How long was Gomer waywardly unfaithful to Hosea? We don’t know exactly, but it was long enough to have conceived and weaned two children – so presumably a minimum of 4-5yrs!
All that time, Hosea must have cycled through the whole exhausting range of conflicted emotions. Then God spoke to the prophet; “And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and loves cakes of raisins.” (Hosea 3:1)
This woman who is not named, who is not even called Hosea’s wife she is so estranged relationally from him (see Hosea 2:2), is still rightfully understood to be his wife Gomer for this is the dominant illustration of the book.
And yet God commands Hosea to love her again. Since this is what God does to us, His people, loves us even when we are unlovely.
Hosea obediently goes and buys his wife back from some form of slavery or bondage she has gotten herself into. The fact that Gomer had to be purchased back reveals the desperate situation she has sunk into. No detail is given as to how she got into this situation but for Hosea to reconcile her back to him would cost him the guiltless one.
Forgiveness always precedes true reconciliation, and forgiveness always costs the one who was wronged.
Hosea’s having to pay a ransom price to be able to be reconciled with his wife foreshadows what it cost God to be reconciled back to right relationship with us wayward sinners (Rom. 5:6–11).
God was going to purify Israel through exile in a foreign land – a time when they would have no king of their own. In exile, they would be removed from what had become their everyday idolatry so prevalent in the Northern Kingdom during the years preceding this. (Hosea 3:4)
But after that appointed time, Israel would; ‘return and devote themselves again to the LORD their God and to David’s descendant, their king’ (Hosea 3:5 in NLT). God would reconcile them to Himself after this time of exile. The wayward tribes of the Northern Kingdom who had been in rebellion against God’s appointed line of kings will have to return to be included in the covenant promises to David’s line and the ultimate King of kings who will come from that line – King Jesus!
What does this mean for us today?
- God is patient, merciful and forgiving!
- God loved us and still loves us even when we are unlovely & ungodly.
- God wants a real relationship, a loving, committed relationship with us, and because of that God paid the ransom price by sending Jesus the Son to die on the cross in our place for our sin SO THAT we could be freed from the penalty of our slavery to sin and be reconciled back to right relationship with God.
- What a love story! What a King, what a Saviour. Worship and love Him with all you have for He is worthy.
Unity, harmony and love within the family of God (the Church) is not just a nice to have but essential!
Jesus said it like this; ‘by this will all people will know that you are my disciples, if you have love for one another.’ (John 13:35).
When Paul thought of the Philippian believers and thought of what would make his joy in them complete (vs2) he urged them to do three things;
to agree, to be of one mind
to have the same love
to be harmonious (‘in full accord’) with one another
As believers, a family of faith, a gospel-community, Scripture urges us to be united in our thinking. Disunity of thought brings uncertainty in relationships and damages trust and the vulnerability that trust thrives on. But is such unity even possible?
Yes, it is! Unity is possible for those who have been included and encouraged in Christ. Unity is possible for those who are living in the power of the Holy Spirit. Unity is possible for those who have all experienced God’s love poured out into their hearts (vs2).
Unity without these shared experiences would be impossible, but within a gospel-community, it is possible; otherwise, Scripture would not command it.
More than this, gospel-communities are to be harmonious according to vs2. The Greek word translated ‘being in full accord’ (ESV) can also be translated ‘harmonious’.
Harmony is not the same as unity. By way of example, an orchestra is not an orchestra unless there is unity in diversity, not uniformity. Both unity and diversity are essential for there to be harmony. An orchestra’s beauty is its harmony of diverse instruments united one piece of music. It is having one conductor arranging their unique contributions in such a way that each contributes their unique sound, thus creating a beautiful harmony.
Gospel communities, likewise, are to be united but not uniform. They have a diversity of personality & gift but are united around one desire – to bring glory to Jesus Christ and to serve His mission in the world.
This was a passion in the heart of the apostle Paul, and thus, he makes this appeal to the Philippian believers urging them to be united and harmonious.
So what hinders unity and harmony? Its things like selfish ambition, pride (conceit). Such things ruin relationships and damage people and gospel-community.
Therefore, in the Church, let’s be those who humbly consider others more significant than ourselves. Let’s prefer others, be one another’s greatest fans and be very slow to posture or put ourselves forward (vs3).
Let’s also ensure that we are not selfishly looking after our interests but that we are considerate of the interests and needs of others seeking to serve others always (vs4).
What could possibly motivate us to act in these ways? There is only ONE; His name is Jesus! The single mind that we are all to have (vs2) is that we are all to have the mind of Jesus (vs5). We are to follow His example as He did not live selfishly or proudly but in humility, He came to serve you and me. Jesus, although He was God, emptied Himself taking the form of a servant (vs7), and humbled Himself to the point of death, death on a cross (vs8) for us!
He is our example; He is our motivation. He is the one we worship and live out our whole lives as a response.
Unity, love and harmony matter. But they are only possible when a gospel-community together fix their eyes on Jesus our great Saviour and example and live out their lives with one another as a response to Him.
- Ask God if there is any way you have been contributing to disunity in your gospel-community (Church)? Is there any way you have been acting selfishly, ambitiously or proudly? If the Holy Spirit shows you anything, then repent now of such things.
- Meditate again on what Jesus did for you (Philippians 2:5-11). What do you feel God is showing you about Jesus? What is God showing you that might need to change in your life?
- Ask the Holy Spirit to make you more and more ‘other-aware’, looking out not just for your interests but also the interests of others.
Sincerity is not enough for salvation. It is possible to be sincere and yet sincerely wrong. Paul desires & prays that religious Jewish people who are in fact lost, might be saved.
He knows that many of them are sincerely zealous and yet simultaneously spiritually ignorant of the true Gospel. Because of this ignorance of the right relationship that is possible by grace through faith in Jesus – such people try to attain their own righteousness through human effort and law-keeping, which will never lead them to salvation.
But Jesus is the end of the law (Romans 10:4), both in the sense that He has fulfilled the law and also that through Him, God has announced a righteousness that is apart from the law (Romans 3:21). Paul is passionate about the salvation of his fellow Jews, sincerely religious people, who sadly are putting their faith in the wrong thing – in their own righteousness, their own law-keeping ability, their own morality which Paul knows is futile and will not lead to salvation. Only faith in Jesus will.
Paul was living with an earnest and intense passion and longing that people would come to faith in Jesus Christ. This passion directed his life; it informed his decisions and ultimately led him to massive self-sacrifice. Is the Gospel and the salvation of those you know, those you are near to a directing passion in your life? Does the Gospel feature highly in your decision-making process and your priorities? Spend some time reflecting and speaking to God about this.
The Gospel is simply this;
“…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9-10)
- Anyone (Romans 10:4) who confesses these things will be saved.
- Anyone who confesses or acknowledges WHO JESUS really is – God
- Because they’ve believed that to be true in their heart
- Anyone who believes WHAT Jesus did in dying & rising again for them will be saved.
- They will be justified, declared righteous before God!
- On the basis of WHO they believed in (Jesus) & WHAT they believed Jesus did for them on the cross.
Sincere religious people do not go to heaven, sincere morally good people do not go to heaven – believers in Jesus do.
We sinned, Jesus died. Why did Jesus do this for you and me? Could it be that we were somehow worthy of this incredibly selfless act? Paul is at pains to show that we did not merit this act of selfless love. He describes the state we were in at the point when Jesus chose to die for us in four ways;
– we were utterly helpless, unable to help ourselves (vs6)
– we were ungodly/wicked/irreverent (vs6)
– we were sinners entrenched in our rebellion against God (vs8)
– we were the enemies of God (vs10)
How worthy were we of this selfless act on the part of Jesus?
Jesus died for us ‘at just the right time’. Waiting any longer would not have helped matters. We were not going to improve our situation with more time none of the four characteristics Paul used to describe us would have changed with more time. But, what made it just the right time?
Jesus’ coming was preceded by the entire history of the people of God, the choosing of Abram, the covenant and the promises, the formation of a people, the exile, the giving of the Law & the system of atonement for sins & worship, the journey to the Promised Land, Israel’s rejection of God as King followed by one failed king after another, Israel’s continued cyclic disobedience and God’s grace & mercy and forgiveness & God’s sending multiple prophets to speak to His people of another era to come & more specifically of the coming Messiah God’s King of kings – all this made the timing of Jesus’ incarnation, life, death & resurrection just the right time.
Jesus’ coming to die in our place for our sin wasn’t just at the right time it was the primary demonstration of the love of God! (vs8)
The cross of Christ is the zenith of the demonstration of God’s love for you and me. Yes, we feel loved when there is an answer to some prayer of ours, or we feel God’s protection or provision or blessing. But these are secondary demonstrations of the love of God; nothing can compare with the cross as the ultimate expression of His love for us. Later in the letter, Paul will use this same argument, saying if God did not spare His own Son but gave Him up for us, how much more will God not then also along with giving us Jesus give us all these other little things we need (Romans 8:32).
Don’t ever wonder whether God loves you – Jesus died on the cross for you! He did this while you were still an ungodly, helpless, sinner, who was His enemy! And now that you are no longer ungodly but righteous, no longer a sinner but a saint, no longer an enemy but a reconciled son or daughter of God & now that you are no longer helpless but have the Holy Spirit as your Helper – how much more will God not pour His love into your life (vs6)?
So when circumstances appear to shout that God doesn’t love you when your enemy the deceiver shouts God doesn’t have your best interests at heart (just like he did to Adam and Eve) – don’t listen, look again at the cross of Christ. Ponder what Jesus did for you while you were his enemy. Know that He loves you with an everlasting love and that this tough or confusing situation can’t mean that God doesn’t love you because nothing can unravel the zenith of God’s love demonstrated for you on the cross.
Friend, the future is impossibly bright for the believer. If you consider how God treated you while you were His enemy, can you imagine how God will overwhelm you now with His love since you have been reconciled back into right relationship with Him! (vs 9-11)
To underline his point, even more, Paul contrasts the results of the death of Jesus and the life of Jesus. Since the result of Jesus’ death that we were reconciled back to a right relationship with God, how much more shall our lives be healed & restored and our relationship with God be deepened as a result of Jesus’ resurrection life! Jesus resurrection life is what makes Jesus what Hebrews calls, the guarantor of a better covenant;
“This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” (Hebrews 7:23-25)
Because of Jesus’ eternal life, He is able to save us to the uttermost, to save us completely. And because of this, we rejoice!
It’s common to hear people say things like; “seeing is believing” and yet in this encounter with Jesus and the two men on the Emmaus road we see that believing leads to seeing.
So often, we want to see and then we will believe but in the Kingdom of God, on the journey of faith with Jesus, it is in fact the opposite way around. Faith is what opens our eyes to see the realities of the King and His kingdom.
The disciples on the road were not seeing Jesus. They were not recognising Him being right there with them, they were not understanding the events in Jerusalem and even the events from that morning with the empty tomb and Mary’s testimony – that they were telling the unknown traveller about… Oh how similar I and we are to them!
Jesus gently rebukes them calling them “foolish ones”, ones who can’t understand who haven’t seen and then Jesus gives the reason they didn’t see or understand;
“O foolish ones, and slow of heart to believe all that the prophets have spoken” (Luke 24:25)
Believing leads to seeing. Hebrews 11:3 says; “By faith we understand…” Note the order there. Faith leads to understanding in God’s kingdom.
How often aren’t there circumstances in our lives which are hard to understand or make sense of, circumstances that undermine our faith, and yet it is faith that is needed to help us to understand in those moments.
These disciples were in the midst of mind-bogglingly tough days. Jesus their hope, the One they were following and the One they were increasingly feeling was in fact the Messiah was captured. Jesus was tried and crucified! Some then saying He had risen again?
What these disciples needed was to have faith, to believe all that the Old Testament had foretold about Jesus and all that Jesus Himself had told them about what would happen to Him and what He had come to do. Because of their lack of faith, they were perplexed, unseeing, unable to recognise what was happening and who in fact was right there with them through it all.
And yet, Jesus is so gracious and kind. He opens their minds and their eyes and shows to them who He is, gives them the sight they were lacking and helps them to see who He was that was walking with them and how all of the Old Testament foretold these events!
May we remember in those life moments when we can’t see or can’t understand that faith is the key to seeing. Our faith in who God is, our faith in what Scripture says, that faith is the key to seeing and understanding or even experiencing God’s presence right there with us in the midst of it all.
May you seek to grow in your faith so that you might see life and circumstances through the eyes of faith, and may you call on Jesus who is so willing to gracious help you in your faith!
Every person on the planet has to answer that question at some point in their life. Jesus is the central figure of all of human history, Jesus is the one person of whom it is not possible to have no opinion of or to ignore forever.
Those around Jesus in the crowds and amongst the pharisees, even the disciples themselves were all trying to work Jesus out! A man claiming to be God’s Son, the promised Messiah? Could it be? And if you think about it for even a moment, I believe that the vast majority of us would have been the same quandary.
Jesus knows this, and so probingly He asks the disciples; “Who do people say that the Son of Man is?” (Matthew 16:13) The answer is diverse because the theories were diverse – no one really had a good handle of who Jesus was.
Some said Jesus was John the Baptist raised from the dead (Matthew 14:1-2), some thought Jesus was the fulfilment of an Old Testament prophecy (see Malachi 4:5) or maybe Jesus was in fact Jeremiah or one of the other prophets..?
All those responses were interesting but Jesus, getting right to the point then asks His disciples; “But who do you say that I am?” There’s no wriggle room here, they are on the spot…
All of us will face a moment just like this one at some point in our lives – “Who do you say that I am?”. In that moment there will be no referencing others, just the need to give an account for what we have believed about Jesus for ourselves.
I am certain there was a moment of silence before the disciples all felt a wave of relief wash over them as they heard Peter limbering up to speak first…
“You are the Christ, the Son of the living God” – Peter said to Jesus (Matthew 19:16)
Nailed it! Peter in a moment of revelation given to Him by God Himself (vs17) sees Jesus in splendid clarity. Jesus is the Messiah (the meaning of ‘Christ’), Jesus is the begotten Son of God. Truly God, truly man – what a mystery revealed. Peter didn’t just see Jesus in that moment, but Peter also believed what He saw about Jesus.
Who do you say Jesus is? You can delay your answer for a period of time. But in the end of the day, everyone of us will have to answer that question ourselves before Jesus.
So, what’s your answer?
I pray that you might have the Spirit of wisdom and revelation so that You may know Jesus fully (Ephesians 1:17) and I pray that you might have power to grasp the magnitude and magnificence of Jesus and His love for you. So that you like Peter would be filled with revelation knowledge of Jesus, and that as a result you might be filled to overflowing with the fullness of God in your life! (Ephesians 3:14-19)
Jesus is the Messiah, the only One worthy of all our worship and adoration. May you see those truths, may they transform you from the inside out, may they impact your life 24/7 and forevermore.
Lastly, if you already know Jesus as Messiah and Lord of your life, why don’t you choose three people in your life who wouldn’t yet answer Jesus as Peter did. Why not beginto pray for them. Start by praying the prayer I’ve prayed for you in the paragraph above. Pray that they would come to know and love Jesus. Then in addition to praying, invest in their lives relationally, and look then invite them to contexts that would help move them towards faith in Jesus.
If you think about it, this is quite an introduction we have to the blind man who cries out to Jesus in Mark 10. As Jesus is leaving Jericho with a large crowd and His disciples in toe, Jesus encounters a man who is introduced in Mark’s gospel as; ‘Bartimaeus, a blind beggar, the son of Timaeus’ (vs46).
A little digging reveals that this is not a flattering introduction at all. This man’s name means ‘son of the unclean or foul one’! What’s the story behind that name? Now this extended family was seemingly not into uplifting names as Bartimaeus’ dad’s name means ‘foul or impure’. And if that’s not enough Mark’s gospel records that this man who is son of ‘the unclean one’ is also tagged as a blind beggar! He is disabled in his body, and due presumably to his condition he is one who makes a living by begging from others.
How terrible to have names such as these, tags such as these attached to a person’s identity! How damaging must that have been to him, how degrading, to feel like all you can do is to sit on the side of the road and call out to people you hear walking past, asking daily for their mercy and alms.
What’s your name? Do you have a derogatory name or nick name, or a name that tells a sad story that has somehow become your story?
Well for this man, that day recorded for us in Mark 10 is going to be no ordinary day. That day Jesus the son of God was going to pass by Bartimaeus. He couldn’t see Jesus but he could hear the commotion, and when Bartimaeus was told who it was passing him by Bartimaeus began to cry out; “Jesus, Son of David, have mercy on me!” (vs48)
We know from Jesus’ own assessment (see vs52) that this cry of Bartimaeus was a cry of faith in Jesus. Faith is “believing God”, and Bartimaeus believed that Jesus in that moment was worth risking calling out to. There were crowds with Jesus, self-important scribes and Pharisees. According to those around Jesus, Bartimaeus did not warrant Jesus’ attention, he was not worthy of bothering Jesus. But Bartimaeus believed that it was worth pushing through the opinions of others, if it meant he could get Jesus’ attention. And so Bartimaeus reaches out to Jesus, believing that Jesus can transform his situation and believing that Jesus maybe saw him differently to all the others who could not get past his name, his upbringing, his disability or his way of scrapping a living…
Sometimes we have to overcome obstacles in our heads to get to really encounter Jesus. When you are in a meeting and you feel like you want to respond for prayer during the worship or after the preached word, you face something milder but similar to what Bartimaeus faced. “What will other people say or think?” or “I am embarrassed, and I don’t want anyone looking at me.” And so often it is possible to feel Jesus’ presence in the room in the moment and to feel like you want to encounter Jesus but you hold back for fear of others and what they will say.
But not Bartimaeus! Those people who were trying to shut him down and keep him quiet only served to make him louder, insistent and more urgent; “Son of David, have mercy on me!” (vs48) And because Bartimaeus pushed through, Bartimaeus stopped the Son of God, got Jesus’ attention (vs49) and had Jesus ask him; “What do you want me to do for you?” (vs51)
Bartimaeus was healed because he did not allow the thoughts of others to dissuade him. Bartimaeus was more interested in encountering Jesus than bothered about caring what other people thought of him.
Resolve today to be like Bartimaeus, to press through the thoughts of others or even just your perception of the thoughts of others – don’t let anything stop you from encountering Jesus, calling out to Him, for He loves to stop for those who seek Him out like Bartimaeus did. And next time you have an opportunity to be prayed for – take it, take it with both hands, encounter Jesus and have your life transformed like Bartimaeus did.