After the rousing sermon that followed the remarkable prayer meeting and the incredibly deep fellowship of the early church all recorded in Acts 2, Acts 3 has an air of normality about it as it starts.
Peter and John are about to enter the Temple complex at around 3pm in the afternoon which was the time of prayer. The earliest believers had been raised all their lives up to the present of Jews, and the earliest church assimilated it’s new revelations about Jesus with their habitual rhythms (like daily prayer here in the Temple complex).
At an the entrance was a man who was lame, who had been unable to walk since birth. He was seated at the gate asking people for money considering his state.
What do Christ Followers do when faced with human needs like; this man’s physical, emotional, financial & spiritual need?
They SEE, LOVE & ACT in faith.
Like Jesus with Bartimaeus (see Mark 10:46-52) who stopped for Bartimaeus, Peter and John stop for this crippled man. They SEE him, they LOVE him enough to acknowledge his presence and this action of SEEING and STOPPING must have communicated value to him.
They didn’t just toss some coins in the dust although he would probably have been happy with that. Rather they stopped and looked at him saying; “Look at us… Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”
They loved him enough to stop and to see him, to recognise him as a person but then they met a deeper need than even the need he would have identified as his need. He was asking for money, they saw past that need and saw how being crippled would never allow him to do anything except beg for money and so they reached out and acted with faith speaking life, healing & health into his body all in the name of Jesus!
Having spoken with faith, Peter then reached out in faith with his hands to lift the man up and as he did Dr Luke records that the man’s feet and ankles were immediately made strong. Peter and John, SEE, LOVE & ACT in faith when confronted with this man’s need.
The way Dr Luke records this miracle and the sequence of events, I can’t help be wonder whether the man would not have been healed unless Peter had had the faith to pray believing God would heal, and then also having the faith to stretch out his hand to lift him up so as to take his first steps ever as a person born cripple.
What life transforming things are passing us by every day?
What would God have you do, small or large that can transform someone else’s life?
Are your ears and eyes open to the leading of the Holy Spirit?
Dr Luke knows this condition was congenital, knows it had lasted 40yrs (Acts 4:22), and so he records the medical evidence of this wonderful instant healing in response to Peter and John’s faith and their stepping out in faith. Dr Luke tells us three times that this man was now walking, in fact more than that he was walking and leaping!
Thomas Walker comments, ‘the power was Christ’s, but the hand was Peter’s’. Peter and John saw, loved and acted on their faith in Jesus and this man’s life was transformed!
What does God want to do through you in the life of others?
May we be those who SEE, LOVE & ACT in faith. Amen.
Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. (Colossians 4:5-6)
Burk Parsons said; “God calls us out of darkness and into his marvelous light and then calls us to walk right back into the darkness and shine.”We are God’s agents in the world!
Scripture describes us as God’s fragrance, ‘the aroma of Christ’(2 Corinthians 2:15) amongst unbelievers and Jesus called us ‘the salt of the earth’(Matthew 5:13) and Scripture also describes us as ‘ambassadors for Christ’(2 Corinthians 5:20). More than all of these you and I are also the sonsand daughtersof our heavenly Father (1 John 3:1)!
In all three of these passages we are not likened to these things but rather described as being them. These things are not something that’s merely metaphorical or just aspirational but is in fact a statement of what is true of us, it is in fact who we are.
And for that reason Colossians 4:5-6 instructs us to walk with wisdom, to really think about how we live out our lives and interact with those who are not yet Christ followers. It is assumed here that the church will not be some holy huddle excluding itself from the world, we are to engage with live amongst, reach out to people who are not Christ followers. We are those to whom God has entrusted the message and ministry of reconciliation – the good news that God wants to reconcile all people to Himself through faith in His Son, Jesus!
We have a high calling, we represent God in the world. In politics or business, an ambassador for a country or a brand has a real responsibility to represent his/her nation/brand well in all they say and do. Such a person is not just a free agent, they have responsibility, how they live and talk really matters.
Similarly, for us as Christ followers we are urged here to deeply consider our lives and our speech and to consider whether we are living and speaking as we ought to – with wisdom and with grace. Our ‘salty’ speech should preserve peace and should point people to Christ. God wants us to be able to answer people’s questions about life or faith or God – to give dignity to them by really considering their question and giving answers that serve them and illuminate the path to faith in Jesus.
These are easy things to write, easy things to read about yet difficult to do! I am freshly convicted of my need to wake up each day and to mentally put on this role God’s given – ambassador, representative! What an honour we have. May I, may we serve those who don’t yet know Jesus as Lord and Saviour by the way we live and speak – may we truly be the aroma of Christ and salt and light in the world for His sake and the sake of those who don’t yet know Him.
What can change today if you go into your day with this fresh realisation?
Although there is no time here to extensively address the issue of why it might on a superficial reading of Colossians 3:18-4:1 appear as if Scripture were condoning the slavery (as we understand it in the 21st century) let me make some brief comment before we get to applying this passage to our lives.
Yesterday’s devotion made it clear that the foundation for these imperatives for godly living was that Jesus is now our Lord, our King and this is what His kingdom ought to be like. Does that mean then that slavery is endorsed as part of Jesus’ kingdom?
No. As the ESV translators have said in the preface to their translation; “A particular difficulty is presented when words in biblical Hebrew and Greek refer to ancient practices and institutions that do not correspond directly to those in the modern world.”
Translators seek to translate the original words into the modern equivalent in English and yet sometimes that English word can contain (as does the word ‘slave’) modern meaning that is distracting from what the original meaning was to the original hearers.
Here in Colossians ‘bondservants’ (in the ESV translation) is the word used to translate the Greek word, ‘doulos’ (which can mean either slave, bondservant or servant). In the Roman Empire, a bondservant was someone who was officially bound under contract to serve his/her master for seven years, when the contract expired the person was freed.
Scripture instructs ‘bondservants’ (ESV) or ‘slaves’ (NIV) to ‘obey’ their earthly masters and to work hard, to work as if they are working not just for their earthly masters but for the Lord ultimately (see 3:22-25).
The question is how does this apply to the present day since employment practices have changed so dramatically? The most obvious ‘hermeneutic bridge’ to the present is surely the issue of employment and being an employee or an employer.
Employees have ‘masters’ or ‘bosses’ whom they are contracted to work for. And as Christ followers we are to be the most incredible employees (Colossians 3:22-25)! We are to work respectfully, to work harder than anyone else because in fact we are working for our ultimate Master – Jesus. We are therefore those who are looking not just for the reward of a salary but looking for His reward in eternity for how we worked.
In Colossians 4:1 the instruction turns to those who are called ‘master’ by others. These are the equivalent of employers in our day. And to such people the instruction is clear and bold. Masters are to treat those who work for them in a manner that gives dignity, honour, value & proper respect (see the general instruction in 1 Peter 2:17).
Christ followers who employ other people are to know that their King requires that their faith and their belonging to His kingdom must impact their treatment of others in all spheres of life. And so, those who employ others are to be just and to be fair in all their dealings with their employees. They are to pay fairly and justly, they are to be like their Master, Jesus is towards them.
Finally, they are to keep in mind that they will appear one day before their Master, Jesus and will give an account on that day for how they treated those who worked for them.
What we see in this section of Scripture is that Jesus’ kingdom rule impacts every sphere of life. Employees for whom Jesus is Lord become the best employees on the planet and employers likewise have their employment practices transformed by the Lordship of Jesus so that they become blessing to those who work for them. Nothing in life is untouched by our followership of Jesus.
So in closing; whether you work for someone or whether you employ anyone in any context, contemplate for a moment whether your attitude, your thinking and your treatment of others in those contexts is godly?
Are you treating others (employers or employees) as King Jesus wants you to?
What might need to change?