This one verse at the end of the whole book sums up the book and our response to it. There are two paths before every one of us; God’s way and the way that Israel took which the prophet has been at pains to describe.
Scripture frequently contrasts the way of the wise and that of the fool or the righteous person’s way, and the ungodly person’s way. Everyone chooses a way; it is unavoidable.
The question is, what will you choose?
Hosea 14:9 brings the book to a conclusion forcing the reader to consider their own personal response. Much of the book has been written to the collective of Israel, but now the focus is undeniably personal.
The wise person will take to heart, will understand the themes and emphases of the book; they will listen and obey God and choose to walk in God’s ways.
On the contrary, the foolish person will continue to stumble in their sinful ways, disregarding God’s commandments, His appeals of love and His repeated invitation to repent.
We all choose continually. What will you choose? Which path are you on right now and will you stay on that path?
These are the questions. Will you learn from Israel’s mistakes? Will you respond to the love of God that graciously woos us back time and time again or will you harden your heart and close your ears as the Israelites did?
I urge you to continuously keep in step with God by obeying the Holy Spirit (Galatians 5:16-25) & allowing Scripture to lead and direct you (Psalm 119:105).
Ask God to keep your heart soft and your spiritual ears open. Because the ‘paths of the LORD are true and right, and righteous people live by walking in them’ (Hosea 14:9 in the NLT).
Delay is one of the hardest things to deal with as a believer in Jesus.
We don’t like delay. We tend to expect to a certain timing, and we don’t take kindly to that timing being extended.
So, maybe you can relate to the lyrics of the famous Queen song;
“I want it all, I want it all, I want it all, and I want it now”.
What is it for you? How would you complete these sorts of sentences?
- “I thought I/we would have….. by now”
- “I can’t believe I still don’t have …….!”
- “How long does ……… take?”
In this Psalm, David is lamenting a delay of some sort. He is at the end of his emotional and even physical reserves. The wait has nearly emptied him entirely (vs2-4).
His four-pronged question (“How long?”) is less a request for more information than it is an expression of his deeply-felt feelings.
Feelings are fickle! Does he really believe that God has forgotten him, does He now believe that the omniscient, omnipotent, omnipresent God has somehow lost sight of him, forgotten him? But it is how he feels. Does he really believe that God has hidden his face or that God wants him to be grovelling in the dust crying his days away – not caring?
Does he believe these things? Or is this how he feels when assaulted by the gap between his self-fashioned expectations and what has transpired?
I want a robust faith, not fickle feelings. In moments like these, when we are assaulted by the gap between our expectations and reality. Or when our emotions attack our faith – we need robust faith that is already in place.
It’s far too late when delay or trials come. We need an anchor for our emotions to hold us fast when they threaten.
Here in Psalm 13, despite David’s lament in vs1-2 what he believes to be true anchors him in the moment and pulls him through.
He doesn’t really believe God has forgotten him or turned his back on him because then it would make no sense to pray out to God and to ask God to consider his plight and answer him (vs3).
By vs5-6, the tone of the Psalm has changed already;
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.”
Oh that you and I may invest deeply in our relationship with God, that we might grow in the depth of our knowledge of who He is and what He is like. May we grow in robust faith so that when the storms of delay or disappointment come, we will find ourselves anchored by that faith and so the storm in our heart and mind will subside replaced by trust in His unfailing love.
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thessalonians 5:16-18)
A two-word verse followed by a three-word verse followed by a slightly longer one. Such short verses with such challenge!
In vs16, it’s the ‘always’ that ramps up the challenge factor! Who would have a problem with rejoicing in good things? Our problem is rejoicing in all things, in those hard situations and or rejoicing still when things have not gone the way we would like them to go.
And yet this is God’s will for us, so it is possible to do. But how can it be possible to rejoice always or in all circumstances?
I believe that this is possible for the Christ Follower when we consider Jesus, who He is, and what He has done for us. We can always thank God for Jesus, for loving us when we were unlovely when we were His enemies.
No matter what is happening in our lives, if we have put our faith in Jesus, we have been forgiven of our sin, set free from the wrath of God’s righteous judgement and have been granted eternal life with God. We have been given the privilege of being called the children of God! As believers we know that whatever we might be facing is going to be swallowed up by the glory to come for us; “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17).
So, we can always rejoice. I am not saying this is easy to do, but it is God’s will for us, according to vs18. And so it is possible, and it is for our very best.
Pray without ceasing (vs17). One more word than the previous verse and yet no less challenging. Praying without ceasing is the opposite of living a worldly life, living life as though God doesn’t exist.
To pray in this way is to practice God’s presence amid your everyday life. To pray in this way is to master the art of always being in two places at once. Being wherever you find yourself at any given moment and being with God, aware of His presence in that place or situation.
How amazing it would be to be in continual conversation with God, accessing His Help and wisdom, knowing His love, affirmation & His guidance! This is not some onerous command; this is an invitation to live a life on a whole new level.
Lastly, ‘give thanks in all circumstances’ (vs18) is not an instruction to give thanks for all circumstances. Rather, it is to be aware of God in everything and to be mindful of what you can thank your Father for. Growing in gratitude cultivates a heart of worship and breathes life-giving perspective into all of life.
In 1 Thessalonians 3:3-5, we discover that Paul desired deeply that no one in the church in Thessalonica would be moved/shaken/unsettled by the afflictions/pressures that faced them. Because of this, Paul sent a person, Timothy to encourage them, to help them think clearly. In addition to this through his letter, Paul also reminded them of truth. He did so because it’s the truth that undergirds us, reinforces us so that we can face trials, stand firm when pressure situations hit.
So what truth did Paul seek to reinforce them with?
“YOU YOURSELVES KNOW that we are destined for this. For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know.” (vs3-4)
He expected these believers in Jesus to know that pressure, suffering, persecution are not abnormal for the believer in Jesus but rather part of our normal experience.
We often say we are ‘followers of Jesus’, but did we forget that Jesus suffered from almost continual opposition during his 3yrs of ministry on earth and ultimately that Jesus died on a cross at the hands of His enemies!
Did we forget that Jesus said things like; “then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers” (Matthew 24:9 NLT) & “you will be hated by all for my name’s sake” (Mark 13:13)
Jesus knew Paul knew that we are living through wartime, not peacetime this side of Jesus’ return. Having a biblical perspective and expectation regarding suffering, trials, persecution and pressure will help you massively when such things do come. So let’s not be naive, but rather let’s KNOW that we are destined for such things but also KNOW that greater is He that is within us than he that is in the world (1 John 4:4) and let us KNOW that ;
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose…35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:28&35-39)
Are you surprised when suffering or pressure comes? Does it knock you sideways?
Be strengthened by knowing what Scripture teaches in these verses & knowing that God has promised amazing things concerning His ever-present help to you IN what you are going through.
These were not easy times amongst the people of God. Moses was leading a generation destined to wander the desert until they all died. They were now paving the way for their children to inherit what was supposed to have been theirs.
It’s not easy leading 1-1.5million people in a desert on the best of days! But leading a generation that you know will die and will not fulfil any of their dreams can not have been easy.
Then crisis hits. The Wilderness of Zin had no water in it. This very real crisis precipitates a fresh round of complaints and the people quarrel with Moses and grumble! (vs3-5)
Moses is caught between a real crisis, a monumental problem and a discontented people who’s unbelief had blinded them to the magnificence of their God.
So, Moses and Aaron take the situation and the people’s complaint to God (vs6) falling down in His presence. What a great response!
God in His faithfulness responds to their prayer, and God intervenes – “the glory of the Lord appeared” (vs6). God then spoke to them (vs7) and provided a miraculous solution to their need; (vs8) “tell the rock before their eyes to yield its water”.
Moses and Aaron do some of what God told them to do. They gather the congregation, but Moses then goes rogue and doesn’t obey God specifically!
When they gather before him, he scolds them in his anger and frustration that has probably built up over the past year since he started leading them; “Hear now, you rebels: shall we bring water for you out of this rock?” (vs10)
His unprocessed hurt and frustration boils over and spills out in a moment in a very public way. More than this, Moses did not do what God told him when he struck the rock twice (vs11) rather than speak to it like God had instructed him (see vs8).
We don’t have the time to unpack the reasons that caused Moses to do this thoroughly. However, what we do know is that once before, about a year prior God had provided water from a similar rock and on that day God told Moses to strike the rock once (see Exodus 17:5).
Regardless of Moses, God in his love for the people solves the very real crisis and provides for the people – so water gushes out of the rock abundantly (vs11) so that the original crisis is solved, but a new personal crisis for Moses has just begun.
God was angry with Moses and said;
Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” (vs12)
It seems to me that Moses’ anger at the people blinded him. It caused him not to trust God when God had told him to “tell the rock” to provide its water? God was displeased with the way Moses had not honoured Him before the people, and so that day, Moses lost something. That day Moses missed the Promised Land.
Crises have a way of revealing what’s really in our hearts. People are a little like oranges. When the pressures of life put their squeeze on us, eventually what’s inside comes out.
Undealt with emotions that have subsided with time from our consciousness but have not been dealt with through prayers of lament and forgiveness are a time-bomb waiting to be triggered.
Crises will come; it’s only a matter of time. And when we are faced with crises, God wants us to come to Him in prayer. But when we do, let’s commit to then do what He tells us to do. Not to do more, not less, but to do now what He tells us to do.
Who hasn’t felt the pain of being misrepresented or misunderstood? Many leaders have known the uncomfortable feeling of not being trusted or feeling confident in your leadership slip or even being challenged. Added to the pain and pressure of such moments are your own internal struggles and doubts which only get amplified by the enemy.
Times of pressure, moments when there are delays, setbacks or significant obstacles often heighten these dynamics. The context leading up to Numbers 17 was that God’s people had grumbled against God and His appointed leaders for bribing them out of Egypt, they had doubted and feared rather than trusted God, there had been internal leadership squabbles and outright rebellion and questions raised continually about who should lead.
In moments like these, it is often inappropriate and ineffective, trying to vindicate yourself. Managing the perceptions of others is not only exhausting; it is impossible in the long run. In a wise, lucid moment the apostle Paul reflecting no doubt on some situations from his own life and ministry said this with fatherly wisdom;
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’.” (Romans 12:19)
RT Kendal reflecting on this passage advises that we often want to vindicate ourselves, take revenge, make our point, and we could choose to do so, but that is very unwise. It’s like God then says; ‘Oh you want to vindicate yourself! Go ahead and try but you’ll mess it up and end up sinning.’ Rather Kendal says God’s wisdom is to leave vengeance and the desire to vindicate oneself to Him and to His timing.
In Numbers 17, we see God doing exactly what Romans 12:19 promises He will do, as He vindicated Aaron’s ministry as head of the priesthood in a remarkable, public and miraculous way! God’s intent was to stop the discontent & grumbling which doesn’t help those leading or those following;
“The Lord spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.”
The key thing to notice here is that this is God’s initiative, God stepped in to vindicate Aaron, to silence the discontent. Moses and Aaron were not trying to vindicate themselves (although no doubt they were glad for what God was doing) – God did it. God chose how, and God chose when it would happen – and so it was effective. A right reverence returned to the camp, respect for those God had appointed (vs12).
Remember, when we try to vindicate ourselves, we are likely to mess it up! Not the least because we should be slow to think that we have an accurate perspective on ourselves, our own heads and hearts or the situation we find ourselves in.
Wisely, Paul was cautious about judging himself as he wrote to the Corinthians, some of whom were challenging his leadership;
But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. (1 Corinthians 4:3-5)
So, if it is God’s prerogative to vindicate, what ought you to do if you feel unjustly treated, misrepresented, falsely accused…?
Three things come to mind in sequential order:
- Lament – “A passionate expression of sorrow and grief” – Christina Fox. The Psalms are full of this processing raw emotions to God and leaving it with Him.
- Forgive – Because we have been forgiven much because this is the only pathway to health and not bitterness & because it honours God.
- Leave it to God – Remember that Jesus died without being vindicated! As did many of the heroes of the faith. Vindication is hardly ever on our time scale and is quite likely to be only seen in full at the return of Christ.
What types of things get your joy-juice flowing?
And what form does your rejoicing take?
In popular culture, the most common public expressions of joy are often supporters arms aloft, jumping, hugging strangers and yelling because their team scored.
I have the joy of serving with a fantastic fellow elder, Sibongiseni Dlamini who simply cannot contain himself in certain moments in church life. He can not stop his feet and arms from doing a little high-speed mini-dance at certain times. Like when he sees God at work in someone’s life, or that moment in one of our church services (www.recroadchurch.co.za) when a diverse crowd of Christ followers is passionately worshipping God’s name all in unison or when someone comes to faith in Christ – pure joy!
What do you rejoice in?
In Romans 5:1-5, Paul mentions two but lists four things we rejoice in as Christ followers.
1. We are at peace with God
2. We rejoice in the hope of the glory of God
3. We rejoice in our sufferings
4. We rejoice that God has poured His love into our hearts by the Holy Spirit
1. We rejoice because we are at peace with God
May we never tire of rejoicing in the wonder and goodness of our salvation – that God has justified the ungodly (Romans 4:5). We were saved FROM the consequences of our sin, but we were saved FOR relationship with God and access into His presence continually.
Those who have been declared righteous by God because of their faith in Jesus now are in a position of ‘having peace with God’. We were God’s enemies (Romans 5:10), but now we have been reconciled to a right relationship with Almighty God.
More than this as we will discover in later in Romans 8 we are granted the privilege of being adopted as the children of God because of our faith in Jesus (John 1:12) and therefore we have free access into the presence of the Holy God, calling out “Daddy” as we come to him (Romans 8:14-17).
When they were young (and to some degree still today) my children never asked if they could please interrupt me by bashing open my office door or bedroom door! If they wanted me, they came in without hesitation. They were confident and secure that whatever I might have been focused on was not as important as they were.
Come like that, rejoicing that you are at peace with God because you have been declared righteous (justified) by the grace of Jesus. Come knowing this is where you belong.
2. We rejoice in the hope of the glory of God
We rejoice knowing that we are not what we once were (‘sinners’ & ‘enemies of God’) and that we are not all that we will one day be! The best is yet to come. Although we have access into our Holy Father’s presence already, there is greater unlimited access & proximity to come in the new heaven and the new earth when this will happen;
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new..Surely I am coming soon.” Amen. Come, Lord Jesus! (Revelation 21:1-5 & Revelation 22:20)
This is our hope. Unrestricted eternal access in the presence of God living in a new earth where all of the damage of sin and death and suffering has been eradicated! It’s hard to imagine, but it is our eternal and sure hope which we rejoice in. The future is very, very bright for the believer in Jesus.
3. We rejoice in our sufferings
Oooooh. This seems to be the odd one out. Seriously is there not a typo here? The most challenging word here is the word “knowing” in verse 3. Paul expects the believer in Jesus to rejoice in sufferings because they know something. Do you KNOW it? You need to KNOW it before you’re in it because once you’re in some suffering/pressure/hardship that will not be the right to try to get to KNOW this thing that Paul assumes you KNOW.
We rejoice in our sufferings because we KNOW;
1. That although in this age we suffer because of the sin of others, and because of the effects of the fall all around us in our bodies, creation & society around us. We know that Jesus is both with us in it, and ultimately is coming back to make all things new!
We know that; “our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:17-18)
2. We also rejoice in our sufferings in that we know that they are not outside of the loving, sovereign control of our Heavenly Father who will use even the worst things, even sinful things to shape us more and more into His likeness and show us His love for us. We KNOW that suffering with a right perspective (Hebrews 12:10-11) results in us developing the muscle of endurance. A muscle which can only grow with the resistance training of hardship. We also KNOW that endurance produces authentic character in us, Christ-like godliness, which is only formed under pressure. And lastly, we KNOW that godly character results in a view of the world that is filled with hope because we are convinced of what Scripture says about the future coming age of Christ.
It is only possible to rejoice in sufferings if you KNOW God is still in control, if you KNOW God loves you, if you KNOW your loving Father is able to work through all things for the good of those who love Him (Romans 8:28), if you KNOW that this suffering has some purpose & that it will end and be swallowed up by eternal life to come and superseded by glory!
4. We rejoice that God has poured His love into our hearts by the Holy Spirit
We rejoice because God the Father loves us with a love that is purer, deeper and more powerful than anything else in all creation. And we rejoice because this love has been given to us, not in some small measure, it hasn’t been rationed to us, it has been poured out into our hearts by the Holy Spirit! So rejoice, that you get to drink deeply of the love of God, by at any time inviting the Holy Spirit to overwhelm you again and again with the fullness of God’s love.
We have so much to rejoice in!