Wisdom

Two Ways (1 John 2:15-17)

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As Christ Followers, what should our relationship to the world be? Such an important question for every Christ Follower to consider.

Over the centuries, there have been many varying responses to this question. Some believing that they are at risk of being contaminated have tried to remove themselves from contact with the world. Others have reached out to the world and so immersed themselves in it that they have risked accommodating themselves to it.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. (1 John 2:15)

Reading 1 John 2:15 & John 3:16 side by side, one can get easily confused. Which is it? Are we to love the world or not?

To unravel this, we need to consider the variations of meaning Scripture has for the Greek word ‘kosmos’ -translated as ‘world’ in English.

‘Kosmos’ can mean;

  1. All that is created and sustained by God, or 
  2. All of humankind (the apex of God’s creation) or 
  3. The ‘organized system of human civilization and activity which is opposed to God and alienated from him. It represents everything that prevents man from loving, and therefore obeying, his creator.’ (David Jackman)

John has been using stark contrasts so far in the letter, light and darkness (1 John 1:5&2:9), truth and lies (1 John 1:6&2:4), love for God and love for the ways of the world (1 John 2:15).  

In vs15 John is forcibly urging Christ-followers to see that love for God and love for the world’s ways are mutually exclusive. They are like light and darkness.

But, in what way is the system of the world anti-God or dangerous for us? John goes on to elaborate;

‘For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.’ 

John highlights three aspects of the fallen worldly system and correspondingly the devil’s strategy against us;

  1. The desires of the flesh.  Physical appetites themselves are not evil since many like thirst are God-given and essential for human life. However, our natural desires have been distorted and exaggerated in fallen humankind so that we crave a level of self-indulgent satisfaction that can lead us to ignore God’s commandments and wander into uncontrolled excess. Unrestrained desires have an insatiable appetite that can lead someone off-course from the path of following God. Desires are natural, are God-given, but we are not to be lead slavishly by our desires. ‘John is concerned that we should realize that we cannot love the Father and live that way.’ (David Jackman)
  2. The desires of the eyes. Desire often starts with seeing something desirable. This reminds me of the original sin in the garden… ‘When Eve saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise’ (Genesis 3:6) Much of the world’s marketing runs on this operating system – selling us a desirable image and enticing action. John knows that our eyes can and do get us into trouble.
  3. Pride in our achievements and possessions (NLT). This worldliness can easily slip into our lifestyles and thinking under the radar, undetected. The world we live in loves to celebrate achievements! From ticker-tape parades for rugby world champions to endless prize-givings at every education institution. The problem is not in the achievement or possession itself – but rather in what a person hopes these things will do for them. To look to our achievements or possessions as things that define who we are or to hope that they will open doors of acceptance or feeling like we belong – is worldly and does not come from the Father. Our identity, belonging, and purpose are ultimately only found in a relationship with Jesus alone, which leads John to the final thought in our passage for today.

The world and its desires pass away, but the man who does the will of God lives forever. (vs17)

John concludes, reminding us that not only are the world’s attractions, not God’s way for us, they ultimately fail to satisfy us, and they are fleeting.

We need to be more eternally minded; we are wise if we think long and not short! The person who focuses on God and God’s ways, God’s commandments not the ways of the world ends up fulfilling the will of God which is good for us for eternity and will bless us not just in the short term but bless us eternally.

Although following God’s ways and doing God’s will sometimes involve saying ‘NO’ to some desirable thing, in light of eternity it is not Scripture’s view to see such as a sacrifice but rather a wise investment.

So John challenges us to make Godly decisions about the way we are living today. Do not love the world and its ways, love the Father. We face these little decisions daily, but John challenges us to keep loving the Father and to follow His ways, not the way of the world in all things. ‘For the world and those who live for it will pass away, but the Father and his obedient children will live forever.’ (David Jackman)

So what is our relationship with the world to be?  

We are to love people, as God loved people going to extreme lengths to share His love with them (John 3:16).  

However, we are also to be extremely careful of the tempting and corrupting influence of the world’s ways, wisdom and systems which are anti-God and dangerous for us from the perspective of eternity (1 John 2:15-17).

For consideration:

  1. Look through the three aspects of the world’s ways that John highlights and ask God the Holy Spirit to speak to you about any of these which you need to address
  2. ‘Love for God is the ultimate antidote for sin’ – how does loving God more fortify you against sin?
  3. Are you truly living with an eternal perspective?  How would having a clearer eternal perspective help you in daily decisions?

Two Ways (Hosea 14:9)

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This one verse at the end of the whole book sums up the book and our response to it. There are two paths before every one of us; God’s way and the way that Israel took which the prophet has been at pains to describe.

Scripture frequently contrasts the way of the wise and that of the fool or the righteous person’s way, and the ungodly person’s way. Everyone chooses a way; it is unavoidable.

The question is, what will you choose?

Hosea 14:9 brings the book to a conclusion forcing the reader to consider their own personal response. Much of the book has been written to the collective of Israel, but now the focus is undeniably personal.

The wise person will take to heart, will understand the themes and emphases of the book; they will listen and obey God and choose to walk in God’s ways.

On the contrary, the foolish person will continue to stumble in their sinful ways, disregarding God’s commandments, His appeals of love and His repeated invitation to repent.

We all choose continually. What will you choose? Which path are you on right now and will you stay on that path?

These are the questions. Will you learn from Israel’s mistakes? Will you respond to the love of God that graciously woos us back time and time again or will you harden your heart and close your ears as the Israelites did?

I urge you to continuously keep in step with God by obeying the Holy Spirit (Galatians 5:16-25) & allowing Scripture to lead and direct you (Psalm 119:105).

Ask God to keep your heart soft and your spiritual ears open. Because the ‘paths of the LORD are true and right, and righteous people live by walking in them’ (Hosea 14:9 in the NLT).

Bless you
GARETH

Futile & Faithful (Hosea 12:1-13)

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Futile. Empty. Unfulfilling. Mad.

To live as if God is not God – is futile, empty & unfulfilling. It is like trying to be filled up in your stomach on the wind. Eating the wind, taking great gulps of air, will never fulfil the need for nutrition that your body has (vs1).

Rejecting God, putting your trust in self or anything other than God is like chasing after the wind as if it could be caught (vs1).

It makes no sense to reject God. It’s not rational; instead, it’s entirely irrational – like trying to feed on or catch the wind.

By reaching out to Assyria and Egypt, making covenants with them for protection, faithless Israel has been like a person futilely feeding on the wind or chasing it.

And so God has an indictment against both Israel and Judah (vs2). Neither of them has been faithful to God and His covenant with them but have rather rejected God and made covenants with Assyria & Egypt, which will prove futile.

They, Israel, are acting just like their ancestor Jacob (Hosea 12:2-5) who was habitually deceitful as he tricked his father and robbed his brother of his birthright (see Genesis 25-27).

Yet God was gracious to Jacob, and so God promised to bless Jacob with the same covenant promise that was given to Abraham (Genesis 28:10-22). More than this, when Jacob wrestled with God and asked God to bless him, God did, and at that moment renamed him ‘Israel’ (Genesis 32:22-32).

And so God will be gracious to Israel as He was to Jacob if only they would return to God and hold fast to love and justice (Hosea 12:6) rather than ‘multiply falsehood and violence’ (Hosea 12:1).

Israel became wealthy but did so through corrupt means and so has walked away from God’s ways. Therefore, God will humble them, reduce them back to a state of living in tents and humble accommodation (Hosea 12:7-8).

God laments that He sent prophets to Israel, God gave visions and parables to the prophets appealing to Israel to stop, to see their sin and to repent (Hosea 12:10). God is so gracious, so forbearing to keep speaking when we are wayward.

God was gracious to Jacob, blessed him with a wife and children as He had promised He would (Hosea 12:12). God was then faithful again to His promise to Jacob by bringing the twelve tribes bearing the names of his twelve sons out of Egypt hundreds of years later through Moses the prophet (Hosea 12:13).

Israel’s actions have been futile, faithless, and yet in recounting the checkered story of Jacob’s, God shows Israel that He is faithful to His promises, He is gracious in spite of us.

What does this mean for you and I today?

  • It is utterly futile to put your trust in anything or anyone other than God Himself.
  • Learn from Israel’s history, determine not to repeat their errors in trusting in Assyria & Egypt.
  • Know that God is faithful to His promises, and know that He has promised never to leave and never to forsake us (Hebrews 13:5b), and because of that, determine to trust God!
  • And so, with God’s help, hold fast to love and justice and continually wait for your God regardless of what you are facing (Hosea 12:6).
  • In so doing you’ll avoid futility & you’ll be faithful.

The Danger of Closed Ears (Hosea 5:1-15)

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Hosea Chapter 5 reads like a charge sheet or the pronouncement of the judge of the misdemeanours committed in a court proceeding against Israel/Ephraim (the Northern Kingdom).

The priests, the royal family & the leaders of Israel have led Israel into a snare/trap with their idol worship and their ‘deep slaughter’ (vs2 in ESV might refer to child sacrifice see 2 Kings 17:17).

Israel was so thoroughly gone, so far from God that reconciliation at that point seemed impossible; “Your deeds won’t let you return to your God. You are a prostitute through and through, and you do not know the Lord” (vs4 in NLT).

They might go and seek God to make sacrifices with their livestock, but they will not find God for ‘he has withdrawn from them’ (vs6). Nothing is more terrifying than this! That God removes Himself from us, that He won’t reply any more to our calls. That is the very definition of hell – existence without God, without the possibility of God, listening, without God willing to respond to our cries for mercy, grace or help. Hell, CS Lewis said was a monument to human freedom – people want nothing to do with God and so that is what God eventually gives them.

The leaders of Israel are full of dishonesty, corruption & injustice like those who move their neighbour’s landmarks (stealing land from people) (vs10 in ESV).

And because of all of this the day of judgment is coming, war is coming, and Israel will be reduced to a pile of rubble (vs 9 in NLT), ‘The people of Israel will be crushed and broken by my judgment because they are determined to worship idols.’ (vs11 in NLT). 

When Israel realised the terrible moth-eaten state of her clothes, when they saw that destructive rot had set in to eat away their wooden things (vs12) – they called out for help.

But they did not call out in repentance to God the only One who could truly help them. Rather they sought political & military alliances with surrounding nations to secure protection. They paid money to Assyria (2 Kings 15:19) to buy protection – but these nations, these men can’t help Israel (vs13)! 

We are like this sometimes aren’t we? We have made some mess of our lives, wandered from God, and when we realise our predicament we don’t repent and turn back to God the only One who can truly help us, we make a plan, seek wisdom, solace or solutions from those around us. And yet we know, God is the One we need. Christ Follower, don’t be like Israel was.

Foreign nations will not be able to stop what God has determined. Israel and even later Judah too are going to be punished by God (vs14). God is going to ‘tear them to pieces’ and ‘carry them off’ like a lion does it’s prey (vs15). Israel will be judged, punished and taken off into exile for God has finally declared; ‘enough!’ (see 2 Kings 17). 

And yet even this terrible day that awaits Israel is not the end of the story;

Then I will return to my place until they admit their guilt and turn to me. For as soon as trouble comes, they will earnestly search for me.” (vs15 in NLT)

God is anticipating that judgement will produce repentance in the future and a change of heart and a longing for God again. There is a flicker of hope still as God vs15 hints at God’s desire for this to be restorative justice that will re-unite His people to Him in the future.

What does this mean for you and I today?

  • Remember that God is slow to anger and abounding in mercy. This judgement of God on Israel was a long time in coming (approximately 200yrs and the reign of 13 kings).
  • God had spoken over and over and over again to Israel through the prophets (2 Kings 17:13-14); however, they would not listen but rather were stubborn in their idolatry and unbelief.
  • Decide today not to be like Israel was! Decide today to listen to the soft inner promptings of the Holy Spirit, the whispers of God through your own Bible reading and listening to Bible-based preaching, listen and repent, turn back to God when He whispers to you. Because if you don’t listen to the private whispers, God will eventually raise the volume and what was private will become more and more public.
  • What’s God been trying to whisper to you about that you’ve maybe been shutting your ears too? Speak to God now, repent now, return to Him the only One who can truly help.

Foolish (Psalm 14)

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Foolishness is primarily a moral condition rather than a state of intellectual ability. There are some very bright fools out there!

Scripture declares in no uncertain terms that foolishness starts with denial. The fool is the person who says to themselves, the person who lives their life as if there is no God.

Wisdom starts with fearing God, and to know God results in insight (Proverbs 9:10). Therefore to declare that there is no God sentences the declarant to a state of folly since they cannot even start to have wisdom or understanding.

More than this, such a person’s denial of God and refusal to assign to God His rightful place in their lives and the world has devastating results. It leads to a corruption of their personhood and a downward spiral of their deeds.

This downward spiral is on display in Romans 1:18-32 where the truth about God is exchanged for a lie and so such people ‘claiming to be wise, they became fools…’ (vs22)

Wrong believing leads to wrong living, and right believing leads to right living.

May you and I always fear God and keep God in His rightful place in our lives. That’s the way to wisdom, may we never depart from it and may we continually pray that God would in His grace reveal Himself those who are currently denying the truth about God.

Dealing with Delay (Psalm 13)

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Delay is one of the hardest things to deal with as a believer in Jesus.

We don’t like delay. We tend to expect to a certain timing, and we don’t take kindly to that timing being extended.

So, maybe you can relate to the lyrics of the famous Queen song; 

“I want it all, I want it all, I want it all, and I want it now”.

What is it for you? How would you complete these sorts of sentences?

  • “I thought I/we would have….. by now”
  • “I can’t believe I still don’t have …….!”
  • “How long does ……… take?”

In this Psalm, David is lamenting a delay of some sort. He is at the end of his emotional and even physical reserves. The wait has nearly emptied him entirely (vs2-4).

His four-pronged question (“How long?”) is less a request for more information than it is an expression of his deeply-felt feelings.

Feelings are fickle! Does he really believe that God has forgotten him, does He now believe that the omniscient, omnipotent, omnipresent God has somehow lost sight of him, forgotten him? But it is how he feels. Does he really believe that God has hidden his face or that God wants him to be grovelling in the dust crying his days away – not caring?

Does he believe these things? Or is this how he feels when assaulted by the gap between his self-fashioned expectations and what has transpired?

I want a robust faith, not fickle feelings. In moments like these, when we are assaulted by the gap between our expectations and reality. Or when our emotions attack our faith – we need robust faith that is already in place.

It’s far too late when delay or trials come. We need an anchor for our emotions to hold us fast when they threaten.

Here in Psalm 13, despite David’s lament in vs1-2 what he believes to be true anchors him in the moment and pulls him through.  

He doesn’t really believe God has forgotten him or turned his back on him because then it would make no sense to pray out to God and to ask God to consider his plight and answer him (vs3).  

By vs5-6, the tone of the Psalm has changed already;

“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.”

Oh that you and I may invest deeply in our relationship with God, that we might grow in the depth of our knowledge of who He is and what He is like. May we grow in robust faith so that when the storms of delay or disappointment come, we will find ourselves anchored by that faith and so the storm in our heart and mind will subside replaced by trust in His unfailing love.

Eat the Fish and Spit Out the Bones (1 Thessalonians 5:19-21)

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Do not stifle the Holy Spirit. 20 Do not scoff at prophecies, 21 but test everything that is said. Hold on to what is good. 22 Stay away from every kind of evil (1 Thessalonians 5:19-22 in the NLT Translation)

Paul’s instruction here to the believers is rooted in his desire that they and we too, do not inadvertently stifle the activity of the Holy Spirit in our lives and in church when it is gathered.

The fact that he has to warn them and us means that it is possible to do, so we should take heed of this warning.

Paul goes on to explain HOW we might stifle the work of the Spirit – by ‘scoffing at prophecies’ (vs20), treating them as nothing important.

Prophecy in the NT era is most simply hearing from God for someone else. Someone who brings a prophecy is allowing God to use them to bless, build-up, correct, direct or encourage people as they hear God’s voice through their actions and words.

Prophecy can be corporate or personal in nature and prophecy can take different forms such as a word for someone, a picture or an impression or a Scripture.

For Paul, prophecy was an essential part of biblical church life and community and so was not to be scoffed at, stifled or quenched.

The balance here is that every prophetic utterance is to be ‘tested’ or examined. We need to ask whether what has been shared lines up with Scripture? (vs21) We also need to remember that this side of heaven, all prophesy is ‘in-part’ (1 Corinthians 13:12), meaning that all prophetic contributions will be fallible to some degree.

So, don’t stifle prophecy & don’t blindly accept everything that is spoken in the name of God. Rather, eagerly desire prophecy in your life and in the life of the church (1 Corinthians 14:1) but test all prophetic utterances against the plumbline of Scripture. So, eat the fish and spit out the bones!