Jesus’ second coming
Every person on the planet will one day essentially have to answer to one question from Jesus; ‘Who do you say I am?’ (Mark 8:29)
All through Mark’s Gospel, we have had front row seats to the ‘Jesus Journey’ of the disciples, the crowd, the scribes and Pharisees.
Mark’s Gospel started with an announcement! This book is; “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). It’s a whole book dedicated to the announcement of WHO Jesus is and WHAT Jesus came to do on the earth.
John Mark’s account of the life and person of Jesus concerns itself with this journey of discovery that Jesus’ disciples and others were on during the 3yrs of Jesus’ earthly ministry.
And so, the Gospel is arranged in such a way that WHO Jesus is and WHAT Jesus came to do for you and me is the BIG IDEA.
John the baptiser was preaching in the desert about One greater than him who was to come. One whom John was merely preparing the way for (Mark 1:4-8 & Matthew 3:11) – who is this?
Then at Jesus’ baptism, the sky was split open, and God the Father spoke from heaven saying; “You are my beloved Son; with You I am well pleased” and the Holy Spirit descended upon Jesus like a dove (Mark 1:10-11) – who is this?
Jesus then starts preaching about a kingdom that has both come and is still imminent, one that requires a personal response of repentance and faith (Mark 1:14-15). Jesus preaches with such authority and conviction that everyone who hears is astounded – who is this?
On one occasion, a man in Synagogue who is under the influence of a demon cries out in the Synagogue. The demon says it knows who Jesus is – “the Holy One of God” (Mark 1:24) – who is this?
Then Jesus begins to heal sick people and deliver people from demonic oppression wherever He goes. Simon Peter’s mother in law is healed, and almost the whole town gathers as many get healed and delivered that night (Mark 1:29-34). Jesus has authority over sickness and the demonic realm – who is this?
Jesus encounters a leperous man and is moved with empathy by the suffering of this outcast of society. Jesus restores his humanity and dignity by listening to him, engaging with him and then healing him (Mark 1:40-45) – who is this fearless, compassionate One?
Jesus then claims He can forgive a paralysed man’s sins and to prove He can forgive sins, Jesus heals him of his paralysis in front of everyone! (Mark 2:1-12) – who is this that can forgive sins & heal?
Jesus seems to be entirely free from the constraints of tradition, and the heavy burden of the interpretative religious regulations of the religious hierarchy of the day. He re-writes the rule book on fasting & scandalously re-interprets the Sabbath (Mark 2:18-3:6)! – who is this?
As some people are delivered from demonic influence, the fleeing demons cry out; “You are the Son of God” (Mark 3:12) – who is this that the demons seem to know of yet writhe on the floor before?
Jesus teaches in parables about life, spiritual things and a kingdom that is both mysteriously powerful and appealing. The parables of Jesus both draw people in and also simultaneously confuse others (Mark 4:1-33). – who is this that teaches like this?
Jesus calms a violent storm on the lake with just a sentence from His lips & then again with merely a few words of authority brings peace to a diabolic demonised man ranging about the tombs and countryside (Mark 4:35-5:20) – who is this?
Jesus heals a woman that no doctor could help who doesn’t even speak to Jesus but simply touches His garment and then raises a little girl back to life (Mark 5:21-43) – who is this?
Jesus returns to His hometown, to the place and people that know Him simply as ‘Mary’s son’, the carpenter… They can’t see past Jesus’ humanity and so Jesus marvels at their unbelief (Mark 6:1-6) – who is this man?
Jesus then sends His band of followers out, giving them authority to do what he has been doing – preaching, healing people and setting captives free from demonic influence. Jesus’ delegated authority causes them to do things they probably never imagined doing as demons flee, and people are healed as they pray for them! (Mark 6:7-13) – who is this man who can delegate such authority?
Jesus multiplies food to impossibly feed 5000 men and probably even more women and children, walks on water and calms another storm and then heals myriads of people some of whom only touch His clothes (Mark 6:30-56) – who is this man?
The big shots from Jerusalem come to call Jesus to account and bring Him into line on minor issues of law and tradition. Jesus boldly stands up to them unintimidated by them, denouncing them from the Scriptures they were supposed to be experts of and turns to His followers and explains true spirituality (Mark 7:1-24) – who is this man?
A gentile woman breaks societal normas and approaches Jesus asking for a miracle, and in the end, she is not disappointed! A deaf man and a blind man are healed, and once again, thousands are fed with impossibly little (Mark 8:1-26) – who is this man?
All along, the disciples are on their own ‘Jesus journey’ witnessing all these things together. I can hear their questions and conversations. Jesus has been revealing Himself in all His glory, the Godhead in flesh and blood, a man they can see, touch, engage with…
And in what is the pivot point of the whole Gospel, Jesus turns to them and asks them; “Who do people say that I am?” (Mark 8:27) Jesus knows that the crowds, scribes, Pharisees and the disciples to varying degrees are all wrestling with the same question.
And then Jesus focusses the question on those gathered around Him, those who have seen it all, heard Jesus explain the parables that dumbfounded the crowds and the Pharisees, those who had private encounters no one else knows about on the lake – “But who do you say that I am?” (Mark 8:29)
This is the question every person on the planet will face one day – “Who do you say that I am? Do you believe that I am God, the Messiah – Jesus? Did you believe the Gospel, the announcement about WHO I am and WHAT I came to do?” (see 2 Thessalonians 1:8-10)
Those who like Peter (see Mark 8:29) believe that Jesus is God the Messiah and repent – will be saved from their sin and will be welcomed into eternal glory with Jesus as their King.
This point in the Gospel is the hinge on which the whole Gospel turns; this exclamation of faith by Peter is the culmination of all the experiences He had had with Jesus. From this point onwards the focus becomes not so much WHO Jesus is but WHAT He came to do.
I am encouraged that Peter saw so much, experienced so much revelation of Jesus before he reached this point of believing. I know my Jesus journey has been similar! In His grace, God revealed Himself to me when I was 8, but I encountered Jesus powerfully when I was 12 and kept encountering Him throughout my teenage years. I know I believed when I was 8, but my faith has grown stronger through the years as I have seen more and experienced more of Jesus through so many life experiences.
I am encouraged that as I pray for friends that don’t yet know Jesus, that Jesus will keep revealing Himself to them. They are on their own ‘Jesus journey’, and I get to walk with them and point them to Him – but He is in control, always has been and always will be.
I can identify with the disciple’s experience outlined in this Gospel of Mark, can you? And I know that having reached my Mark 8:29 moment many years back, I don’t want to stop now. Instead, I want to keep growing in my knowledge of Jesus and my love for Jesus. I want my faith to become more and more robust as I see more of Jesus in my life. After following Jesus for more than 30yrs, writing Scripture and planting churches, the apostle Paul wrote; “I want to know Christ” (Philippians 3:10). I want the same!
This is what I call the Jesus journey. Every day, seeing and experiencing more of Jesus and having those experiences transform me to become more like Him. Join me in the journey so that one day when Jesus looks into your eyes and says; “Who do you say that I am?” you will look back into His eyes with love and wonder saying; “My LORD & my God!”
The apostle John’s longing has been that those who have believed in Jesus would KNOW that they have eternal life through faith in Jesus (1 John 5:13).
Now he goes on to write of three additional things that Christ Followers know also;
1.We know that we are from God.
So many personal problems begin when this truth is not firmly grasped and held on to by the believer in Jesus. The devil repeatedly tries to undermine the truth that we have been adopted as God’s beloved children through faith in Jesus (see John 1:12, 1 John 3:1).
Assurance, security, peace, acceptance, love, protection, hope for answered prayer…are all rooted in this truth. God being our Father changes everything – it’s a classic case of; ‘it’s not what you know but who you know’! Even better it’s not about who you are but who’s you are!
If you are battling with feelings of fear, anxiety, rejection, or loneliness or feeling under-valued or over-looked or unseen, you need to tap into this truth, again and again, the sons and daughters of God most high need never struggle with questions of this nature.
If God the Father loved you enough to send Jesus to the cross to die in your place for your sin while you were still His enemy, then having already done that, how much more will He not also along with Jesus give you all things? (Romans 8:32). Know these things.
2.the whole world lies in the power of the evil one.
Know also, however, that in this present age post-Christ’s resurrection but before His return the world around us is under the control and influence of the evil one – the devil.
Although the devil has been triumphed over by Jesus on the cross (Colossians 2:14-15), although his days are numbered, and his final destiny is the final judgement of God in the lake of fire (Revelation 19:20) – he still has power in this present age. And so the world is full of traps and temptations as the devil tries to derail people from faith, worship and trust in God.
Knowing that you have an ultimately defeated, but real enemy who prowls around like a roaring lion looking for someone to devour (1 Peter 5:8) will help you to be sober-minded and alert. Remember that ‘He who is in you is greater than he who is in the world’ (1 John 4:4) – so do not live in fear but be alert to his cunning schemes and traps.
3. And know that Jesus is the one true God (vs20)
The knowledge that we have a real enemy is sandwiched between knowing we are God the Father’s beloved children (vs19) and that we have believed in Jesus Christ the one true God and we ‘know him’ and so we can know we have eternal life with Him.
Don’t give in to doubts and lies from the enemy about who Jesus is – what you have believed is true, and you will be richly rewarded into eternity for holding on to that truth. There is no god besides our God, Jesus Christ!
Armed with the knowledge of these three things, John concludes with something we ought to DO.
Little children, keep yourselves from idols. (vs21)
Don’t give your trust, your worship or devotion to anything or anyone other than Jesus Christ. But what is an idol? Is it just a statue of sorts?
An idol is anything that we seek to get significance, meaning, identity, belonging, purpose, security, peace or happiness from – someone or something that occupies the place of God in our lives. Mark Dever said; “Idolatry is sin in its purest form: it is trusting something other than God.”
The apostle closes his letter with a warm warning – keep yourselves from idolatry. Worship, serve and love God only!
Throughout the book of 1 Timothy, we have regularly encountered Paul’s commentary on both good and bad leadership; as well as the central theme of holiness. He maintains a determined passion to oppose bad leadership (which we looked at yesterday) and to encourage true leadership that flows from holiness. At this stage, we can all see the inseparable connection of leadership and holiness.
Remember before Timothy arrives, the existing leadership of the church in Ephesus had plunged the church into crisis. These leaders lacked the moral character, godly desires and competent gifts required to lead God’s people (1:6-7, 19-20, 3:6-8, 4:1-3, 6:4-5). However, through the words of Paul, we can see leaders who inspire trust because of holy character (3:2-12), who build the church to fulfill its purpose (3:15), who sacrificially serve the people God has entrusted to them (5:17) and who are wholeheartedly committed to a radical pursuit of holiness (2:2, 8, 10, 3:2-13, 4:6-10, 16, 6:6-7, 11-16).
As we have already seen from this chapter, leadership flows from the heart. Yesterday we saw that bad leadership comes from a heart full of ‘evil roots’. Contrastingly, Paul now goes on to describe & encourage Timothy towards godly leadership, which flows from a heart that has been radically transformed by the power of the gospel. Let us consider three characteristics of godly leadership:
Firstly, godly leadership flows from a leaders identity in Christ. “But as for you, O man of God…” Paul describes Timothy as a man belonging to God. It is such a simple phrase, so easy to overlook in a chapter with so much being discussed, and yet it might possibly be the most powerful statement! That is because there is power in knowing that we belong to another. God had to change us, redeem us, remove our sins, pardon us in His court, reconcile us to Himself and transform our hearts from stone to flesh. It is a fundamental change of our entire identity, which inevitably leads to a change in how we live. This simple, powerful statement is the foundation of all good and godly leadership. Our belonging to God enables our living for God.
Secondly, godly leadership involves a proactive participation in a relationship with God and a pursuit of personal holiness. If leaders belong to God, they are therefore empowered to “flee” and to “pursue” (verse 11), to “fight” and to “take hold” (verse 12), “to keep the commandment” (verse 14), to “charge” (verse 17), to “guard” and finally to “avoid” (verse 20). This passage is full of verbs and commands, clearly communicating that the life of a leader involves a lot of action! This is a summary of a central theme in the whole book: believers must actively pursue and train themselves in godliness. Leadership flows out of who God has made us to be and how He is empowering us to live.
Finally, godly leadership looks to the future. Leaders regularly recall the eternal reality of Jesus’ victory and our glorious future with him. “…until the appearing of our Lord Jesus Christ,which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see.” Paul here is breaking out into another moment of doxology (praise) as he is himself amazed at who God is – its like he can’t contain himself! However Paul also has a deeply theological foundation that he is communicating here. This future when the victorious King Jesus comes back for His church is a certain reality that we are all moving towards. This is our certain hope. This will be the fruit of our labour. It motivates and preserves all that leaders do now.
These marks of godly leadership summarise the central themes of leadership and holiness throughout the book, and they form Paul’s concluding remarks. They will keep us in the love of God, embolden us to keep serving His mission in the world and stir us to keep pursuing a deep and transformative relationship with Him. What a powerful encouragement for us all.
Grace be with you.
SOME QUESTIONS TO CONSIDER:
- As we have reached the end of the book, what concluding thoughts do you have on good and bad leadership?
- How is your life characterized by the kind of intentional pursuit of holiness that we read in 1 Tim 6?
- How does a gospel shaped certainty in the future encourage us to live and lead for Jesus now?
What are you confident in? What are you relying on when it comes to faith and the continuation of that faith? Life is filled with unexpected complexity and challenge – so what anchors you and your faith?
Paul prayed for these Philippian believers, thanking God with great joy and certainty for their faith because he had great confidence that was anchored in God alone.
The early converts of this church were a successful businesswoman, a redeemed fortune teller & a converted jailer (see Acts 16 for the full story of this churches inception). This diverse bunch of newly saved ones must have faced many challenges to their faith. Challenges that came from both from within & from outside the church.
To this group of believers in Jesus Paul could write;
“I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.” (vs6)
He wasn’t there to hold their hands! But he was confident that they would make genuine progress in spiritual growth. So what was Paul’s confidence anchored in?
1. That salvation is a work of God
No doubt Lydia, the Slave-girl & the Jailer could all remember the day that they put their faith in Jesus. But this is not Paul’s confidence; it is not that they ‘really’ believed. His confidence is that God started it all! Acts 16:14 says of Lydia’s salvation moment; “the LORD opened her heart”. God was at the bottom of it all as Charles Spurgeon said;
One week-night, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it. The thought struck me; How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment—I should not have sought him unless there had been some previous influence in my mind to make me seek him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures.
How came I to read the Scriptures? I did read them, but what led me to do so? Then, in a moment, I saw that God was at the bottom of it all and that he was the Author of my faith, and so the doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.” — Charles Spurgeon
Friend, your faith is sure and secure only if God is at the bottom of it all.
2. God will bring what He started to completion.
‘So my faith had a good start, but will I be able to keep it going?’ – I hear you wondering.
Friend, Philippians 1:6 says that not only was God the originator of your faith in Him, more than that it is God Himself who will bring to completion what He started in you.
God doesn’t do half-jobs. God doesn’t get distracted or dejected because of slow progress. The writer to the Hebrews says it like this; “Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Hebrews 7:25 in NIV).
It would make no sense; it would not honour Jesus’ life, death & resurrection in our place for our sin for God to start and not bring to fullness our salvation. Friend, God is supremely invested in, God is behind not just the origination of your faith but the sustenance and progress of your faith. For some more verses on this theme check out: 1 Corinthians 1:8-9 & 1 Thessalonians 5:23-24 & Colossians 1:21-22.
3. The Outcome and the Day are Guaranteed
There is a timeline when this completion will be fully realised. It is not today or tomorrow or in 1years time, but it is on THE DAY of Jesus Christ – the day Jesus returns in glory.
Sometimes spiritual progress in our own lives or in the lives of those we love or lead can feel like three steps forward and two backwards! Don’t despair, don’t give in during the long dark nights when you feel like you have to hold on to what faith you still have.
There is a day coming. And you can be confident that God who inaugurated your faith will bring it to complete fullness by the time of the return of Jesus Christ. That day on which you will see Him face to face, and you will be transformed & raised in glory (1 Corinthians 15:42-43 & 51-55).
If you have believed in Jesus, you can know with absolute certainty that you have believed because God is at work within your life, and you can rest assured that what God has started in you He Himself will continue until it is fully complete at the Day of Jesus Christ. Be secure, be full of praise and thanks!
Writing to believers enduring persecution for their faith and wanting to encourage and fortify them the apostle Paul lifts their gaze to the future horizon – the great Day of Jesus Christ’s return.
Right thinking or understanding about the impending return of Jesus will help one to know how to live today and tomorrow. A biblical and eternal perspective focusses us on what’s truly important and fortifies us in the present realities which might be hard.
‘God considers it just to repay…’
Have you ever questioned the revealed will of God or the revelation of God’s ways in Scripture? I am astounded how commonplace this is these days. People read something in Scripture only to then react with statements like;
- ‘Well I’m not happy with that!’ or
‘I don’t think that’s fair/right/loving.’
- And yet Scripture never apologizes for God, never tries to defend God. Here in our passage, it says that;
“God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven.”(1 Thessalonians 1:6-7)
A passage like this calls one to decide whether or not Scripture has authority over our thoughts and questions over our preferences.
Someone once said to me; “Well my Jesus would never…” To speak like this is tantamount to making your own god (idol). But then the god you made is not the God of Scripture!
God considers it just to repay evil for the evil done to His beloved children and therefore, it is just.
Are you wrongfully accused or mistreated in some way? God will repay that person. You don’t have to try to take revenge or fight back or defend yourself; God will do it, He will repay that person for their wrong.
And when will this happen? At the Day of Jesus’ second coming. You might not see the wrong being righted in your lifetime, but you can know God will vindicate you.
Only Two Groups of People
It is human nature to want to belong to a group of people to identify with others. The world is full of a myriad of tiny groups of people who all hold on to their differentiated sense of identities.
And yet according to our passage, on the Day that King Jesus returns there will only be two distinct groups of people;
- Those who did know God, who did obey and accept the Gospel about Jesus
And those who did not
- On that Day, all other identities will be worthless & irrelevant. All that will matter is whether or not you believed the good news about Jesus Christ or not prior to that Day’s sudden arrival.
Two different experiences
And depending on whether you believed in Jesus and knew Him as your Saviour and LORD or not, there will be two very different experiences on that Day and into eternity.
- You will be in the great crowd of ‘saints’ (vs10) to whom God will grant relief from their suffering (vs7) and who will glorify Jesus as they marvel at His majesty (vs10).
- Or you will experience the judgement and the vengeance of God (vs8) and ‘suffer the punishment of eternal destruction’ being shut out from the presence of God forever (vs9) – terrifyingly bad news.
Who would not want to be in the first group? And who would not do everything in their power to urge all those they know and love to do the same by believing in Jesus Christ?
“We don’t like to think about death; yet, worldwide, 3 people die every second, 180 every minute, and nearly 11 000 every hour…As human beings, we have a terminal disease called mortality. The current death rate is 100%” – (R.Alcorn)
Many cultures in the world shun speaking about death for superstitious reasons. However, it is ludicrous to think that we can avoid thinking our mortality since it is both personally inevitable and also impossible to avoid since people die every day and in time, people close to us will die.
Ever since Adam and Eve sinned, death has been the normal experience of all of humankind; however, that doesn’t make it natural! Death is unnatural since God created Adam and Eve for eternal life in the Garden. And because it is unnatural, we wrestle with this horrible intrusion into our human experience which tears beloved people apart and brings great sadness and loneliness.
We need to talk more about death, not less. Not talking about death is non-sensical. No one would approach a monumental moment or an epic life-changing trip to an unknown place without some thoughts of preparation. It is normal for travellers to do some fact-finding and engage in discussions with others to find out more about the experiences they are about to have when planning a trip. We all have a date with death. It’s a date we can’t change, can’t be late or early for and one that we cannot change or reschedule! Therefore, surely it is normal to talk about death with others, to ask our questions and to find the answers in Scripture.
Because Paul’s time in Thessalonica was rushed & was brought to a premature end as he had to leave for his safety. It seems as though he hadn’t managed to get to teach the new believers at Thessalonica about death and what will happen when we die. So when some of their congregation died, they naturally had questions about what happens to those who die. And so now as we read 1 Thessalonians 4:13-18 we get to listen in as Paul assures them by teaching them what will happen when we die as believers.
1. Don’t be uninformed about those who have died are ‘asleep’ (vs13)
Being naive about life and death and eternal life is very unwise. It will leave you either unprepared or unnecessarily worried about things you don’t need to be concerned about. Those who have died are in a state of waiting what theologians sometimes call the ‘intermediate state’ a transition between this life & eternal life. Here, Paul describes them as being ‘asleep’ waiting for a new dawn, the day when Jesus will return in glory.
2. We don’t grieve as others do, who have no hope (vs13)
Because of what we know (which will be expanded on in the verses that follow), we do not grieve in the same way as those who have no hope because they have not believed in Jesus. What we know gives us peace and hope both for ourselves and for those we love. Note, however, how Paul does not say; ‘don’t grieve’! We do grieve as believers. We grieve because death is a terrible, unnatural, intrusion in our lives and relationships. Death is our enemy that Jesus came to destroy and overcome, but that victory will be only fully realised at Jesus’ second coming. So in this life, we do grieve, we suffer the pain of separation, but we do so with that pain limited by hope!
3. Our hope is rooted in our belief that Jesus died and rose again (vs14)
Jesus rose again victorious from the dead, and so we know that we too will rise with Him (Romans 6:4). As Rick Warren said; “Death is therefore not your termination, but your transition into eternity.” Famously DL Moody supposedly said; “Soon you will read in the newspaper that I am dead. Don’t believe it for a moment. I will be more alive than ever before.” And as PJ Smyth says; “Do you best death – all you do is promote us!” This is why we do not grieve as those with no hope do.
4. The Great Reunion! (vs14-17a)
We know that at his glorious second coming Jesus is going to bring with Him all those believers who had fallen asleep before that moment. They will rise from their state of sleep and will meet with us in the air with Christ! What a day, what a reunion! I am sitting writing this in an airport. I love airports and watching some people both crying and as they hug good-bye, aching for the moment they will be reunited and then also others crying with the joy of home-comings, reunions of loved one. Imagine for a moment all the married couples being reunited, parents and children, best friends. Can you hear the excited chatter? Can you feel the relief and the intensity of the hugs, can you see the Father’s joy?
5. Together Forever (vs17b-18)
Paul goes on to complete this thought with the words; “and so we will always be with the Lord”. This reunion of believers never ends; the joy will never subside or be replaced by a new sadness. This is the era of unhindered & unending proximity to Jesus and one another. The best you’ve ever experienced of the joy of relationships in this life is the worst you could imagine in the new heaven and the new earth because even best things are tainted by sin in some way or end through our mortality. The best is yet to come! So, encourage one another with these words (vs18), speak about our glorious future and allow that certain future to shape today.
Lastly, maybe contemplating these things will also cause you to have the courage to reach out to someone who doesn’t yet believe in Jesus Christ so that they could be with you in eternity – share your life with them, share the good news of Christ with them, bring them to church.
“It ought to be the business of every day to prepare for our final day” (Matthew Henry)
Although there is no time here to extensively address the issue of why it might on a superficial reading of Colossians 3:18-4:1 appear as if Scripture were condoning the slavery (as we understand it in the 21st century) let me make some brief comment before we get to applying this passage to our lives.
Yesterday’s devotion made it clear that the foundation for these imperatives for godly living was that Jesus is now our Lord, our King and this is what His kingdom ought to be like. Does that mean then that slavery is endorsed as part of Jesus’ kingdom?
No. As the ESV translators have said in the preface to their translation; “A particular difficulty is presented when words in biblical Hebrew and Greek refer to ancient practices and institutions that do not correspond directly to those in the modern world.”
Translators seek to translate the original words into the modern equivalent in English and yet sometimes that English word can contain (as does the word ‘slave’) modern meaning that is distracting from what the original meaning was to the original hearers.
Here in Colossians ‘bondservants’ (in the ESV translation) is the word used to translate the Greek word, ‘doulos’ (which can mean either slave, bondservant or servant). In the Roman Empire, a bondservant was someone who was officially bound under contract to serve his/her master for seven years, when the contract expired the person was freed.
Scripture instructs ‘bondservants’ (ESV) or ‘slaves’ (NIV) to ‘obey’ their earthly masters and to work hard, to work as if they are working not just for their earthly masters but for the Lord ultimately (see 3:22-25).
The question is how does this apply to the present day since employment practices have changed so dramatically? The most obvious ‘hermeneutic bridge’ to the present is surely the issue of employment and being an employee or an employer.
Employees have ‘masters’ or ‘bosses’ whom they are contracted to work for. And as Christ followers we are to be the most incredible employees (Colossians 3:22-25)! We are to work respectfully, to work harder than anyone else because in fact we are working for our ultimate Master – Jesus. We are therefore those who are looking not just for the reward of a salary but looking for His reward in eternity for how we worked.
In Colossians 4:1 the instruction turns to those who are called ‘master’ by others. These are the equivalent of employers in our day. And to such people the instruction is clear and bold. Masters are to treat those who work for them in a manner that gives dignity, honour, value & proper respect (see the general instruction in 1 Peter 2:17).
Christ followers who employ other people are to know that their King requires that their faith and their belonging to His kingdom must impact their treatment of others in all spheres of life. And so, those who employ others are to be just and to be fair in all their dealings with their employees. They are to pay fairly and justly, they are to be like their Master, Jesus is towards them.
Finally, they are to keep in mind that they will appear one day before their Master, Jesus and will give an account on that day for how they treated those who worked for them.
What we see in this section of Scripture is that Jesus’ kingdom rule impacts every sphere of life. Employees for whom Jesus is Lord become the best employees on the planet and employers likewise have their employment practices transformed by the Lordship of Jesus so that they become blessing to those who work for them. Nothing in life is untouched by our followership of Jesus.
So in closing; whether you work for someone or whether you employ anyone in any context, contemplate for a moment whether your attitude, your thinking and your treatment of others in those contexts is godly?
Are you treating others (employers or employees) as King Jesus wants you to?
What might need to change?
The Gospel explained in three verses. Verses 16, 18 & 36 of chapter 3 of John’s gospel present a full and clear picture of the Gospel hope that we have in Jesus and the desperate situation of those who reject Jesus.
‘For God so loved the world’ (vs16)
The good news Jesus introduces here is news that would have been radical to the Jewish hearer – that God so loved, not just Israel but the whole world. God had foretold of this widening of His blessing to encompass the whole world when He covenanted to bless Abraham and that Abraham in turn would bless all the familes of the earth. The prophets had prophesied about this too like when Zechariah prophesied about the future incarnation of Christ and the impact this would have on the nations not just Israel;
Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you. (Zechariah 2:10-11)
‘that whoever believes in Him’ (vs16)
The offer is as wide as can be, it is to anyone, to whosoever. But the offer is not without condition. The condition for all people, whoever they are, is that they must believe. They must have faith in or put their trust in Jesus Christ, God’s Son.
‘should not perish but have eternal life’ (vs16)
The result of believing in Jesus is that the believer can be assured that they will not be die/perish or be destroyed in the judgement to come but will enter into perpetual/eternal/everlasting/forever life!
‘Whoever believes in Him is not condemned’ (vs18)
All those who believe in Jesus are not and will not be condemned. They will not be judged or damned by God the righteous judge.
‘but whoever does not believe is condemned already because he has not believed in the name of the only Son of God’ (vs18)
In sharp contrast is the current and future position anyone is in who does not believe in Jesus. There is no nuetral ground here. Our post-modern pluralistic world likes to make space for and validate every perspective but that is not the teaching of Scripture. As inclusive as the ‘whoever’ is positively in vs16, that same ‘whoever’ is now inclusive of all who do not believe.
All who do not believe are at this very moment condemned by God! They are in the most dangerous position imaginable right now and will be into eternity if there is no change. They will be damned by God because they rejected God’s only Son whom God lovingly sent to save them from their sinful condition and consequences.
‘Whoever believes in the Son has eternal life, whoever does not obey the Son shall not see life, but the wrath of God remains on him.’ (vs36)
Re-iterating what He has already said, Jesus repeats the wide offer that anyone may believe in Him and that those who believe already have in this life entered into the eternal life only He can give us. The Christ follower is not waiting for something that is only future but enters into real life now in this present age already.
However, again in sharp contrast whoever disbelieves/not believes/is disobedient/obeys not/is unbelieving will not experience this life that’s possible now or into eternity because their position is that the justifiable righeous indignation of the Holy One remains on them now and forever.
All are invited to believe, all who believe will be forgiven and be given life eternal now and forevermore all because of Jesus’ life, death & resurrection, because of the love of Father God. And yet not all will believe, and those who reject Jesus are right now in this present moment condemned already and have the wrath of God focussed on them.
May we who have already believed, tirelessly take this kind offer God’s made to ALL so that whoever believes will be forgiven, saved & will receive everlasting life now and forever.
When it comes to questions regarding the end of the ages, the last days, the tribulation, judgement day & Jesus’ second coming – there are lots of questions and abounding interpretations.
Chapter 13 starts with one of the disciples remarking to Jesus how amazing the architecture of the temple in Jerusalem was. Maybe surprisingly to them Jesus replies prophesying about the imminent destruction of the temple (which happened in AD70) and launches into a discourse that teaches them regarding this imminent tribulation in Jerusalem & also instructs the disciples and us on the end times.
When we read sections like this in Scripture, may I suggest an approach. Focus on the imperatives – the crucial action items, the things we are urged to do.
Its a bit like driving in thick mist. Most years around this time of year when I and my family travel down to another part of the country at night, there is a section of the trip that almost invariably poses the challenge of really thick mist at night. The national speed limit is 120km/h but on those night long sections of driving safely require a speed as low as 20-30km/h. There is just too much that can’t be seen, questions as it were; is there an oncoming bend in the road (with dangerous cliffs), is there a truck or car just around the corner? In moments like this, apart from slowing down, I choose to focus not on what I can’t see, but to focus on what I can see! I can see the yellow line on the left margin of the road & I can see the middle line of the road. So I focus on those and know that what’s imperative is for me to stay between those two lines in order to stay on the road and to stay on my side of the road.
Passages like this are similar. Sometimes they uncover more questions than answers, provide more mystery than revelation. They are difficult to reconcile with other passages at times… However they also contain yellow & white lines – the imperatives.
Read again through this chapter and look for every imperative, everything you can do, are instructed to do.
What’s the overall impression you have now of what Jesus is telling you regarding the end times?
- “Be on your guard” 3x
- “Don’t be anxious” 1x
- “Persevere” (implied from ‘the one who endures to the end will be saved’ vs13) 1x
- “Stay awake” 3x
We are to be watchful & alert, not fearful, we are to persevere knowing Jesus will come for His ‘elect’ (vs20&27)! Come Lord Jesus come. Choose your focus!
The Thessalonian church faced persecution from those outside of the faith, which the apostle has addressed in chapter 1. Now in chapter 2 he turns his attention to another form of opposition that can be even more difficult to withstand: false teaching.
Some had been claiming that Jesus had already returned, and that the Thessalonians had somehow missed it (2 Thessalonians 2:1-3)! Sadly this sort of stuff still happens today. Just the other day the world was supposed to have ended – ooooops did you miss that!
Did you know that according to some, the so-called “Rapture” was supposed to have happened on Sep 23rd 2017. Some doomsday so-called Christians who seem more focused more on crazy number patterns & astronomy than on the Bible itself put together a Youtube clip watched by 4.5million people in under 2months claiming such.
And yet, no surprise really, but we are still all here. Or did Jesus come back and we somehow missed; ‘Jesus’ shout of command’, ‘the voice of the archangel’, the trumpet blast of God’ ‘and dead people rising up everywhere’ (1 Thessalonians 4:13-16)…?
Friend, “Let no one deceive you in any way” (vs3), “we ask you brothers not to be quickly shaken in mind or alarmed” (vs2). Jesus is coming back, he will destroy the anti-Christ with just the breath of his mouth (vs8) – no contest! There will be displays of power and false signs and wicked deception from Satan himself (vs9-10) but we are all called to ‘love the truth and so be saved’ (vs10)
And Jesus Christ Himself is the way and the truth, and so believing in Him, trusting in Him is the only way to life eternal. So do it, trust Him, believe in Him, and call all you know to do the same.
And, if you have already believed in Jesus, stand firm (vs15) and hold to what you know from Scripture and may Jesus Himself comfort your hearts and cause you to do great good works in the world because of Him (vs16).
Paul has been boasting about these Thessalonian believers to other churches. He has been encouraged by their growing faith and love, and also by their steadfastness and faith in the midst of the persecution and the affliction they have had to endure because of their faith.
“Faith under fire becomes faith refined by the fire.”
But what comfort is there for those who are being treated unjustly, persecuted because of their faith in Christ?
“…indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven…” (2 Thessalonians 1:6-7)
What comfort is there? Scripture answers that God is just. Implied here is that our Father God who is the righteous all-knowing judge of all sees everything that is done and that which is not done that ought to have been done. God is just, because God will afflict those who have afflicted His children.
And so the knowledge that God is just gives relief/rest to one who has been unjustly treated or who has seen their loved ones unjustly treated.
We are often tempted to make premature assessments, in this life. It can and does sometimes look like the unjust go unpunished, seemingly unaffected by their sin and seemingly free from consequences despite the despicable things they have inflicted on others. Our systems of justice often let people down as the justice they deserve slips away into the cracks of our sin-broken societal systems of justice.
But for those who call God ‘Father’ there will be justice. Our Father will act on our behalf and knowing this relieves us of any need to attempt to ‘repay evil with evil’ (1 Thessalonians 5:15).
Rather, we can and should forgive people. As we do, we are stopping that thing they did from continuing to rob or hurt us into the future. Forgiving people sets the forgiver free, and leaves the forgiven before the God of all the earth – who is just.
Ask Father God right now. Is there anyone I need to forgive?
Choose now to set yourself free, choose now to stop allowing that thing from continuing to impact your life. Thank your Father that He is just.
When though? You might say, well I haven’t seen God being just yet!
I believe there are times when we do see the justice of God in this lifetime come upon people, but this passage is very clear that the time everyone will know that God is just is on the day when the Lord Jesus is revealed from heaven with attending angels and flames of fire (vs7-8).
On that day God the righteous judge will ‘inflict vengeance/retribution’ (vs8) on those who wronged his children (implied by the context) and specifically on those who rejected Jesus Christ.
Note how God is the active agent here, God the righteous just judge is the One inflicting retribution. This clear teaching in Scripture confronts the unbiblical popular notion that the God of Scripture is some wishy washy dispenser of ‘love’ or that it is loving to the victim to let the wicked go unpunished for the sin done to them!
And yet on this same day that Jesus comes back in all His glory, on this day when the unrighteous who rejected Christ will face the punishment for their sin (vs9) and will be shut out from the presence of God forever and ever, on that same day those of us who believed in Jesus will be glorying in Jesus, will be marvelling at Jesus in all His revealed splendour and majesty (vs10)!
May, you believe, may you ask Jesus Himself to forgive you of the wrong you’ve done before that Day. May you and I reach out to EVERYONE we can while we still can with the good news that anyone can join that happy crowd (vs10) if they will only bow the knee now and accept Jesus Christ as their Lord and Saviour and ask Him to forgive them of their sin.
For if you do accept Jesus, God is just, and so will forgive you of your sin, you will not face any punishment for whatever you did, because God already punished that sin when Jesus died on the cross in your place for your sin, and so God will be just to save you and welcome you into a glorious eternity with Him.
Have you crossed the line of faith and put your faith in Jesus and asked Him to forgive you of all your sin?
Ask the Holy Spirit now to put people on your heart who don’t yet believe in Jesus, pray for them and DO ANYTHING the Holy Spirit leads you to do…
There is a day when the temporary separation brought about by all death in this life will be overturned by the greatest day of re-unification ever!
I find airports very interesting spaces. Going to an airport one can observe a whole range of contrasting emotions on display.
On the side of departures there are last hugs, last kisses and last looks – endings, separations, increasing distance, tears & questions of when we will see one another next.
Yet, on the side of arrivals its the opposite. There are first hugs, kisses & words of joy and love. Decreasing distance, intimacy and re-unification, the resumption of relationships…
Death is like the departure section of the airport. The second coming of Jesus, however, is like the arrivals section! There is a day when the wait will be over, the distance between us and Jesus will evaporate forever, and a day when the separation we have endured from loved ones who died as believers will be over forever and ever.
These Thessalonians had questions about loved ones who had died, here in these verses Scripture describes the amazing day to come when King Jesus will return as King. The underlying Greek word (‘parousia) used here and translated as ‘the coming of the’ Lord is a word that has special meaning. It’s not just like a friend ‘coming’ round to your house but the picture the Thessalonians would have had when that word was used would have been that of a victorious king leading his armies and his captives in a victory parade through the streets, to be received with cheers and celebration from his home city/kingdom.
We get hints of this incredible scene when this passage describes the picture of Jesus’ return with three sounds;
- Jesus declaring loudly with a shout/command ,
The voice of an archangel (chief angel) saying something about Jesus no doubt
- And God sounding a heavenly trumpet!
- In this moment there will be the greatest day of re-unification ever! It seems from vs15-16 that those who had already died, believing in Jesus will be raised and then they will join Jesus in His ‘parousia’, in His victory procession as ‘God will bring with Him those who have fallen asleep’ (vs14).
I can imagine Jesus in all His glory out front, and the host of believers behind Him singing glorying in Him and yet at the same time looking out for, finding in the crowd and waving with joy and excitement at those who are still alive who believed in Jesus. What a day of re-unification, joy unspeakable! This is comforting for us who just feel the loss of separation in the present time, this sadness will be overcome with everlasting joy.
Lastly, the result of what I’m calling Re-uniting Day will be an intimate proximity to Jesus that will never be undone again; “and so we will always be with the Lord” (vs17).
These truths should encourage us, and should be used by us to encourage one another (vs18).
Who can you encourage with these words today?
Have you done it yet?
“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour. (Matthew 25:1-13)
There is clearly an urgency in this parable! Something inside everyone of us wants to not be one of those 5 young women who weren’t ready in the moment when suddenly the Bridegroom is here and there is no time to prepare or get ready any longer…
…And then “the door was shut.”
What terrible finality.
‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’
Jesus is clearly urging us to be ready, to be alert, to be watching, waiting for His return. No one listening to this parable would have wanted their experience to be that of these young women who had not prepared for the delayed yet imminent arrival of the bridegroom.
I have no doubt that this parable has been used many times to preach that we as believers in Jesus need to “be ready”, “keep our lamps filled with oil”, “tarry in prayer”, “be ever watchful”…
The problem is that this all too easily slips into a teaching which is not the gospel – the good news about a righteousness and a new relationship with the Father because of Jesus’ finished work on the cross alone.
You see, before you know it our salvation is not by grace alone, through faith alone in Christ alone, it is no longer that we are saved by Jesus + nothing because we have added something! We need to keep our lamp full of oil or we need to be ready…
This is such a slippery slope towards trusting in our works our ability to stay ready, to be prepared and this is not what is being taught here by Jesus.
“But we need to persevere” – I here you say. I love what JI Packer has written in his Concise Theology concerning perseverance;
Let it first be said that in declaring the eternal security of God’s people it is clearer to speak of their preservation than, as is commonly done, of their perseverance. Perseverance means persistence under discouragement and contrary pressure. The assertion that believers persevere in faith and obedience despite everything is true, but the reason is that Jesus Christ through the Spirit persists in preserving them…
…Reformed theology echoes this emphasis. The Westminster Confession declares,
They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, and be eternally saved. (XVII.1) The doctrine declares that the regenerate are saved through persevering in faith and Christian living to the end (Heb. 3:6; 6:11; 10:35–39), and that it is God who keeps them persevering. That does not mean that all who ever professed conversion will be saved. False professions are made; short-term enthusiasts fall away (Matt. 13:20–22); many who say to Jesus, “Lord, Lord,” will not be acknowledged (Matt. 7:21–23). Only those who show themselves to be regenerate by pursuing heart-holiness and true neighbor-love as they pass through this world are entitled to believe themselves secure in Christ. – JI Packer (Concise Theology)
Having believed in Jesus, we need to persevere, but it is God who preserves us, keeps us persevering to the end (1 Corinthians 1:8) and therefore we can be assured of our salvation and God can be glorified as the One who calls, saves, sanctifies and will glorify us (Romans 8:29-30).
Back to the parable…
There is a real urgency and a real finality in this parable, a warning that if ignored will be followed by being shut out with no opportunity for reversal.
So the real question is how does one get ready for the bridegroom’s return?
The answer is, by believing in Jesus for the forgiveness of your sins and your adoption as God’s child. If you have believed in Jesus already, then you ARE ready for His return!
The urgency and the appeal here is for those who have not yet accepted that Jesus is Lord and Saviour for all people can only prepare for His return before He returns. No one will in that moment of His return be able to suddenly prepare so as to gain access into the Kingdom, into the wedding supper of the Lamb.
Just as the young women who had not prepared earlier could not borrow oil in the moment, so too we cannot “borrow” or “ride on the coattails of” someone else’s faith. Each one of us needs to be prepared prior to that moment when suddenly the Bridegroom (Jesus) will appear.
I have always been struck by the contrast in the experience foretold in 2 Thessalonians 1:7-10. On the same day, in the same moment those who didn’t “obey the gospel of our Lord Jesus” will suffer wrath, will be afraid of King Jesus while at the same time those who had during their lives believed the gospel will be marvelling in the splendour and majesty of their King who has come. What a contrast. It sounds so similar to Jesus’ parable – some are delighting in a wedding feast and the Bridegroom who has come and others are outside a locked door.
The gospel invitation is for all; as Randy Alcorn says; “No man can get out of hell but each man can keep out of it.” The appeal is for all to get ready, and to do so now, today. It might appear as though the Bridegroom has been delayed but He will come suddenly.
So, how can people prepare?
By believing in Jesus Christ who is Lord and Saviour for the forgiveness of their sins and then by receiving God’s adoption of them as His beloved children (John 1:12).
Having believed in Jesus you then are like one of those young women who was ready, Father God sends His Holy Spirit to fill us, enabling us to walk with Him and for Him – we are ready, because we believed in Jesus.
As Angus Buchan always preaches; “good people (you could say ready people) don’t go to heaven, believers in Jesus do!”
If you have believed in Jesus, you are ready. Don’t read this parable wondering, worrying whether you will be ready when He returns, you are ready, already. So rest assured, thank God that He has made you ready and that He will preserve you to the end…
…And, invite everyone you can to come to Jesus to receive His free gift of righteousness and right relationship with God the Father through believing in Him for the forgiveness of their sins.
12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.” (Luke 14:12-14)
This parable is brought on by Jesus’ healing of the blind man on the sabbath at the feast put on by the Pharisee. It follows Jesus’ parable teaching humility to the guests of the host. Now in this parable Jesus focusses on the host and reveals the motivation in the heart of the host for why he invited those he did invite to his feast. The initial two verses (12-14) are then followed by a parable which reveals God’s heart regarding whom God is inviting to His salvation banquet.
The compatibility principle:
Jesus’ teachings in Matthew 6:19-21 concerning how we ought to live for eternity, focussing on storing up treasures in heaven (which is lasting) rather than the temporary and fading treasures of this present life and world.
As believers we will all appear before God’s rewards seat (see 1 Corinthians 5:9-10) to receive what is due to us “for what he has done in the body whether good or evil”. We are saved by grace, this is a reward ceremony but not everything will be rewarded. How we live now really matters and will have an effect on eternity. We ought to live every day in light of the reality of eternity.
Moses lived like this as we know from Hebrews 11:24-26. His focus on eternity and his reward in eternity impacted his choices, strengthened his resolve to resist the temptations of sin knowing that sin’s offer of pleasure is fleeting but godliness will lead to pleasure & joy that is eternal.
What questions does it address, ask or answer?
What motivates our actions? This first part of the total parable addresses the issue of not just of who we invite to what, but why we do the things we do. These verses 12-14 address the issue of the motivation behind our actions.
These verses also bring the fore the issue of eternity and the relative value of the present compared to the supreme value of eternity.
What tension does this text create or resolve?
There is a tension in these verses between the outlook that considers only the present but ignores eternity and the outlook that lives a certain way now because of eternity.
When we see how much grace and mercy and generosity God has poured into our lives we the reasonable response is to love God and love people with the self-same love we have received from God. And knowing that God will reward a godly response to His grace in our lives should motivate us to respond to His grace by living in light of eternity to come.
What mystery does this text speak to?
This parable speaks to the mystery of eternity, eternal life after death. It raises the question what happens when we die? Do how we live our lives on earth matter? It speaks about the issue of rewards in heaven.
What happens when we die is;
“it is appointed for man to die once, and after that comes judgement” (Hebrews 9:27).
There is judgement for all after death, judgement for salvation – “Is your name in the Lamb’s book of life?” and then judgement for works how you responded to the grace of God in giving you salvation – “How did you live as a child of God?”
The first judgement is only passed by those who believed in Jesus (John 5:24) while still alive and received eternal life as God’s gracious gift. The second judgement for the believer is not by grace but about the “good works God had planned for us to do” (Ephesians 2:10) having been saved by His grace.
The following passages all speak about rewards for the believer:
Romans 14:12, 1 Corinthians 3:12-15, 2 Corinthians 5:10, Luke 14:12-14, Matthew 6:19-21,Revelation 11:18, Revelation 20:12, Revelation 22:12…
What issues in life does this text address?
Do we see people, do we value people as God values all people?
If we act in such a way as to advance ourselves, bless ourselves through using our time, money, possessions or hospitality we in fact are not blessed. But if we use our resources to bless others, without the aim being to “get something in return” we then are blessed not by people but by God (“you will be blessed”).
If we seek to be a blessing, especially being mindful of those who are marginalized, God will bless us. Those marginalized people will not be able to “return the favours” but God will repay you with blessing now and reward on the day of judgement into eternity.
When last did I show hospitality to the marginalized? Not just inviting people round for meals hoping I would receive friendship in return, or that they would like me or think I am great….
How can I serve those who cannot pay me back? How can I give of my time, my money, my resources to those who will never return it?
How can I be like God today – giving lavishly of Himself to those (us) who could never repay Him?
What does this text say about God, myself or others?
God wants me to be like Him, who gave to those who could never repay Him. God is full of lavish grace, free mercy towards those who don’t deserve it and can never reciprocate so as to repay Him.
God rewards (“you will be repaid at the resurrection of the just”) those who are like Him in this life with their time, possessions and money.
God’s heart is inclined towards the poor, the hurting, the marginalized – He cares that we care for such people in such situations. God affords honour to the marginalized.
Godliness is the antithesis of selfishness. Godliness will result in blessing others and especially blessing those who can not or will not return the blessing.
Seek to be like God, giving, blessing with no regard for what you can get back, but rather seeking to be like God, to reveal God’s love to others.
You will be blessed Jesus said and you will be rewarded in the realm that ultimately matters – eternity.