Every person on the planet will one day essentially have to answer to one question from Jesus; ‘Who do you say I am?’ (Mark 8:29)
All through Mark’s Gospel, we have had front row seats to the ‘Jesus Journey’ of the disciples, the crowd, the scribes and Pharisees.
Mark’s Gospel started with an announcement! This book is; “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). It’s a whole book dedicated to the announcement of WHO Jesus is and WHAT Jesus came to do on the earth.
John Mark’s account of the life and person of Jesus concerns itself with this journey of discovery that Jesus’ disciples and others were on during the 3yrs of Jesus’ earthly ministry.
And so, the Gospel is arranged in such a way that WHO Jesus is and WHAT Jesus came to do for you and me is the BIG IDEA.
John the baptiser was preaching in the desert about One greater than him who was to come. One whom John was merely preparing the way for (Mark 1:4-8 & Matthew 3:11) – who is this?
Then at Jesus’ baptism, the sky was split open, and God the Father spoke from heaven saying; “You are my beloved Son; with You I am well pleased” and the Holy Spirit descended upon Jesus like a dove (Mark 1:10-11) – who is this?
Jesus then starts preaching about a kingdom that has both come and is still imminent, one that requires a personal response of repentance and faith (Mark 1:14-15). Jesus preaches with such authority and conviction that everyone who hears is astounded – who is this?
On one occasion, a man in Synagogue who is under the influence of a demon cries out in the Synagogue. The demon says it knows who Jesus is – “the Holy One of God” (Mark 1:24) – who is this?
Then Jesus begins to heal sick people and deliver people from demonic oppression wherever He goes. Simon Peter’s mother in law is healed, and almost the whole town gathers as many get healed and delivered that night (Mark 1:29-34). Jesus has authority over sickness and the demonic realm – who is this?
Jesus encounters a leperous man and is moved with empathy by the suffering of this outcast of society. Jesus restores his humanity and dignity by listening to him, engaging with him and then healing him (Mark 1:40-45) – who is this fearless, compassionate One?
Jesus then claims He can forgive a paralysed man’s sins and to prove He can forgive sins, Jesus heals him of his paralysis in front of everyone! (Mark 2:1-12) – who is this that can forgive sins & heal?
Jesus seems to be entirely free from the constraints of tradition, and the heavy burden of the interpretative religious regulations of the religious hierarchy of the day. He re-writes the rule book on fasting & scandalously re-interprets the Sabbath (Mark 2:18-3:6)! – who is this?
As some people are delivered from demonic influence, the fleeing demons cry out; “You are the Son of God” (Mark 3:12) – who is this that the demons seem to know of yet writhe on the floor before?
Jesus teaches in parables about life, spiritual things and a kingdom that is both mysteriously powerful and appealing. The parables of Jesus both draw people in and also simultaneously confuse others (Mark 4:1-33). – who is this that teaches like this?
Jesus calms a violent storm on the lake with just a sentence from His lips & then again with merely a few words of authority brings peace to a diabolic demonised man ranging about the tombs and countryside (Mark 4:35-5:20) – who is this?
Jesus heals a woman that no doctor could help who doesn’t even speak to Jesus but simply touches His garment and then raises a little girl back to life (Mark 5:21-43) – who is this?
Jesus returns to His hometown, to the place and people that know Him simply as ‘Mary’s son’, the carpenter… They can’t see past Jesus’ humanity and so Jesus marvels at their unbelief (Mark 6:1-6) – who is this man?
Jesus then sends His band of followers out, giving them authority to do what he has been doing – preaching, healing people and setting captives free from demonic influence. Jesus’ delegated authority causes them to do things they probably never imagined doing as demons flee, and people are healed as they pray for them! (Mark 6:7-13) – who is this man who can delegate such authority?
Jesus multiplies food to impossibly feed 5000 men and probably even more women and children, walks on water and calms another storm and then heals myriads of people some of whom only touch His clothes (Mark 6:30-56) – who is this man?
The big shots from Jerusalem come to call Jesus to account and bring Him into line on minor issues of law and tradition. Jesus boldly stands up to them unintimidated by them, denouncing them from the Scriptures they were supposed to be experts of and turns to His followers and explains true spirituality (Mark 7:1-24) – who is this man?
A gentile woman breaks societal normas and approaches Jesus asking for a miracle, and in the end, she is not disappointed! A deaf man and a blind man are healed, and once again, thousands are fed with impossibly little (Mark 8:1-26) – who is this man?
All along, the disciples are on their own ‘Jesus journey’ witnessing all these things together. I can hear their questions and conversations. Jesus has been revealing Himself in all His glory, the Godhead in flesh and blood, a man they can see, touch, engage with…
And in what is the pivot point of the whole Gospel, Jesus turns to them and asks them; “Who do people say that I am?” (Mark 8:27) Jesus knows that the crowds, scribes, Pharisees and the disciples to varying degrees are all wrestling with the same question.
And then Jesus focusses the question on those gathered around Him, those who have seen it all, heard Jesus explain the parables that dumbfounded the crowds and the Pharisees, those who had private encounters no one else knows about on the lake – “But who do you say that I am?” (Mark 8:29)
This is the question every person on the planet will face one day – “Who do you say that I am? Do you believe that I am God, the Messiah – Jesus? Did you believe the Gospel, the announcement about WHO I am and WHAT I came to do?” (see 2 Thessalonians 1:8-10)
Those who like Peter (see Mark 8:29) believe that Jesus is God the Messiah and repent – will be saved from their sin and will be welcomed into eternal glory with Jesus as their King.
This point in the Gospel is the hinge on which the whole Gospel turns; this exclamation of faith by Peter is the culmination of all the experiences He had had with Jesus. From this point onwards the focus becomes not so much WHO Jesus is but WHAT He came to do.
I am encouraged that Peter saw so much, experienced so much revelation of Jesus before he reached this point of believing. I know my Jesus journey has been similar! In His grace, God revealed Himself to me when I was 8, but I encountered Jesus powerfully when I was 12 and kept encountering Him throughout my teenage years. I know I believed when I was 8, but my faith has grown stronger through the years as I have seen more and experienced more of Jesus through so many life experiences.
I am encouraged that as I pray for friends that don’t yet know Jesus, that Jesus will keep revealing Himself to them. They are on their own ‘Jesus journey’, and I get to walk with them and point them to Him – but He is in control, always has been and always will be.
I can identify with the disciple’s experience outlined in this Gospel of Mark, can you? And I know that having reached my Mark 8:29 moment many years back, I don’t want to stop now. Instead, I want to keep growing in my knowledge of Jesus and my love for Jesus. I want my faith to become more and more robust as I see more of Jesus in my life. After following Jesus for more than 30yrs, writing Scripture and planting churches, the apostle Paul wrote; “I want to know Christ” (Philippians 3:10). I want the same!
This is what I call the Jesus journey. Every day, seeing and experiencing more of Jesus and having those experiences transform me to become more like Him. Join me in the journey so that one day when Jesus looks into your eyes and says; “Who do you say that I am?” you will look back into His eyes with love and wonder saying; “My LORD & my God!”
Life is full of contrasting experiences! One moment we are celebrating something the next we can be plunged into hardship by a phone call or some unexpected trouble.
In Mark 1:11-12, Jesus has a thoroughly human experience. One moment Jesus is basking in the love and affirmation of Father God, the next He is being sent by the Holy Spirit into the wilderness to be tempted by Satan – juxtaposition.
You know the feeling, don’t you? Sunday you’re lost in worship, basking in the love of God, or you’ve just had a great time of personal devotion with bible reading prayer and worship and then BAM!
Someone rear-ends your car in traffic, or something hits the news on the radio that plunges you into despair, or your cell phone buzzes with a message you really didn’t anticipate or need – juxtaposition.
When this happens, we need to remember that our faith is not feelings. We know the God we were worshipping, delighting in and listening to. We know who has loved us and who had proclaimed that love. Feelings are fickle; they come and go, rise and fall, but our faith is anchored by something greater than feelings.
What anchored Jesus in the midst of this sudden change of atmosphere and experience?
- Jesus knew WHO He was, and Jesus knew WHOSE He was. At His baptism, God the Father had confirmed this in an emphatic way through His words to Jesus (vs11).
- Jesus was filled with the Holy Spirit (Luke 4:1)
- Jesus knew Scripture and quoted it when Satan tempted and tested Him (Luke 4:9-13)
And what will anchor you when your life is thrown a serious curveball? I pray that it will be anchored by the same three things that anchored Jesus in his moment of contrasting circumstances.
Verse 12 reveals another surprising contrast. How can Scripture say that the Holy Spirit leads Jesus into the wilderness to be tempted by Satan (see also Matthew 4:1)?
We prefer to attribute bad or hard things to our own agency or the sinful agency of others or Satan himself. We are happy with language that places God with us in trials or working in trials, yet all synoptic Gospels ascribe Jesus’ guidance to the Holy Spirit!
God doesn’t just work in all things; God is sovereign over all things. God, the Holy Spirit, lead Jesus into this challenging time for the sake of the purposes of God in and through Jesus. Being tempted by Satan and being without food for 40days could not have been easy or pleasant at all for Jesus. And yet it was God Himself who sovereignly lead Jesus into those circumstances.
At present we are facing a world-wide pandemic, economies are shaking, people have lost their jobs in thousands, businesses are struggling, people are sick, and many have lost their lives. There seems to be hardship on every side, and yet one of the keys to thriving in this world-wide crisis is; “knowing that the same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.” – John Piper
Sometimes I think we want to let God off the hook for our tough life circumstances. We feel it is too conflicting to know that God could have been involved in our circumstances or don’t want God to be blamed for not relieving them. But then you can’t have it both ways! “If we try to rescue God from his sovereignty over suffering, we sacrifice his sovereignty to turn all things for good.” – John Piper
The Gospels report without any apology or embarrassment that God the Holy Spirit lead Jesus into this time of hardship and discomfort and testing by Satan, and God sustained Jesus in it too! Luke records also; “And Jesus returned in the power of the Spirit to Galilee” (Luke 4:14). God, the Holy Spirit, never left Jesus from the time of His baptism, strengthening Him through his trial and temptation, and empowering Him in all His ministry (Acts 10:38).
Likewise, God will never leave you (Hebrews 13:5-6)! No matter what you face, no matter what He leads you into for His sovereign purposes, God the Holy Spirit will always be with you to enable and equip you to do God’s will in it all.
So in these times full of juxtaposed experiences, good things and hard things know this – God is sovereign in it all and God loves you and me with an everlasting love.
Ask the Holy Spirit to fill you again today, knowing; “how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13)
Psalm 131 is a little Psalm with a big message for us on day 60 of our national lockdown due to COVID-19.
Peace is an active choice; it is not a state of being that is arbitrarily obtained. This Psalm reveals how peace is the result of choices we make. In this Psalm, David makes four active choices that together result in peace and calm in the midst of trying circumstances.
vs1: O Lord, my heart is not lifted up;
The first thing David chooses is to reign in his heart. David won’t let his heart get proud. Humility and peace are interconnected. Pride leads to lofty thoughts about your ability or ideas, your grasp on a situation. And so pride multiples agitation and frustration – the absence of peace.
When our hearts are proud we bemoan; ‘Why isn’t what I think should happen, happening?’ Pride gifts one with opinions, and strong opinions don’t tend to lead to peace, especially in the face of an unprecedented national and world crises!
Every time we hear; “My fellow South Africans…” the state of our hearts is tested. The humble heart will see a man, a group of leaders and experts doing their very best, might think; “Phew that must be a hard job!” and won’t just complain and moan & criticise.
Do you need to reign in your heart?
vs1: my eyes are not raised too high;
The second choice David has to make is to curb ambition. Ambition, like pride, doesn’t lead to a peaceful state of being. Proud or ambitious eyes that look up to selfish & ambitious future plans that are being frustrated by the present circumstances are agitated ones – not peaceful ones.
In contrast, humble eyes don’t think too highly of oneself but rather submit to the Almighty hand of our sovereign God who holds all things together by just the words of His mouth. Humble people say things like; “If the LORD wills, we will do this or that.” (James 4:15)
Humble eyes see clearly, understand who God is and who they are in relation to God. Humble eyes rest in the sure knowledge of the goodness of God. They rest in God’s everlasting love for His children and the sovereign omnipotence of God. We can only rest in humble peace when we know that God is good and loving and in control of all things for us who believe in Jesus.
vs1: I do not occupy myself with things too great and too marvelous for me.
Anyone who has studied something, in particular, will probably know the paradoxical feeling; that the more you know about anything, the more you realise how little you know!
As human beings created in the image of God, we have this incredible God-given ability to advance knowledge and understanding. But even with all that data and insight, we are finite & limited. God’s ways aren’t ours; God’s ways and thoughts are infinitely higher than ours (Isaiah 55:8-9).
If I am honest, I don’t even know how my toaster works just that it does what I want it to the bread I put in it. I can use this computer, but I honestly don’t know how the computer is transforming touches from my fingers into characters and streaming data to the internet that can be read by yourself..!
David’s third choice that leads to a peaceful and calm life is that he has embraced his limits. He knows that there is much in life that is honestly beyond his ability to comprehend, and so he has chosen not to fret and occupy his thoughts with that which is beyond his grasp.
I don’t believe that this is laziness on the part of David but wisdom. It is wise to know your limits, and wise to trust God where your comprehension is outstripped by circumstances. In bewildering moments we can fathom or control we can either choose to fret and worry, or we can trust our omniscient, omnipotent Father in heaven.
vs 2: But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.
David’s fourth choice is his active decision to calm and quieten his soul (his whole body) satisfied to be in God’s presence. David is like a weaned child nestled into the bosom of God, drawing comfort and security from just being there in a relationship, intimate and close to the one who loves him.
In contrast to a weaned child nestling with their mom, a breastfeeding child in that position and posture close to their mother’s breasts will often have their desire for food awakened – they will not be content to just nestle there safe and secure but will want to be fed.
This is a picture of our relationship with God. Are we like a breastfeeding child coming to God looking for something from God, or a weaned child coming close to God simply for that, to be close to God?
In times of personal, community, national and world-wide crises, we can easily be those who are coming to God always asking for something. David challenges us to come to God in a different way, to come close to God not because we want or need something but simply because we love God, and we know God loves us! Come to God contented like a weaned child, come to God not to always ask for something but simply because you get to come into God’s presence because of Jesus!
Think through your prayers, your devotion times. How much of them are just nestling into the bosom of God because you belong there because He loves you and you love Him? Ask God to forgive you of coming just to ask for something else…
vs3: O Israel, hope in the Lord from this time forth and forevermore.
The Psalm closes with an exhortation; ‘Hope in Yahweh!’ Put your hope in God alone. Do this now in this global pandemic, do this today and do it for the rest of this life God’s given you. Hope in God for eternity to come. Hope in Yahweh alone, and you will truly be at peace.
We have to put our hope and trust in something. The question is, are you hoping in something that can’t change? Are you trusting in something that will remain the same through any storm of life?
At this uncertain time of COVID-19 and unending lockdown; we find that things we may previously have held onto, we can’t rely on any of them any more. Salaries can’t be relied on; savings can only be relied on for a short time, our health is something that could change with a trip to the shops. People who we look up to and see as strong and safe are as susceptible to be being brought down by this virus as we are. It can be a bleak picture; everything that was normal is now not allowed, and our entire world is changing before our eyes; scary indeed.
However, there is One who is not affected by all this change. He is in control of it and has the power to stop it. As we read in Psalm 136, he is above every god, lord or king in this world.
1 Give thanks to the Lord, for he is good! His faithful love endures forever. 2 Give thanks to the God of gods. His faithful love endures forever. 3 Give thanks to the Lord of lords. His faithful love endures forever.
Psalm 136 starts by reminding us who our God is and then goes on to tell of all the things he has done. When we feel surrounded by uncertainty and difficult things, we should be reminding ourselves of our God who alone does mighty miracles.
4 Give thanks to him who alone does mighty miracles.
Remembering his past miracles should help us to put our eyes on him who has shown his power and might through the ages. He is still the same God now as he was when he parted the sea for the Israelites and led them to safety.
11 He brought Israel out of Egypt. His faithful love endures forever. 12 He acted with a strong hand and powerful arm. His faithful love endures forever. 13 Give thanks to him who parted the Red Sea. His faithful love endures forever. 14 He led Israel safely through, His faithful love endures forever.
As I look to this powerful God, the beautiful truth woven through this Psalm is that he sees me and loves me with a love that is loyal, constant and dependable. This love he has for me will always be there, forever.
Though we can’t see him, the Holy Spirit makes him alive to us as he reveals the wonders of who he is to us. Reading Psalm 136, I am convinced that I am safe in the arms of a Father who is powerful and unchanging, yet loving towards me in all he does.
My responsibility is to thank Him because He is good to me and has shown me His faithful and enduring love. He did this by sending his son Jesus to the cross. A close relationship with him is now possible because my sin was dealt with on the cross.
So look to Him and trust him. He is the only unchanging and stable thing you can hold onto at this time. Looking to Him is a decision you make in your heart. How do we act on this decision? We read His Word, and allow it to shape our thinking and lives.
[Bible references are all from the NLT translation in today’s devotion]
1 Preserve me, O God, for in you I take refuge.
This Psalm starts with a request that is so relevant to our lives today. God, would you please protect or preserve me! Do this God please because I take refuge in You alone because I have made You my security!
The request reveals some underlying beliefs;
- David believes that God is able to preserve him
- David believes that God knows him personally
- David believes that God is a refuge worthy of trust
- David believes that God rewards & responds to personal faith
What we pray reveals what we believe. Prayer is not some cosmic game of darts or insurance scheme. Prayer is personal; prayer is powerful because God is personal, and God is omnipotent.
2 I say to the Lord, “You are my Lord; I have no good apart from you.”
The HCSB translation translates vs2 in the following way; “I said to Yahweh, “You are my Lord; I have nothing good besides You.” David uses Israel’s name for God and appeals to the personal, covenantal relationship God has established as the foundation for his appeal in prayer. He says essentially, ‘Yahweh; You are my LORD! And all the good in my life I attribute to You!’
Yahweh is the source of every good thing in our lives because He is good and because He established a gracious, loving covenant with us who believe in Him.
David declares that there is, in fact, NOTHING GOOD that is in his life that did not come from God. Or said another way, there is no good outside of God.
This declaration takes us back to the original sin. Adam and Eve believed the enemy when He tempted them with the insidious thought that God was not good – tempting them into thinking that there was something good, something better for their lives in disobedience rather than in obedience to God’s spoken word.
Brothers and sisters, there is never any good outside of our God. Sin promised good to Adam and Eve outside of God; sin always promises some good, some fulfilment but Scripture declares here that there is no good outside of God.
Is there any way in which at the moment the enemy is tempting me with something which might feel or look ‘good’ but is, in fact, just you looking for good outside of God and God’s will? See it for what it is, a lie and a trap. Declare today with David that there is no good outside of God and His will for your life.
4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.
Since there is no good outside of God, for anyone to ‘run after’ anything other than Yahweh is futile.
No other ‘gods’ or people or created things can deliver as they promise, can satiate our longings or be the sanctuary and refuge we need.
But note that sin isn’t just the absence of God. No sin is active; sin multiplies sorrow, and sadness! Sin results in multiplied sorrow since the good God had for you is forfeited plus, the path you chose outside of God and His revealed will for your life has no good in it anyway either (vs2). So to choose a lifestyle of sin and compromise only multiplies your sorrow and loss!
As a pastor for nearly 20yrs, I have seen the truth of this verse over and over and over again. Sin multiplies sorrow, don’t believe for a minute that you’ll be the exception.
5 The Lord is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
The better way to live is to resolve that God is our portion – He is enough for us. God ‘You hold my future’ the HCSB translation says.
In His sovereignty and His love, God has determined the details of our lives, where we live, the arrangements of our lives (work, family, job, timing…) and contentment with that which God has ordained is good for us!
This Psalm doesn’t bluntly declare that all circumstances we encounter and endure are good or pleasant. Rather it expresses faith (‘inheritance’ is in the future), for when good can’t be seen or isn’t being experienced, God is all we need. More than that, trust is expressed here that God has our good in mind somehow in whatever we are facing in the present.
7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because he is at my right hand, I shall not be shaken.
David knows what it’s like to need counsel in the night, to awake disturbed by worry but then to have God draw alongside us and settle us in our innermost being with His presence. Because God is our God, our everpresent Help in trouble, because God is always at our right hand, we can go back to sleep knowing; “I will not be shaken”!
Our fortitude is not in some stoic stand but founded on the firm foundation that God is with us always.
9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Exultation! Everything inside of us rejoices, peace comes upon us, because we know God is with us. We will never be abandoned even if we die. For even when we do die, God will resurrect us who have believed in Jesus to new and eternal life in God’s presence forever and ever – joy indescribable.
Thank God that because you have believed in Jesus your eternal future is secure, that even in death you can be secure because you know that death is not a termination but a transition to eternal life with God forever and ever!
1 O Lord, rebuke me not in your anger, nor discipline me in your wrath.
Do know that feeling? When you’ve done something deserving of punishment or someone’s anger – you deserve what is coming, and you know it. David seems to know that he has done something worthy of a rebuke.
The opening words of this lament is a frank acknowledgement that he is appealing to God asking for grace. David knows, that God never disciplines those He loves in unhinged anger, after all, then God wouldn’t be righteous or loving.
Rather, God disciplines His people because He loves us (Hebrews 12:5-11) and because of that unchangeable truth if and when God chooses to discipline us it is for our good, for our training.
The motive is not anger or frustration, and the aim is not punishment but loving training. And so, like David, when next we feel God’s discipline we don’t need to worry as His beloved children whether He is angry with us, we know the motivation for God’s actions towards us – and it is always His love.
2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled.
So David’s appeal is for grace. He knows that he doesn’t deserve anything; he is not standing on his rights but simply asking for grace. Grace is getting what we don’t deserve, which in this case sounds like mercy which is not getting what you do deserve!
David’s plea to God is not from a place of strength but acknowledging his weakness. He is languishing, his strength is failing him, and he has no hope of resuscitation.
Do you know that feeling? When the trouble you are in is so great that your bones feel uneasy, troubled. And so David, in addition to grace, appeals to God to heal him, to make him whole again. Only Creator God can also be re-Creator God; this hopeful desperate prayer is entirely reasonable when Almighty God is the One you’re praying to! David asks for God’s healing with confidence that radiates his belief in who God is.
3 My soul also is greatly troubled. But you, O Lord -how long?
The big question at this point in David’s lament is; “God you see my anguish of soul, but God You don’t seem to have done anything, haven’t responded, haven’t spoken yet – LORD how much longer will You be?”
How often isn’t our Father’s perfect & loving timetable not the same as the one we had in mind! What’s needed in moments like this is trust – when we can’t see & don’t understand. Are you in a moment like this? Does your soul echo the question of vs3? Right now is the time to trust.
4 Turn, O Lord, deliver my life; save me for the sake of your steadfast love.
It’s like David is speaking to himself in between his lines of prose. He bounces back from vs3 with another faith-filled request for God to deliver him. His confident request is grounded on the certainty he has regained that God loves him in a way that is utterly steadfast and immoveable.
5 For in death there is no remembrance of you; in Sheol who will give you praise?
Remembering God’s love, it feels like David’s lament for grace, healing and deliverance becomes a cheeky logical prayer argument. David says to God; “Listen I’m of more use to You alive than dead! After all God; if I’m dead I won’t be able even to remember You, and if I’m dead I can’t give you praise from down there in Sheol – so you might as well save me while You still can LORD.”
God can handle it all, though! God can handle our questions, our praise, our logic and our nonsense.
6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes.
Lament is exhausting, strength-sapping. David has cried so much that his couch is drenched. The continual river of tears have left their mark on his eyes & wearied him.
8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.
Lament is replaced by confidence, David has reached the point in his lament where in his heart he knows that God has heard his cries and has accepted his prayer.
In once sense, nothing has changed, and yet nothing is the same. David is now certain that he and his God are reconciled since God has heard and accepted his request for grace & healing. And so David commands his enemies with the confidence of one who knows – God is on my side! The uncertainty of the future has become certain in an instant. No more details of the future are known, but this unshakeable truth is now certain – God is with me!
How do you express or explain the wonders of the miracle of our salvation? Paul, in these verses, draws on five distinct word pictures in an attempt to make real to us the wonder of our salvation.
1. Circumcision (vs11)
Male circumcision was the mark of the covenant God had established between Himself and His people (see Genesis 17:10-14). It was the physical sign that this person was set apart for God, was part of God’s people.
Paul takes that whole concept of circumcision and applies it to believers in Jesus. Having believed we are spiritually circumcised, ‘cut off’ from the body of sin (Romans 6:6) that was ‘in-Adam’, and are now correctly described as being ‘in-Christ’ and free from the dominion of sin.
The moment of salvation cuts us off from our old life, our old habits, our old slavery to sin and so we are now free from sin and able to walk in obedience and love for Jesus. We don’t have to try to cut ourselves off from the old life of sin, we have been cut off from it by the finished work of Jesus. His victory is our victory and freedom. We now ought to consider that freedom and victory to be ours and live accordingly (Romans 6:9-11).
We who believe in Jesus and worship Jesus by the Spirit are God’s chosen people now, God’s circumcised ones (Philippians 3:3).
2. Baptism (vs12)
Colossians 2:12 and Romans 6:3-6 both teach that when we believe in Jesus and are baptised as believers, we are united with Jesus in his death and resurrection!
The symbol of baptism in water isn’t just a symbol, but somehow spiritually we are united with Jesus through baptism.
Our going under the water represents our unification with Jesus and His death, and our dying to sin and our old self so that the ‘body of sin might be brought to nothing’ (Romans 6:6).
Our coming up from the water represents our unification with Jesus in His resurrection and our being raised to new life through faith in Jesus (Colossians 2:12-13 & Romans 6:8-11).
Jesus’ death & resurrection remind us of our death to the old life of sin, satan’s control and fear of death and our new life (Colossians 2:13) and hope and freedom that was obtained for us by Jesus on the cross.
[Application point]: If you have not yet been baptised in water as a believer, note how the Apostle Paul has a high view of baptism as having not just symbolic but spiritual significance. I urge you to speak to your pastor about getting baptised in water if you have believed in Jesus.
3. A Record of Debt Notice (vs14)
The third word picture Paul uses is what was known as a ‘cheirographon’ in the Greco-Roman world of the day. This was a legal written note of indebtedness that someone would be given if they had a debt that was as yet unpaid.
Paul uses this metaphor to make clear that when we put our faith in Jesus the legal and moral debt that we owed to God, the debt we carried around with us as a ‘cheirographon’ – that debt was set aside in full.
We were duty-bound to pay that debt, but God set it aside when Jesus stepped in our place and said in effect; ‘I’ll pay for that in full!’ on the cross. When Jesus cried out on the cross in the moment of His death; ‘it is finished!’ (John 19:30) we can understand this to mean that He had paid the price for our freedom from debt in full. And because the price was paid in full, the debt is set aside (Colossians 2:14), the ‘cheirographon’ is annulled, and we are free! No more debt before a Holy God, free at last, free at last, thank God almighty we are free at last!
4. Crucifixion (vs14)
But what did God do with the ‘cheirographon’? In the time of Jesus and Paul, when someone was crucified, a note would be nailed to the cross to tell everyone what they were guilty of, being executed for.
We know that Pilate had a note nailed to Jesus’ cross that read; “This is Jesus, the King of the Jews.” (Matthew 27:37). This is ironic since this was both the charge against Jesus – that He claimed to be God, and also the truth about Jesus that He was God! This note above Jesus’ head as He is dying for us on the cross reminds Paul of the ‘cheirographon’ that God was setting aside through Jesus’ dying in our place for our sin.
Paul then says, God took that ‘cheirographon’ and nailed it to the cross, this is how God could set aside our debt, Jesus paid for it on the cross in full!
5. Victory! (vs14-15)
The death and resurrection of Jesus was the most glorious victory. In Jesus’ time when a military victory had been won, the defeated king or military officials and their soldiers would be paraded in humiliation and defeat behind the victorious king in a victory parade.
This is the picture in mind for Paul when thinking of the cross of Christ and its impact on our lives as believers. The devil and his devilish host have been utterly triumphed over by Jesus death & resurrection; they have been humiliated and defeated, put to shame openly by Jesus’ magnificent once and for all victory!
What good news this is for us who have believed in Jesus. We are on the winning side for eternity; the battle is won, we know how the story ends. His victory is our victory. So live in the good of His victory and never cower in defeat before satan, sin or death.
The apostle John’s longing has been that those who have believed in Jesus would KNOW that they have eternal life through faith in Jesus (1 John 5:13).
Now he goes on to write of three additional things that Christ Followers know also;
1.We know that we are from God.
So many personal problems begin when this truth is not firmly grasped and held on to by the believer in Jesus. The devil repeatedly tries to undermine the truth that we have been adopted as God’s beloved children through faith in Jesus (see John 1:12, 1 John 3:1).
Assurance, security, peace, acceptance, love, protection, hope for answered prayer…are all rooted in this truth. God being our Father changes everything – it’s a classic case of; ‘it’s not what you know but who you know’! Even better it’s not about who you are but who’s you are!
If you are battling with feelings of fear, anxiety, rejection, or loneliness or feeling under-valued or over-looked or unseen, you need to tap into this truth, again and again, the sons and daughters of God most high need never struggle with questions of this nature.
If God the Father loved you enough to send Jesus to the cross to die in your place for your sin while you were still His enemy, then having already done that, how much more will He not also along with Jesus give you all things? (Romans 8:32). Know these things.
2.the whole world lies in the power of the evil one.
Know also, however, that in this present age post-Christ’s resurrection but before His return the world around us is under the control and influence of the evil one – the devil.
Although the devil has been triumphed over by Jesus on the cross (Colossians 2:14-15), although his days are numbered, and his final destiny is the final judgement of God in the lake of fire (Revelation 19:20) – he still has power in this present age. And so the world is full of traps and temptations as the devil tries to derail people from faith, worship and trust in God.
Knowing that you have an ultimately defeated, but real enemy who prowls around like a roaring lion looking for someone to devour (1 Peter 5:8) will help you to be sober-minded and alert. Remember that ‘He who is in you is greater than he who is in the world’ (1 John 4:4) – so do not live in fear but be alert to his cunning schemes and traps.
3. And know that Jesus is the one true God (vs20)
The knowledge that we have a real enemy is sandwiched between knowing we are God the Father’s beloved children (vs19) and that we have believed in Jesus Christ the one true God and we ‘know him’ and so we can know we have eternal life with Him.
Don’t give in to doubts and lies from the enemy about who Jesus is – what you have believed is true, and you will be richly rewarded into eternity for holding on to that truth. There is no god besides our God, Jesus Christ!
Armed with the knowledge of these three things, John concludes with something we ought to DO.
Little children, keep yourselves from idols. (vs21)
Don’t give your trust, your worship or devotion to anything or anyone other than Jesus Christ. But what is an idol? Is it just a statue of sorts?
An idol is anything that we seek to get significance, meaning, identity, belonging, purpose, security, peace or happiness from – someone or something that occupies the place of God in our lives. Mark Dever said; “Idolatry is sin in its purest form: it is trusting something other than God.”
The apostle closes his letter with a warm warning – keep yourselves from idolatry. Worship, serve and love God only!
I find it fascinating to think that according to the title of the Psalm – David composed Psalm 30 for the dedication of the temple.
And yet, David was not alive for the dedication of the temple since it happened after he had died, during the time of his son Solomon’s reign.
But in faith, David wrote a song to be sung at some time in the future. A future he would not see with his eyes, but one which by faith he could see – and so prepared a song for it.
Psalm 30 itself is a Psalm of thanksgiving to God. David thanks God for deliverance (vs1), for healing (vs2-3) and the restoration of joy and thankfulness (vs11-12).
It is so important to stop and to thank God. After all, when we express our thanks publicly at least six things happen;
1. God gets glorified as the Giver, Protector, Provider, Source, Comforter, Guide, Sustainer, Forgiver, Redeemer, the ONE who answers prayers, who heals & as our loving Father.
2. We get right-sized (humility); we get the right perspective. Because by thanking God for something we are acknowledging that we did not do this thing, it was not our power or ability or cleverness.
3. We have our faith strengthened for the future – seeing past grace is the foundation for future faith!
4. Others get encouraged – if God did that for you, then others are stirred to keep trusting God themselves.
5. God’s nature & character get displayed – God stories help all who experienced them and those who heard of them to grow in their understanding of God. More than this, those who are on a journey towards faith can hear about what God is really like, not from a book but from real-life stories!
6. The Devil is defeated – Revelation 12:11 tells us that it’s by the blood of the Lamb & the Word of our testimony that the Devil will ultimately be conquered. The more we honour God, the more glorious His praise, the more defeated is the enemy.
Through his life, David had experienced God in such amazing ways that He had faith that God would do what He had promised to do – to bless David’s line and to allow His son Solomon to build God a temple (1 Chronicles 22:6-19)!
And so David in faith wrote this Psalm of thanks for the future. What have you experienced of God? What can you thank God for, and how can that become a testimony to others and a foundation of hope for the future?
Are you a Christ Follower? Not in name but in reality! I am drawn to ‘Christ Follower’ as a way of identifying believers in Jesus because it speaks of movement – it’s not simply an idea but a lifestyle that can be observed.
And so if Jesus said ‘go left’ and you’re going right at the moment then you can justifiably be challenged to alter your current trajectory.
Being a Christ Follower also necessitates looking for Jesus, His will, His ways (laid out for us in Scripture) and listening for His voice in Scripture and also in all of life.
Now Hosea was a prophet in the Old Testament times. And he was a remarkable God Follower (since Jesus had not come as our incarnate Messiah yet) as we shall see from the shocking first three verses of the book bearing his name.
In the days of the evil king, Jeroboam 2 of Israel’s Northern Tribes God spoke to Hosea (1:1). And it’s a rather shocking thing God said to him;
Hosea 1:2 (NLT): “Go and marry a prostitute…”
Gulp! I can imagine some of Hosea’s dialogue with God.
Hosea: Who’s this speaking to me LORD?
Hosea: It sounds like the enemy again unsettling me.
Hosea: Or maybe I’m having a bad dream, indigestion not inspiration!
God: Nope, it’s me speaking Hosea. Go and marry a prostitute.
Hosea: But Lord! That wasn’t my plan for life and marriage.
Hosea: You want me to be happy, right?
Hosea 1:2 (NLT): “Go and marry a prostitute…”, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshipping other gods.”
Remarkable. God as God, is entitled to ask us to do anything for Him. How we react to this command of God to Hosea says something about our perspective and how we are relating to God. Is God in His rightful place in your life or is God not much more than a ‘genie in a bottle’ for you, someone who must come and do what you command when you summons Him in prayer?
It’s easy to say Jesus is your LORD, easy to label yourself as a God/Christ Follower until Jesus tells you to do something that will require serious sacrifice, discomfort or challenge.
- What’s Jesus calling you to do about your commitment to His church?
- What’s Jesus calling you to do about using your time/talents for His plan & purposes?
- What’s Jesus calling you to do about that relationship that’s not honouring Him or that relationship that needs restoration?
- What’s Jesus calling you to do about the money He entrusted to you?
What makes us Christ Followers is not what we say, but what we do when God has spoken to us through His Word or some other means.
Hosea 1:3 (NLT): “So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son.”
Hosea was a true God Follower because he did what God had said; he obeyed God. Even though he must have had questions about how this was all going to work out to accomplish God’s purposes which clearly transcended his comfort and convenience.
Now, it is a relief that Hosea is the only guy in the Bible that God told to marry a prostitute. So we imitate not his action as our pattern, but his heart and his obedience and trust displayed.
May you and I be like Hosea who trusted God enough to obey even though he could not have understood fully.
May we be like Jesus who likewise trusted and obeyed the Father in the Garden of Gethsemane and so destroyed our enemies of sin, Satan and death and won for us our freedom.
Christ Follower, trust and obey. For then, we shall see God’s plan and purposes unfold in and through our lives, and God will be glorified in us.
Delay is one of the hardest things to deal with as a believer in Jesus.
We don’t like delay. We tend to expect to a certain timing, and we don’t take kindly to that timing being extended.
So, maybe you can relate to the lyrics of the famous Queen song;
“I want it all, I want it all, I want it all, and I want it now”.
What is it for you? How would you complete these sorts of sentences?
- “I thought I/we would have….. by now”
- “I can’t believe I still don’t have …….!”
- “How long does ……… take?”
In this Psalm, David is lamenting a delay of some sort. He is at the end of his emotional and even physical reserves. The wait has nearly emptied him entirely (vs2-4).
His four-pronged question (“How long?”) is less a request for more information than it is an expression of his deeply-felt feelings.
Feelings are fickle! Does he really believe that God has forgotten him, does He now believe that the omniscient, omnipotent, omnipresent God has somehow lost sight of him, forgotten him? But it is how he feels. Does he really believe that God has hidden his face or that God wants him to be grovelling in the dust crying his days away – not caring?
Does he believe these things? Or is this how he feels when assaulted by the gap between his self-fashioned expectations and what has transpired?
I want a robust faith, not fickle feelings. In moments like these, when we are assaulted by the gap between our expectations and reality. Or when our emotions attack our faith – we need robust faith that is already in place.
It’s far too late when delay or trials come. We need an anchor for our emotions to hold us fast when they threaten.
Here in Psalm 13, despite David’s lament in vs1-2 what he believes to be true anchors him in the moment and pulls him through.
He doesn’t really believe God has forgotten him or turned his back on him because then it would make no sense to pray out to God and to ask God to consider his plight and answer him (vs3).
By vs5-6, the tone of the Psalm has changed already;
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.”
Oh that you and I may invest deeply in our relationship with God, that we might grow in the depth of our knowledge of who He is and what He is like. May we grow in robust faith so that when the storms of delay or disappointment come, we will find ourselves anchored by that faith and so the storm in our heart and mind will subside replaced by trust in His unfailing love.
What’s your lens? What gives you meaning in life, and what helps you make sense of all that happens in your life?
As he writes to the Philippian believers, the apostle Paul is a prisoner of Rome because of his faith in Jesus. We know he was confined to ‘house arrest’ for two years, and yet he is isn’t found complaining in his letter to the Philippians.
Consider this for a moment, what would you have been writing about if his experience was yours?
It’s hard to know for sure how I/we would have responded, but a brief analysis of our prayers when life is feeling unfair or hard for us now are probably a good indication.
And yet Paul was rejoicing! (vs18) How could this be?
Paul’s joy, his sense of meaning and purpose was clearly not tied to his personal comfort or freedom – since he wrote this from a period of imprisonment, most likely chained to a Roman soldier.
His lens for life, his life purpose was that the good news of Jesus would be proclaimed & that Jesus would be glorified through his life or death.
And because of this, he wrote; “I want you to know, brothers, that what has happened to me has really served to advance the gospel” (vs12)
His imprisonment gave him access to the praetorian guard (vs13) – a special unit of ten thousand selected soldiers in Rome that had unusual privileges & were influential. He could write that the whole guard knew that Jesus was the reason for his imprisonment. It seems as though God, through Paul’s imprisonment, had inserted him inside the ranks of those who were influential in the great city of Rome, sowing gospel seeds for the future behind enemy lines.
There was meaning in his suffering, in the curtailment of his freedom. And so there could be rejoicing because his lens was God’s purpose, plan and God’s glory, not his comfort or liberty.
What’s your lens? Your lens will focus your attention and define your reaction to life’s varied circumstances.
Paul was strengthened in his imprisonment, knowing that the Philippians were praying for him & knowing that the Helper was with him. And so he was confident that God would deliver him either in the present from Roman captivity or in the glorious future at the return of Jesus (vs19).
Paul embraced his circumstances because of his lens which was that all of his life was to proclaim Jesus and to bring glory to Jesus in how he responded to all of life’s circumstances believing that God was sovereign in them.
And so he wrote;
“…it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.” (vs20)
What’s on display here is the focus of Paul’s life – that Jesus Christ would be honoured by my life whether that means I live or whether I die – Jesus be glorified.
What an inspiration! May his lens be your lens and mine. May Jesus being proclaimed and Jesus being glorified be the priority that pulsates through our every decision and our every thought in every circumstance we endure.
Paul and his companions were convinced that the Thessalonians were true believers because:
- The Gospel proclamation was accompanied by signs and wonders & by the power of the Holy Spirit displayed (vs5).
- The Thessalonian believers received the good news about Jesus with full conviction. They weren’t uncertain about what they had heard & believed (vs5).
- These believers also began to imitate the faith and the life-example of Paul and his ministry companions; they learnt his ways and changed theirs (vs6).
- So much so, that they became an example to other believers elsewhere as the testimony of their faith spread (vs7-9).
True believers in Jesus, turn from worshipping anything else to worshipping and serving the one true God. More than this, they live then with eager expectation for the return of Jesus Christ the Son. The one whom God raised from the dead, the one who alone can deliver those who believe in Him from the wrath to come (vs9-10).
The Gospel doesn’t just change our eternal address it transforms our lives, our thinking, our speech, our lifestyles, our rhythms, our habits, our community…
What an amazing clear testimony these believers in Jesus had. The evidence of their changed lives testified loudly to the authenticity of their faith. People were speaking about the changes that had occurred in them.
When we truly make God the centre of our lives, everything begins to revolve around Him and find it’s proper perspective or orientation to Him.
Is your faith crystal clear like that of the Thessalonians? Is it evident to others that you have forsaken any other “gods”? And that in their place you are passionately focussed on, worshipping and serving God with your whole life?
This is the only “reasonable response” (see the NIV or ESV footnote of Romans 12:1) if you have grasped the wonder of who Jesus is and what He has done for you.
May you, may we live lives that are radically focussed on Jesus, worshipping and serving Him for His glory, while we wait for His glorious return!
God judged the ten spies who had brought the bad report, and so they died instantly – a sign of God’s judgement. Then, despite Moses’ telling that generation that they would not enter the Promised Land, some still attempted a conquest to enter into it (Numbers 14:39-45)!
Unsurprisingly, this unauthorised rebellious attempt without God or Moses failed, and they were beaten back from the Promised Land to a place called Hormah by the Amalekites & Canaanites.
These were painful days. Just over a year before, they were singing songs of God’s deliverance (Exodus 15), they were in a place of faith and expectation of the imminent fulfilment of God’s promises to give them the Promised Land.
Now they were camped in the Wilderness of Zin at Kadesh-Barnea, most likely feeling bummed out – defeated & dejected. They would never enter the Promised Land, their sin of unbelief and their fear had robbed them, a life-time of Wilderness wandering awaited them.
And then God does what can seem a strange thing. He gives them some instructions (similar to the instructions for worship recorded more fully in Leviticus 1-7) for their worship and sacrifices. But why now?
After-all these instructions can’t be fulfilled by the nomadic people in the Wilderness of Zin. They don’t have vineyards for wine production or fields for grain or much livestock for offerings. So why give them? And why now?
Twice God repeats the words; “When you come into the land…” (Numbers 15:1&17).
God speaks with certainty – it’s not “if” but “when”. But God is speaking to a whole generation to whom these instructions do not apply! These are instructions for their children, the next generation who will inherit the Promised Land. So why give it now?
I believe God wanted these people to know that their children would not die in the Wilderness – like they said they would (Numbers 14:3). But that instead, they would inherit God’s promises, and they would worship God in that future moment as God had instructed this current generation to do (Leviticus 1-7). God is faithful; not one of His promises falls to the ground.
So, although they had lost all that God intended to give them. As parents, they could know that God would be faithful to His promises to bless their children.
These words from God, remind me of God’s words to a later generation who also disobeyed God continually. Until God eventually sent them away into exile in Babylon. And yet again, even while sending them into exile, God promised that He would bring them back to Jerusalem after 70yrs had passed. Even in judgement, God is faithful and merciful, pointing to future hope in His faithfulness.
God is slow to anger and abounding in love, but sin is serious and has serious consequences. However, through everything, God is always faithful to His people and His promises.
You and I only have one precious life. I urge you to use every moment of it to honour and obey God, confident in His exceeding goodness and faithfulness. After all, if this is how God treats those who He is displeased with. Then how much more will He reward and bless those who live to please Him?
At the end of the chapter God instructs His people to wear tassels on their garments to help them; “remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God. I am the Lord your God, who brought you out of the land of Egypt to be your God: I am the Lord your God.” (Numbers 15:39-41)
God’s desire is for a people who live for Him, obeying His commands, living holy lives, set apart for Him & in relationship with Him – their God.
I love the remarkable inclusivity & certainty of Romans 10. Paul is determined to make two things abundantly clear;
1. That ‘everyone who believes’ (Romans 10:4), ‘everyone who believes in Him (Jesus)’ (Romans 10:11), that ‘there is no distinction’ (Romans 10:12) between various groups of people ‘for the same Lord is Lord of all’ (Romans 10:12), that God will ‘bestow His riches on all who call on Him’ (Romans 10:13), for ‘everyone who calls on the name of the Lord’ (Romans 10:13) will be saved!
It could not be clearer; the Gospel is the good news to whoever believes in Jesus. The Gospel is the most significant unifying force in the world! Nothing else unifies human beings in this way. We all have a common problem (sin), and God has made His solution to our problem available to everyone who will believe. Which leads to the second matter Romans 10 makes abundantly clear…
2. That everyone who believes in Jesus ‘will be saved’ (Romans 10:9), the one who confesses this belief ‘is saved’ (Romans 10:10), such a person who believes in Jesus ‘will not be put to shame’, but God will respond to their faith by ‘bestowing His riches on all who call on Him’ (Romans 10:13) for those who call on Jesus’ name ‘will be saved’ (Romans 10:13).
What assurance! What confidence and clarity the apostle Paul is writing with. There is no uncertainty, no qualifying statements such as “if…” just absolute pronouncements of what God will do in response to anyone who puts their faith in Jesus Christ.
No wonder Paul was not ashamed of this Gospel; no wonder he believed that it really was the power of God to save people (Romans 1:16). Do you share his conviction? The conviction that the Gospel is for all people and that you can share the Gospel with confidence knowing that anyone who simply believes in Jesus will be saved by Jesus from their sin and will be welcomed by God into eternal life with Him?
How assured are you of your salvation? God wants you to be assured and at peace if you have put your faith in Jesus if you have believed the Gospel that’s on display in the book of Romans. Do you battle wondering whether you genuinely are accepted by God or not? Read Romans 10 again and again, be fortified by the inclusivity and certainty.
Because it is clear that the Gospel is for everyone who will believe in Jesus, and because we have certainty regarding the power of the Gospel to save completely all those who believe in Jesus we can and should share the Gospel with an incredible confidence knowing that it is the power of God to save people (Romans 1:16).
People will not believe unless someone shares the Gospel with them (Romans 10:14-17), and it is the responsibility of every generation to reach their generation with the good news about Jesus.
So, who are you investing in relationally, reaching out to, living in proximity with so that you can share the Gospel with them? How will they be able to believe the Gospel without you sharing it with them at some stage? Remember that ‘faith comes by hearing’ the word of Christ (Romans 10:17) and God has placed you in the lives of people, in proximity to people who God wants you to share the Gospel with so that they can hear and believe.
Don’t hide behind the often quoted nonsense that says; “preach the Gospel at all times. Use words if necesary”; when Scripture makes our words necessary! “It’s simply impossible to preach the Gospel without words. The Gospel is inherently verbal, and preaching the Gospel is inherently verbal behaviour.” – Duane Liftin
The Gospel is the announcement about the good news of WHO Jesus is and WHAT Jesus came to do and offer to all those who will believe in Him. That announcement, those words of life must be shared by people living out transformed lives which put that Gospel power on display through their lives, but the power to save people is the good news about Jesus not the good news about your behaviour.
May the Gospel’s clarity & certainty fortify us giving us the confidence to take up our responsibility to share it will all those God has sent us to in our everyday lives.