christ died for us (Romans 5:8). Salvation is all God’s initiative; God has loved the unlovely and made us lovely and able to love others.
So, let you and I who have believed in Jesus love one another with the same love with which we have been loved – and as we do, God’s tangible presence will be experienced amongst us.
- Who are you finding hard to love right now? Ask the Holy Spirit to speak to you about this person and your present struggle. What is the Holy Spirit speaking to you? And what ought you to do now?
- Look back on your spiritual journey of faith in Jesus – how have you changed when it comes to love for others? Be encouraged. We all mess up, but as you look back you will see progress. Now ask the Holy Spirit to make you more and more like your heavenly Father.
Jesus Christ is not just the hinge of history, separating all of history into before and after His birth. Who you understand Jesus Christ to be is what separates Christianity from every other faith.
The apostle John writing in 1 John 2:18-29 is fortifying the church from false teachings that were threatening to undermine the apostolic doctrines of the church regarding who Jesus was.
John makes some quite clear statements that draw a line between what is Christian and what is ‘against God’ (antichrist).
“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” (1 John 2:22)
John, as usual, is making stark contrasts. Those he is writing to know ‘the truth’ (vs21) while the person who denies Jesus’ divinity is ‘the liar.’ Such a person is not just wrong but anti-God, against God.
John is saying that; “everything depends on what a person believes about Jesus Christ. If an individual does not believe that Jesus of Nazareth was and is the Christ, God’s own Son, sent from the Father, then he is (literally) against Christ.” (David Jackman)
More than this, we see from vs23 that the Trinity is not divisible. The Father, the Son and the Spirit can not be separated, to deny the Son is to deny the Father and conversely accepting the Son causes one to be in a state of right relationship with the Father also!
Who is Jesus Christ? This is essentially the BIG QUESTION that every person on the planet has to answer, and it is also the most important test, that sorts out all religious teaching we may hear.
John confirms that the teaching about Jesus from the very beginning has not changed (vs24-25). It will not change, does not need updating but believing in the Gospel truth about Jesus comes with an amazing promise – eternal life.
So, remain in Jesus. Stand firm against all notions that divert from the truth portrayed in the Gospels about Jesus. Remain, believing in Jesus Christ so that when He appears in glory, you’ll be excited to see Him and not shrinking back because you diverted from the truth (vs26-28).
In closing, the church wrestled with false teaching about who Jesus was for nearly three hundred years after this letter was written by John. Which is not surprising since the enemy must have tried everything in his power to derail God’s church.
Finally, in 451AD the Fathers of the church from the known world agreed on this long but important statement of faith/creed about who Jesus is for us as Christ Followers. This statement has never been updated and has never needed to be nor will it never need to be;
Chalcedonian Creed from the Council of Chalcedon 451
“We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.”
Chew on that for a while, marvel at Jesus and worship Him!
Do you like torches? I do, always have been fascinated by how this small device can illuminate a path or space. Go into any camping shop, and you’ll agree by the array of choice of torches and lights that others share my interest in a good bright torch. Light displaces darkness, and something in us really likes that.
A dim light might be insufficient to light up a whole room, and so conditions can exist in which darkness and light seem to cohabit. However, even with just one light bulb, most average-sized rooms are lit up, and darkness flees.
Not to mention how every morning the Sun rises in blazing glory banishing the night across an entire swathe of the globe north to south all at once. Light displaces darkness; darkness cannot exist in the presence of light. There is no struggle, just darkness receding when the light appears.
John says, God is light (vs5) – a light on another magnitude entirely! John doesn’t say God is like light or like the Sun, rather light is God’s essence, His very nature. And because God is greater than my torch or a light bulb, greater than the Sun in all its brilliance, because of the greatness of God’s light – there is no darkness in God at all (vs5).
Describing God as ‘light’, is John’s way of explaining that God is entirely and utterly holy, sinless, blameless, pure.
All of which leads us to vs6. The apostle John says to you and I – that just like darkness can not cohabit with light of any significance, so too you and I can not claim to be ‘following Jesus’ or ‘walking with God’ if we lie and do not practice the truth if we are living a life of sin and compromise (darkness).
Light dispels darkness, so if we are living a lifestyle of sin and darkness, then the truth is we are not walking with God, we are far off from the brilliance of His light.
I urge you at the start of this year to reconsider your lifestyle, your patterns of behaviour and thoughts your rhythms and habits. It’s all too common to find believers in Jesus who claim to be following Jesus, and yet their lives reveal the truth.
The apostle John sounds a warning, that it is ridiculous to claim to walk with God and yet to live as though God’s moral commands and imperatives are optional or unimportant.
But John knows the human condition and John knows the Gospel. No one can claim to have no sin in them – not one (vs8). According to Tim Keller the Gospel is that;
‘We are more sinful and flawed in ourselves than we dared to believe, yet at the very same time, we are more loved and accepted in Jesus Christ than we ever dared hope.’ – Tim Keller
So we have a problem. God is holy, and we are not – we need a Saviour! God is light, and in Him, there is no darkness at all, and darkness and light cannot cohabit, and we are dark in our sinfulness! So what are we to do?
Enter the good news of the Gospel of Jesus Christ.
‘The blood of Jesus His Son cleanses us from all sin’ (vs7). Which then makes it possible for us to ‘confess our sins’ (vs9) trusting that God will respond to our confession and our trust in Jesus’ saving work and will forgive us of our sins and to make us clean, holy, pure, light (vs9). And so because of this work of Jesus, we can have fellowship with God who is holy. What a Saviour!
What darkness is there in your life at present? What sin are you involved in? Don’t lie that what you are doing is not sin and don’t grovel either that you have sinned. Rather confess, acknowledge to God your sin and ask Jesus to forgive you of your sin and to make you clean again. Then walk free of it, live in the light, makes changes to your life pattern and walk with God thanking Him always for this amazing gift of forgiveness because of the cross of Christ.
Consider this, who is God faithful too in vs9 when it says; ‘he (God) is faithful’?
You could think God is faithful to you because you confessed your sin and trusted in Jesus to be forgiven. However, I believe John is saying that God is faithful and just to Jesus. How so?
Because God’s righteous, holy wrath was satiated by Jesus’ sacrifice of Himself on the cross in our place for our sin (1 John 2:1-2), it would be unjust for God to punish us for sins Jesus paid for already!
So, God is faithful to Jesus, honours Jesus’ substitutionary sacrifice for us every time we ask for forgiveness. Next time you need forgiveness, worship Jesus for making forgiveness possible and thank God the Father for being faithful and just to Jesus – which makes your forgiveness possible and glorifies Jesus again and again.
‘My little children’ – says John (1 John 2:1). He urges them to not sin but knows that they will at times sin, and so assures them that we have one who argues our case on our behalf in the heavenly realms – Jesus our advocate, Jesus the righteous (2:2), Jesus the one who took the penalty of our sin away (2:3). What assurance, what good news!
How now shall we live in response?
Don’t deny that you do struggle with sin & don’t continue living in sin. Aim to live free of sin (2:1), aim to keep Jesus moral commands (2:3-4), aim to follow the counsel of His Word (2:5), make your goal to follow Him in the way that you live (2:6), and confess your sins when you do sin and receive His forgiveness (1:9).
[This month in our church’s Bible Reading Plan we are reading the letters of the apostle John – 1-3 John]
Happy New Year! May your year be filled with the presence & power of Jesus in your everyday life. May you listen to Him and His promptings by His Spirit and through His word, so that you may glorify Him with your every moment and advance His kingdom rule and reign while you can.
Last night I was asked by a friend; ‘What’s the plan for our church (www.recroadchurch.co.za) for 2020?’
I have pondered that question many times, and I always come back to the same answer essentially…
Which brings me to the focus of our devotions in January – the final letters from the apostle John to the believers (1 John, 2 John & 3 John).
The historian Jerome tells us that when the aged and last surviving apostle (John) had become so weak that he could no longer preach, he used to be carried into the congregation at Ephesus. Weak and unable to contribute much to the assembly of believers, John would then content himself with bringing but a single short word of exhortation each time.
‘Little children,’ he would always say, ‘love one another.’
When his hearers grew tired of this message and asked him why he so frequently repeated it, he would respond,
‘Because it is the Lord’s command, and if this is all you do, it is enough…’ (David Jackman, The Message of John’s Letters)
As the last of the apostles of Christ who was an eyewitness of the events we read about in the gospels, John would have had exceptional authority, and these letters of 1-3 John were probably the last Scripture written.
The apostle John wrote his letters from the pagan city of Ephesus in a time when the authentic Gospel was under attack from false Gnostic teachings.
These teachings claimed special knowledge that leading their proponents to deny the reality of Christ’s incarnation, atoning death and bodily resurrection, and with that to redefine sin and redirect Christian behaviour! (David Jackman, The Message of John’s Letters)
The errors of John’s day, which challenged the church, were a result of accommodation of the Christian faith to the prevailing ideas of the secular culture – and a resultant loss of the Gospel.
Every generation has to face up to this same challenge – holding on to faithfulness and relevance. Every generation needs to choose to either stand and lovingly confront or to be conformed to the culture of its day. The danger is no different for us today.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life – 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us – 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. (1 John 1:1-4)
John begins his letter wasting no time in establishing his core foundational belief – who Jesus is.
- Jesus is the eternal God (‘from the beginning’ vs1). This opening line reminds one of Genesis 1:1 and John 1:1 (look them up).
- Jesus, as God, took on flesh, became a man. John testifies that he knew personally. He heard Jesus speak, and He saw Jesus, He touched Jesus’ real body (vs1-2).
- This is John’s eyewitness testimony! Jesus Christ is and was God incarnate, divine & human (vs2).
John starts his letter with this focus on the divinity and humanity of Jesus because most theological error starts with an undermining of who Jesus is and what Jesus did for us in his incarnation, life, death & resurrection.
Every person on the planet will ultimately have to answer two questions and these two questions are answered in John’s letters we will be reading; ‘Who is Jesus?’ & ‘What does this mean for how I live my life?’
CS Lewis famously said of Jesus;
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on the level with a man who says he is a poached egg – or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about being a great human teacher. He has not left that open to us. He did not intend to. – CS Lewis
So what do you believe? Who is Jesus? Is He God incarnate? Is He LORD of your life? Does the pattern of your life, do your life rhythms and choices reflect what you say you believe?
As we will see again and again in John’s letters, loving Jesus is connected to loving people. When we love Jesus and seek to obey His leading in our lives, we will end up loving people too!
So, do you want to be happy in 2020? John wanted those who read his letter to have their joy made complete (vs4). Joy is a stated purpose in his writing to them. Joy is a hallmark of Christ’s kingdom (Rom 14:17) and yet needs to be fought for sometimes and is only found in a life-giving relationship with Jesus Christ as your LORD, obeying His word and His Spirit.
Back to my friend’s question about 2020… In Mark’s gospel it’s recorded that a person asked Jesus;
28… “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:28-31)
So let’s make that our goal in 2020. To love God more deeply, to obey Him more fully so that we will, in turn, love people more clearly.
[Firstly, thanks so much to Tom and Donrich who wrote devotions for me in December on 1 & 2 Timothy! Such good content, thanks guys.]
Psalm 98 is a song, that was sung for a thousand years with a particular meaning and significance to God’s people.
But since the birth, death and resurrection of Jesus as our Messiah King, it now carries an even greater significance than the original composer could never have contemplated.
The composer sings of God’s deliverance of Israel from its enemies (vs1-3) how God is worthy of new songs, songs that express gratitude in new ways, fresh melodies and rhythms (vs1).
But for the believer in Jesus, this Psalm about salvation now carries even more profound meaning. God has now revealed His plan for salvation for His people, in fact, for all people through Jesus Christ (vs2).
The whole Old Testament pointed to the time when Jesus would come; however, those events could only be seen dimly to all those believers in the Old Testament.
But then Jesus did come (as we have just celebrated at Christmas) and God’s plan for salvation was revealed (Ephesians 3:9 & Colossians 1:24-29) in all its glory and wonder to the apostles and the early church.
God’s salvation story is no longer a mystery, but a mystery revealed to the praise of His glorious grace (Ephesians 1:3-10)!
So, ‘sing to the LORD and new song, for He has done marvellous things!’ (vs1)
For, God has worked salvation for us in a way that no one could ever have imagined. God became flesh and gave Himself for us to save us from Himself so that we could be with Him forever. Sing a new song about that – marvel at that!
God did this before all the nations. The great empire of Rome heard about it, ancient Greece. God made known His salvation not just to Israel but to every nation, to all people (vs2-3). So much so that every person on planet earth has their history and their calendars hinged around Jesus’ birth date! The good news of salvation through Jesus; ‘will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come’ (Matthew 24:14).
What was once Israel’s song, is not a song for anyone who will believe in King Jesus and bow their knee in glorious good surrender.
So, let the whole earth worship God for Jesus is the King of all kings. Jesus is worthy of majestic, beautiful worship with diverse instruments and melodies (vs4-6).
Let the whole of creation join in and worship King Jesus for he has come not just to redeem humankind but to redeem all things (Romans 8:19-23) and one day to declare; ‘Behold, I am making all things new!’ (Revelation 21:5)
Psalm 98 is an old song revitalised by new revelation, transforming it into an eternally relevant song about King Jesus. Worship Jesus today, sing your own new song, use your own worship let worship bubble up and out of you, He is worthy of all praise forever.
Can you sense it? Christmas is not what it should be. Everywhere we turn, the world around us has become so fixated on what we have made Christmas to be. The decorated nativity sets that you have to dust off once a year. The wrapped gifts that bring instant joy but never seem to fully satisfy. The fake smiles as families (try to) get along. If we are not careful, Christmas can become a manufactured event that fails to satisfy and can rob us of genuine joy, and our only defense from these cultural forces is to remember why Christmas happened.
In this long passage of scripture, we get several beautiful moments that remind us of the purpose of Christmas. Lets look at two of these moments from the Christmas story. They should act as a reminder to us of why we needed a saviour to come to us.
“And he will turn many of the children of Israel to the Lord their God,and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
These are the angel Gabriel’s words about John the Baptist, however they reveal something about the spiritual state of the people of God that should be very sobering for us today. There was a need for the people of God to change, and they clearly could not do this themselves. They needed John to “turn” them towards the coming saviour, Jesus Christ. If Gabriel said that they needed to turn towards God, it meant that they were previously turned against God. The people of God also needed John to “make ready…a people prepared”, which means that previously they were not prepared. They were not ready because they were stuck in their sin and “disobedience”. Lets not be fooled friends, Romans 3 makes it clear that this wasn’t just the spiritual state of the people of God then – it is the state of every single person before God changes things. We are all stuck in our sin and disobedience. No one is righteous, no one understands salvation and no one even tries to seek God.
“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob for ever, and of his kingdom there will be no end.”
6 Months later, there is a new revelation in the Christmas story that can bring us all hope. This time the angel Gabriel reveals God’s plan to meet our desperate need. Jesus Christ, “the Son of the Most High”, will come to win His people back by forgiving their sins and giving them eternal life. He will do this coming to Earth, living among the creation that He Himself created and showing love to the most unlovable. Notice that in Gabriel’s description of Jesus, there is a lot of intentional references to the Old Testament. “The throne of David”, “the house of Jacob” and even the concept of “His Kingdom” are all references to the OT, revealing that this was the plan all along. God’s mission was always leading to the time when He would put on flesh. The Old Testament promises were yearning for the coming of Jesus for its fulfillment. God Himself would meet the most desperate need of all humankind.
In the first moment from today’s passage, God reveals our desperate need for a saviour. In the second passage, God reveals His plan to be the saviour that we so desperately need. This is the Christmas story. This is what we miss if we are not careful with our holidays.
At the end of verse 17, John the Baptist is given a mission to make people prepared. So are you prepared for the Christmas story of the Gospel? Are you ready for God’s amazing plan to meet your most desperate need? John Piper writes “Don’t let Christmas find you unprepared. I mean spiritually unprepared. Its joy and impact will be so much greater if you are ready.” So don’t get lost over Christmas. Don’t be so distracted by a world that always promises what it never delivers. Remember why Jesus came to Earth. Remember that He came for you. Remember that He came to fulfill our desperate need for a saviour.
You are much, much worse than you think you are.
Of all the things that Paul talks about here, perhaps one of the most surprising is to see how he considers himself. In a direct contrast to the proud and arrogant false teachers waging war on the church in Ephesus, Paul recounts how undeserved his salvation is, and exposes the very worst parts of himself to everyone who reads 1 Timothy 1.
We know Paul’s background as a Pharisee who persecuted and murdered Christians. Which is why verse 13 is no surprise to us. Paul really was a blasphemer, a persecutor and an insolent opponent. It is perhaps understandable why Paul views himself as “the chief/foremost of sinners” in verse 15. He did do terrible things.
However Paul isn’t just talking about his past. In verse 15 Paul says “… I am the foremost…” where he is using the present tense. There are similar accounts in the bible where Paul exposes his unworthiness of Gods love, such “For I am the least of the apostles” or “though I am the very least of the saints.” These are all present tense statements, and they are so surprising! This is the super apostle Paul. This is the Damascus road guy! This is the church planter extraordinaire!
Paul is demonstrating a raw and vulnerable leadership that contrasts so heavily from other leaders. There is beauty in his humbled heart, his lack of ego, and his great desire that Jesus is ‘displayed’ through his ‘example’. Paul hasn’t developed an ego, he has developed a correct understand of how far away he was from God, before God intervened with his mercy. Paul was much worse than he ever thought possible, and God changed that to show the gospel’s power to transform the very worst of us.
Aren’t you utterly amazed, that even though you are (present tense) much worse than you ever thought, Gods arm was not too short to save you, and isn’t too short to preserve you now. Instead the grace of God overflows for us (verse 14) that Jesus would be displayed to those who will come to believe (verse 16).
SOME QUESTIONS TO CONSIDER:
- As Paul got older, his conviction over his sin grew. Evaluate your life and ask if the same is true for you?
- How does an accurate view of our sin help to display Jesus?
- Why do you think Paul was willing to bear such a heavy cost so Jesus could be displayed?
Paul’s purpose for recalling his story was so that Jesus might be displayed. Paul was willing to take the cost of appearing unimpressive if it advanced the Gospel. He leverages his story for the sake of the lost. Leadership is all about sacrifice, leaving everything behind and taking every opportunity to make Jesus known.
 1 Corinthians 15:9
 Ephesians 3:8
 1 Timothy 1:16
 1 Timothy 1:13 & 16
Old Testament prophecies are a little like onions in that they often have layers of meaning. They meant something in that day to those people; they often prefigure Jesus the Messiah in some way, they often have direct application in our lives in the present and sometimes they have an as yet unfulfilled future relevance too.
Hosea 6:1-3 is one of those portions of OT prophecy that from our perspective in redemption history suddenly takes on a fuller meaning.
“Come let us return to the LORD” – vs1
God’s repeated call to His people is that they would reach this point, that they would come to their senses and would return to the ONE who had covenanted to love them. Here the prophet includes himself and appeals to Israel to join him in returning to the LORD.
The good news of the Gospel is this – is it not? God has openly displayed His love for us; God has made it possible for us to have our sins forgiven so that we could return to Him and be reconciled through faith in Jesus Christ and His finished work on the cross.
Have you sinned? Confess your sin and then return to God through Jesus Christ, your Saviour King.
‘For he has torn us, that he may heal us…’ (vs1)
God has punished Israel’s sin, purifying Israel so that healing could come to them. God justly struck them down, but God will bind them up…
Israel was punished for their sin; they were struck down; some were killed; they were exiled.
We too deserve the wrath of God against our sin, our compromise and rebellion against God. And yet God doesn’t strike us!
No. God allowed Jesus’ back to be torn by whips, ripped open by the rough wood of the cross. God allowed Jesus to be killed in our place for our sin. This all happened to Jesus so that it won’t happen to us, to those who put their trust in Jesus. Jesus was struck, we get bound up, healed by His finished work on Calvary.
“On the third day…” (vs2)
The prophet announced to Israel that although their sin was about to be punished, it would not last forever and they would be revived. Hosea and the people of his day could not have known what all was contained in these words of the prophet.
But we know the story. We know that Jesus died but ‘after two days’ (vs2), ‘on the third day’ (vs2) God raised Jesus up just like Hosea prophecied!
Jesus was struck for our iniquities, but He rose again victorious. Not even death could hold him down and because Jesus rose again from the dead we too who believe in Him have His resurrection life in us.
This all happened so that; ‘we may live before Him.’ (vs3). This is the Gospel, hidden in the pages of OT prophecy. Jesus took on Himself the punishment that was ours and rose again victorious on the third day SO THAT we might be forgiven of our sin, cleansed from all our unrighteousness and be reconciled back to right relationship with our Holy God.
We are a ‘third day people’. We have hope because Jesus died and rose again on the third day. It was foretold about 740yrs before Jesus Christ – this was God’s gracious plan all along.
‘Let us know; let us press on to know the LORD’ (vs3)
All that Jesus did for us is worth nothing unless we take hold of the opportunity God has given us and press on, press in to know the LORD.
Jesus has removed every obstacle, removed the sin that separated us from God (Isaiah 59:2); there is no reason why we ought to be far off from God. We can know Him.
But will we? Will we remain far off or will we press on to know God intimately, deeply?
About 28years ago, my Father in law was once asked by my friend who had recently given his life to Jesus on a youth camp; ‘Jeff, pray that I would know God better.’
To this, Jeff replied; ‘I can’t pray that!’
My friend (and I) were horrified at his seemingly unloving response. Then he said words that I have never forgotten; ‘I can’t pray that you would know God better, that’s up to you. But I can, and I will pray that you will WANT to know God better.’ And so he did, and now that friend leads one of the most significant churches in Cape Town South Africa.
Do you know Jesus? Let us press on to know the LORD! The more we know, the more we will love and worship Him.
How long was Gomer waywardly unfaithful to Hosea? We don’t know exactly, but it was long enough to have conceived and weaned two children – so presumably a minimum of 4-5yrs!
All that time, Hosea must have cycled through the whole exhausting range of conflicted emotions. Then God spoke to the prophet; “And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and loves cakes of raisins.” (Hosea 3:1)
This woman who is not named, who is not even called Hosea’s wife she is so estranged relationally from him (see Hosea 2:2), is still rightfully understood to be his wife Gomer for this is the dominant illustration of the book.
And yet God commands Hosea to love her again. Since this is what God does to us, His people, loves us even when we are unlovely.
Hosea obediently goes and buys his wife back from some form of slavery or bondage she has gotten herself into. The fact that Gomer had to be purchased back reveals the desperate situation she has sunk into. No detail is given as to how she got into this situation but for Hosea to reconcile her back to him would cost him the guiltless one.
Forgiveness always precedes true reconciliation, and forgiveness always costs the one who was wronged.
Hosea’s having to pay a ransom price to be able to be reconciled with his wife foreshadows what it cost God to be reconciled back to right relationship with us wayward sinners (Rom. 5:6–11).
God was going to purify Israel through exile in a foreign land – a time when they would have no king of their own. In exile, they would be removed from what had become their everyday idolatry so prevalent in the Northern Kingdom during the years preceding this. (Hosea 3:4)
But after that appointed time, Israel would; ‘return and devote themselves again to the LORD their God and to David’s descendant, their king’ (Hosea 3:5 in NLT). God would reconcile them to Himself after this time of exile. The wayward tribes of the Northern Kingdom who had been in rebellion against God’s appointed line of kings will have to return to be included in the covenant promises to David’s line and the ultimate King of kings who will come from that line – King Jesus!
What does this mean for us today?
- God is patient, merciful and forgiving!
- God loved us and still loves us even when we are unlovely & ungodly.
- God wants a real relationship, a loving, committed relationship with us, and because of that God paid the ransom price by sending Jesus the Son to die on the cross in our place for our sin SO THAT we could be freed from the penalty of our slavery to sin and be reconciled back to right relationship with God.
- What a love story! What a King, what a Saviour. Worship and love Him with all you have for He is worthy.
The God of Psalm 24 is almighty (vs10), glorious (vs7), Holy (vs3) and He owns everything on the planet – because He made it all! (vs1)
So who can approach this God? Who can ascend His hill, or enter into His presence?
- Only those who like Him are holy and pure (vs3).
- Only those of who have ‘clean hands and a pure heart’ (vs4).
- Only those who have never been deceitful or lied to anyone (vs4)
But who can truly claim such things? Who could honestly claim that they have not done anything or even thought anything sinful or impure? No one can – not even one.
So no one then can ascend Almighty God’s hill. Our sin has separated us from God (Isaiah 59:2). No one can approach Him on their own merit.
But praise God, there was another hill that was ascended for us! Jesus, God Himself ascended Golgotha’s hill leading to his death on the cross on our behalf.
And because Jesus ascended that hill for us, because Jesus was like us in every way and yet without sin (Hebrews 4:15), and because Jesus gave His life as a ransom to pay the price for our sin in our place…
Because of that, because He ascended that hill for us now, we who have put our trust in Him can ascend the hill of Almighty God with confidence.
Our hands were not clean, and our hearts were not pure, but Jesus made us clean, spotless and pure by His substitutionary sacrifice for us, which took our sin away when we believed in Him.
So now, we can walk right into the holy of holies, stand at peace before the King of all the earth (Romans 5:1). Our hope is not in our righteousness but in His; we stand now secure as God’s children, those who belong in our Father’s presence – amazing grace!
It’s the tale of two hills. It’s the incredible story of our Saviour’s love for us.
What’s your lens? What gives you meaning in life, and what helps you make sense of all that happens in your life?
As he writes to the Philippian believers, the apostle Paul is a prisoner of Rome because of his faith in Jesus. We know he was confined to ‘house arrest’ for two years, and yet he is isn’t found complaining in his letter to the Philippians.
Consider this for a moment, what would you have been writing about if his experience was yours?
It’s hard to know for sure how I/we would have responded, but a brief analysis of our prayers when life is feeling unfair or hard for us now are probably a good indication.
And yet Paul was rejoicing! (vs18) How could this be?
Paul’s joy, his sense of meaning and purpose was clearly not tied to his personal comfort or freedom – since he wrote this from a period of imprisonment, most likely chained to a Roman soldier.
His lens for life, his life purpose was that the good news of Jesus would be proclaimed & that Jesus would be glorified through his life or death.
And because of this, he wrote; “I want you to know, brothers, that what has happened to me has really served to advance the gospel” (vs12)
His imprisonment gave him access to the praetorian guard (vs13) – a special unit of ten thousand selected soldiers in Rome that had unusual privileges & were influential. He could write that the whole guard knew that Jesus was the reason for his imprisonment. It seems as though God, through Paul’s imprisonment, had inserted him inside the ranks of those who were influential in the great city of Rome, sowing gospel seeds for the future behind enemy lines.
There was meaning in his suffering, in the curtailment of his freedom. And so there could be rejoicing because his lens was God’s purpose, plan and God’s glory, not his comfort or liberty.
What’s your lens? Your lens will focus your attention and define your reaction to life’s varied circumstances.
Paul was strengthened in his imprisonment, knowing that the Philippians were praying for him & knowing that the Helper was with him. And so he was confident that God would deliver him either in the present from Roman captivity or in the glorious future at the return of Jesus (vs19).
Paul embraced his circumstances because of his lens which was that all of his life was to proclaim Jesus and to bring glory to Jesus in how he responded to all of life’s circumstances believing that God was sovereign in them.
And so he wrote;
“…it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.” (vs20)
What’s on display here is the focus of Paul’s life – that Jesus Christ would be honoured by my life whether that means I live or whether I die – Jesus be glorified.
What an inspiration! May his lens be your lens and mine. May Jesus being proclaimed and Jesus being glorified be the priority that pulsates through our every decision and our every thought in every circumstance we endure.