Consumer contract? (Mark 10:1-16)
“Marriage is a long-term binding commitment epitomised in a covenant.” – T.Keller
In Jesus’ day, the institution of marriage had been eroded by the sinfulness of men and women to the point that marriages were discarded for ‘any and every reason’ by some.
As a result, there was a debate amongst various schools of rabbinical teaching as to what God’s will was regarding marriage and divorce with some being very permissive and others taking a stronger view of lasting covenant.
The Pharisees approach Jesus looking to draw Him into their debate, with some seeking to trap or test Him; “Is it lawful for a man to divorce his wife?” (vs2)
Jesus answers with a question; “What did Moses command you?” (vs3). Here Jesus is referring to Deuteronomy 24:1-4 where Moses gave some regulations for divorce. The Pharisees summarise saying that Moses permitted divorce.
Jesus then teaches them that divorce was never part of God’s original plan for us, but that broken covenants are now part of our sin-wrecked world and human experience because of our hardness of heart (vs5). Jesus explains that Moses wasn’t encouraging divorce, rather regulations regarding divorce became necessary because of sin.
Jesus then teaches those present about God’s original design for marriage:
- Marriage is heterosexual (‘God made them male and female’ vs6)
- Marriage is supernatural (‘two shall become one flesh’ vs8) (‘what therefore God has joined together’ vs9)
- Marriage is a covenant promise (the word is not in this passage but the concept is) that is not to be broken
Jesus’ day seems so similar to our day when it comes to the brokeness of marriage and how far our experiences are often from God’s original purpose. Today, for many, marriage is not considered as the only God-ordained context for all sexual relationships. In addition, marriage itself often resembles a consumer-contract more than a covenant promise.
Consumer-contracts are merely agreements that remain in force as long as both parties feel that their needs/objectives are being met by the other party and any failure to deliver or change of desired objectives is grounds for breaking the contract as it is no longer serving its purpose.
A good example is the ‘relationship’ (consumer-contract) you have with your hairdresser. You like your hairdresser, might even love them, you’re committed to them, you only go to them to do your hair. But that ‘commitment’ is only one bad experience away from being broken. In reality, what is really happening is you’re committed to them as long as they do what you want them to do for you. It is not a relationship, it is a self-serving consumer-contract that hold reserve the right to terminate whenever terminating it serves you.
Although you won’t hear many talking like this about marriage, it is in fact the default for many these days when it comes to marriage, and it was the same in Jesus’ day – that’s how far we are from God’s ideal.
A life-long covenant promise however is what Jesus and all of Scripture reveals is God’s desire for us in marriage. Unsurprisingly, God’s way of covenant promise has incredible benefits for marriages:
1) Covenant makes love deeper because it enables a covenant relationship to grow rather than consumer-contract relationship
2) Covenant creates a cradle of security allowing for true relational vulnerability and allowing for true sacrificial service of one another
3) Covenant creates stability through tough times, and gives you something solid to hold fast to when storms hit
4) Covenant gives freedom as you are not ruled by your feelings anymore, you’re not just a slave to the moment, to impulses, to feelings. You’ve made and keep these promises in-spite of feelings which makes you a truly free person.
5) Covenant provides a reason & a resource to resolve conflicts
A marriage relationship founded on a covenant promise provides the foundation for intimacy, stability, freedom and beauty!
How do you view marriage? Consumer-contract or Covenant-promise?
Which raises a question; “What should you do when your experience doesn’t match up with what you read is God’s will for you in Scripture?”
- Do you bend your interpretation of Scripture to line up with your experience?
- Do you begin to disregard Scripture?
- Or, do you repent if any repentance is needed and ask God to help your life to get restored back a place where it more closely resembles what is His revealed will for you?
Because of the brokeness of our world and our lives due to the fall and due to our sin and the sin of others against us, it is highly likely that your experience of marriage up to the present hasn’t been what God’s intended plan was for you. If that’s your story, may I urge you;
- To repent and make changes if you have been treating your marriage as a ‘consumer-contract’ rather than as a ‘covenant-promise’.
- To renew your covenant-promise commitment to your spouse if you’re married.
- To come and be prayed for to allow God to begin to heal you, if you have broken marriage(s) already.
- To honour marriage highly if you’re not married or not yet married, and to keep for marriage only, that which God has created for marriage alone (sexual relationships).
- To repent and make changes if you have been sinning sexually, to come approach leadership so you can be loved and helped to honour God in this area of your life.
Faith (Mark 5:21-6:6)
pistĕuō (Greek): to have faith (in, upon, or with respect to, a person or thing), to entrust, to believe, commit (to trust), put in trust with.
Faith is believing God. Faith is to put one’s trust in God regarding something when one has yet to still see the outcome. Faith is believing and acting according to that belief. Faith is always rooted in SOMEONE or something.
Jarius the Synagogue ruler had a need, his daughter was desperately ill. Jarius has seen or heard of myriads of people being healed by Jesus and on that basis Jarius believes that Jesus is worth approaching and reveals his faith when He says to Jesus (Mark 5:21-23); “Come and lay your hands on her, so that she may be made well and live”.
Coming to Jesus revealed his belief that Jesus was worth coming to, imploring Jesus to lay His hands on his daughter puts his belief about what was possible with Jesus on display.
Similarly, the woman who has seemingly unsolvable long-term medical issues believes, has faith. Scripture clearly explains that the reason for her action was;
She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” (Mark 5:27-28)
Her thinking was, Jesus is the answer to my unsolvable problem – that’s faith! And faith is what God loves. Jesus commends the woman for her faith (vs34) and Jesus urges Jarius to keep believing (vs36) when he hears the news that his daughter has passed away.
Why does God love faith?
Is it because of the relational component that there is to faith?
I remember teaching my children to swim in the pool and in the ocean. I remember so clearly just wanting those little freaked out kids to trust their dad, to believe that he would not let them get hurt or worse, to believe that he knew what they could handle. I know what it feels like now teaching my 18yr old how to drive, when she is panicking that she can’t do something I know she can do, or drive somewhere where I know she can drive, I know what it feels like to just want her to trust me, to trust that I’ll help, I’ll direct and counsel and together we will achieve things she will be proud of and delighted with in the end… Faith has a relational component to it.
God loves it when we trust Him, when we choose to believe He is good, He is loving and all powerful and that He knows what’s best for our lives. Will you trust Him, will you have faith like this woman, faith like Jarius? They saw their unsolvable problems solved because they believed!
In closing, Mark 6:1-6 is set in stark contrast to this. Jesus goes to his hometown and He encounters the exact opposite of faith, people don’t believe they disbelieve He is anything special and so it says;
And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. (Mark 6:5-6)
Jesus still did some miracles, but it was not much, He was astounded at their unbelief and as a result of their unbelief, His hometown lost out on what might have been if only they had believed like the woman, like Jarius.
Will you believe?
Do you trust Jesus in everything?
Are you living today, filled with the faith that God loves?
What does God want? (1 Thessalonians 4:3-6)
What does God want from you and I as believers? There are times in our lives when we are not always certain of the answer to that question. Maybe you’re in a place of needing to make decisions and you’ve asked God for Him to reveal His specific will to you and at the moment you honestly could say that you don’t know what God’s will is in this thing that’s before you…
And yet here in today’s passage, Scripture affirms with absolute conviction and clarity what God’s general will is for all of us.
“For this is the will of God, your sanctification.”
The direct translation of the last word translated as ‘sanctification’ can also be translated as ‘holiness or purity’. God wants everyone of us to be pure, to be holy, to be more and more like He is. Note how this is an absolute and unqualified statement, it is always God’s will for all of us, it is not relative, it does not change.
In the passage, Paul zero’s in on an issue that many in Thessalonica seemingly battled to be pure in and an issue that many today still battle to be pure/holy in – sex.
Our world is awash with loose morals, the prevailing sexual ethic of our day is something like ‘everything is permissible as long as there are two or more consenting adults!’
Sadly, God’s moral law found throughout Scripture which makes it clear that there ought to be no sex outside of the covenant of marriage is disregarded by many both in and outside of the church.
The whole realm of sexual purity is one of those areas in which so often many of us could not be described as being pure or holy. But this is not God’s will for us.
Rather, God wants us to;
“…abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God”
And what is meant when the bible says God wants us to abstain from sexual immorality?
The Greek word used here is broad and so includes all sex before marriage and or outside of the marriage covenant between a husband and his wife.
Brothers and sisters, we need to be re-sensitised! We often see sex as a personal choice, and in one sense it is and yet God through Scripture warns us abundantly clearly that to engage in any sex outside of marriage is against God’s will for you.
More than that, the passage goes on to warn us saying;
“the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.” (vs6)
God is not unmoved by our ‘personal choices’, rather we grieve and anger God when we live as the unsaved person does, when we do not keep ourselves sexually pure before Him. This is a solemn warning, and warnings are of no use unless we take note of them and adjust accordingly.
So let’s not be like those who do not even know God, let’s not be guided by passions and lust but rather let’s be those who desire to please God and because we do want to please God, let’s be those who control our own bodies (vs4) and keep our bodies pure and honourable before God who sees everything.
What does God want? He wants His children to be sexually pure.
And what if we haven’t been?
The good news is that we have been given the most amazing gift by Jesus – we can always repent and He will forgive us because He died in our place for our sin. But, repentance requires that we change, that as Jesus said once to a woman caught up in sexual sin we are to; “go and sin no more.”
Do you need to repent? You can! You will be forgiven!
But then you need to make changes with the help of the Holy Spirit.
And if you need help, speak to someone in leadership you can trust.
What does God want?
He wants us to be sanctified, to be transformed more and more into the perfect holiness of our Saviour Jesus.
I can not think of an area of life in which men of all ages seem to battle more in. No other thing seems harder for men to choose God’s way of wisdom in, than the area of women, relationships & sex.
There are guys everywhere, who have literally ruined their lives & the lives of others because they have not feared God enough, have not been wise enough to embrace God’s wisdom with regard to sex & relationships.
Proverbs 5 is written from the perspective of a father speaking to his son. As a father he knows how beautiful, powerful & yet potentially destructive sex can be and so he is wanting to impart wisdom to his son regarding this area of life that is so full of pleasures yet can lead to so much pain & ruinous consequences if God’s instructions are not followed.
1 My son, be attentive to my wisdom;
incline your ear to my understanding,
2 that you may keep discretion,
and your lips may guard knowledge.
It’s wise to learn from life experience but it’s even wiser to learn from the experience of others. Had this father messed up in this area of sex & relationships? Are there painful personal experiences informing his exhortations to his son?
Often the problem for men in this area is that our desires are so strong that men often aren’t guided by their heads, but rather close their ears to wisdom regarding these matters and simply follow their desires.
3 For the lips of a forbidden woman drip honey…
What does the ESV translation mean by ‘forbidden woman’?
It’s important to say that there is NOTHING about women that makes them any more or less capable of evil than men are. Although both Proverbs 5-7 do warn men of certain women whom they will encounter in life, women who will be a temptation to them, the phrase translated ‘forbidden woman’ does not communicate that women are evil in some general way.
So what does this phrase communicate? ‘Forbidden woman’ is especially helpful when one considers that it describes the relationship of all women towards those men who are not their husbands.
The wise advice here to the son is that any woman who is not his wife, or is not his wife yet or is in fact someone else’s wife – all such women are forbidden to him in terms of any sexual intimacy or arousal of any kind.
3 For the lips of a forbidden woman drip honey,and her speech is smoother than oil,
4 but in the end she is bitter as wormwood,
sharp as a two-edged sword.
5 Her feet go down to death;
her steps follow the path to Sheol;
6 she does not ponder the path of life;
her ways wander, and she does not know it.
All sexually tempting situations promise much (with smooth talk and sweet honey), however in the end are bitter in reality and lead to ruin, even death itself!
What a contrast! Pleasure, delight promised, pain and death delivered.
7 And now, O sons, listen to me,
and do not depart from the words of my mouth.
8 Keep your way far from her,
and do not go near the door of her house,
The father’s plea to be attentive is repeated and broadened to include other sons too. The father’s advice is keep away, far away! Don’t mess around, don’t even go close to this type of temptation and sin, steer well clear.
Don’t put yourself in compromising situations, don’t kid yourself that you’re strong enough, that you can handle the temptation. Don’t even go close.
I remember in our long days of courtship, how Nadine and I needed to make some decisions, needed to resolve to avoid certain situations, to not even go near to them in order to remain sexually pure leading up to our wedding day.
We loved driving around the beautifully romantic Cape Town peninsular, spending hours talking and just enjoying the sights and lights of Cape Town.
But we didn’t want to go even near to temptation, so we resolved to not stop the car after dark! After-all, if I was driving that meant at least ¾ of my limbs had to be involved in driving the car.
I have been to Zambia and seen the mighty Zambezi river in flood pouring over the 108m high Victoria Falls. It is 1.7km wide at the Victoria Falls with 6million litres of water per second flowing over it when it is in flood! The column of spray from that waterfall can be 400m high and seen over 40km away. I have been in a boat on that river while it was in flood about 10km upstream, with two 90hp motors struggling to keep us from being washed downstream towards the falls…
I think that the whole area of sex is a little bit like this mighty river and it’s waterfall. If going over the edge of the falls is sexual sin then dipping your toe in the river upstream of the falls or even going for a swim or a paddle is like dabbling with sexual temptation and arousal, going near the door of her house.
Far too many men have told themselves they are strong swimmers or paddlers, told themselves that they can handle paddling on this river! Only to be swept away in a moment of passion and swept over the falls of sexual sin.
Men like to think they are in control. We like to think we can handle situations, wisdom says, this river of sexual arousal is SO strong you’re kidding yourself if you think you can paddle around in it and not be swept over the falls which leads to great pain, shame or even death.
So, work it out, work out how not to even go NEAR the door of her house, whether that is a literal door or a metaphorical door some action/activity your should avoid, steer clear of.
9 lest you give your honor to others
and your years to the merciless,
10 lest strangers take their fill of your strength,
and your labors go to the house of a foreigner,
11 and at the end of your life you groan,
when your flesh and body are consumed,
12 and you say, “How I hated discipline,
and my heart despised reproof!
13 I did not listen to the voice of my teachers
or incline my ear to my instructors.
14 I am at the brink of utter ruin
in the assembled congregation.”
Vs9-14 reveal where temptation ultimately leads us. We end up giving ourselves to others who take our honour, life and strength from us so that in the end of our life we are left groaning and our bodies even are consumed. These verses reveal the true consequences of forbidden sexual arousal and sin; regret (vs12-13), ruin (vs14) and shame in the community (vs14).
15 Drink water from your own cistern,
flowing water from your own well.
16 Should your springs be scattered abroad,
streams of water in the streets?
17 Let them be for yourself alone,
and not for strangers with you.
Satisfy yourself within your own marriage, keep your love exclusively for your spouse, don’t spread yourself around like cheap water flowing in the gutters. And if you’re not married yet, keep yourself for that day, for that one relationship so that you won’t ruin what you want before the time and end up damaging the very relationship God intends to satisfy you with.
18 Let your fountain be blessed,
and rejoice in the wife of your youth,
19 a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
be intoxicated always in her love.
20 Why should you be intoxicated, my son, with a forbidden woman
and embrace the bosom of an adulteress?
I love God, and I love the bible! I love how God is not anti-fun, not anti-sex or anti-pleasure but totally for it. In fact it was God who designed us for pleasure, God who invented sex and gave it to us. However, God gave it with specific instructions for use so that it would be for building lives and marriage and not tearing down life.
Vs18-20 ends with a section of exhortation about sexual fulfilment in marriage, it’s sex as God intends it for you and for me! God’s plan for you is that you be fulfilled with amazing sex in marriage with your wife/husband! There’s a hint here even that God’s plan is even for you to get married while you are still young (vs18) so you can enjoy youth together with your spouse.
If this is God’s plan for you, if God’s plan for you is fulfilment in marriage then wisdom says, God says – don’t be intoxicated, don’t embrace any forbidden woman (vs20)! Dipping your toe in that river which leads to death and regret and destruction of marriage is to poison yourself and poison your marriage or your future marriage.
If you’re married, known this, that there is nothing like satisfied sexual intimacy in marriage to protect you from external sexual temptations! In this Proverb we are instructed to rejoice in sexual intimacy with our own wives, captivated by her beauty, delight in her breasts continually and be intoxicated (drunk) with her love and our mutual lovemaking…
When you are truly fulfilled and satisfied as God intends you to be as a married man, you are fortified against the allure of the forbidden woman. After all, why would you sin against God, sin against this one you love, why would you damage this most precious person and the relationship that you already have, why risk all that which is truly good and God-given? Temptation looses it’s power when marriage is good and godly.
21 For a man’s ways are before the eyes of the LORD,
and he ponders all his paths.
22 The iniquities of the wicked ensnare him,
and he is held fast in the cords of his sin.
23 He dies for lack of discipline,
and because of his great folly he is led astray.
(Proverbs 5 in ESV translation)
Lastly, remember, in all these things, just in case you think you’re hiding something, thinking that no one will know about it – don’t kid yourself thinking that what you do with a forbidden woman is secret or unseen. A man’s ways are before the eyes of the LORD, and he, God ponders all man’s paths.
Wisdom as the bible defines it had nothing to do with cleverness, skill, ability or age, even though personal experience is a valuable potential contributor to wisdom if interpreted in light of revealed truth. Wisdom is a matter of heart orientation to God, out of which flows the desire to please God by our choices and actions.
And here’s the thing, when we are wise, when we fear God as we ought, when we desire to please God with our lives – we end up being the one’s who are blessed because God is a good God and His desires for us are good. So be wise in this area of sex.
By Gareth Bowley
Inelegant progress & peace
“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (Colossians 3:12-15)
In writing to the Colossian church, Paul is appealing strongly for them to be united with one another and to be at peace with one another. Having urged them to put to death, to put away all sorts of sinful behaviour which is no longer befitting of a community of Christ followers (Chapter 3:5-11) he then begins to exhort them regarding the lives that are appropriate for the church of God (Chapter 3:12-4:5).
In our individualised era it is worth remembering that these are all instructions to a community of faith, the church, not just to individuals. All of these exhortations require a community and many of them assume we are immersed in a sinful community, working out faith and life in this age with all its brokeness!
After all, you don’t need to be compassionate unless there is hurt or pain or sickness or death, you don’t need to be exhorted to be kind normally unless you’re needing to do so despite someone’s unkind behaviour, you don’t need patience unless someone is irritating you or slow to change, you don’t need forgive unless you’ve been sinned against or hurt in some way…
Churches can be hotbeds for conflict & hurt!
Churches can be hotbeds for conflict & hurt. This is because any relationship opens us up to both the opportunity to be loved and known and also the possibility of inflicting and or having hurt inflicted on us. So, as a whole church sometimes rather slowly work out their salvation in close proximity to one another it can get quite messy relationally!
The bible is so real. This is what we experience in the church is it not? I don’t know about you but personally I am constantly aware of my need to change. Sadly I let people down, I hurt people or disappoint them probably in more way that I know. As a result I am aware of my great need to be more like Christ and less and less like the old me. Well, when you multiply that personal experience by a couple hundred people in a church – you end up with ample opportunity for tripping over each other relationally.
Therefore we are exhorted to remember that we are God’s chosen ones (vs12) – we ourselves are precious to God and so is that person you are so mad at! Remembering how precious someone is to God, how their heavenly Father sees them helps us to get a different perspective. That person might have done something terrible but they are God’s beloved child still. It is good to ask ourselves in times like this; “How aligned are our thoughts to His thoughts about them?”
Scripture exhorts us teaching us that we are to be compassionate, kind, patient, humble, meek with one another because God has been all these things to us. You could say that we are to preach the gospel to ourselves continuously, reminding ourselves of what God has done for us. If we do, it will fill us with fresh grace for those who just like us are also progressing in the faith rather inelegantly at times.
In this passage, Paul points back to the gospel charging us that we are to forgive one another ‘as the Lord has forgiven you, so you must forgive’ (vs13). Reminding ourselves of the gospel and that we have had all our sins forgiven, serves us by humbling us, reminding us that we are like “THEM” who have hurt or sinned against us, it puts us in the same boat as them which ought to result in humility, grace, mercy and forgiveness being extended to them by us, just as God extended all of these to us in Jesus.
Paul’s impassioned plea for the church is that we ought to be characterised by peace as a community of believers. Dick Lucas has said;
“Now the rule of Christ is the rule of peace. It is inconceivable that those who share with one another the benefits of that great peace-making work of the cross (1:20) should live with any hatred or contempt for each other in their hearts. The Christian congregation should be a realm of peace just because every Christian is totally committed to the rule of peace. When Christ rules in the heart, his peace will rule in the fellowship”
As churches, we are those who share in the astonishing benefits of Jesus’ great peace-making work on the cross, we have been reconciled to God through His sacrificial death.
Therefore it is unacceptable that we tolerate disunity in our lives and our relationships within the church. When we do tolerate disunity or disfunction, when we hold on to unforgiveness and bitterness in the church what we in fact are showing is that Christ is not ruling in that place in our hearts, because when Christ does rule, His rule brings peace and brings unity amongst us.
So here is the paradox, churches are communities with close relationships shared by Christ followers who are all on the same inelegant journey towards greater Christlikeness, and yet all who are on that journey are at various points along on it and so its guaranteed that there will be hurt, disappointment and conflict and yet we are those who have submitted to the rule of Christ and His rule is grace, mercy, patience, kindness and peace!
Therefore, may we be both less surprised when there is relational difficulty in the church and may we be more Christ-like in our determination to resolve conflict, to be peace-makers.
May we remind ourselves constantly of how God has treated us (the gospel) and determine to treat those whom God loves and whom God has saved and whom God has placed us into community with – with the same grace, mercy, forgiveness patience and kindness God has given to us.
Is there anyone you need to forgive or reconcile with?
What is stopping you? Is it really a valid reason?
Does it trump these commands from Scripture and the law of Christ?
The God intended joy of generations
Grandchildren are the crown of the aged, and the glory of children is their fathers. (Proverbs 17:6)
When you’re a child, if you’re fortunate to have one, a grand parent hopefully is just someone who clearly loves you and fusses over you and often spoils you saying; “don’t tell your mom!”
I remember being doted over by my one grandmother in particular, remember big hugs, a sweetie cupboard in the passage, secret visits to the fridge to indulge in some special treat, being taken to the local coffee shop run by the women’s association and having toasted sandwiches (I now realize these were not just culinary but also some form of bragging) sleep overs and board games and how we could do no wrong seemingly once we were near her!
Although I’ve not got there yet and hope to wait some time still before I do, on observation of others around me, simply adding the word “grand” to “parenting” is clearly something unique and special.
As Proverbs says; “Grandchildren are the crown of the aged”
Then, when you become a parent you begin more and more to experience this God-intended joy in both directions.
You love your children, they’re yours and you love them the most. Sometimes it feels like your heart is not big enough for the love that resides inside for them! In fact you might well have even said that to those “grand parents” who sometimes in their zeal act as though they love these little people more than anyone…
And yet as grow older you also begin to see things, appreciate things about your own parents that are just clearer with age. It’s like the lens suddenly starts to come into focus as you mature you begin to see your parents with new clarity and hopefully you appreciate what you see. These are people God established a relationship with for you, people who loved you, cared, sacrificed, provided, struggled through life’s challenges…
And as you see them and what they’ve done or struggled through more clearly as you can empathize with them as you too are parenting – I’ve found that my love and appreciation of them grows and deepens, and as Proverbs says; “the glory of children is their fathers.” (Proverbs 17:6)
Thanks you Father for the God-intended joy of generations! Yes there are many for whom this joy has been spoiled or robbed by sin and death due to the curse of sin, but so to are there many who can still celebrate and thank God for what part of this joy they have experienced.
This clip about a grand father, father & son provoked me last week to appreciate my own dad who just turned 70 and for whom I can honestly say; “Grandchildren are the crown of the aged, and the glory of children is their fathers.” – thanks Dad and Mom for being this verse for Andre, Lauren, Nicholas and myself and to all our many children! We are blessed, thank you Father God for the God intended joy of generations!
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