In what is a long section of brutal narrative…
Exactly what God promised through Elijah in response to Jezebel and Ahab’s killing of Naboth for his vineyard in 1 Kings 21 is now fulfilled and Ahab’s sin and Jezebel’s sin and evil is punished by God in 2 Kings 9-10 by Jehu.
What can we learn from this for our lives?
Sin is extremely serious. If we don’t recognise the seriousness of sin before a Holy God we are deluded, we cheapen grace and ultimately we don’t need a Saviour to rescue us from our sin or to forgive us for our sin.
“Salvation shines forth brightly when it is seen against the dark background of divine judgment. We cheapen the gospel if we represent it as a deliverance only from unhappiness, fear, guilt and other felt needs, instead of as a rescue from the coming wrath.” – John Stott
Don’t prematurely decide that just because people don’t seem for the moment to be accountable before God for their sin and their rejection of Him that they won’t be held accountable by the Holy One.
All people’s only hope is Jesus Christ who was the propitiation for our sin! That means, Jesus was the sacrifice that was paid in our place for our sin, the sacrifice which took away the wrath of God;
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 John 4:10)
Another feature of this section and all through 1&2 Kings are the little cameo’s in the BIG STORY of human history and salvation by often unremarkable individuals who did the work and will of God in the midst of a crooked and evil age.
Little cameo’s like;
- The little Jewish girl who was carried away by Syrians and served in the house of Naaman who believed God could heal her master (2 Kings 5:2-3)
- The unnamed servants of Naaman who helped him not miss his healing because of his reaction to Elisha’s instruction (2 Kings 5:13)
- The four lepers (2 Kings 7) through whom God ended the brutal siege of Samaria
- Princess Jehosheba who hid Joash from Athaliah for 6yrs in the house of God with the priest until the priest anointed him as king at the tender age of 7yrs old.
- Joash the young 7yr old who listened to Jehoiada who discipled and instructed him and so he did amazingly good things reforming Judah and dealing with sin and Baal worship and repaired the temple.
What can we learn for our lives?
You never do know when you are going to do the greatest thing you will ever do for God, or whether you have just done it! – Michael Eaton
God’s kingdom advances through people just like you and I doing often what might not seem like extraordinary things. Live every day as if it is the day you will do the greatest thing you will ever do for God, live on the edge in anticipation and serve God with whatever and whoever God puts before you, disciple, reach out, love, speak the words of God….
Elisha is the one true God’s representative. In a nation divided and filled with the worship of false gods, the call on Elisha is not just to bring messages for God but to reveal who God is through his everyday life, actions and interactions.
In this chapter we see God revealed in numerous ways through a collection of short stories which all put on display God’s nature as the one who sees, a personal God, involved in the intricate details of people’s lives, who is not indifferent to the cries and the pain that individual people endure. These stories reveal God as the one who is able to miraculously suspend or overturn the normal with His supernatural inbreakings of power at any time on people’s behalf.
Short story 1: Debt (2 Kings 4:1-7)
A poor widow in crisis is struggling with mounting debts and the ongoing challenge of providing for her two children as a single woman has the debt collectors at her door threatening to take away her children as slaves as payment for her debt! Crisis. She asks God by asking Elisha and God provides miraculously an abundance of olive oil which she sells and pays off all her debt and as able to live off the rest. God is the miracle working, prayer answering, need-seeing God who intervenes in remarkable ways for poor or rich people.
Short story 2: Deep Longings & Despair (2 Kings 4:8-39)
A wealthy woman is hospitable and honouring of God’s servant, she was rich but used her wealth to bless Elisha & Gehazi not to gain anything (vs13-14). Elisha discerns the true longing in her heart, one she is not even willing to express for fear of her longing being dashed again, and so promises her a child. She is so shocked she can’t receive this good news (vs16) but she does conceive and a son is given to her. Many years later the child falls suddenly ill and dies will in the fields with his father. She rushes straight to Elisha in deep despair, she would have rather not had a son than have one and then loose one like this! Elisha goes with her, and raises the son from the dead and gives him back to her alive. God knows the deepest longings in our hearts, even the ones we dare not speak of for fear of being hurt or disappointed again or opening up the wound… God is able to bring back to life people, marriages, finances – God is good and is so whether you are rich or poor.
Short story 3: Deadly Stew & Multiplication (2 Kings 4:38-44)
There is a famine in the land, Elisha is hosting around 100 of the prophets. He wants to cook for them, but Gehazi is a bad cook or one of the prophets is injudicious in his produce selection and the stew being cooked is bad, so bad it is like death warmed up. They complain. Elisha miraculously cures the pot with a little flour and the food becomes edible to them all. While they are all there, a man brings to Elisha some of his first fruits offering to supply food for Elisha. Elisha tells Gehazi to set it before the men to eat (but there is not enough – vs43). Elisha tells him to proceed and they all ate and yet there was excess and they had food to spare. God is hospitable, able to throw feasts of abundance in the midst of a famine, able to supply all our needs according to His riches in glory (Philippians 4:19).
Our God heals, answers long-lost longings, provides financially and materially. This all makes me think of the song we sung on Sunday;
You’re my author, my maker
My ransom, my Saviour
My refuge, my hiding place
You’re my helper, my healer
My blessed redeemer
My answer, my saving grace
You’re my hope, in the shadows
My strength, in the battle
My anchor, for all my days
And You stand, by my side
And You stood, in my place
Jesus, no other name
No, only Jesus, no other name…
So, cry out to him now! Tell your Father in Heaven your deepest longings, know that He is good and when you can’t join all the dots of your confusing life, He can and He does and so having asked Him trust Him.
What do we have here in the opening paragraphs of 2 Kings? Ahab’s son is as evil as his dad and so when he is faced with a personal crisis he sends for a prophetic utterance not from one of God’s prophets but rather enquires after Baal-zebub or the ‘lord of the flies’!
God’s is a jealous God and won’t tolerate this offence. So, God sends Elijah to meet the messengers who were on their way to seek the false god Baal-zebub, as they meet Elijah rebukes Ahaziah for his sinfulness. God’s true words can offend! This is especially true when we find ourselves in a place of sin and compromise.
Ahaziah reacts by wanting to silence Elijah and so he sends a company of 50 soldiers to threaten Elijah. God’s word, however, cannot be brought under human control, and the God of Mount Carmel sends fire from heaven which consumes Elijah’s captures twice over (cf. 1 Kings 18:10&12).
One hundred and two men are dead. Families are in mourning, children are now without their dads, women without husbands, parent’s have lost children! What’s happening here?
Ahaziah is faced with a choice, serve the One true God – Yahweh or Baal-zebub. Yahweh is the God who consumed the offering by fire just years earlier on Mount Carmel, exposing the futility of Baal worship and exposing all the 450 prophets of Baal on that day and resulting in their judgement and death.
This whole situation has come about because Ahaziah has acted as though ‘there is no God in Israel to enquire of His word’ (2 Kings 1:3&16) and because God is rightfully jealous and intolerant of the worship or trust in any other.
Ahaziah is bent on his rejection of Yahweh! After the first 51 soldiers died in fiery judgement, you would have thought Ahaziah would have relented at sending more. But he doesn’t, rather this wicked god-forsaken king sends another 51 to the same fate. More than this, his heart is so hardened that after 102 men have lost their lives and countless families have suffered he sends another 51 men!
Fortunately the carnage is stopped when the captain humbly approaches Elijah and pleads for mercy from Elijah (2 Kings 1:13-14) and he and his men are spared but king Ahaziah dies because of his sin.
Consider: Is God right to be a jealous God?
Jealousy is something that is almost always frowned upon and yet in certain circumstances it’s appropriate – like the jealous love of a husband or wife… Ten times God is described in Scripture as being jealous of our wholehearted worship, trust and love for Him – and there is nothing sinful in God (Ex 20:5, Ex 34:14, Deut 4:24 & 5:9..…)
God is jealous for your wholehearted and devoted love for Him. This is not some needy lack in God but rather an outworking of God’s holiness and God’s love for us. God knows that for us to serve, enquire after, trust in or worship anything or anyone else is entirely futile and will bring nothing but pain and bondage to us.
The jealous love of God sent Jesus to the cross to rescue you from satan and to rescue you from yourself so that He could save you for relationship with Himself. So love Yahweh, trust and worship, enquire of Yahweh alone.
After being incredibly use by God, Elijah has a sad precipitous decline. The contrast between chapters 17-18 and chapter 19 is remarkable. The confident faith-filled Elijah who prophesied no rain, told the king what to do, called the nation together, put on display God’s awesome power, executed God’s judgement on the prophets of Baal and beckoned the rain to come again to the nation – is suddenly fearful (1 Kings 18:3) and depressed and out of gas entirely (1 Kings 18:4) all because of one person he fears – Ahab’s wife, Jezebel!
Is there someone like that for you? Someone you fear, someone who has an influence over you and over your faith in God? May you choose to not allow anyone to impact your faith in God in the way that Jezebel did for Elijah.
I love the honesty of the bible, love the way it reveals Elijah’s frailty – I can identify with him. I love the way God cares for Elijah, strengthens him, calls him out from his depressed state (1Kings 18:9&13) and re-commissions him (1 Kings 18:6-18). But in the end Elijah is never the same again. God tells him to anoint Elisha his successor.
Do you feel like running away, hiding in a cave from life, from your calling, from God & others? Know this; your heavenly Father loves you, is kind and compassionate, wants to refresh and restore faith in you! Reach out to Him in prayer and allow Him to renew you.
Chapters 20-22 recount the end of Ahab’s rule and God’s judgement on him for his many sins. Twice God sends prophets (Elijah’s belief that he was the only one left was not true, there were many others faithful to God still in his day, he had believed a lie) to Ahab with the express purpose of showing Ahab that “I am the LORD” (1 Kings 20:13 & 28). Mount Carmel, the rain being withheld and then coming, these incidents – all were designed for Ahab to believe in the one true God, they are God graciously reaching out to Ahab in spite of his gross sin.
Is God reaching out to you in some way, showing you again and again who He really is, wanting you to only believe in Him and put your trust in Him?
Ahab with his wicked wife’s help sins against an honest man who’s vineyard he is coveting – Naboth. Jezebel has him murdered and Ahab takes the vineyard and this is the final straw for God. And so, Elijah is told to go and condemn Ahab (1 Kings 21:19).
Remarkably, Ahab repents (1 Kings 21:27-29) and so God relents and decides to delay some of the punishment but Ahab will still be killed by a not so random arrow (1 Kings 22:34) as prophesied by a remarkable prophet who alone heard God correctly and was bold enough to declare it – Micaiah (1 Kings 22:14-28)!
Are you willing to obey God like Micaiah did? Even when what you’re saying is the exact opposite to what everyone else is saying God is saying! May you have courage like this one man – Micaiah.
It’s been three years since Elijah told Ahab and Israel that there would be no rain until he said so… God tells Elijah to go to king Ahab.
On seeing him Ahab exclaims; “Is it you, you troubler of Israel” (1 Kings 18:17) This is an important little moment – who is responsible for the suffering in the land? Is it Elijah’s fault because he spoke and the rain stopped? Or is it Ahab’s fault because of his sin?
Elijah greets Ahab back with the following retort; “I have not troubled Israel, but you have, and your father’s house because you have abandoned the commandments of the Lord and followed the Baals.” (1 Kings 18:18). Scripture makes it clear, the famine is the result of God’s judgement on the gross sin and idol-worship of Ahab, his foreign wife Jezebel and his predecessor’s.
Ahab might be king, but Elijah is calling all the shots! Elijah instructs Ahab to gather all of Israel and the 950 prophets of Baal and Asherah who eat at his wife’s table (1 Kings 18:19) at Mount Carmel. Elijah inspired by God, wants a showdown to help Israel choose whom they will worship.
Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. (1 Kings 18:21)
Compromise and double-mindedness is massively offensive to God. The Ten Commands start; “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments…” (Exodus 20:1-6)
God wants His people to choose. Either God is God, or Baal is God but they can’t both be God, because God makes an exclusive claim on being God and so makes a rightful jealous call for devoted and exclusive worship and trust. Elijah asks the people to choose therefore, but they remain silent, they say nothing, refuse to choose (1 Kings 18:21).
The stage is set and Elijah (still calling the shots and making demands on the king) tells the 450 prophets of Baal to make an altar, place an offering on it and then to pray for fire… The prophets of Baal cry out for Baal to answer them for hours from ‘morning to noon’ for Baal to send fire.
“But there was no voice, and no one answered” (1 Kings 18:26) “And as midday passed, they raved on until the time of the offering of the oblation (evening sacrifice), but there was no voice. No one answered; no one paid attention.” (1 Kings 18:29)
Poignant! No reply, nothing because Baal like all other false-gods is nothing, man made nonsense that can say and do nothing.
Then Elijah makes an altar like theirs, but does even more than them by dousing his altar and offering with copious amounts of water to underline the sign and wonder that’s about to happen.
Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.”
38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” (1 Kings 18:36-39)
The One true God, the God of Abraham, Isaac, Israel and Elijah is personal, He speaks and guides and instructs and answers prayer – He alone is God and worthy of trust & worship. He is the God they should have chosen when Elijah challenged them to make up their minds. Now, on the evidence before them, with this contrasting display of power and God’s responding to the prayer of his servant – the nation fell on their faces proclaiming the truth about God.
Baal worship has been exposed as futile, Baal’s ‘prophets’ exposed as charlatan’s and therefore executed.
What relevance does this have for your life and mine?
Confidence – God alone is Almighty God awesome in power & majesty and ready to respond to prayer!
Consider – Am I in any way compromising by being double-minded effectively, putting my trust in anything or anyone other than God?
Repent – If you’ve doubted God in any way or been dabbling with the worship/trust of anything other than God, repent and turn back to exclusive worship of God alone.
What an introduction! There is no mention of Elijah prior to this point, we don’t know anything about him, his upbringing, his faith journey up to this point. In that sense, he is not like David who is introduced as a shepherd boy learning God’s ways and in preparation for the moment he stands before Goliath. Elijah just arrives on the scene but does so with remarkable courage and faith.
I am intrigued. What lead to this man’s remarkable faith and courage in the gift God had given him? What multiple little steps of faith had he climbed to get to this place of faith?
He goes to the despicable king of the northern tribes, Ahab and declares;
“As the LORD, the God is Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” (1 Kings 17:1)
Don’t you love that God-inspired boldness! To go before a wicked king who could kill you in a flash but to be so much more aware of God than him that you pronounce what God tells you to with conviction. This is not arrogance but godly obedience. This is God’s man declaring to this wicked king where the authority really lies – in God alone.
Baal-Hadad (or just ‘Baal’ for short) was the god of storms and rain and so people at the time were tempted to worship Baal, falsely hoping that Baal would provide the much needed rain to make the land fertile. This prophetic announcement is a direct attack on the falsehood and futility of Baal worship which is what Ahab had allowed to proliferate in Israel.
Having spoken God’s word to Ahab about the coming drought, God leads Elijah to an inhospitable ravine in the mountains with a little brook in it presumably to wait for the drought he had prophesied to begin having its effect.
But think about it. God said through Elijah that there would be no rain, and yet God sends Elijah not a city with water reserves but to a ravine in the mountains with a little stream – that then dries up! Elijah must have felt both relieved and concerned by the brook. Relieved that God had withheld the rain (1 Kings 17:7) in a display of his power over Baal – just as Elijah prophesied and yet concerned in that his life-support was drying up too.
God spoke again! ‘At last’, he might have a thought – ‘…time for a big meal and comfy room.’ However, this time God leads him to a town on the coast in the midst of Baal-worship territory (Zaraphath) where he meets his host – a widow with no food in her house who is about to eat her last meal and then die (1 Kings 17:8-12). ‘Great!’ I can almost hear him saying under his breath.
Elijah had followed God to the brook (1 Kings 17:5), Elijah followed God to a widow in Zarapheth with no food at all (because of his pronouncement of no rain). Sometimes following God leads you right into hardship or scarcity in the natural realm. We make a mistake when we assess whether we’ve been lead by God on the basis of circumstances being good/easy assuming hard/lack = not the will of God….
Why did God send Him here?
Did God send him to a foreign land to show him the extent of God’s power over not just Israel but all nations? Did God send him here to experience the stress and strain of another person and to bring relief to her as maybe she had prayed to God? We don’t know…
Elijah tells her to make a cake for him first and then for her a her son and then promises to her that God says that her little flour and her jug of oil will not run out until the drought is over because God ends it (1 Kings 17:13-14)! And so a miracle of provision is recorded because she believed the word of God through Elijah.
Faith is believing God when we can’t see, when there is no evidence but miracles reside on the ‘other-side’ of faith and obedience.
Is there something God is telling you to do, to trust him in? Do you, will you?
There is a plethora of advice out there for us at any given stage in our lives – we need to choose wisely who we listen to!
As God promised, Israel is torn in two after Solomon’s death as judgement for his many sins and his compromised heart towards God. 1 Kings 12 is one of those places in Scripture where we see the will and actions of men and women and those actions have ‘natural’ consequences and yet simultaneously those actions and consequences are attributed by Scripture to God’s sovereign workings.
After Solomon’s death his son Rehoboam is approached by his people who ask that consider easing the heavy burden of conscripted labour and taxes that his father had placed on them (for all his building works). Rehoboam calls the old men who used to advise his father – they advise him to heed the call to lighten the burden. Rehoboam abandons (1 Kings 12:8) their counsel and goes to his young contemporaries who advise him unwisely to speak harshly to the people about making their lives even harder under his rule! This is bad advise and he takes it. And as a result the people of Israel all rebel under the leadership of Jeroboam and all the tribes except Judah succeed from Judah and become the northern tribes with their own king. Israel is divided and is never re-united.
And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. (1 Kings 12:13-15)
Rehoboam acted unwisely, was selfish, arrogant, did not listen to and was harsh with his people – it was his doing. And yet Scripture attributes this moment to God’s sovereign plan – ‘it was a turn of affairs brought about by the Lord that He might fulfill His word…’ (vs15).
So who did this? Rehoboam or God? Well both. Rehoboam was unwise and sinful and therefore the kingdom was torn in two and yet God was at work to fulfil the judgement He had made on Solomon and the prophesy He had spoken through Ahijah to Jeroboam (see 1 Kings 11:28-40).
Now, Jeroboam (now the king of the Northern tribes of Israel – called Israel from now onwards in the book) had heard God speak to him. He had God promise to bless him and establish him as a king “IF” (there is that word again);
“If you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you.” (1 Kings 11:38)
Jeroboam had heard God speak to him, God gave him counsel…
And yet Scripture records that Jeroboam didn’t listen to the counsel of God but rather listened to his own thoughts; ‘Jeroboam said in his heart…’ (1 Kings 12:26) & ‘He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart.’ (1 Kings 12:33)
Jeroboam did not believe what God had promised but doubted and thought to himself – I can’t have people continually going back to Judah to worship at the temple in Jerusalem so I will build temples here in the North (in Dan and Bethel which was contrary to what God had commanded) and I will appoint my own priests for these temples (men not appointed by God) and I will make statues of golden calves for these temples (just like Aaron had done in the Exodus)! More than this Jeroboam found counsellors who agreed with his ungodly plan (1 Kings 12:28). This plan became sin for the whole nation of the north (1 Kings 12:30).
Jeroboam had God’s wisdom and advise and promise – and yet he chose to ‘follow his heart’ and found counsellors to confirm his folly! And so he set the Northern tribes on a disastrous course of idol worship which they never recovered from.
In 1 Kings 13 we read about a prophet sent by God from Judah to denounce Jeroboam’s self-styled worship. This prophet is told by God to prophesy and then go home and not eat or remain in the Northern territory – but he too doesn’t listen to God and ends up being killed by a lion sent by God.
What can we learn from this all?
I am freshly invigorated to listen for God’s counsel, to read God’s counsel in Scripture and to not depart from it come what may. I don’t want to be like Rehoboam, or Jeroboam or the prophet who had heard God and knew what God had said to him and yet departed from it to his own detriment. May I, may we be those who listen to God and obey all He tells us to do.