Men and Women
Is it lawful?
Sometimes a question reveals a wrong motive that is underlying.
By way of illustration; If a young man asks me; “How far can I go physically with your daughter?” I know already that this guy’s not the guy for my daughter.
He should be asking different questions like; “How can I glorify God? How can I honour your daughter’s integrity and purity? How can I respect her and keep her for her wedding day!”
That guy’s asking the wrong question! So I might even reply with a question of my own; “How much do you value your life dude?” And urge him to think twice before ever messaging my daughter again.
The Pharisees come to Jesus while He is teaching, with a question of interpretation regarding the Law and marriage, divorce and remarriage. Their intention was to ‘test/trap’ Jesus (Mark 10:2). It’s worth remembering that when seeking to understand this passage.
“Is it lawful for a man to divorce his wife?” – wrong question! Just because something is lawful doesn’t mean it’s wise, never mind godly.
Take Wing-suits as a silly example (check this link out if you’ve never seen this sort of thing – https://www.youtube.com/watch?v=RbcbjMhvjEs) It is lawful to throw yourself off a mountain, but it doesn’t make it wise?
Or think of smoking marijuana, it’s legal, but that doesn’t make it a wise or godly thing to participate in. Likewise, gambling is legal but not wise and is discouraged in Scripture.
So with just three examples, it is clear that something being legal is a poor indicator of whether or not it is wise or godly.
So with the Pharisees asking; “Is it lawful…” they were barking up the wrong proverbial tree and in so doing revealing their sinful hearts and the patriarchal culture of the day.
Jesus answers them, asking them what Moses said on the matter and knowing their Pentateuch they reply in effect that Moses allowed men to divorce their wives by giving them a ‘certificate of divorce’. The debate of theirs they were trying to trap Jesus in was probably over what constituted ‘indecency’ in the wife that made it legal for a husband to divorce his wife (see Deuteronomy 24:1-4).
Jesus’ response shows that the law given by Moses was meant to limit evil being committed against women not to give reasons for men to eject themselves out of their marriage vows! A ‘certificate of divorce’ was a way of limiting the evil being committed against women and was not God’s good plan for marriage from creation (Mark 10:6) but due to sin and hardness of heart of men and women (Mark 10:5).
Some Pharisees were teaching that men could divorce their wives for ‘any and every reason’! God never intended that there be any divorces, much less divorce for any and every little reason or because someone else was catching their attention. Their question reveals a sinful motive.
Jesus reaffirms God’s plan as found Genesis (Mark 10:6-9); In marriage, God intends for a man and a woman to leave mom and dad to be ‘glued to’ one another in such a remarkable way that those two people become one flesh, no longer two but one. (Genesis 2:24)
And so because of this remarkable one-flesh union that God creates when a man and a woman get married, human beings should not separate what God has joined together.
Jesus answers them, not with a legal answer but reaffirms that God intends marriage to be for life! That was God’s plan from the start of creation, Moses had to introduce a law because of sinful hearts, but God’s plan for men and women and marriage has not changed one iota.
And so, in the house, Jesus explains further to his disciples that anyone who does divorce their spouse, separating what God has intended to not be separated is doing what God is not pleased with.
So much so, that to go and marry another person is to ‘commit adultery’ meaning that God sees the first marriage as still being joined together (Mark 10:11-12)
I can hear you wanting to interject; ‘But….!’
Remember that Jesus is correcting a wrong, sinful attitude that is underlying the question; “Is it lawful…”. Jesus has answered that question emphatically – God’s plan for men and women is that when they marry it is for life, a covenant that holds through life’s storms, through the up’s and down’s of married life, that creates a context of love, vulnerability and commitment.
And that covenant is sacred to God. Our culture treats marriage like a ‘social contract’ that is only valid while the ‘parties’ are getting what they want from the marriage.
Much like the social contract, one might have with your hairdresser – you really like your hairdresser, you always go to the same one, until they mess your hair up one day and then you are free to walk out and end the social contract.
God doesn’t treat marriage in that way and nor should we. Jesus takes us back to something far more beautiful, more robust and more romantic – covenant love that endures through anything. Covenant love that if broken for any and every reason is a major problem in the eyes of God.
- If you are not yet married: Choose today to pursue God’s ideal for marriage and not the way of the world. God’s plan for marriage is beautiful, it’s not easy, but it is beautiful and will bless you richly if you do marriage God’s way with God at the centre of your married life. Pray for your future spouse now and pray that God would prepare you and keep you for each other and help you to find each other.
- And if you are already married: Remind yourself of those covenant promises you made to each other before God, your family and friends. Find them, pray through them together again, recommit yourselves to them! Those promises were not about romance but absolute statements of commitment and love that are what you’ll need in dark or difficult days to hold you together and see you through.
- And if on some issue in life you find you’ve been asking questions of legality, stop and ask yourself if that is really a question you ought to, or want to be asking? Is it a question you would want Jesus to answer?
- Lastly, in all things a great question to ask is; ‘Jesus show me your will in this thing, what will please you?’
Paul has been writing and exhorting the believers with many instructions to do & not do (see Colossians 1:1-13). But all get brought together by one exhortation – to love!
“And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:14 in NIV)
This makes me think of a piece of power cord transmitting power from some power generation plant thousands of kilometres away to my laptop via a wall plug and this power cord – allowing me to write to you.
That short power cord is made of multiple thin strands of copper wire that on their own would be of no use to me. Because on their own, none of them would be sufficient to transmit the electrical power current needed to run this laptop. More than that, if they were on their own trying to transmit electrical power, they would be more unsafe than helpful putting my household at risk of electrocution and or fire.
But when bound tightly together and ensheathed in a protective outer layer of insulating plastic, they are not only able to transmit the power needed but also are enabled to do so safely!
Similarly, Paul seems to be saying that in all these diverse exhortations he is making for godly living (Colossians 3:1-14), there is one exhortation (to be loving towards one another) that binds them all together.
And that one exhortation (to be loving towards one another) makes all the other exhortations work together, enabling them to transmit something greater and to do so safely!
‘Single issue Christians’ are like exposed copper wires in a power cord without the necessary insulating covering. Have you ever met one of these people? They are fixated on one issue or command or instruction in Scripture and seem almost always to be lacking the protective binding of love for other people!
Take, for example, the very clear command in this passage for believers in Jesus to ‘put to death therefore what is earthly in you: sexual immorality’ (Colossians 3:5). This is like one copper strand of the power cord of this whole passage.
Now a single issue Christian would be 100% right that God’s will is abundantly clear all through Scripture that sexual sin is serious and that it is ungodly and unbefitting for God’s children to engage in ANY sexually immoral behaviour. That strand on its own can transmit the full force and power of that command.
What the Bible teaches in terms of sexuality is not hard to understand – i.e. no sex before or beyond sex with the man or woman you are married to as a believer. Despite the fact that modern sensibilities have changed, God’s commands have not changed one iota and God’s commands need no updating and never will!
Therefore someone who makes much of this one strand of teaching is 100% right, but as Dallas Willard famously said; “It is possible to be right and to be unlike Christ” This single strand of teaching on its own can hurt and damage people if not encased in God’s love!
In this fallen world, living amongst people who are messed up and have messed up and are still messing up, this Scriptural exhortation ought not to be watered down even 0.5%. It is still relevant and still needs to be applied to peoples lives, however, it ought to be done so with the insulating protective cover of God’s love.
So the command of God to remain sexually pure, exclusively faithful to and having sex only with your spouse, and waiting until they are your spouse before you do so – is still to be taught and obeyed.
But it is done best when this teaching is intertwined with compassion, kindness, humility, gentleness, patience, forbearance, forgiveness and then encased in God’s incredible love. When that command is in that biblical power cord, the full power of the command can be at work without fear of fire or electrocution – harm being caused to anyone.
Don’t for a minute think I’m advocating some lax sexual ethic! After all, it is not loving to affirm someone in their lifestyle or behaviour when you know that their actions are in direct defiance of our Holy God and Father.
Many times in life, the most loving action is to stand up to someone, to risk offence and to tell them the truth but to so with all the imperatives in Colossians 3:12-17 tightly bound together and all of them encased, bound together in the insulating protective cover of love.
Brothers and sisters let us love one another not with the weak soppy ungodly modern idea that love = affirmation but with the transforming power of God’s word & God’s love.
- Who do you know you might need to challenge about one of the lifestyle sins described in this passage (or elsewhere in Scripture)?
- Pray now and ask God to tightly wrap all the head/heart/attitude directing imperatives around the strand of rebuke you know is needed from Scripture
- Then pray that God would encase everything in God’s love before you speak or act.
Reading the second half of this chapter is like walking across a cultural minefield in 2019. There are many different ideas that can offend our ideological sensitivities. This chapter should really come with a warning sign! Yet if we remember the setting Paul is writing into, then we shouldn’t be surprised. This is because 1 Timothy is a wartime dispatch sent to the frontlines. Timothy was sent to wage war in Ephesus, where a mix of different cultural values had combined to undermine the Gospel. Does this sound familiar to our context at all?
As you read through the chapter, you might be able to recognise a theme that runs throughout. For sure, you can easily spot the cultural mines of gender inequalities, or the potential kindling of a toxic purity culture, or perverse patriarchal preferences. However, if you haven’t prematurely stepped on one of these exploding mines, you may notice a road through the mines. A theme that will help guide us and helps us understand how the Gospel actually empowers us to engage our cultural sensitivities. The question when we look at the chapter is: what’s Paul’s purpose?
I believe its holiness. It’s living out this incredible good news (the Gospel) in a way that it affects our public worship. The Gospel transforms the believer’s hearts, lives and church experiences. Let me quickly show you why I think this:
- “First of all, then…” Just as we saw yesterday, what Paul is saying in chapter two is a continuation of his ideas from chapter one. He is talking about Gospel transformation and believers’ living holy and humble lives.
- “…rather she is to remain quiet.” Is Paul here silencing women and robbing them of agency? Well just before we hit a huge mine, let’s focus on the word quiet and its purpose in the sentence. In verse 2 Paul says that “we (all) may lead a peaceful and quiet life, godly and dignified…” This shows that the word ‘quiet’ is linked to, and for Paul a synonym of, godliness. It isn’t a sinful or cultural attempt to undermine the dignity of women. We know that elsewhere Paul recognizes the important value of women’s contributions to church gatherings (1 Corinthians 11:2-5 & 14:26), and overall leadership (think of Nympha, Mary, Lydia, Phoebe or Junia). Therefore, Paul’s encouragement to pursue this ‘quiet’ holiness is something that every person should aim for. It externally displays our internal Gospel transformation.
- “I desire that in every place the men should pray, lifting holy hands…” Paul’s purpose is to encourage the holiness of men in the church! This is applied to the men of Ephesus with a specific instruction not to quarrel. So Paul’s desire for holiness involves a correction of the men first.
- “… but with what is proper for women who profess godliness” Paul’s purpose here is now to encourage the holiness of women in the church! He wants everyone to be holy! This desire is applied to the women of Ephesus with a specific instruction to stop being so focused on materialism and looking good to others that they take they’re eyes off of Jesus and ignore the Gospel transformation that should be taking place in their hearts.
- “Yet she will be saved through childbearing – if they continue in faith and love and holiness.” Its almost like Paul pre-empts some opposition (this is war after all) and so he repeats his goal, and in the bible repetition denotes importance. Paul is going to some lengths here to make his aims here – he loves everyone in the church and desires that they grow in holiness.
Once we see these things, hopefully a path begins to develop through the mines, and we can appreciate the heart and instruction of Paul here. It should show us one thing; Gospel transformation changes everything about us! Not one thing. Not most things. Everything. Our entire lives should be a display of this quiet, humble godliness that has been supernaturally worked inside of us by God Himself! Furthermore, this should be applied to our churches, as Paul is writing about the whole church in Ephesus. All people in the church, in every context of the church, should display this powerful and graceful transformation. Whatever we do, and however we do it, it just all be pleasing to the God who desires to use us to save others (verse 3).
SOME QUESTIONS TO CONSIDER:
- Do you find 1 Timothy 2 difficult to read? Why do you think this is the case?
- How does Paul’s uncompromising call to holiness challenge the way you are living at the moment?
- Can your church be characterized by the Gospel transformation described the chapter?
Worldly cultures will try to dismantle your faith and knock you out of the fight. To put it another way, they will try to stop you trusting God. However as leaders we should read this chapter trusting and loving God, which develops some unshakeable beliefs. Belief’s such as the authority of scripture, the perfection (inerrancy) of scripture, the loving nature of God and his good desires for our flourishing. We cannot lead if we get knocked out of the fight. To quote Paul elsewhere, we should not be ashamed of the Gospel (Rom 1:16). Instead we should be of good courage and faith that God is working powerfully through His Word.
 The word ‘all’ isn’t in the original manuscripts of the bible, yet Paul is talking to both men and women here (as the gender differences only begin at verse 8) which is why I have added it in.
 This is a very challenging passage to read, with many different interpretations avaialbale. If you are confused or interested in RRC’s position, please do email the church office at email@example.com
 This verse is complicated and often misunderstood. Paul isn’t saying there is another way that women can be saved apart from Jesus’ atonement. He is actually referencing the atonement, by mentioning the curse of Genesis 3 on Eve and how He promises to crush Satan on the cross. If you are interested in this, I found this article by John Piper very helpful: https://www.desiringgod.org/articles/how-are-women-saved-through-childbearing.
The little section (3:18-4:1) that follows Colossians 3:17 expands on what it looks like in a number of life-spheres, to have Jesus as our Lord. What it looks like to ‘do everything in the name of the Lord Jesus’, to live a life that is ‘fitting in the Lord’ (vs18) and a life that pleases God (vs20).
Now some of a section like this might ruffle your modern-day feathers and ways of thinking but before you baulk at anything in this section it’s worth noting something…
This section of Scripture is not an appeal to some societal norms at a point in history. Why do I say this? Simply because in just nine verses the imperatives are rooted in the foundation of Jesus being Lord (or some similar phrase) seven times!
This is not some out-dated teaching, but is rather instruction regarding the type of life that is worthy of someone who has been saved by Jesus Christ and who has professed Him as their Lord.
- ….wives.,submit to your husbands and husbands are to love their wives with gentle affirming love – as this is fitting in the Lord (vs18-19)
- Children, obey your parents in everything, for this pleases the Lord (vs20)
- Bondservants (employees), obey…fearing the Lord (vs22)
- Whatever you do, work heavily, as for the Lord… (vs23) knowing that from the Lord you will receive the inheritance (vs24)
- You are serving the Lord Christ (vs24)
- Masters treat your bondservants justly and fairly, knowing that you also have a Master in heaven (4:1)
Jesus as our ‘Lord’ can also be understood as Jesus being our ‘King’. In a king’s kingdom, it’s the king that determines the way that life will be lived out, what will be prioritised and what will be outlawed. When we accept Jesus as our Lord, Jesus becomes our King and our whole lives need to then be lived out according to His plans and purposes, His ways.
Jesus’ kingship over us impacts marriage, family, the workplace, all aspects of our days and lives regardless of what we do for a living. We are not to resemble the world and its ways, we are to be a different people, walking to a different drum beat to that of the world around us.
So read and re-read this passage as a wife or a husband, as a child or parent, as an employer or and employee and whatever you do, whatever is your life situation – do everything remembering that ultimately; “You are serving the Lord Christ” (vs24) as you obey these instructions.
So read and re-read and ask Your LORD and Saviour to speak to you personally about anything you need to be challenged on or anything that needs changing.
“Marriage is a long-term binding commitment epitomised in a covenant.” – T.Keller
In Jesus’ day, the institution of marriage had been eroded by the sinfulness of men and women to the point that marriages were discarded for ‘any and every reason’ by some.
As a result, there was a debate amongst various schools of rabbinical teaching as to what God’s will was regarding marriage and divorce with some being very permissive and others taking a stronger view of lasting covenant.
The Pharisees approach Jesus looking to draw Him into their debate, with some seeking to trap or test Him; “Is it lawful for a man to divorce his wife?” (vs2)
Jesus answers with a question; “What did Moses command you?” (vs3). Here Jesus is referring to Deuteronomy 24:1-4 where Moses gave some regulations for divorce. The Pharisees summarise saying that Moses permitted divorce.
Jesus then teaches them that divorce was never part of God’s original plan for us, but that broken covenants are now part of our sin-wrecked world and human experience because of our hardness of heart (vs5). Jesus explains that Moses wasn’t encouraging divorce, rather regulations regarding divorce became necessary because of sin.
Jesus then teaches those present about God’s original design for marriage:
- Marriage is heterosexual (‘God made them male and female’ vs6)
- Marriage is supernatural (‘two shall become one flesh’ vs8) (‘what therefore God has joined together’ vs9)
- Marriage is a covenant promise (the word is not in this passage but the concept is) that is not to be broken
Jesus’ day seems so similar to our day when it comes to the brokeness of marriage and how far our experiences are often from God’s original purpose. Today, for many, marriage is not considered as the only God-ordained context for all sexual relationships. In addition, marriage itself often resembles a consumer-contract more than a covenant promise.
Consumer-contracts are merely agreements that remain in force as long as both parties feel that their needs/objectives are being met by the other party and any failure to deliver or change of desired objectives is grounds for breaking the contract as it is no longer serving its purpose.
A good example is the ‘relationship’ (consumer-contract) you have with your hairdresser. You like your hairdresser, might even love them, you’re committed to them, you only go to them to do your hair. But that ‘commitment’ is only one bad experience away from being broken. In reality, what is really happening is you’re committed to them as long as they do what you want them to do for you. It is not a relationship, it is a self-serving consumer-contract that hold reserve the right to terminate whenever terminating it serves you.
Although you won’t hear many talking like this about marriage, it is in fact the default for many these days when it comes to marriage, and it was the same in Jesus’ day – that’s how far we are from God’s ideal.
A life-long covenant promise however is what Jesus and all of Scripture reveals is God’s desire for us in marriage. Unsurprisingly, God’s way of covenant promise has incredible benefits for marriages:
1) Covenant makes love deeper because it enables a covenant relationship to grow rather than consumer-contract relationship
2) Covenant creates a cradle of security allowing for true relational vulnerability and allowing for true sacrificial service of one another
3) Covenant creates stability through tough times, and gives you something solid to hold fast to when storms hit
4) Covenant gives freedom as you are not ruled by your feelings anymore, you’re not just a slave to the moment, to impulses, to feelings. You’ve made and keep these promises in-spite of feelings which makes you a truly free person.
5) Covenant provides a reason & a resource to resolve conflicts
A marriage relationship founded on a covenant promise provides the foundation for intimacy, stability, freedom and beauty!
How do you view marriage? Consumer-contract or Covenant-promise?
Which raises a question; “What should you do when your experience doesn’t match up with what you read is God’s will for you in Scripture?”
- Do you bend your interpretation of Scripture to line up with your experience?
- Do you begin to disregard Scripture?
- Or, do you repent if any repentance is needed and ask God to help your life to get restored back a place where it more closely resembles what is His revealed will for you?
Because of the brokeness of our world and our lives due to the fall and due to our sin and the sin of others against us, it is highly likely that your experience of marriage up to the present hasn’t been what God’s intended plan was for you. If that’s your story, may I urge you;
- To repent and make changes if you have been treating your marriage as a ‘consumer-contract’ rather than as a ‘covenant-promise’.
- To renew your covenant-promise commitment to your spouse if you’re married.
- To come and be prayed for to allow God to begin to heal you, if you have broken marriage(s) already.
- To honour marriage highly if you’re not married or not yet married, and to keep for marriage only, that which God has created for marriage alone (sexual relationships).
- To repent and make changes if you have been sinning sexually, to come approach leadership so you can be loved and helped to honour God in this area of your life.
I think that many women struggle with themselves: We engage in self-shaming talk and we are hard on ourselves. We feel and carry around guilt and shame even though we don’t really know where it came from. We often feel the need to apologise for who we are, and the way that we are.
so God created man in his own image, in the image of God he created him; male and female he created them.
It’s easy for us to hear that we were made in the image of God, but HOW are we as women, made in the image of a God we believe to be masculine? How is she made in the image of Him?
You emotions, your vulnerability, your spirit, your gentleness or your fierceness, your rising and falling, eccentric, reserved self – that is from the image of God. There is no mistake in who you are. There is no mistake in how often you cry, how sensitive you feel, how deeply you are moved by “insignificant” things or how loud and questioning you can be.
Song of Songs 4:7
All of you is beautiful, my darling; there is no flaw in you.
No, no. There is no mistake in who you are.
By Samantha Schreiner
Reading the story of how Abraham sent out his servant to find a wife for his beloved son, Isaac, it seems that finding a marriage partner was a very calculated activity. But it is in fact the opposite!
God knows the desires of our hearts, He knows our personalities and habits. Only He can perfectly suit two people to each other. And His choice for Isaac was perfect, because the two of them loved each other dearly. And what a wise servant, to stay close to God in this pursuit (Gen 24:21)
“The man gazed at her in silence to learn whether the Lord had prospered his journey or not.”
I have experienced a very similar story recently when a dear friend of mine’s daughter got married. And to illustrate how much God is involved in the choosing of a marriage partner even today (as much as, and even more than, He is involved in every part of our lives), let me briefly recap the story to you.
There was a young South African woman who dedicated her life to God and purposed to also trust Him to provide her with a husband. She set out to get a clear picture in her own mind about the qualities a man should possess to make him a good husband. She allowed herself to dream of her perfect man, and entrusted these dreams to her Father.
On the other side of the world was a young man who, amidst constant pressure to join the dating game, and constant ridicule for not doing so, trusted God to point out to him whom to marry. He decided to keep himself pure until that day.
So the young woman went to the other side of the world for a short period of time, attending a course at the very insitution where this young man worked. And sure enough, God pointed out to him that this is the woman whom He has chosen for the young man. And although the young woman recognised many of the attributes of a good husband in this young man, she had no idea of the conversation between him and God and in due course she returned to South Africa.
Almost despairing, the young man asked God for wisdom in ways to start courting the young woman. Telling the story in detail astonishes everyone as to how God’s masterplan came together in ways no human being can conceive.
The two of them got to know each other through e-mail and a deep appreciation and love for each other grew in their hearts. God opened the way for them to get engaged and then married, and they now have a beautiful little girl and another child on its way.
Their lives still speak of God’s miraculous dealings as they move forward in His plan for them.
Are they a unique couple? Is God really interested in helping young men and women today, find their perfect life partner? YES!
It is not only the old, Biblical story of Isaac and Rebekah, or the recent, modern story of my two young friends above – it can be your story too!
You have entrusted God with your life when you answered “yes” to His call. Won’t you trust Him and WAIT until He shows you the one He has chosen for you?
by Lise Oosthuizen