“Righteousness and justice are the foundation of your throne, steadfast love and faithfulness go before you.” (Psalm 89:14)
Ethan the Ezrahite could not have been able to see the full revelation of the wonder of the Gospel yet but this one line in his psalm encapsulates so much of the Gospel!
God’s throne (‘your throne’) evokes thoughts about God’s rule, God’s kingdom. God’s rule is characterised by, is founded on God’s character, His nature. Who God is, defines His kingdom.
And as the Psalmist says, God is righteous. This means God always does the right thing in every situation. God is utterly pure in character and flawless in His actions. God is perfect in all He does and is and there is no stain or shadow or turning in Him at all. God’s righteousness is the reason God is holy, totally ‘other than’ anything and anyone else because no one else is righteous.
God is just. He has no favouritism in Him, no partiality that leads to injustice to some. God cannot be influenced so that evil or sin is allowed to prevail or go unchecked or unpunished. God can’t ‘turn a blind eye’ to sin.
Jesus’ righteousness and His justice make Jesus the perfect King. We reverently fear Him because of His righteous justice and yet we are also comforted that the injustices we see daily will be judged.
Because God is just and righteous, we sinners need a Saviour lest we perish in our sin under the righteous judgment of God’s justice. God is righteous in administering His justice and so we need a Saviour.
Steadfast love and Faithfulness announce God’s presence or His coming. Like a praise singer walking out in front of God. Yet the God He announces is characterised by steadfast love and faithfulness so how ought we to approach this righteous, just, Holy, loving, faithful King?
Here is the paradox that is the Gospel. God is holy, righteous & just and we are not! Yet as our Creator, God loves the unlovely and so in love He chose to give Himself for us on the cross to satisfy His righteous justice and to simultaneously express His love. When Jesus died in our place for our sin the righteous One became unrighteous so that we the unrighteous could be made righteous so that we could be reconciled to God in love!
And because Jesus did this, God is faithful to Jesus (1 John 1:9) to forgive the sin of anyone who approaches Him as their King and asks Him to forgive them of all their sins.
Amazing God, awesome Saviour!
[Firstly, thanks so much to Tom and Donrich who wrote devotions for me in December on 1 & 2 Timothy! Such good content, thanks guys.]
Psalm 98 is a song, that was sung for a thousand years with a particular meaning and significance to God’s people.
But since the birth, death and resurrection of Jesus as our Messiah King, it now carries an even greater significance than the original composer could never have contemplated.
The composer sings of God’s deliverance of Israel from its enemies (vs1-3) how God is worthy of new songs, songs that express gratitude in new ways, fresh melodies and rhythms (vs1).
But for the believer in Jesus, this Psalm about salvation now carries even more profound meaning. God has now revealed His plan for salvation for His people, in fact, for all people through Jesus Christ (vs2).
The whole Old Testament pointed to the time when Jesus would come; however, those events could only be seen dimly to all those believers in the Old Testament.
But then Jesus did come (as we have just celebrated at Christmas) and God’s plan for salvation was revealed (Ephesians 3:9 & Colossians 1:24-29) in all its glory and wonder to the apostles and the early church.
God’s salvation story is no longer a mystery, but a mystery revealed to the praise of His glorious grace (Ephesians 1:3-10)!
So, ‘sing to the LORD and new song, for He has done marvellous things!’ (vs1)
For, God has worked salvation for us in a way that no one could ever have imagined. God became flesh and gave Himself for us to save us from Himself so that we could be with Him forever. Sing a new song about that – marvel at that!
God did this before all the nations. The great empire of Rome heard about it, ancient Greece. God made known His salvation not just to Israel but to every nation, to all people (vs2-3). So much so that every person on planet earth has their history and their calendars hinged around Jesus’ birth date! The good news of salvation through Jesus; ‘will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come’ (Matthew 24:14).
What was once Israel’s song, is not a song for anyone who will believe in King Jesus and bow their knee in glorious good surrender.
So, let the whole earth worship God for Jesus is the King of all kings. Jesus is worthy of majestic, beautiful worship with diverse instruments and melodies (vs4-6).
Let the whole of creation join in and worship King Jesus for he has come not just to redeem humankind but to redeem all things (Romans 8:19-23) and one day to declare; ‘Behold, I am making all things new!’ (Revelation 21:5)
Psalm 98 is an old song revitalised by new revelation, transforming it into an eternally relevant song about King Jesus. Worship Jesus today, sing your own new song, use your own worship let worship bubble up and out of you, He is worthy of all praise forever.
I find it fascinating to think that according to the title of the Psalm – David composed Psalm 30 for the dedication of the temple.
And yet, David was not alive for the dedication of the temple since it happened after he had died, during the time of his son Solomon’s reign.
But in faith, David wrote a song to be sung at some time in the future. A future he would not see with his eyes, but one which by faith he could see – and so prepared a song for it.
Psalm 30 itself is a Psalm of thanksgiving to God. David thanks God for deliverance (vs1), for healing (vs2-3) and the restoration of joy and thankfulness (vs11-12).
It is so important to stop and to thank God. After all, when we express our thanks publicly at least six things happen;
1. God gets glorified as the Giver, Protector, Provider, Source, Comforter, Guide, Sustainer, Forgiver, Redeemer, the ONE who answers prayers, who heals & as our loving Father.
2. We get right-sized (humility); we get the right perspective. Because by thanking God for something we are acknowledging that we did not do this thing, it was not our power or ability or cleverness.
3. We have our faith strengthened for the future – seeing past grace is the foundation for future faith!
4. Others get encouraged – if God did that for you, then others are stirred to keep trusting God themselves.
5. God’s nature & character get displayed – God stories help all who experienced them and those who heard of them to grow in their understanding of God. More than this, those who are on a journey towards faith can hear about what God is really like, not from a book but from real-life stories!
6. The Devil is defeated – Revelation 12:11 tells us that it’s by the blood of the Lamb & the Word of our testimony that the Devil will ultimately be conquered. The more we honour God, the more glorious His praise, the more defeated is the enemy.
Through his life, David had experienced God in such amazing ways that He had faith that God would do what He had promised to do – to bless David’s line and to allow His son Solomon to build God a temple (1 Chronicles 22:6-19)!
And so David in faith wrote this Psalm of thanks for the future. What have you experienced of God? What can you thank God for, and how can that become a testimony to others and a foundation of hope for the future?
Israel’s sin of idolatry is described in detail in Hosea 8-9, while enemies are waiting like a vulture readying itself to descend upon Israel in judgement (Hosea 8:1). Why?
Because these people cry; ‘My God…we know you’ (Hosea 8:2) However, the truth is that they had continually spurned the one true God (Hosea 8:3) and so they will be pursued by the enemy and taken off into exile in the nations.
Israel had appointed kings without asking for God’s guidance, appointed princes without God’s approval (Hosea 8:4 in NLT). They were worldly, no different from the nations around them, they lived and led as though God was not on His throne and as though God had no authority in their lives.
To make matters worse, Israel had made idols for themselves from their silver and gold. And because of this, they had brought about their own destruction (Hosea 8:4).
When the kingdom of Israel was divided (see 1 Kings 12) Jeroboam sinfully built altars for sacrifices in Bethel & Dan and had two golden calves built for these places of false worship. “And he said to the people, ‘You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.'” (1 Kings 12:28)
In Hosea 8, God expresses His righteous anger at this sinful offensive act and how it had been perpetuated in Samaria for nearly 200yrs – ‘I have spurned your calf, O Samaria. My anger burns against them…the calf of Samaria shall be broken to pieces.’ (Hosea 8:5-6)
The beginning of the Ten Commandments reads;
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God…” (Exodus 20:1-5)
This idolatry with the golden calves was outright rebellion against God, and it was going to be punished by Him.
The ‘worship’ and sacrifices in Samaria mimicked the worship God had ordained for the temple in Jerusalem. There were similarities, therefore. But God refused to accept the syncretistic compromised worship of the northern Tribes at their self-made temples with their golden calves – ‘but the LORD does not accept them.’ (Hosea 8:13).
So their external ‘religious’ actions had no effect; their sins were not going to be forgiven; rather, their sins would be remembered by God and punished by God (Hosea 8:13).
‘Israel has forgotten his Maker’ – (Hosea 8:14). A chilling echo of this passage is found in Romans 1:18-32 where also there is judgement coming because of the willful decision to exchange; ‘the truth about God for a lie and worshipped and served the creature rather than the Creator’ (Romans 1:25).
Because of Israel’s idolatry, they will be exiled to Assyria and Egypt for; ‘the days of punishment have come; the days of recompense have come.’ (Hosea 9:7) ‘Woe to them when I depart from them!’ (Hosea 9:12) ‘My God will reject them because they have not listened to Him; they shall be wanders among the nations.’ (Hosea 9:17)
These are sad chapters. There is no good news in them, no ray of hope as in earlier chapters.
So what does this mean for us?
- Warnings are important to take heed of! In life, we ignore warnings at our peril.
- I thank God for passages like this. Although you don’t find them on Christian bumper stickers or the like, they are essential.
- Passages like this contain solemn warnings. May we not be like these people who willfully disobeyed God’s clear commands, who compromised and mixed true worship of God with idolatry.
- Is there any way in which you are ignoring a clear command of Scripture?
- Is there any way in which you are dabbling in trusting in anything or anyone other than Almighty God?
- If you are, repent now, don’t delay even a minute.
- “Love the LORD your God with all your heart and with all your soul and with all your strength and with all your mind” (Luke 10:27)
[All Scripture references today are from the NLT translation]
Hosea’s painful ordeal as a spouse who’s marriage partner is openly unfaithful represents another pain – God’s sorrow over Israel’s idolatry & unfaithfulness toward God.
Hosea, the husband, stumbles through conflicting thoughts and emotions towards his unfaithful wife.
One moment he wants nothing more to do with her or her children; ‘for she is no longer my wife, and I am no longer her husband’ (vs2); ‘for their mother is a shameless prostitute and became pregnant in a shameful way.’ (vs5)
The next moment he wants her shame to be exposed and wants his anger vindicated (vs3) for she has longed after her lovers and the perceived material benefits she has gained from loving them (vs5).
Then he wants to build a hedge around her, to keep her from them, to stop her path to these lovers, so that she won’t be able to catch them anymore and will lose her way to them (vs6-7).
He does this because he thinks, maybe then she will come to her senses and think; ‘I might as well return to my husband, for I was better off with him than I am now.’ (vs7)
Hosea is still hoping, still willing to forgive her and take her back and begin to rebuild their marriage – if only she would come back to him!
But his hurt is deep, she thinks these lovers of hers provided for her, but it was he, Hosea her husband all along but she took all the gifts he provided her, and she sacrificed them to Baal! (vs8)
God had provided for Israel his people had provided for them even when they were chasing after other gods, and yet Israel took the very provision God lovingly gave them and sacrificed these things to Baal. What a tragedy! What pain. What an offence.
Hosea cycles back into thinking – enough! I will remove that which I provided for her; I will strip her naked, I will put an end to her celebrations and parties. I will remove from her the material things she thinks came from her lovers (vs9-12).
I will punish her for all those times she loved others. God is speaking through Hosea’s experience about Israel who he has eventually decided He will punish for all her Baal worship and the fact that she; “‘forgot all about me,’ says the LORD.” (vs13)
Can you feel the terrible confusing pain of Hosea, the whole range of emotions and thoughts experienced? The anger, the desire to still be reconciled and to protect and yet the tiredness that’s come from repeated rejection.
What does this mean for us today?
- Not all jealousy is wrong. God is rightfully jealous for our exclusive love and worship, just as married people are rightfully jealous over the exclusive love of their spouse.
- God’s command to His people was; “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5). This Jesus said was the first and the greatest commandment.
- So, is your love and devotion exclusively for your God? Anything less than everything is a painful sinful rejection of God. Don’t be like Gomer or the Israelites towards your God. Love Him, adore Him, live for Him only.
Do not stifle the Holy Spirit. 20 Do not scoff at prophecies, 21 but test everything that is said. Hold on to what is good. 22 Stay away from every kind of evil (1 Thessalonians 5:19-22 in the NLT Translation)
Paul’s instruction here to the believers is rooted in his desire that they and we too, do not inadvertently stifle the activity of the Holy Spirit in our lives and in church when it is gathered.
The fact that he has to warn them and us means that it is possible to do, so we should take heed of this warning.
Paul goes on to explain HOW we might stifle the work of the Spirit – by ‘scoffing at prophecies’ (vs20), treating them as nothing important.
Prophecy in the NT era is most simply hearing from God for someone else. Someone who brings a prophecy is allowing God to use them to bless, build-up, correct, direct or encourage people as they hear God’s voice through their actions and words.
Prophecy can be corporate or personal in nature and prophecy can take different forms such as a word for someone, a picture or an impression or a Scripture.
For Paul, prophecy was an essential part of biblical church life and community and so was not to be scoffed at, stifled or quenched.
The balance here is that every prophetic utterance is to be ‘tested’ or examined. We need to ask whether what has been shared lines up with Scripture? (vs21) We also need to remember that this side of heaven, all prophesy is ‘in-part’ (1 Corinthians 13:12), meaning that all prophetic contributions will be fallible to some degree.
So, don’t stifle prophecy & don’t blindly accept everything that is spoken in the name of God. Rather, eagerly desire prophecy in your life and in the life of the church (1 Corinthians 14:1) but test all prophetic utterances against the plumbline of Scripture. So, eat the fish and spit out the bones!
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thessalonians 5:16-18)
A two-word verse followed by a three-word verse followed by a slightly longer one. Such short verses with such challenge!
In vs16, it’s the ‘always’ that ramps up the challenge factor! Who would have a problem with rejoicing in good things? Our problem is rejoicing in all things, in those hard situations and or rejoicing still when things have not gone the way we would like them to go.
And yet this is God’s will for us, so it is possible to do. But how can it be possible to rejoice always or in all circumstances?
I believe that this is possible for the Christ Follower when we consider Jesus, who He is, and what He has done for us. We can always thank God for Jesus, for loving us when we were unlovely when we were His enemies.
No matter what is happening in our lives, if we have put our faith in Jesus, we have been forgiven of our sin, set free from the wrath of God’s righteous judgement and have been granted eternal life with God. We have been given the privilege of being called the children of God! As believers we know that whatever we might be facing is going to be swallowed up by the glory to come for us; “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17).
So, we can always rejoice. I am not saying this is easy to do, but it is God’s will for us, according to vs18. And so it is possible, and it is for our very best.
Pray without ceasing (vs17). One more word than the previous verse and yet no less challenging. Praying without ceasing is the opposite of living a worldly life, living life as though God doesn’t exist.
To pray in this way is to practice God’s presence amid your everyday life. To pray in this way is to master the art of always being in two places at once. Being wherever you find yourself at any given moment and being with God, aware of His presence in that place or situation.
How amazing it would be to be in continual conversation with God, accessing His Help and wisdom, knowing His love, affirmation & His guidance! This is not some onerous command; this is an invitation to live a life on a whole new level.
Lastly, ‘give thanks in all circumstances’ (vs18) is not an instruction to give thanks for all circumstances. Rather, it is to be aware of God in everything and to be mindful of what you can thank your Father for. Growing in gratitude cultivates a heart of worship and breathes life-giving perspective into all of life.