Is it lawful?
Sometimes a question reveals a wrong motive that is underlying.
By way of illustration; If a young man asks me; “How far can I go physically with your daughter?” I know already that this guy’s not the guy for my daughter.
He should be asking different questions like; “How can I glorify God? How can I honour your daughter’s integrity and purity? How can I respect her and keep her for her wedding day!”
That guy’s asking the wrong question! So I might even reply with a question of my own; “How much do you value your life dude?” And urge him to think twice before ever messaging my daughter again.
The Pharisees come to Jesus while He is teaching, with a question of interpretation regarding the Law and marriage, divorce and remarriage. Their intention was to ‘test/trap’ Jesus (Mark 10:2). It’s worth remembering that when seeking to understand this passage.
“Is it lawful for a man to divorce his wife?” – wrong question! Just because something is lawful doesn’t mean it’s wise, never mind godly.
Take Wing-suits as a silly example (check this link out if you’ve never seen this sort of thing – https://www.youtube.com/watch?v=RbcbjMhvjEs) It is lawful to throw yourself off a mountain, but it doesn’t make it wise?
Or think of smoking marijuana, it’s legal, but that doesn’t make it a wise or godly thing to participate in. Likewise, gambling is legal but not wise and is discouraged in Scripture.
So with just three examples, it is clear that something being legal is a poor indicator of whether or not it is wise or godly.
So with the Pharisees asking; “Is it lawful…” they were barking up the wrong proverbial tree and in so doing revealing their sinful hearts and the patriarchal culture of the day.
Jesus answers them, asking them what Moses said on the matter and knowing their Pentateuch they reply in effect that Moses allowed men to divorce their wives by giving them a ‘certificate of divorce’. The debate of theirs they were trying to trap Jesus in was probably over what constituted ‘indecency’ in the wife that made it legal for a husband to divorce his wife (see Deuteronomy 24:1-4).
Jesus’ response shows that the law given by Moses was meant to limit evil being committed against women not to give reasons for men to eject themselves out of their marriage vows! A ‘certificate of divorce’ was a way of limiting the evil being committed against women and was not God’s good plan for marriage from creation (Mark 10:6) but due to sin and hardness of heart of men and women (Mark 10:5).
Some Pharisees were teaching that men could divorce their wives for ‘any and every reason’! God never intended that there be any divorces, much less divorce for any and every little reason or because someone else was catching their attention. Their question reveals a sinful motive.
Jesus reaffirms God’s plan as found Genesis (Mark 10:6-9); In marriage, God intends for a man and a woman to leave mom and dad to be ‘glued to’ one another in such a remarkable way that those two people become one flesh, no longer two but one. (Genesis 2:24)
And so because of this remarkable one-flesh union that God creates when a man and a woman get married, human beings should not separate what God has joined together.
Jesus answers them, not with a legal answer but reaffirms that God intends marriage to be for life! That was God’s plan from the start of creation, Moses had to introduce a law because of sinful hearts, but God’s plan for men and women and marriage has not changed one iota.
And so, in the house, Jesus explains further to his disciples that anyone who does divorce their spouse, separating what God has intended to not be separated is doing what God is not pleased with.
So much so, that to go and marry another person is to ‘commit adultery’ meaning that God sees the first marriage as still being joined together (Mark 10:11-12)
I can hear you wanting to interject; ‘But….!’
Remember that Jesus is correcting a wrong, sinful attitude that is underlying the question; “Is it lawful…”. Jesus has answered that question emphatically – God’s plan for men and women is that when they marry it is for life, a covenant that holds through life’s storms, through the up’s and down’s of married life, that creates a context of love, vulnerability and commitment.
And that covenant is sacred to God. Our culture treats marriage like a ‘social contract’ that is only valid while the ‘parties’ are getting what they want from the marriage.
Much like the social contract, one might have with your hairdresser – you really like your hairdresser, you always go to the same one, until they mess your hair up one day and then you are free to walk out and end the social contract.
God doesn’t treat marriage in that way and nor should we. Jesus takes us back to something far more beautiful, more robust and more romantic – covenant love that endures through anything. Covenant love that if broken for any and every reason is a major problem in the eyes of God.
- If you are not yet married: Choose today to pursue God’s ideal for marriage and not the way of the world. God’s plan for marriage is beautiful, it’s not easy, but it is beautiful and will bless you richly if you do marriage God’s way with God at the centre of your married life. Pray for your future spouse now and pray that God would prepare you and keep you for each other and help you to find each other.
- And if you are already married: Remind yourself of those covenant promises you made to each other before God, your family and friends. Find them, pray through them together again, recommit yourselves to them! Those promises were not about romance but absolute statements of commitment and love that are what you’ll need in dark or difficult days to hold you together and see you through.
- And if on some issue in life you find you’ve been asking questions of legality, stop and ask yourself if that is really a question you ought to, or want to be asking? Is it a question you would want Jesus to answer?
- Lastly, in all things a great question to ask is; ‘Jesus show me your will in this thing, what will please you?’
Life is full of contrasting experiences! One moment we are celebrating something the next we can be plunged into hardship by a phone call or some unexpected trouble.
In Mark 1:11-12, Jesus has a thoroughly human experience. One moment Jesus is basking in the love and affirmation of Father God, the next He is being sent by the Holy Spirit into the wilderness to be tempted by Satan – juxtaposition.
You know the feeling, don’t you? Sunday you’re lost in worship, basking in the love of God, or you’ve just had a great time of personal devotion with bible reading prayer and worship and then BAM!
Someone rear-ends your car in traffic, or something hits the news on the radio that plunges you into despair, or your cell phone buzzes with a message you really didn’t anticipate or need – juxtaposition.
When this happens, we need to remember that our faith is not feelings. We know the God we were worshipping, delighting in and listening to. We know who has loved us and who had proclaimed that love. Feelings are fickle; they come and go, rise and fall, but our faith is anchored by something greater than feelings.
What anchored Jesus in the midst of this sudden change of atmosphere and experience?
- Jesus knew WHO He was, and Jesus knew WHOSE He was. At His baptism, God the Father had confirmed this in an emphatic way through His words to Jesus (vs11).
- Jesus was filled with the Holy Spirit (Luke 4:1)
- Jesus knew Scripture and quoted it when Satan tempted and tested Him (Luke 4:9-13)
And what will anchor you when your life is thrown a serious curveball? I pray that it will be anchored by the same three things that anchored Jesus in his moment of contrasting circumstances.
Verse 12 reveals another surprising contrast. How can Scripture say that the Holy Spirit leads Jesus into the wilderness to be tempted by Satan (see also Matthew 4:1)?
We prefer to attribute bad or hard things to our own agency or the sinful agency of others or Satan himself. We are happy with language that places God with us in trials or working in trials, yet all synoptic Gospels ascribe Jesus’ guidance to the Holy Spirit!
God doesn’t just work in all things; God is sovereign over all things. God, the Holy Spirit, lead Jesus into this challenging time for the sake of the purposes of God in and through Jesus. Being tempted by Satan and being without food for 40days could not have been easy or pleasant at all for Jesus. And yet it was God Himself who sovereignly lead Jesus into those circumstances.
At present we are facing a world-wide pandemic, economies are shaking, people have lost their jobs in thousands, businesses are struggling, people are sick, and many have lost their lives. There seems to be hardship on every side, and yet one of the keys to thriving in this world-wide crisis is; “knowing that the same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.” – John Piper
Sometimes I think we want to let God off the hook for our tough life circumstances. We feel it is too conflicting to know that God could have been involved in our circumstances or don’t want God to be blamed for not relieving them. But then you can’t have it both ways! “If we try to rescue God from his sovereignty over suffering, we sacrifice his sovereignty to turn all things for good.” – John Piper
The Gospels report without any apology or embarrassment that God the Holy Spirit lead Jesus into this time of hardship and discomfort and testing by Satan, and God sustained Jesus in it too! Luke records also; “And Jesus returned in the power of the Spirit to Galilee” (Luke 4:14). God, the Holy Spirit, never left Jesus from the time of His baptism, strengthening Him through his trial and temptation, and empowering Him in all His ministry (Acts 10:38).
Likewise, God will never leave you (Hebrews 13:5-6)! No matter what you face, no matter what He leads you into for His sovereign purposes, God the Holy Spirit will always be with you to enable and equip you to do God’s will in it all.
So in these times full of juxtaposed experiences, good things and hard things know this – God is sovereign in it all and God loves you and me with an everlasting love.
Ask the Holy Spirit to fill you again today, knowing; “how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13)
1 Preserve me, O God, for in you I take refuge.
This Psalm starts with a request that is so relevant to our lives today. God, would you please protect or preserve me! Do this God please because I take refuge in You alone because I have made You my security!
The request reveals some underlying beliefs;
- David believes that God is able to preserve him
- David believes that God knows him personally
- David believes that God is a refuge worthy of trust
- David believes that God rewards & responds to personal faith
What we pray reveals what we believe. Prayer is not some cosmic game of darts or insurance scheme. Prayer is personal; prayer is powerful because God is personal, and God is omnipotent.
2 I say to the Lord, “You are my Lord; I have no good apart from you.”
The HCSB translation translates vs2 in the following way; “I said to Yahweh, “You are my Lord; I have nothing good besides You.” David uses Israel’s name for God and appeals to the personal, covenantal relationship God has established as the foundation for his appeal in prayer. He says essentially, ‘Yahweh; You are my LORD! And all the good in my life I attribute to You!’
Yahweh is the source of every good thing in our lives because He is good and because He established a gracious, loving covenant with us who believe in Him.
David declares that there is, in fact, NOTHING GOOD that is in his life that did not come from God. Or said another way, there is no good outside of God.
This declaration takes us back to the original sin. Adam and Eve believed the enemy when He tempted them with the insidious thought that God was not good – tempting them into thinking that there was something good, something better for their lives in disobedience rather than in obedience to God’s spoken word.
Brothers and sisters, there is never any good outside of our God. Sin promised good to Adam and Eve outside of God; sin always promises some good, some fulfilment but Scripture declares here that there is no good outside of God.
Is there any way in which at the moment the enemy is tempting me with something which might feel or look ‘good’ but is, in fact, just you looking for good outside of God and God’s will? See it for what it is, a lie and a trap. Declare today with David that there is no good outside of God and His will for your life.
4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.
Since there is no good outside of God, for anyone to ‘run after’ anything other than Yahweh is futile.
No other ‘gods’ or people or created things can deliver as they promise, can satiate our longings or be the sanctuary and refuge we need.
But note that sin isn’t just the absence of God. No sin is active; sin multiplies sorrow, and sadness! Sin results in multiplied sorrow since the good God had for you is forfeited plus, the path you chose outside of God and His revealed will for your life has no good in it anyway either (vs2). So to choose a lifestyle of sin and compromise only multiplies your sorrow and loss!
As a pastor for nearly 20yrs, I have seen the truth of this verse over and over and over again. Sin multiplies sorrow, don’t believe for a minute that you’ll be the exception.
5 The Lord is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
The better way to live is to resolve that God is our portion – He is enough for us. God ‘You hold my future’ the HCSB translation says.
In His sovereignty and His love, God has determined the details of our lives, where we live, the arrangements of our lives (work, family, job, timing…) and contentment with that which God has ordained is good for us!
This Psalm doesn’t bluntly declare that all circumstances we encounter and endure are good or pleasant. Rather it expresses faith (‘inheritance’ is in the future), for when good can’t be seen or isn’t being experienced, God is all we need. More than that, trust is expressed here that God has our good in mind somehow in whatever we are facing in the present.
7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because he is at my right hand, I shall not be shaken.
David knows what it’s like to need counsel in the night, to awake disturbed by worry but then to have God draw alongside us and settle us in our innermost being with His presence. Because God is our God, our everpresent Help in trouble, because God is always at our right hand, we can go back to sleep knowing; “I will not be shaken”!
Our fortitude is not in some stoic stand but founded on the firm foundation that God is with us always.
9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Exultation! Everything inside of us rejoices, peace comes upon us, because we know God is with us. We will never be abandoned even if we die. For even when we do die, God will resurrect us who have believed in Jesus to new and eternal life in God’s presence forever and ever – joy indescribable.
Thank God that because you have believed in Jesus your eternal future is secure, that even in death you can be secure because you know that death is not a termination but a transition to eternal life with God forever and ever!
John’s second letter is written to a local congregation (‘the elect lady and her children’ – the bride of Christ). The apostle has been encouraged to have come across some of the congregation who are ‘walking in truth’ as God wants of us (2 John 4).
The Christian life is often depicted as a journey – a path that is to be walked out. Although salvation is by grace alone, through faith alone in Christ alone, this does not result in inactivity. Movement, even intentional effort is implied by the word picture John and other writers of Scripture used for the Christian life.
John uses ‘walk’ three times in this short section each time, indicating that progress and intentional effort in a certain direction are expected of believers.
It is a great encouragement to know that all believers in Jesus are on the same road/journey. We might be at different points along the way, but we share the same road!
Roads have borders that define the road’s edge; in this instance, it is the commandments of God define the roadway that God has laid out for us to journey along. We are to be those who ‘walk according to His commandments’ (2 John 6), commandments which have not changed since the beginning but commandments which we ‘should walk in’ (2 John 6).
It is safe to summarise the two borders of the Christian road as love for God (1 John 5:2-3 & Matthew 22:37) and love for people (2 John 5 & 1 John 3:11).
In 2 John 8, the apostle shares wisdom for the journey with these believers and with ourselves;
“Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.” (2 John 8)
This one verse is richly dense with meaning! In it, we find assurance and warning and encouragement.
1. Warning! ‘We are to watch ourselves.’
Don’t go off the path; don’t get distracted or diverted by the schemes of the enemy. Obeying God’s commandments & listening to the Holy Spirit will keep you on the road. We have a responsibility to do this ourselves, but we are helped greatly if we have others around us who can spot if we are veering towards the edge of the path. It’s your responsibility to watch yourself, but it is wise to enlist the help of some brothers or sisters who will love you enough to keep watch too.
2. Warning! ‘So that we do not lose what we have worked for.’
There are serious consequences if one does not adhere to the first warning. You can lose something; you can have regret even as a believer. But what can you lose?
The apostle says that we can loose ‘what we have worked for’. And what have we worked for? Well, we know that we haven’t worked for our salvation! Jesus did the heavy lifting, not us; Jesus did what could not do. So what is in focus here is not us losing salvation which was given to us not by works but by grace alone so that no person can boast (Ephesians 2:4-8)!
In what way have we ‘worked’? Well, we have worked out the impact of our salvation (Philippians 2:12-13), we have worked harder than anyone in response to the grace of God in us (2 Corinthians 15:10). We worked in that we have responded to God’s free gift in giving us salvation. We have worked in that we should ‘work for’ our reward…
3. Encouragement: ‘But may win a full reward.’
This is what God’s desire for us, to give us our full reward that He always intended to give us. God is so good; He saves us not on the basis or our work/merit but purely by grace. Then God inspires us, works in us by the Spirit (Philippians 2:12-13) changing us at the level of our desires so that we now want to do His will and obey His commandments. And then God plans to reward us for walking the road He has laid out for us – incredible!
If you have believed in Jesus, your salvation is secure, guaranteed! But whether or not you will ‘walk God’s road’ obeying the Holy Spirit’s promptings and God’s commands is not guaranteed. And so, the possibility exists that some of your reward that God wanted to give you may be lost, that we by our lack of response, our lack of working and walking God’s ways may lose some of what He had always intended to give to us – rewards.
John doesn’t want this for the believers he is writing to, and God doesn’t want it for you either. So take heed of the warning, watch yourselves and ask others to watch you too. Invite people into your life who can speak with a loving honesty and who in turn will be blessed if you do the same for them.
Gullibility is a liability! Not everything that ‘sounds’ spiritual or deep is Godly or helpful. We live in an age of information overload, the access to options or alternate thought positions has never been easier.
Therefore being able to discern right from wrong, good from evil is an important life skill. The apostle John writes warning believers affectionately; “Beloved, do not believe every spirit” (1 John 4:1) or as the NLT puts it; “Dear friends, do not believe everyone who claims to speak by the Spirit.”
In our day in the name of God, church leaders are sadly often in the news for telling those who follow them to perform all manner of crazy acts, claiming this is what God wants or torturing Scripture to say that what they are teaching is what Scripture commands!
Discernment, therefore, is a vital aspect of faith for all Christ-followers. But how does one discern orthodoxy from heresy?
1. Listen to God’s Holy Spirit!
God’s Holy Spirit will always make much of Jesus, who He is and what He has done for us. So listen to the content and the focus of someone’s teaching and if Jesus is not the BIG IDEA, if anyone, anything is, then tune out! Remember that;
- The Holy Spirit will teach us and will remind us of everything Jesus said. (John 14:26)
- The Holy Spirit will testify about Jesus (John 15:26)
- The Holy Spirit will guide you into all truth (John 16:13)
- The Holy Spirit will bring glory to Jesus (John 16:14)
Hearing from the Holy Spirit is not for some elite group of Christians. Adam and Eve used to walk and talk with God in the Garden. Now that you have been reconciled to God through Jesus, you too can walk and talk every day with God. This is your joy and your privilege as a believer!
Try this: As you read, or listen to anything/anyone – ask the Holy Spirit to confirm in your Spirit whether this is helpful or unhelpful in your spiritual walk.
2. Use the Weapon of Scripture
One of the primary ways God has put on display His will for our lives is in Holy Scripture. The more you read and internalise Scripture, the better equipped you will be to discern spiritual nonsense from the good stuff.
So, if some teaching doesn’t line up with Scripture – toss it out! Our LORD did this when He was tested in the desert by the devil, and yet Jesus resisted him, Jesus exposed the falsehood through quoting Scripture to the enemy.
So read your Bible daily, commit to that discipline, and it will protect you in ways you cannot begin to imagine. Internalise Scripture, memorise Scripture – doing so is that arming yourself with the sword of the Spirit, taking the sword out of its sheath to protect yourself from enemy attacks (Ephesians 6:17).
3. Be in intentional Christian Community
Being on your own, isolated with your thoughts, leaves one vulnerable to false teaching and potentially being persuaded or lead astray. The people John was writing to had a relationship with the apostle John, and that relationship helped them to remain strong in the face of false teaching as they could ask John for his opinion.
Who are you in intentional Christian Community with? Is the Bible and listening to the Holy Spirit a key aspect of that friendship? In Reconciliation Road Church we urge every believer to be in a TRIO or a COMMUNITY GROUP or to be in both if possible. Why? Because Community protects one, keeps us from the pain of being diverted from the path God has for us.
Do you have an intentional Christian Community? If not, take a step and reach out to some other people.
May we, may you be fortified against gullibility. May you obey the Holy Spirit daily, devote yourself to Scripture daily and may you have an authentic and intentional Christian Community around you to protect you from dangerous spiritual gullibility.
Discontentment is dangerous. The anthem of our age is self-determination. You can be whoever or whatever you determine!
The deep root of this is often nothing less than discontentment with the way God’s created you (sex, shape, temperament, etc.), gifted you and where God’s placed you.
But the story of Scripture is filled with God’s glorious and detailed design for people’s lives. Right from Adam and Eve, Moses, Aaron & Miriam, all those filled with a spirit of skill (Exodus 28:3) the different tribes of Israel with various assignments and roles and the family of Aaron the priests. We could go on through Scripture, finding the same pattern repeated.
However, it is hard to find anyone in Scripture who is on a personal journey of self-determination or self-discovery. But, Scripture records countless people discovering who they are in God and finding their purpose within His purposes for them.
In Numbers 16, God had chosen Moses & Aaron and given them leadership over His people (Exodus 3-4). God had also chosen Korah (part of the Levites set apart to minister in the tabernacle see Numbers 1:47-54) for a specific role.
But Korah was discontented. Possibly even jealous of Moses & Aaron’s role. His discontent festered to the point that he shared it, spread it and raised a rebellious rabble against Moses and Aaron (Numbers 16:1-3).
Discontentment is hardly ever a private thing. Discontentment often fixates on one thing emphasising it at the expense of other things that are also true. Korah effectively said we are all equal; “all in the congregation are holy, every one of them, and the Lord is among them” (Numbers 16:3). And that was true, God’s people were all equally set-apart for God, and yet God had assigned specific roles to individuals, including Moses and Aaron.
Korah accused Moses and Aaron of appointing and exalting themselves as leaders over God’s people. But was Korah not present when God’s people similarly moaned at Moses in Numbers 14 and wanted to appoint their own leader to take them back to Egypt & God? When God then appeared and killed the ten spies? Was Korah not aware of when Aaron & Miriam had opposed Moses? And God had spoken to them saying; “Why then were you not afraid to speak against my servant Moses?” (Numbers 12:8) and Miriam became leprous? Discontentment blinds us to what we know.
Discontentment robs us of joy and empties of us of thanks to God. Korah was part of the Levitical tribe appointed to serve in the ministry of the tabernacle – they had a significant role to play in helping the whole people of God to worship. But his discontentment had blinded him to this honoured special role and robbed his joy, making him ambitious and jealous.
And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them, and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?” (Numbers 16:8-11)
Discontentment closes our ears to reason. Moses reminds Korah of the special place and role God had assigned to them and pointed out that their discontentment is actually directed at God, not Moses or Aaron!
But Korah would not relent and assembled his rabble against Moses the next day by the tent of meeting (vs19). And then…
What happened next is like a Sci-Fi movie which is hard to get one’s head around. God appears in His glory (vs19) and then warns others to step back from these rebellious ones (vs23-26). And then the earth opens up and swallows them all alive and fire comes down from heaven and consumes the 250 offering their incense (vs31-36)!
Discontentment is dangerous.
In what ways are you prone to being discontent? What do you grumble about regarding who you are, what you’re good at?
Psalm 139:14 declares that we are ‘fearfully and wonderfully made’ by God and Ephesians 2:10 says that we are God’s workmanship! God has perfectly formed us for an assigned purpose/role; “for good works, which God prepared beforehand, that we should walk in them.”
Note that it is God who made us, it is God who shaped us perfectly for His own God-assigned roles in life that are good. We do not self-determine according to Scripture.
So, may we learn the secret of contentment! Discontentment is dangerous, but godliness with contentment is great gain (1 Timothy 6:6).
Take to God any discontentment you have harboured and repent of it.
If you have imbibed the poisonous modern thoughts of self-determination then repent of those.
Ask God to help you accept how He has made you and the roles in life He has assigned to you. Ask God to help you find joy and contentment in these so that you will know great joy and God will be glorified.
In vs11-12, James comes back to the topic of the tongue and the way we speak to one another. Here James summarises; “Do not speak evil against one another, brothers & sisters.”
The church is a family, filled with real relationships; fathers, mothers, brothers, sisters, sons and daughters in Christ. Those who come to faith in Jesus Christ get enfolded into a set of family relationships – is the language of the New Testament.
As a father of four children, and having been raised in a family of four siblings I know that siblings and families don’t always speak to one another according to the instruction of Ephesians 4:29! But we ought to. We ought to build one another up in love not speak evil destructive words over those God has put in closest proximity to us.
We didn’t choose our earthly siblings, but we are joined together for life. Similarly, we don’t choose our heavenly, but we are joined together for eternity. And our Father, much like any parent, desires that we use our tongues to build one another up and not tear one another down.
God’s Word in the OT denounced things like slander & gossip (see Leviticus 19:16; Psalm 50:20 & Jeremiah 6:28), and such instructions are repeated for the believer in the NT (Romans 1:30; 2 Corinthians 12:20 & 1 Peter 2:1).
So, to ignore God’s revealed will by speaking slander to one another is to rubbish God’s law (vs11) or to place oneself over and above the law setting yourself up as the judge of what is right and wrong.
And that’s not wise, James says; since there is only ‘one lawgiver and judge’ (vs12). So to speak evil/slander against brothers and sisters & or to judge others (Matthew 7:1–5) break’s both God’s law and shows contempt for God who is the only judge.
We are the family of God. Our Father’s will is clear – that we love one another, with our words and our actions. May we all remain vigilant to build one another up and not speak evil against each other, knowing that in the church, the other person is a beloved child of our Father who is in heaven too.
- Do an audit of your week and your conversations – how are you doing?
- Is there anything you need to repent of, make right?
- How can you be more vigilant going forward?
In James 1, trials of any and every kind have been in view. One specific type of trial is the trial that comes through the temptation to sin.
We are prone to blaming others when we face difficulty, Eve did it, Adam did it – James urges us not to blame God when we feel tempted (vs13) but to realise that the temptation we are feeling comes from within us.
Temptation comes from our enemy (Luke 4:2&13), but his temptation is targeted at a pre-existing desire within us. We know this to be true from personal experience. What is tempting to one person is not tempting at all to another.
Take, for example, delicious roast beef that has just been removed from the oven, with the crusty bit just shouting out to be sampled before dinner. For some, this would be an irresistible temptation, but for the vegetarian, it isn’t tempting at all but that freshly chopped carrot drizzled in cream cheese dressing is!
This is what James is getting at in James 1:14-15. We are tempted when the devil matches some promise of fulfilment with a pre-existing desire within us. We are enticed, lured into the trap of that temptation by the desire within us that the temptation promises to fulfil or satisfy.
In that sense, the temptation is not from outside of us, but from within us. Ever since Adam and Eve gave in to the temptation in the garden, we have been born with misplaced desires, or with desires that are meant to be satisfied in God alone but that short-circuit and get us into all sorts of pain and trouble when we seek to satisfy them with created things.
The word picture James utilises is that of birth. A misplaced desire looking to be satisfied in anything but God alone gives birth to sinful actions, but when that sin grows up fully, it results not in fulfilment but in death of some sort.
We need to pray not just that we would be able to say “NO” to temptation but rather that our desires would change.
One of the keys to defeating the power of temptation in your life and in mine is to ask God to replace our old desires with new Godly ones. Ask God to redeem our misplaced desires, seeking to be satisfied in God, not other things.
One of the ways we cooperate in this process of transformation is by renewing our minds through a devotion to Scripture which in turn helps us to know what God’s will for our lives is, and knowing what is good and acceptable for us as Christ Followers (Romans 12:2).
- What are your strongest desires (List your top 3)?
- How might the devil tempt you, matching something appealing or promising satisfaction for that desire?
- In what way is GOD the only real person who can satisfy that desire?
- Pray & repent and or ask God to help you seek to be satisfied in Him alone