And so we encounter the first mention of the word “worship” in the Bible.
In Genesis 22:5 we read that Abraham leaves the young men travelling with them behind with these words: “Stay here with the donkey; I and the boy will go over there and worship and come again to you” (my emphasis).
This chapter (Gen 22) is an amazing picture (shadow) of the sacrificial journey of Jesus:
He is the only Son of God, just as Isaac was the son of promise, the heir.
Abraham placed the wood for the sacrifice onto Isaac’s shoulders, foreshadowing the way Jesus’ cross was placed on His shoulders and He had to walk with it through the streets of the city to Golgotha.
Isaac cried: “My father!” and received the comfort of his father’s reply: “Here am I, my son” (verse 7). In contrast, Jesus called out in anguish and pain, forsaken by God (Matt 27:46) so that we never have to go through the utter desperation of ever being without our Father.
And then there is Abraham’s profound answer to Isaac’s concern about the absence of a sacrificial animal: “God will provide for Himself the lamb for a burnt offering, my son” (verse 8). God, the Father asked His Son, and Jesus offered Himself, to once and for all atone for the sins of the world.
What great courage, what great FAITH! No wonder Abraham is mentioned several times in the faith hall of fame as described in Hebrews 11! He was willing to literally sacrifice this son for whom he had to wait so long!
Abraham had an absolute trust in God – that He would provide an outcome. In Hebrews 11:19 it says that Abraham “considered that God was able even to raise him (Isaac) from the dead, from which, figuratively speaking, he did receive him back.”
Abraham understood something of the awesome power of God. Some say that he saw a vision of the future redemptive and death-conquering work of Jesus – the Lamb of God, on the cross. He didn’t look up to see the ram God provided, because it was caught in a bush behind him (verse 13).
So, worship, in this context could be interpreted as submission to the will of God, a picture of humility before the sovereign King. The Greek word “shachah” (worship), used here, speaks of a posture of homage, bowing down in worship to God as a response to His great power.
“This act of worship is given to God because He deserves it, and because those who are speaking are people of His pasture” (Strong’s Concordance).
There is a special, priviledged relationship between God and those who are called as His own. As believers, we have the intimacy of children with their father, but we always, always have to remember with reverence that our Father is the Almighty, Omniscient, Omnipresent, Eternal, Immutable God!
We have free access to the innermost parts of the throne room, and our response is to bow down, to submit in immediate obedience, to pay homage to our Great God.
“Shachah” is more than a posture of the body, it is a position of the heart, which influences the actions, words, thoughts and lifestyle of one who worships God. It is a life focused on God.
by Lise Oosthuizen
In Genesis 3 we read of that fateful day when Eve was tempted and ended up sinning with Adam and the whole course of human history was altered. And in the Scripture’s account of that moment we can see the strategy of the devil, how he drew her off God’s good plan for her life and into his. He has no new tricks so considering the old ones will help us avoid the same mistakes. I see five strategies in Genesis 3:1-6 from our enemy, may considering them make us more alert to them and enable us to take counter measures.
1) The devil plants seeds of unbelief & doubt (vs1)
We know from verse 2-3 that Eve’s problem was not a lack of knowledge regarding what God had said, her problem was not a lack of understanding. Her problem started with the seeds of doubt, the questions that had been sown by the devil. He posed questions about what God had actually said and calling into question God and God’s integrity; “God told you that!”
2) The devil lies and contradicts God’s word to us (vs4)
The devil is the deceiver (Revelation 12:9) and one of his main weapons is lies, misinformation that contradicts God’s words to us. The devil deceived Eve by sowing thoughts contrary to what God had said.
3) The devil lies about God (vs5)
The devil is also known in Scripture as the accuser. So he lies and calls into question God’s motives and integrity (vs5). Is God really good and loving, are His commands for us good or restrictive and bad?
4) The devil makes false promises (vs5)
He makes false promises about being able to be like God or to know what God knows, to possess knowledge equal to God’s, even to usurp God and His rightful place in our lives (vs5).
5) He awakens ungodly desires (vs6)
The Genesis 2 picture depicts Adam and Eve as happy, content in the Garden of Eden, content in each other and in relationship with God – with God as loving and involved Creator and them as happy beings created by God. Yet in vs5 the devil proposes an idea, a desire that must have never previously existed; ‘you can be like God, you can throw off your dependence on God, and be self-determining’! That’s an ungodly desire, that’s the essence of sin, to replace God with ourselves, His desires with our desires.
In addition to that in vs6 we read that Eve desired the tree now in a way that she hadn’t desired it previously. The tree held an appeal to her ‘it was a delight to her eyes’ and now ‘the tree was to be desired to make one wise, she took of its fruit’.
Eve didn’t desire this tree or its fruit previously, she might have been curious about it or appreciative of its beauty but now she desired it for what it would give her…
May your consideration today of these very old tricks help guard you and keep you from the enemies deception which is designed to rob from you and destroy your faith and ultimately your life.
By Gareth Bowley
One of the strong oppositions to our complete trust in the Bible is the theory of evolution. From an innocuous start as a theory, it has become the norm of thinking for many people on how the natural things around us (and ourselves as the human race), came into existence. It heavily impacts the world view of Christians and non-Christians alike, and affects the way science, medicine, history and many other subjects are perceived, researched and taught.
As a child, I grew up with the idea that evolution has a strong standing, and I tried to consolidate it with the creation story of Genesis. So, possibly, the days of creation were actually long periods of time. Isn’t there a verse somewhere that says to God a day is like a thousand years and a thousand years like a day? And so, although I desperately wanted to believe the creation story of Genesis 1, there was always the confusion of the evolutionary process. In the end, I decided it must not be that important. I believe humans were created in God’s image, and for the rest – however that happened really has nothing to do with my faith.
Wrong!! I didn’t realise how much this point of view impacted the way I trusted the Bible to be (or not to be) the infallible Word of God.
A number of years ago a friend gave us a set of DVDs on various themes of this subject, from the view of Creation Science. As a family we watched the whole series and I was set free! The Word of God really was true in respect to the six days – yes, literal days! – of creation! And as my knowledge grew, I realised how many Christians were being led astray and confused by the religion of evolution.
There is in fact no evidence for evolution on such a grand scale as to allow one species to develop into a totally different one, as is taught in schools, and accepted as truth. Many people are being deceived by half truths and even open lies. And what is promoted as a science, is in fact a philosophy of deception that many choose to believe, and work very hard (spending unbelievable amounts of money) to prove. With every so-called discovery to prove evolution, the media goes into a frenzy, but when the half truth or lie of the “discovery” is later exposed, it is kept quiet.
Obviously, it will take more than a quick blog to explain the depth of deception of the evolution perspective. The point I am trying to make is this: it brings immense peace and freedom to be able to believe that the whole of the Bible is truth.
The truth of the creation account as set out in Genesis 1 confirms and underlines the truth of the rest of God’s Word. God is in fact the Creator, and He chose to tell us openly how He created. Not over periods of millions of years (which incidently becomes millions and billions more with each new “discovery”), but in six days. And on the seventh, He rested.
“And God saw everything that He made, and behold, it was very good.” (verse 31)
To accept the truth of God as the Creator God, impacts our faith in all aspects of God’s character as revealed in His Word and our experience. If we can fully trust Him in one aspect, we can fully trust Him in all. To me, it brought tremendous relief. Because, how can we as mere mortals judge and discern which passages of Scripture to believe and which not? We can’t! We can only rely on God – that He has given us His complete, infallible Word – the whole Truth!
by Lise Oosthuizen
One of the most moving stories for me is when Jesus was about to be arrested in the garden of Gethsemane. This account takes me apart every single time and it changes the way I worship.
Jesus knew that the time was coming for him to be arrested. He takes himself to a quiet place to pray and asks his disciples to pray and keep watch with him, but they kept falling asleep. I imagine in Jesus’ distress, he had never felt more alone.
It says in the Bible that Jesus was so overwhelmed by sorrow that he was at the point of death. Have you ever been so overwhelmed in distress and sadness that you felt like this?
Matthew 26:39 He prays to his Father three times saying;
“My father. If it is possible, may this cup be taken from me.
not as I will, but as you will”.
The desperation in Christ’s voice can be heard and felt through these pages.
And God does not respond.
I imagine that God was in so much pain as He watched His son in the garden that He couldn’t muster up the strength to answer; “No, my son. It has to be this way. I cannot let this cup pass from you”.
And so He turned his face away instead.
God needed Christ to drink the full cup of death so that WE could be reconciled to Him.
Jesus must have felt so incredibly alone that night. The dread he must have experienced as he waited for his betrayer to come for him. The distress he must have felt at having his friends fall asleep while he struggled alone through anxiety. The ache he must have felt when he cried out to his dad three times, “please, if there is any way please, take this cup from me” and got no response. This must have been a terrifying place to be.
We can see the sacrifice that both God and Christ made that night. God said it has to be this way – death. And Christ, having understood that the cup could not be taken away, took it with both hands and drank it. All of it.
He could have changed his mind and had angels surround him immediately to defend him, yet he says; “how then would the Scriptures be fulfilled that say it must happen this way?”
When I read this story, I feel a mix of incredible emotions. I feel so sad that I could cry. And I do. I feel like I can’t actually talk to God. I did this. I am the reason God had to have His son drink this cup.
But I also feel an easy garment of grace put upon my shoulders.
What a huge sacrifice was made for me.
The most touching of all is when Judas came to betray Jesus, Jesus quietly says to him;
“Friend, do what you came for”.
In this moment, Jesus calls his betrayer friend. He still views Judas as a friend and has no bitterness towards him. Judas is still accepted and loved even in this very moment.
This tells me there is peace between God and I.
Christ still sees me as friend.
By Samantha Schreiner
I think it would be easy to forgive Puss in Boots for just about anything. With his eyes all big and glossy, your heart starts to melt and you feel all sorts of soft emotions. But what about the people who really hurt us in life? The ones who often don’t ask for our forgiveness and don’t even apologise?
If we wait for a Puss in Boots moment with people who have wronged us, we will be waiting for a very long time.
Forgiveness is a choice, not a feeling.
One of my worst qualities is that I am unforgiving. If I am honest, I don’t quite like the concept of forgiveness, yet I know this is something God has told us to do seventy-seven times. I seem to have an acute sense of what is fair and I tend to be quite spiteful at times. These are terrible qualities.
Because of this in me, you would understand then, why the Parable of the Unmerciful Servant drives me absolutely insane. Everything cries out within me; this is not fair!!
Matthew 18:21-35 tells the story of a servant who owed the king ten thousand talents. He was unable to settle his debt and the king wanted to put him in jail, but the man fell to his knees and begged for mercy. The king had compassion on the man and decided to cancel the debt entirely.
But as soon as the man left the king, he found one of his fellow servants who owed him one hundren denarii and demanded payment. The servant begged the man to be patient with him, but he had the servant thrown in jail until he could pay off the full debt.
The man went from having huge debt cancelled in an instant, to punishing a fellow servant for a small debt owed to him. But we get so caught up in what the man did to a fellow servant, overlooking that we are that same man! We do this to each other all the time. We punish each other for things done against us rather than forgive one another freely.
We have a wonderful example to follow. The King cancelled our debt instantly when we asked Him to forgive us. He didn’t weigh up all our wrongs to see if we deserved His forgiveness and He didn’t make us do something for Him first either. Yet we are still unforgiving in nature.
God does not half-heartedly forgive us and neither should we half-heartedly forgive others. We need to be asking God to give us perspective of the sins we have been forgiven for, in light of the sin that has been done against us.
Unforgiveness is something that needs to be dealt with aggressively.
God commanded us to love one another. When we are unforgiving and bitter towards someone, we are not loving that person the way God has called us to.
Joshua Harris points out that the cross is unassailable proof that we can be and are forgiven.
We need to see the cross not only as something done for us, but something that was done BY us.
If we can send Christ to the cross and still be reconciled to God, then we can forgive sin that has been committed against us. “Withholding forgiveness is a form of reverse pride that says ‘MY standards are higher than God’s’. This makes you the saviour”.
He does not repay us as our sins deserve or repay us according to our inequities. For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our trangressions from us.
In closing, I’d like to add that choosing to forgive the people who have wronged us does not mean that God did not weep over the pain we felt. God is not detached and distant from what we feel. He will judge everyone accordingly one day, just as the king dealt with the servant in the parable. But we need to leave this judgement up to God.
Do not take revenge, my friends, but leave room for God’s wrath. For it is written: “it is mine to avenge: I will repay” says the Lord.
One of my best qualities is Jesus.
I will forgive.
By Samantha Schreiner
When I thought about it, I realised that the word “forgive” has much of the abstract difficulty to explain as the word “love”. So I decided to investigate. One of the Oxford dictionaries explains it like this: “to stop feeling angry with somebody who has done something to harm, annoy or upset you.” Simply controlling your emotions then…
The Afrikaans dictionary says: “nie toereken nie; oor die hoof sien; uitwis (sonde)”. So here, the culpable person (the one who deserves blame) is exonerated, set free from his/her accountability…
Looking at it this way, it may not always be such an easy thing to do! When we have been wronged or hurt, or even when someone we love has been wronged or hurt, our natural reaction is to want retribution.
According to the Tyndale Bible Dictionary, forgiveness is a uniquely Christian doctrine. We forgive because God forgives us.
When we consider God’s example in dealing with the wayward nation of Israel in the Old Testament, His forgiveness meant to let go of the transgressions, to remove it – to wipe it away. He never thought on it again, He did not remember it, He put it out of sight.
“The past acts and deeds of sin are not denied, but there is no longer any bondage. Forgiveness brings freedom.”
Jesus’ parable of the unforgiving servant (Matt 18:21-35) puts into perspective how much we have been forgiven, in comparison to the little we need to forgive others. The first servant owed what could be considered MILLIONS of rands to the king, while the second servant owed the first a mere couple of rand…
Some things are arguably easier to forgive than others. Some things may be more easily considered “a mere couple of rands”. I say this with great caution, being aware of how many terrible things are being perpetrated against people, but even the worst of offenses should still be considered small in relation to the fact that Jesus had to offer His completely sinless life as restitution to save ours – for ETERNITY!
If an eternal perspective doesn’t make forgiveness easier, consider the following, more immediate, benefits:
- It sets YOU free
- It sets the offender free (also for God to deal with him/her)
- It prevents the enemy from getting a destructive hold on your life
- It pleases the Father!
Considering everything else, the last reason would be my greatest motivation.
Yes, our emotions often take longer to catch up with our decision, but even in that we can trust God to help us. Once we decide to forgive, we must resist the urge to dwell on the incident, the wrong that was committed. We must make a conscious effort to put it behind us. We learn, we gain wisdom, but we must continue to love.
Jesus ends this parable with a stern warning – God considers this an important matter!
“So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” (verse 35)
Let’s go back to Matt 18:18. “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Can we read this in relation to forgiveness? To forgive someone is to release (loose) them of their culpability. Is that not what love does? Is that not the way of humility?
In both these instances, Jesus is specifically speaking of our responsibility towards our fellow Christians. Why? Because in the way we act towards each other, the world should see the love of Jesus being portrayed in our lives.
Our interaction with each other should be a testimony to our being one body, connected to the head, who is Jesus Christ.
Yes, we make mistakes. Yes, we hurt each other. None of us are immune to our sinful nature and our human fallibility. So, let’s also be quick to forgive.
by Lise Oosthuizen
Do you know that Jesus loved the law?
He grew up a Jewish boy and was schooled in all aspects of the law. He loved the law, because it was given by the perfect lawgiver – His Father.
Why did God give the law? His motivation was love – He wanted to show His children the best way to live.
All of the law, so specifically detailed in the Old Testament, is summed up in two parts: love God with all you are, and love your neighbour.
The thing that made Jesus angry was the way the Pharisees added to the law:
He answered them, “And why do you break the commandment of God for the sake of your tradition?” (Matt 15:3)
The only negative thing about the law, is man’s interference: adding man-made rules and traditions to God’s perfect law, and enforcing these as a means of salvation.
The Pharisees did not love God or His law (verse 7-9). They only wanted to control people by means of the law. We have no place trying to control another person. Each person will give an account of his/her own life before God.
Let our focus be to please God, not people. Let us love God with all our hearts, our minds and our strength, and love our neighbour as ourselves.
by Lise Oosthuizen