*Authors Note: We have been looking at the Christmas story these last few days, so it might be worth going back to our last devotional on 2 Timothy 2 so you are familiar with the book again. Paul is writing his final words to Timothy, and is discussing themes of leadership, suffering, perseverance and holiness.
Ever looked in a mirror and not liked what you saw? Ever had that flow of dread run through your body when you saw something that you wish wasn’t there? Maybe your hair was having a crazy day, or the pimple quadrupled in size, or that smudge you thought you’d rubbed off was actually still there.
Reading 2 Timothy 3 is ugly and painful. It is painful because it sounds eerily familiar. In the previous chapter we saw Paul urging us Timothy (and us) to pursue a holy perseverance in the midst of challenges around him, and now in this chapter we get a striking description of those challenges. With surgical precision, Paul exposes societal sin that feels like a modern day commentary of our own cultural moment.
“For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.”
Do you feel the awkwardness of these verses? I visibly shrunk lower on my chair when I read this. It grieved me in my heart, because these are the sins so clearly seen in the world around us. People who care only for their own self-advancement in life. People passionately pursuing money that corrupts the soul. People so desperate for pleasure that they will participate in self-destructive patterns of behaviour. We should not be surprised; the outworking of sin has a familiar historic pattern. Furthermore, we are not facing any new version of sin today that has not challenged the church before. Sin is sin, and godlessness is destructive wherever it goes.
Let me pick up on one of these societal sins that Paul is exposing, and demonstrate why it feels like it is a critique of our society today. “For among them are those who creep into households and capture women, burdened with sins and led astray by various passions…” In verses 3 & 4 we see the seeds of violence (“abusive”, “brutal”, “without self control”), but verse 6 seems like contemporary resistance against Gender Based Violence. A society without God is a society in sin, and in a society infected with sin we will always find the sinful pursuit of evil desires, such as we have right now in this country. This passage is hard to read, just as every new story of the abuse of women by men becomes more and more painful to digest. We must connect the current crisis of Gender Based Violence with the spiritual degradation of our society. Look at how Paul exposes and challenges the societal sins of his day. This is a charge and a challenge to us to do the same – we should not stay silent.
Paul’s immediate response to the societal sins that threaten to compromise our holiness is to “avoid such people” (v5), having followed his godly example (v10) and to continue living out the truth that we believe (v14) by relying on the bibles power and relevance in all situations (v16). This correlates with Paul’s deliberate and fatherly concern for the holiness of believers that runs throughout 1 & 2 Timothy.
I have been so struck by the way Paul exposes societal ungodliness that I want to suggest that we should have a similar understanding of our cultural moment. In John 17:14-16 we read that as believers we have been intentionally sent into the world by God to make Him known by proclaiming the gospel. The Great Commission of Matthew 28 has made this our core purpose. Therefore, as we pursue this great aim, part of our proclamation must involve a cultural analysis of what societal sin the gospel must confront.
As we consider the society around us, where is the brokenness? Where are people hurting? What patterns of sin are there? What self-destructive behaviors do the people in our communities regularly pursue? What ideologies/political thoughts/worldviews/perspectives of morality to people claim to? Where must the church challenge cultural norms? Who is being marginalized and cast aside?
In our cultural milieu, we must learn from Paul and use the gospel to challenge Gender Based Violence, the ongoing injustice caused by the legacy of Apartheid, politically divisive rhetoric, growing inequality, a pursuit of sinful and self –destructive passions as well as the elevation of the individual before all other things.
For the gospel to transform people of any culture, the church must endeavor to study and participate in that culture. The gospel can only be good news to the people around us when it is seen as the answer to all brokenness and sin in their lives. Trevin Wax states: “As we learn to identify the prevailing worldviews of society, we look for ways to present the gospel of Jesus in ways that are more likely to resonate.”
Study the world around you. Participate in it. It will increase the effectiveness of your gospel proclamation to it.
Reading the second half of this chapter is like walking across a cultural minefield in 2019. There are many different ideas that can offend our ideological sensitivities. This chapter should really come with a warning sign! Yet if we remember the setting Paul is writing into, then we shouldn’t be surprised. This is because 1 Timothy is a wartime dispatch sent to the frontlines. Timothy was sent to wage war in Ephesus, where a mix of different cultural values had combined to undermine the Gospel. Does this sound familiar to our context at all?
As you read through the chapter, you might be able to recognise a theme that runs throughout. For sure, you can easily spot the cultural mines of gender inequalities, or the potential kindling of a toxic purity culture, or perverse patriarchal preferences. However, if you haven’t prematurely stepped on one of these exploding mines, you may notice a road through the mines. A theme that will help guide us and helps us understand how the Gospel actually empowers us to engage our cultural sensitivities. The question when we look at the chapter is: what’s Paul’s purpose?
I believe its holiness. It’s living out this incredible good news (the Gospel) in a way that it affects our public worship. The Gospel transforms the believer’s hearts, lives and church experiences. Let me quickly show you why I think this:
- “First of all, then…” Just as we saw yesterday, what Paul is saying in chapter two is a continuation of his ideas from chapter one. He is talking about Gospel transformation and believers’ living holy and humble lives.
- “…rather she is to remain quiet.” Is Paul here silencing women and robbing them of agency? Well just before we hit a huge mine, let’s focus on the word quiet and its purpose in the sentence. In verse 2 Paul says that “we (all) may lead a peaceful and quiet life, godly and dignified…” This shows that the word ‘quiet’ is linked to, and for Paul a synonym of, godliness. It isn’t a sinful or cultural attempt to undermine the dignity of women. We know that elsewhere Paul recognizes the important value of women’s contributions to church gatherings (1 Corinthians 11:2-5 & 14:26), and overall leadership (think of Nympha, Mary, Lydia, Phoebe or Junia). Therefore, Paul’s encouragement to pursue this ‘quiet’ holiness is something that every person should aim for. It externally displays our internal Gospel transformation.
- “I desire that in every place the men should pray, lifting holy hands…” Paul’s purpose is to encourage the holiness of men in the church! This is applied to the men of Ephesus with a specific instruction not to quarrel. So Paul’s desire for holiness involves a correction of the men first.
- “… but with what is proper for women who profess godliness” Paul’s purpose here is now to encourage the holiness of women in the church! He wants everyone to be holy! This desire is applied to the women of Ephesus with a specific instruction to stop being so focused on materialism and looking good to others that they take they’re eyes off of Jesus and ignore the Gospel transformation that should be taking place in their hearts.
- “Yet she will be saved through childbearing – if they continue in faith and love and holiness.” Its almost like Paul pre-empts some opposition (this is war after all) and so he repeats his goal, and in the bible repetition denotes importance. Paul is going to some lengths here to make his aims here – he loves everyone in the church and desires that they grow in holiness.
Once we see these things, hopefully a path begins to develop through the mines, and we can appreciate the heart and instruction of Paul here. It should show us one thing; Gospel transformation changes everything about us! Not one thing. Not most things. Everything. Our entire lives should be a display of this quiet, humble godliness that has been supernaturally worked inside of us by God Himself! Furthermore, this should be applied to our churches, as Paul is writing about the whole church in Ephesus. All people in the church, in every context of the church, should display this powerful and graceful transformation. Whatever we do, and however we do it, it just all be pleasing to the God who desires to use us to save others (verse 3).
SOME QUESTIONS TO CONSIDER:
- Do you find 1 Timothy 2 difficult to read? Why do you think this is the case?
- How does Paul’s uncompromising call to holiness challenge the way you are living at the moment?
- Can your church be characterized by the Gospel transformation described the chapter?
Worldly cultures will try to dismantle your faith and knock you out of the fight. To put it another way, they will try to stop you trusting God. However as leaders we should read this chapter trusting and loving God, which develops some unshakeable beliefs. Belief’s such as the authority of scripture, the perfection (inerrancy) of scripture, the loving nature of God and his good desires for our flourishing. We cannot lead if we get knocked out of the fight. To quote Paul elsewhere, we should not be ashamed of the Gospel (Rom 1:16). Instead we should be of good courage and faith that God is working powerfully through His Word.
 The word ‘all’ isn’t in the original manuscripts of the bible, yet Paul is talking to both men and women here (as the gender differences only begin at verse 8) which is why I have added it in.
 This is a very challenging passage to read, with many different interpretations avaialbale. If you are confused or interested in RRC’s position, please do email the church office at email@example.com
 This verse is complicated and often misunderstood. Paul isn’t saying there is another way that women can be saved apart from Jesus’ atonement. He is actually referencing the atonement, by mentioning the curse of Genesis 3 on Eve and how He promises to crush Satan on the cross. If you are interested in this, I found this article by John Piper very helpful: https://www.desiringgod.org/articles/how-are-women-saved-through-childbearing.