The things we say to one another have a way of exposing the underlying operating system of our hearts (Matthew 12:34). So, what matters is not just the words we say but why we say them.
Taking James 4:13-17 too literally would lead to one prefacing everything or ending everything you say with “if the Lord wills…” To do so misses the whole point – it’s not about what you say so much as why you say what you say. It’s about the attitude of the heart that is the reason you think and speak as you do.
James 4:13-17 is all about us, setting the dials of our lives on humility, not arrogance. Living with a certain humility that comes from knowing who we are and how temporal and not in control, we are.
Who hasn’t spoken words similar to those in vs13?
- Next year I’m going to study at…
- Next month I’m moving to…
- I’m going to have three children…
- When I am married…
We don’t typically intend to be boastful when we speak like this, and yet if we are not careful these sorts of statements about the future and our future plans are devoid of a sense of;
- Reverence for God (Proverbs 9:10)
- Laying our lives & plans down in submission to God’s will (2 Cor 5:14)
- An awareness of our frailty & our transience (vs14)
- And our inability to control very much of what happens in our lives (vs14)
Jesus taught us to pray; ‘Our Father in heaven, hallowed be your name. Your kingdom come, your will be done’ (Matthew 6:9-10). This is how to set your life-dial on humility. To pray like this, think like this, live like this. To live surrendered to God, wanting to do His will not boastfully thinking and speaking about the future as if you’re in charge of your life but living your life in reverent worship of Him who is Lord of all.
So, set your life-dial on humility – don’t invite God into your plans for your life, but humbly, daily ask Him to show you His plans for your life.
In vs11-12, James comes back to the topic of the tongue and the way we speak to one another. Here James summarises; “Do not speak evil against one another, brothers & sisters.”
The church is a family, filled with real relationships; fathers, mothers, brothers, sisters, sons and daughters in Christ. Those who come to faith in Jesus Christ get enfolded into a set of family relationships – is the language of the New Testament.
As a father of four children, and having been raised in a family of four siblings I know that siblings and families don’t always speak to one another according to the instruction of Ephesians 4:29! But we ought to. We ought to build one another up in love not speak evil destructive words over those God has put in closest proximity to us.
We didn’t choose our earthly siblings, but we are joined together for life. Similarly, we don’t choose our heavenly, but we are joined together for eternity. And our Father, much like any parent, desires that we use our tongues to build one another up and not tear one another down.
God’s Word in the OT denounced things like slander & gossip (see Leviticus 19:16; Psalm 50:20 & Jeremiah 6:28), and such instructions are repeated for the believer in the NT (Romans 1:30; 2 Corinthians 12:20 & 1 Peter 2:1).
So, to ignore God’s revealed will by speaking slander to one another is to rubbish God’s law (vs11) or to place oneself over and above the law setting yourself up as the judge of what is right and wrong.
And that’s not wise, James says; since there is only ‘one lawgiver and judge’ (vs12). So to speak evil/slander against brothers and sisters & or to judge others (Matthew 7:1–5) break’s both God’s law and shows contempt for God who is the only judge.
We are the family of God. Our Father’s will is clear – that we love one another, with our words and our actions. May we all remain vigilant to build one another up and not speak evil against each other, knowing that in the church, the other person is a beloved child of our Father who is in heaven too.
- Do an audit of your week and your conversations – how are you doing?
- Is there anything you need to repent of, make right?
- How can you be more vigilant going forward?
James who earlier urged us to ask God for wisdom here in these two verses takes some time to describe the wisdom
Is Pure: to be clean, innocent. It is essential when in conflict to remain innocent in your thoughts and conduct.
Is Peaceable: to be peace-loving (NLT&NIV) one who contends for peace and harmony always.
Is Gentle: to be mild, kind & considerate of others. To be calm in one’s reaction to circumstances and people.
Is Open to Reason: to be willing to listen and to discuss other opinions and ready to be won over, to be willing to yield to others when there are different valid perspectives.
Is Full of Mercy: to have a considerable measure of grace for people, not treating them as they deserve but as they don’t deserve.
Is Full of good fruits: wisdom sows seeds that bear good fruit in the end and wisdom is to obey the Holy Spirit so that the fruit of the Spirit emerges more and more (Galatians 5:16-26).
Is Impartial: to show no favouritism and so being fair to all people.
Is Sincere: to be one-faced not two-faced, honest & full of integrity and without any double standard or hypocrisy.
Produces a Harvest of Righteousness: heaven’s wisdom will be seen in the long run by its fruit. Those who walk in this type of wisdom will sow seeds of righteousness that will ripen and bless in the future.
Lord, may I, may we be filled more and more with Your wisdom in our lives. For your glory’s sake, for your kingdom’s sake, for other people’s sake and our good. Amen.
I love the sense of realism in James. In vs2-4 James challenged and urged us to consider trials “all joy” because we know that the testing of our faith would produce good things in us like steadfastness and growth in godliness.
James knows that the sound advice he has just given is challenging and so in vs5 he encourages the reader to pray to God for wisdom. Such a prayer is humility on display and humility is a vital attitude to hold on to for the Christ Follower.
I like to begin prayer with the simple acknowledgement that my very act of praying is declaring something both to myself and to God – that I need God. After all, if I did not need God, if I had it all covered myself, then I would not be praying. Prayer and humility go hand in hand, and God is drawn to humility (James 4:6) while prayerlessness, on the other hand, is a warning sign of residual pride.
The humble praying person ought to simultaneously have a robust confidence James declares because God is the giving God. God’s nature is to give, and so James states with certainty that God will respond gleefully to any request by you or me for wisdom.
God won’t scold us for hassling Him by asking, God won’t begrudgingly give us as little as possible of the wisdom we need. No, we can pray with confidence because we know that God is the generous giving God and we as His children can, therefore, ask for wisdom in any and every situation with confidence knowing God will provide us with what we need.
Similarly, Jesus promised He would give His disciples the very words and wisdom at the moment we need them (Luke 21:12-15). You and I can have confidence knowing that when we cry out in prayer, God is ever present and eager to answer our humble prayer.
So pray, because you’re realistic about your limitations. Pray because you’re humble, but pray with confidence knowing whom you’re praying to!
Don’t pray hoping God will answer, but pray because you know whom you’re praying to. Your Father who is in heaven, the One who loves you with an everlasting incredible love (1 John 3:1).
It’s common to hear people say things like; “seeing is believing” and yet in this encounter with Jesus and the two men on the Emmaus road we see that believing leads to seeing.
So often, we want to see and then we will believe but in the Kingdom of God, on the journey of faith with Jesus, it is in fact the opposite way around. Faith is what opens our eyes to see the realities of the King and His kingdom.
The disciples on the road were not seeing Jesus. They were not recognising Him being right there with them, they were not understanding the events in Jerusalem and even the events from that morning with the empty tomb and Mary’s testimony – that they were telling the unknown traveller about… Oh how similar I and we are to them!
Jesus gently rebukes them calling them “foolish ones”, ones who can’t understand who haven’t seen and then Jesus gives the reason they didn’t see or understand;
“O foolish ones, and slow of heart to believe all that the prophets have spoken” (Luke 24:25)
Believing leads to seeing. Hebrews 11:3 says; “By faith we understand…” Note the order there. Faith leads to understanding in God’s kingdom.
How often aren’t there circumstances in our lives which are hard to understand or make sense of, circumstances that undermine our faith, and yet it is faith that is needed to help us to understand in those moments.
These disciples were in the midst of mind-bogglingly tough days. Jesus their hope, the One they were following and the One they were increasingly feeling was in fact the Messiah was captured. Jesus was tried and crucified! Some then saying He had risen again?
What these disciples needed was to have faith, to believe all that the Old Testament had foretold about Jesus and all that Jesus Himself had told them about what would happen to Him and what He had come to do. Because of their lack of faith, they were perplexed, unseeing, unable to recognise what was happening and who in fact was right there with them through it all.
And yet, Jesus is so gracious and kind. He opens their minds and their eyes and shows to them who He is, gives them the sight they were lacking and helps them to see who He was that was walking with them and how all of the Old Testament foretold these events!
May we remember in those life moments when we can’t see or can’t understand that faith is the key to seeing. Our faith in who God is, our faith in what Scripture says, that faith is the key to seeing and understanding or even experiencing God’s presence right there with us in the midst of it all.
May you seek to grow in your faith so that you might see life and circumstances through the eyes of faith, and may you call on Jesus who is so willing to gracious help you in your faith!
If you think about it, this is quite an introduction we have to the blind man who cries out to Jesus in Mark 10. As Jesus is leaving Jericho with a large crowd and His disciples in toe, Jesus encounters a man who is introduced in Mark’s gospel as; ‘Bartimaeus, a blind beggar, the son of Timaeus’ (vs46).
A little digging reveals that this is not a flattering introduction at all. This man’s name means ‘son of the unclean or foul one’! What’s the story behind that name? Now this extended family was seemingly not into uplifting names as Bartimaeus’ dad’s name means ‘foul or impure’. And if that’s not enough Mark’s gospel records that this man who is son of ‘the unclean one’ is also tagged as a blind beggar! He is disabled in his body, and due presumably to his condition he is one who makes a living by begging from others.
How terrible to have names such as these, tags such as these attached to a person’s identity! How damaging must that have been to him, how degrading, to feel like all you can do is to sit on the side of the road and call out to people you hear walking past, asking daily for their mercy and alms.
What’s your name? Do you have a derogatory name or nick name, or a name that tells a sad story that has somehow become your story?
Well for this man, that day recorded for us in Mark 10 is going to be no ordinary day. That day Jesus the son of God was going to pass by Bartimaeus. He couldn’t see Jesus but he could hear the commotion, and when Bartimaeus was told who it was passing him by Bartimaeus began to cry out; “Jesus, Son of David, have mercy on me!” (vs48)
We know from Jesus’ own assessment (see vs52) that this cry of Bartimaeus was a cry of faith in Jesus. Faith is “believing God”, and Bartimaeus believed that Jesus in that moment was worth risking calling out to. There were crowds with Jesus, self-important scribes and Pharisees. According to those around Jesus, Bartimaeus did not warrant Jesus’ attention, he was not worthy of bothering Jesus. But Bartimaeus believed that it was worth pushing through the opinions of others, if it meant he could get Jesus’ attention. And so Bartimaeus reaches out to Jesus, believing that Jesus can transform his situation and believing that Jesus maybe saw him differently to all the others who could not get past his name, his upbringing, his disability or his way of scrapping a living…
Sometimes we have to overcome obstacles in our heads to get to really encounter Jesus. When you are in a meeting and you feel like you want to respond for prayer during the worship or after the preached word, you face something milder but similar to what Bartimaeus faced. “What will other people say or think?” or “I am embarrassed, and I don’t want anyone looking at me.” And so often it is possible to feel Jesus’ presence in the room in the moment and to feel like you want to encounter Jesus but you hold back for fear of others and what they will say.
But not Bartimaeus! Those people who were trying to shut him down and keep him quiet only served to make him louder, insistent and more urgent; “Son of David, have mercy on me!” (vs48) And because Bartimaeus pushed through, Bartimaeus stopped the Son of God, got Jesus’ attention (vs49) and had Jesus ask him; “What do you want me to do for you?” (vs51)
Bartimaeus was healed because he did not allow the thoughts of others to dissuade him. Bartimaeus was more interested in encountering Jesus than bothered about caring what other people thought of him.
Resolve today to be like Bartimaeus, to press through the thoughts of others or even just your perception of the thoughts of others – don’t let anything stop you from encountering Jesus, calling out to Him, for He loves to stop for those who seek Him out like Bartimaeus did. And next time you have an opportunity to be prayed for – take it, take it with both hands, encounter Jesus and have your life transformed like Bartimaeus did.
What do you want said at your funeral or written as an epitaph in your memory? How about; “there was none like him among all…!”
Hezekiah stands out in stark contrast to the many who went before and those who came after him the rest of verse 5 tells us. And what was the secret to this glowing description of Hezekiah’s life and reign as king of Judah?
5 He trusted in the Lord, the God of Israel…. he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. 7 And the Lord was with him; wherever he went out, he prospered. (2 Kings 18:5a,6-7)
Hezekiah believed God, and held on to his belief in God unswervingly. He did not get into compromise and sin but kept God’s commandments and in response to his faith and obedience God was with him always and caused him to prosper.
Don’t for a moment think that Hezekiah had an easy time following God. Hezekiah didn’t follow God or lead Judah in a time of ease or peace and security but rather did so in the presence of terrifying threats from the Assyrians! The Assyrians had recently overthrown the northern tribes of Israel and had also overtaken all the towns around Jerusalem which was surrounded.
And yet Hezekiah trusted God, held fast to his God in the midst of great trials. Hezekiah’s trust in God is expressed wonderfully in his prayer recorded in 2 Kings 19:15-19;
15 And Hezekiah prayed before the Lord and said: “O Lord, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O Lord, the kings of Assyria have laid waste the nations and their lands 18 and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. 19 So now, O Lord our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O Lord, are God alone.”
What a prayer of faith! A prayer that’s real about the circumstances and yet more impressed with His God. And what a response from God through the prophet Isaiah;
“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.” (2 Kings 20:32-34)
What an inspiration Hezekiah is! Don’t you want to be like him? How can you be?
5 He trusted in the Lord, the God of Israel…. he held fast to the Lord. He did not depart from following him, but kept the commandments that the Lord commanded Moses. (2 Kings 18:5a,6)
Let’s be like Hezekiah, let’s trust God, let’s hold fast to God when life is messy and confusing, let’s not depart from following God and keeping his commandments. And then let’s see all that God will do in and through us.