Life is a response
Unity, harmony and love within the family of God (the Church) is not just a nice to have but essential!
Jesus said it like this; ‘by this will all people will know that you are my disciples, if you have love for one another.’ (John 13:35).
When Paul thought of the Philippian believers and thought of what would make his joy in them complete (vs2) he urged them to do three things;
to agree, to be of one mind
to have the same love
to be harmonious (‘in full accord’) with one another
As believers, a family of faith, a gospel-community, Scripture urges us to be united in our thinking. Disunity of thought brings uncertainty in relationships and damages trust and the vulnerability that trust thrives on. But is such unity even possible?
Yes, it is! Unity is possible for those who have been included and encouraged in Christ. Unity is possible for those who are living in the power of the Holy Spirit. Unity is possible for those who have all experienced God’s love poured out into their hearts (vs2).
Unity without these shared experiences would be impossible, but within a gospel-community, it is possible; otherwise, Scripture would not command it.
More than this, gospel-communities are to be harmonious according to vs2. The Greek word translated ‘being in full accord’ (ESV) can also be translated ‘harmonious’.
Harmony is not the same as unity. By way of example, an orchestra is not an orchestra unless there is unity in diversity, not uniformity. Both unity and diversity are essential for there to be harmony. An orchestra’s beauty is its harmony of diverse instruments united one piece of music. It is having one conductor arranging their unique contributions in such a way that each contributes their unique sound, thus creating a beautiful harmony.
Gospel communities, likewise, are to be united but not uniform. They have a diversity of personality & gift but are united around one desire – to bring glory to Jesus Christ and to serve His mission in the world.
This was a passion in the heart of the apostle Paul, and thus, he makes this appeal to the Philippian believers urging them to be united and harmonious.
So what hinders unity and harmony? Its things like selfish ambition, pride (conceit). Such things ruin relationships and damage people and gospel-community.
Therefore, in the Church, let’s be those who humbly consider others more significant than ourselves. Let’s prefer others, be one another’s greatest fans and be very slow to posture or put ourselves forward (vs3).
Let’s also ensure that we are not selfishly looking after our interests but that we are considerate of the interests and needs of others seeking to serve others always (vs4).
What could possibly motivate us to act in these ways? There is only ONE; His name is Jesus! The single mind that we are all to have (vs2) is that we are all to have the mind of Jesus (vs5). We are to follow His example as He did not live selfishly or proudly but in humility, He came to serve you and me. Jesus, although He was God, emptied Himself taking the form of a servant (vs7), and humbled Himself to the point of death, death on a cross (vs8) for us!
He is our example; He is our motivation. He is the one we worship and live out our whole lives as a response.
Unity, love and harmony matter. But they are only possible when a gospel-community together fix their eyes on Jesus our great Saviour and example and live out their lives with one another as a response to Him.
- Ask God if there is any way you have been contributing to disunity in your gospel-community (Church)? Is there any way you have been acting selfishly, ambitiously or proudly? If the Holy Spirit shows you anything, then repent now of such things.
- Meditate again on what Jesus did for you (Philippians 2:5-11). What do you feel God is showing you about Jesus? What is God showing you that might need to change in your life?
- Ask the Holy Spirit to make you more and more ‘other-aware’, looking out not just for your interests but also the interests of others.
What’s your lens? What gives you meaning in life, and what helps you make sense of all that happens in your life?
As he writes to the Philippian believers, the apostle Paul is a prisoner of Rome because of his faith in Jesus. We know he was confined to ‘house arrest’ for two years, and yet he is isn’t found complaining in his letter to the Philippians.
Consider this for a moment, what would you have been writing about if his experience was yours?
It’s hard to know for sure how I/we would have responded, but a brief analysis of our prayers when life is feeling unfair or hard for us now are probably a good indication.
And yet Paul was rejoicing! (vs18) How could this be?
Paul’s joy, his sense of meaning and purpose was clearly not tied to his personal comfort or freedom – since he wrote this from a period of imprisonment, most likely chained to a Roman soldier.
His lens for life, his life purpose was that the good news of Jesus would be proclaimed & that Jesus would be glorified through his life or death.
And because of this, he wrote; “I want you to know, brothers, that what has happened to me has really served to advance the gospel” (vs12)
His imprisonment gave him access to the praetorian guard (vs13) – a special unit of ten thousand selected soldiers in Rome that had unusual privileges & were influential. He could write that the whole guard knew that Jesus was the reason for his imprisonment. It seems as though God, through Paul’s imprisonment, had inserted him inside the ranks of those who were influential in the great city of Rome, sowing gospel seeds for the future behind enemy lines.
There was meaning in his suffering, in the curtailment of his freedom. And so there could be rejoicing because his lens was God’s purpose, plan and God’s glory, not his comfort or liberty.
What’s your lens? Your lens will focus your attention and define your reaction to life’s varied circumstances.
Paul was strengthened in his imprisonment, knowing that the Philippians were praying for him & knowing that the Helper was with him. And so he was confident that God would deliver him either in the present from Roman captivity or in the glorious future at the return of Jesus (vs19).
Paul embraced his circumstances because of his lens which was that all of his life was to proclaim Jesus and to bring glory to Jesus in how he responded to all of life’s circumstances believing that God was sovereign in them.
And so he wrote;
“…it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.” (vs20)
What’s on display here is the focus of Paul’s life – that Jesus Christ would be honoured by my life whether that means I live or whether I die – Jesus be glorified.
What an inspiration! May his lens be your lens and mine. May Jesus being proclaimed and Jesus being glorified be the priority that pulsates through our every decision and our every thought in every circumstance we endure.
Paul prayed for the Thessalonian believers; he prayed that God would enable them to live a life that would be worthy of the call of God on their lives, worthy of the Gospel.
He prayed that God would give them the power that they would need to accomplish all the good works God had planned for them to do (Ephesians 2:10), good deeds that would be prompted by their faith in God (2 Thessalonians 1:11).
Paul knew that these believers needed;
- God’s enabling power to live holy lives worthy of God
- God’s enabling power to live purposefully fulfilling the call of God on their lives
And so he prayed continually for them so that the name of Jesus would be glorified in the way that they lived their lives.
Amazingly, God has connected our lives and His glory! What this means is that how we live our lives whether we waste our lives on self-centred trivialities or focus on weighty eternal things matters.
And because our lived-out response to the Gospel matters, Paul continually prays for these believers that they would live out a response that would glorify God.
Because Paul prays continually for them, he prays that they would live out a response to the Gospel that is worthy of the Gospel. Because he prays this way, we know therefore that it is quite possible for our lives not to be worthy of the call we have received.
So, what would such a life look like in a believer?
- God and God’s glory not being at the centre but rather self-centredness & worldly thinking dominating their thoughts.
- A lack of a pattern of daily worship and devotion to God (prayer, God’s word, listening to the Holy Spirit)
- God’s church and God’s purposes not being at the centre of their lives, their rhythms and decisions
- Compromise and sin
Paul kept on praying for these new believers in Thessalonica because he didn’t want their lives to look like this list above. He was diligent, even urgent in praying for them no doubt because it was a real threat that they could potentially drift away into lukewarmness and compromise and so he contended for them in prayer.
Having accepted Jesus as our Saviour, we know that we will enter into eternal life with Jesus because we are saved by grace alone through faith alone in Christ alone.
However, what is not guaranteed is how we will live out our response to the Gospel! Hence Paul’s continual prayers for these believers.
Brothers and sisters, it is not guaranteed whether or not we will live a life worthy of the call we have received. What is needed is intentionality, devotion, continually choosing to make Jesus the centre of our lives, our thinking, our priorities & decisions. What is required is a continual reliance on and obedience to the Holy Spirit so that our lives will glorify God and fulfil His plans for us.
And then, when our lives do glorify God, somehow this passage says that we will be honoured together with Jesus in some way (see vs12).
“All of this is made possible because of the grace of our God and LORD, Jesus Christ.” (Vs12 in NLT)
May we, may I live lives worthy of You Jesus! Fill me, fill us with your enabling power, help me, help us Holy Spirit to listen and obey You always so that You would be glorified and we would be honoured to along with You. Amen.
As believers, we have an ancient faith with a modern face! Even though this letter is nearly 2000yrs old, the contents of it still apply today, and the practices and problems of these early Christ Followers are still essentially the same for us today in 2019.
So, what can we learn about our ancient faith from these 6verses? And what is God speaking to you about from them today for your life?
In vs2 we read that Paul and his team were constantly in prayer for these believers. He had shared the Gospel with them but then after only 2-3 weeks had to leave Thessalonica.
So now, separated from them, he continued with what he could do – Paul kept on praying for them. An incredible amount of impact can be made simply through being on our knees in prayer!
Paul knew that he could not assist these believers physically, but he knew that prayer was not just some blessed thoughts but essential for their growth in God and their protection in what was a hostile situation.
Paul was, therefore, constant in prayer for them. How about your life? Is prayer a constant in your life? Prayer is ‘weakness leaning on omnipotence’ – WS Boyd. Are you leaning on God through prayer for others who’s life situations vitally need you praying for them?
“Prayer is an ordinary means to accomplish supernatural ends.” – Mark Dever
Paul goes on to recount how these believers in Thessalonica responded to the Gospel (vs3-5)
The Gospel didn’t leave them unchanged; rather it resulted in three things;
- Work/effort that resulted from their faith in Jesus
- Labour motivated by love for God & people
- And steadfastness inspired by their hope in Jesus
When we are genuinely saved, we are not left unchanged. Thorough changes begin from deep within us but in time become evident to ourselves and to others.
Our energy is diverted & directed towards the things of God. Our efforts become motivated by the new central love in our hearts – love for God. And our lives become secure and stable because our eyes are fixed on Jesus, the author and perfector of our faith (Hebrews 12:2).
Think about the Gospel’s impact on your life. How has the Gospel redirected your life’s energy? How has your life-motivation changed? And how has your vision of the future been impacted because of what you know about Jesus?
Lastly, (vs5) Paul knew that these believers were truly saved because of the way that the power of God broke out amongst them when they believed. As Christ followers they were filled with the Holy Spirit and also filled with conviction.
Pray for greater demonstrations of the power of God in your life and in the life of your church. And pray for a real sense of conviction regarding the truth of the Gospel.
Continuing with his line of thought that reaches back to chapters 9-10 Paul begins chapter 11 asking whether God’s inclusion of the Gentiles means in some way that God has rejected His people Israel (vs1)?
A question to which he immediately replies: “By no means!” (vs1)
After all, we know that God hasn’t rejected Israel because there has always been a remnant of believers in Israel throughout history. A remnant who had been chosen by God’s merciful electing grace (vs5).
And because they were chosen by grace, that rules out their choosing being based on anything else of merit in them. Salvation always has and will always be based on God’s grace and faith rather than human effort, law-keeping or good works (vs6).
Then Paul asks another rhetorical question; Did Israel stumble so that they might fall? (vs11) “By no means!” he replies again (vs11). God has a purpose in all of this.
Israel’s stumbling (over Jesus) has meant that salvation has come to the Gentiles, and those who believed in Jesus have been reconciled with God, they are in a right relationship with God and enjoying His shalom. All of this has a purpose – to make Israel jealous so that they too would desire to be reconciled with God (vs11).
Just imagine how great the blessing will be if Israel is reconciled to God, because if the rejection of Israel meant blessing to the Gentile world, how great much greater will the blessing be to the world if or when the Israelites are included back in (vs12-16). The story of Israel is not finished yet – watch this space!
Gratitude, Humility & Hope (vs17-24)
The olive tree, cultivated in groves or orchards throughout Palestine, was an accepted emblem of Israel. Paul here paints a word picture to teach appropriate gratitude, humility and hope to the multicultural congregation (Jewish and Gentile Christ followers) in Rome.
There is an ancient cultivated olive tree that is being tendered & cultivated by God. This cultivated olive is the people of God through the ages, a tree whose root is the patriarchs whom God chose, and whose stem represents the continuity of the people of God through the centuries.
Some of the original trees branches have been broken off (unbelieving Israel) and in their place Gentile believers, though they are wild olive shoots, have now been grafted in among the other branches. Gentiles who have come to faith now share in the same nourishing sap from the olive root & stem of the history of God’s people through the ages.
The Gentile believers in Rome are being urged to not be arrogant towards those Jewish people who don’t believe (who were broken off so that they could be grafted in vs19). After all, if God did not spare the original tree’s branches, surely He will not spare them either if they too are full of unbelief (vs21). Gratitude & humility are the only appropriate responses.
Then there is a promise of hope to the Israelite unbelievers that they can still be restored and grafted back into the Olive tree because God has the power to do so – if they would only stop their pattern of unbelief (vs23–24).
God’s grace leads any believer and any church community towards three responses – gratitude, humility & hope! These three words must impact our relationships and our community and should guide how we relate to one another in the church.
Learning to drive a manual shift car one has to learn to coordinate the mind, the feet & the hands. Once you have been driving for a while, you don’t even think about these diverse tasks that need to happen in synchronicity. But during the learning phase, synchronisation is the goal but not always that easy to achieve. Sometimes the engine is getting all the petrol it needs to go forward from the foot, the correct gear has been selected by the hand and head but the clutch hasn’t been released by the other foot, and so much despite their being much in the way of noise and fumes there is no momentum.
Faith and works are a little like the accelerator and the clutch. Having faith without works is like pressing down the accelerator without releasing the clutch.
James uses two examples in our passage from biblical history to show how faith and works are so inextricably intertwined.
The first is the account of Abraham in Genesis 22 when God told him to take Isaac his beloved promised son, and to give him to God as an offering! Hebrews looking back on this moment says; “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” Abraham believed God’s goodness & trusted in God’s unseen plan, and so he put his faith into action by placing Isaac on the altar. We know the story, how God intervenes and how the angel of the Lord comes to Abraham to bless him for his act of obedience, his faith in action saying at one point you shall be blessed because; “you have obeyed my voice.” (Genesis 22:18) Abraham didn’t just SAY he believed God, his faith; “faith was active along with his works, and faith was completed by his works” (James 2:22).
The second example is the account of Rahab, the prostitute from Jericho who also believed God and acted on that faith. Rahab turned from faith in the gods of her people, she believed that the God of Israel was the one true God and so acted on her faith and harboured the foreign spies making a deal to save her family.
Abraham the father of faith and Rahab a disreputable foreigner, both joined faith and action. In using these two people as examples, James has linked faith and action in such a way that the point he is making in this passage applies to us all without exception!
Our lives, our actions demonstrate that we truly have believed in God. We put no faith in our actions to save us, but having placed our faith in Jesus alone to save us, our actions that follow show that we genuinely have put our faith in Jesus. Our faith is ‘completed’ by our works in response to our faith (James 2:22).
What does true religion look like? We live in an age in South Africa where there are sadly repeated news stories of people claiming to be ‘Christian leaders’ doing horrific things.
Many people on a survey form would indicate their religion as ‘Christian’, but their lives belie such characterisation. James says that there is such a thing as ‘worthless religion’ (James 1:26). So, what does true religion look like? What should the life of a Christ Follower be like?
James 1:19-27 offers a few answers to these questions. These 6-things should characterise the believer in Jesus:
1. Restraint, doing more listening than speaking (vs19)
2. Self-control, being slow to anger for anger is not godly (vs19-20)
3. Transformed lives (vs21)
4. Obeying God’s word, acting on it rather than merely listening to it or studying it (vs22-25)
5. Caring for the disadvantaged like orphans and widows (vs26)
6. Keeping one’s life unstained from the sin of the world, being Holy (vs27)
James and Jesus’ thoughts concur we are to be those who bear fruit in keeping with our repentance (Matthew 3:8). Those who have truly believed in Jesus can be seen by the fruit of their lives (Matthew 7:30). We don’t earn our way into God’s heart through good works or a transformed life, we come by grace alone, through faith alone in Christ alone.
However, having come to faith, that faith and the love and power of God at work in us produces change from the inside out – that’s true religion. A changed life from a melted heart leading to a faith that’s real and observable both by ourselves and others.
Lord, fill me, fill us again. Make me, make us more and more like You. May, my life, may our lives reflect these transformations and may others be touched by your love in us because we have been touched and transformed by your love for us. Amen.