These lines penned from prison reveal a world-view so foreign to the secular humanistic world-view the current-day media is saturated with. Paul’s musings regarding his imprisonment and the prospect of dying as a captive can help us navigate thoughts concerning healing and or life and death itself.
Paul rejoiced that the Philippians were praying for him. More than this, he was confident that their prayers for him and the help of the Holy Spirit would result in him being delivered (Philippians 1:18b-19). But was this a vain hope, just wishful thinking?
Biblical Christianity is nothing like wishful thinking!
I love how another hero of the faith is described by Paul in his letter to the Roman believers. Abraham faced the fact that his and his wife’s bodies were as good as dead (being about 100yrs old) and therefore not able to conceive a child. But in the face of the biological facts before him, Abraham chose to believe what God had promised him (that they would have a son) because he was ‘fully convinced that God is able to do whatever He promises’ (Romans 4:21).
Abraham and Sarah didn’t have a son because of wishful thinking, or the power of positive words, they had a son because they believed God’s word to them in spite of what the circumstances around them were shouting.
Similarly, Paul’s confidence about his being delivered from his Roman prison wasn’t wishful thinking or positivity but was rooted in a biblical world-view. Paul was confident that he would be delivered/saved (same underlying Greek word) from prison either in this life or in the next life.
We know this from the context of the rest of the passage (Philippians 1:18-30). Paul had not tied all his hope to this present life. Paul didn’t know whether his deliverance would be in this life or the next but what he was confident about was that Jesus would deliver/save him ultimately.
So he muses about whether he would rather be delivered from prison in this life or whether he would rather be delivered from prison by going through death into eternal life with Christ (Philippians 1:19-23). If he is delivered in this present life, he will live his whole life for Christ (vs21) and if he is delivered through death into eternal life, he will gain for then he will be with Christ in eternity which is far better than the present life (vs21&23).
The biblical perspective on display here in Paul regarding life and death is so contrasted to the secular humanistic perspective! During a global pandemic, people are being forced at present to face up to their mortality and that of those they love.
What we believe about life, death & eternity directly impacts how we live in the present. If you believe that life simply ends in death, you will have neither a concern about life after death/eternal consequences and you will cling on to this life since it is all there is.
What is striking in this passage is that the apostle Paul is not clinging on to this life at all. But why? He is not suicidal or depressed; he is confident! So what is he confident of?
He knows that life doesn’t end in death; death is not a termination but a transition to eternal life for the believer in Jesus. He is confident that death will be swallowed up by victory & immortality, the perishable will be raised imperishable (1 Corinthians 15:35-58).
And so he is confident that even if his imprisonment ends in death not release back to freedom in this life, that death will be his deliverance since death can only transition him, promote him into eternal life with Jesus Christ! And that is not wishful thinking for the apostle Paul; it is so real that if he allowed himself to think selfishly, his preference would be to be delivered from the prison he is in into life after death rather than back to freedom in the present day.
So how does this relate to life and death for us?
God wants you and me who have believed in Jesus to live with a rock-solid assurance and peace even in the face of a global pandemic that comes from knowing two things;
- God knows the day and the hour that He will end this present earthly life of ours. The day of our death is an appointment we can not be early or late for and one we cannot reschedule or delay. No amount of anti-ageing cream or anti-oxidants or gym sessions will prolong our lives one minute longer. God alone gives life, sustains life and ultimately ends our earthly lives on a day He determines (Job 12:10, Job 14:5 & Psalm 139:16). And so that makes us immortal until the day Jesus returns or calls me home to be with him.
- Life doesn’t end in death; rather, death is swallowed up by life (2 Corinthians 5:4) for the believer in Jesus. And so, death is not a termination of life but a transition to eternal life for the believer in Jesus. This is not wishful thinking; it is confident hope in Christ Jesus!
And how does this all relate to healing or lack thereof?
Just like Paul was confident that he would be delivered by Jesus, so too, we can declare boldly that every single believer in Jesus who is sick will be healed. What we don’t know is whether that healing will be in this life, extending and improving it in the present day or whether it will be in death and resurrection to a new glorious body fit for eternity (1 Corinthians 15:35-58). We know that in the new heaven and the new earth there will be no more sickness, sadness, suffering, disease or death, no more tears and no more pain (Revelation 21:3-5) and so we know that ultimately every single believer in Jesus will be healed.
So although it is good to ask God for healing in the present, Jesus encouraged us to do so, and although God does heal people today (I have seen it), let’s be like Paul was regarding his deliverance from prison if it seems like God isn’t healing us or the person we have been praying for.
Paul’s biblical world-view produced such certainty and peace in him that from these lines penned from prison to the Philippians, he really didn’t seem bothered by whether his deliverance was in this life or in the next at the return of Jesus. What a liberating way to live, no fear of death, no wrestle with God over why God hasn’t done what we want him to do for us in delivering us from this or that…
Rather just settled confidence, peace and security that all flow from faith in Jesus which is immoveable (1 Corinthians 15:58). May you, may I navigate this present life and these perplexing and potentially worrisome times with the very same confidence and assurance we see in the apostle Paul in the lines of this letter penned from prison.
Since this is the first Global Pandemic I have ever lived through, I can’t make sweeping generalisations. But, from my observations thus far, Pandemics have a way of polarising people if you were to categorise them according to their reactions.
- You get the nonchalant type, who’s in denial or is just ignorant
- The paranoid person petrified even to make a phone call for fear that 5G might transmit the virus
- The conspiracy theorists who seem to abound right now
- The well-read, and so the wisely cautious person
- People looking to make a quick buck off the whole thing
- And, then, of course, there is always the nutjob with a smartphone willing to record themselves to share their nutty ideas with the whole world …
You get the idea! Sadly in Christian circles, we see all of these varieties and then some. As a pastor, I have been inundated with videos/articles sent to me from all the types of people listed above.
The sender typically wants my read on what’s contained in the piece. And, it is no exaggeration to say that they have ranged from the sublimely insightful to the utterly ridiculous.
World shaking events like COVID19 and the ramifications emanating from the unprecedented strategies implored by national governments to try to contain the virus and mitigate the risk of loss of lives have unsettled many people. And Christians are not exempt from this all.
All of this has gotten me thinking a lot about assurance, and the unshakeable faith and confident security; I believe Jesus wants us, believers, to experience even in times like these.
Just the other day we were reading Mark 13 – an unsettling passage about the end times with people being led astray (vs5), a forewarning of false Christs (vs6), wars, earthquakes, famines(vs7-8), persecution of believers, being hated for being Christ-followers(vs11-13), something called the abomination of desolation and great tribulation (vs14-24) and the call of Jesus’ to be on guard and awake (vs23 & 37)…
I was struck by one of Jesus’ commands; “Do not be alarmed” (vs7)! It stood out like the first flower pushing up in a field after the veld has been burnt, almost out of place in the surrounding desolation.
Jesus wanted His disciples, Jesus wants you and I who have trusted in Him not to be alarmed by even tumultuous events and experiences. Jesus wants us to be assured, at peace, secure. Jesus wants us to trust Him who not only made everything but is the One who holds all things together (Colossians 1:16-17)
John records similar last moments with Jesus and explodes this theme of what Jesus wanted the disciples to experience in greater detail in the first verses of chapter 14;
Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. (John 14:1-3)
Jesus didn’t want the events of the days that would follow to unsettle His followers. He wanted them to contend for peace in their hearts and minds. Jesus wanted them not to let their hearts go to the place of anxiety and stress that they would go to if not restrained by faith.
Jesus wanted His disciples to believe, to trust Him, to trust the Father’s goodness and power. Jesus wanted them to see the final picture; these disciples could be assured that they would dwell with Him for eternity in His the Father’s house. That future hope was something to believe because it could not be seen. However believing it would produce something in the disciples – assurance, peace & security in spite of tumultuous days that would follow.
Assurance for the believer in Jesus is a strong theme in the New Testament, and it is found in our passage for today’s reading (we are reading Philippians + some Psalms in August for our Bible Reading Plan).
I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)
Paul wanted the same thing for the Philippian believers that Jesus wanted for those first Christ-followers: assurance.
Yes, they might have faced tough circumstances, challenges to their faith, struggle and hardship, but God wanted them to be assured IN IT ALL.
That the God who initiated their faith would be the One who would bring it to completion as well, God doesn’t start our Jesus journey and then let us go to walk on our own like some parent teaching their child to walk hoping they will get the hang of it.
No, rather God alone was both the author of their faith and would be the One to bring it to completion too (Hebrews 12:2). The confidence of these believers wasn’t to be in anything or anyone else other than their Saviour who both initiated and would complete their faith.
Friend if you know that have put your trust in Christ Jesus. If you know that you truly are saved by grace alone, through faith alone in Christ alone then you can be and should be, God wants you to be the most assured person on the planet. You and I are utterly secure, having believed in Jesus, He will save us completely (Hebrews 7:25).
You are immortal until the Day Jesus returns or the Day He calls you home to be with Him. You need not fret or worry, trying to discern the times and work out what not even Jesus knew when He walked on earth (Mark 13:32)!
So do not be alarmed even in the middle of a Global Pandemic, don’t stress yourself with worry when Jesus’ command to you is not to be alarmed and not to let your heart be troubled. Jesus wants you to sleep secure, live at peace knowing whom You have trusted your life to – and not just this life, but eternal life to.
Speak to Him now in prayer. If you have already believed in Jesus, simply ask for the help of the Holy Spirit to cast off fear with His perfect love and peace. Know this, Jesus wants you to experience the incredible peace that comes from knowing whom it is you have entrusted your present and future eternal life to – so live in the good of the assurance He purchased for you.
But, if you haven’t yet believed in Jesus for the forgiveness of your sins and the salvation of your soul, don’t feel any assurance or peace until you have believed in Him. So, call out to Him right now! We really do not know whether any day is our last day, and so as Matthew Henry resolved; live every day as if it was your last day.
And if you know friends who have not yet put their faith in Jesus – don’t delay speak to them share the love of God with them, appeal to them in love to believe in Jesus while they still can.
Taxes, Tithing and COVID19 – what a combo! We are living in unprecedented times of financial hardship. In South Africa, our statistics are that more than 3 million people have been retrenched in the last three months. So we can safely say that for the majority of people we’ve never faced a time like this. In addition to this, many have had salaries reduced, or people’s businesses are under severe strain. Unemployment and uncertainty are at all-time highs.
And then our bible reading plan comes to this little section in the gospel of Mark that seems to have a bit of a mini-focus on money from Jesus as a result of some of Jesus’ interactions.
But is it insensitive to write about money at this time? No, I don’t believe it is, after-all in times of financial pressure or lack we need to speak more not less about money.
Taxes & Tithes
In Mark 12:13-17 Jesus teaches us to be faithful in paying our taxes making our contribution to the governance and upkeep of the country in which we live and in the same moment Jesus teaches us that similarly, we ought to give ‘to God the things that are God’s’ – tithes (Mark 12:17).
Bear in mind that the Roman authority over the Jewish people of the time would have been seen as an oppressive authority by most Jews. This was not a government the Jewish people welcomed, agreed to or voted for! Yet referring to tax, Jesus says that we are to give to Caesar what is Caesar’s.
Now for most people, tax is normally a grudge expense! It is not common to find citizens who just can’t wait to pay their taxes. However, taxes are necessary for civil society to function and when taxes when are administered well they provide things like physical infrastructure, policing, a justice system, healthcare, education and social services for the poor and vulnerable.
Before you understandably interject about corruption in South Africa and you’d happily pay taxes if you knew they would be stewarded well – may I remind you of who Jesus was telling the Jews to pay their taxes to!
The rule and authority of the Roman Empire was an authority that was not invited but imposed through military force. Yet Jesus tells His Jewish hearers to pay to that authority the tax it was imposing.
Let’s be clear, corruption and mismanagement of public funds are sinful, corruption ought to be lamented over and exposed wherever possible. However, corruption does not release Christ-followers from paying our taxes.
Although I can’t claim to have ever been excited about paying tax. I have tried to shape my heart and my thoughts by thinking about two things;
- My taxes are my contribution to all the good things that taxes enable; it is nation-building.
- And reminding myself that if I’m paying tax, it means I have a job and an income and that is something I never want to take for granted!
I’ve found that these things have helped me in paying tax with a good heart. Jesus doesn’t stop there but goes on in Make 12:17 saying that similarly just like Caesar is owed taxes, it is right for us to give to God, the ultimate authority, our tithes.
A Wonderful Example:
Jesus comes back to the issue of money when He does a remarkable thing. Jesus sits Himself down in the temple opposite the offering box and ‘watched the people putting money into the offering box’ (Mark 12:41).
Since becoming a church leader, for the past 17yrs, I have always kept myself from knowing what people are or are not tithing, but Jesus did the exact opposite! Jesus sat there, watching. People are coming and placing their tithe offerings into the box in the temple, some tithes are large, and some are tiny in monetary terms (Mark 12:41-42).
Jesus watches one poor widow approach the tithe box. She doesn’t have much, that is obvious to see. She isn’t dressed in fancy apparel like the rich people and the scribes (Mark 12:38).
We don’t know much about her other than that she was a widow and that she was poor (Mark 12:42). We do also know, however, that what she put into the offering box as her tithe impressed Jesus more than any of the other offerings given that day.
You see, in the maths of heaven, her two little coins (worth probably less than ten Rands) meant more to Jesus than the great sums of money given by others.
Why is that?
Well in the maths of heaven what makes your gift substantial is the heart with which it is given not the amount that is given. What matters is the wholeheartedness of the gift in relation to what that person has been entrusted with financially by God.
And so, it didn’t matter one iota to Jesus that she only had two coins to give! What mattered to Jesus was her heart of generosity with which those two coins were given. Giving is all about our hearts. Jesus taught that where our treasure is our hearts are too (Matthew 6:21), and I have found the reverse to be true as well – that where our hearts are there our money flows too.
This poor widow teaches us that giving to God is not about affordability but is about our heart’s condition. Her offering was small, but it was large, relatively speaking when compared to what she had – so she had given much. Jesus knows this and so says to the disciples (I think in her presence to honour her);
“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
She had ‘put in more’ than all the others with their big monetary values! Because her heart of generosity and or love for God overcame her state of poverty. Her heart for God leads her into giving wholeheartedly in rich generosity with faith. We know that she gave in faith because having given she then needed to trust God for the rest of her needs (see vs44).
And because of her example, Jesus makes much of her and honours her above all those giving large monetary amounts but giving gifts that proportionately presumably weren’t generous or sacrificial at all.
Were these others’ tipping’ God rather than tithing?
It seems likely. They were all about appearances, but their hearts were not like hers, seemingly. I think to consider tithing as simply giving to God 10% of the income God has entrusted to you is a really helpful thing.
It is helpful partly because the maths is so easy. It is also helpful because giving a percentage of your income in a church like ours where some people earn more than R100 000/month, and some people earn only R1000/month giving 10% honours everyone’s giving equally.
What matters is not the Rand amount, but that you are willingly faithful with whatever amounts of income God has entrusted you with. And so, whatever your tithe’s monetary amount is it is valuable to Jesus!
We have an older single woman in our church, who actually reminds me of this widow. She is actually supported by our church every month and has been for some time. During the lockdown, she made more effort than anyone else I know to tithe on the money we had given her for her provision! She made a big effort each month to make contact and make arrangements for her small offering in monetary terms but big offering in proportion to be given to God! Amazing.
This is what matters that even amid COVID-19 we have hearts that are wholehearted like the poor widow in Mark 12, that we give from whatever it is God has entrusted to us financially even if that amount entrusted to us is less during this time. And, that we give the whole tithe, that we give with faith and with joy in Jesus.
Jesus seems to like to watch what we are giving and wants to commend us for our wholehearted and faithful consistent giving to God in bringing in the whole tithe. Let’s not be like these rich people Jesus rebuked in Mark 12:38-44 who appear to have been tipping God not tithing and so got rebuked.
I love how in the Bible, we have a record of people just like you and me who encountered the living God. From these encounters, we can learn all sorts of things about God, faith and ourselves. In Mark 10:46-52, there is an encounter between Jesus and a man called Bartimeaus.
Jesus and his band of followers, plus the usual crowd of onlookers arrive in Jericho. Jesus is on His way to Jerusalem with the events of the Passion ominously on the horizon.
They stop in at Jericho, and as Jesus was leaving a man called Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.
47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?”
And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. (Mark 10:46-52)
Two paths intersecting
Here we have two people’s paths intersecting! This happens in life all the time – people on different life journey’s, who share a moment when their life-journey’s collide.
In this intersection we have Jesus, incarnate Son of God, the centre of a crowd for the past three years, famous or infamous depending on how well you knew Him, passing Jericho on his way to Jerusalem to die for the sins of all of humankind and rise again!
And we have Bartimaeus, a seemingly insignificant resident of Jericho. This man’s name is a shocker! Bartimaeus means; ‘son of unclean man’! Not exactly flattering is it – sounds like his dad didn’t have a good reputation. More than this, Bartimaeus is identified in Scripture simply as a “blind beggar”, sitting by the roadside – what a complicated, painful identity.
But on this day recorded in Mark’s Gospel, Jesus and Bartimaeus’ life-journey’s are about to intersect! Seemingly insignificant, helpless, hopeless Bartimaeus is about to have his best day in a long time if not ever!
He is about to meet God.
What about your life journey and God?
- Do you maybe identify a little with Bartimaeus?
- Do you feel insignificant, like people and life are passing you by?
- Do you feel any sense of shame or remorse, regret?
Each of us has our own story. But today might even be your unique moment where you and God – intersect in a remarkable moment! I think of all my friends who don’t yet know Jesus, a day like today could be THEIR DAY!
Moving from knowing to encountering
Bartimaeus had heard about Jesus; he knew of Jesus. He knew his name, some of His titles. But now all of a sudden, Jesus was actually there, right in front of him! There are moments in our lives like that aren’t there?
Mine was at age 8 in my bedroom praying and giving my life to Jesus. Then again at age 12 on a youth camp, during worship being prayed for and being filled with the power of the Holy Spirit, and then many times since…
Christ-followers are people who have all had a moment and then subsequent moments where knowing about Jesus became KNOWING HIM & ENCOUNTERING HIM personally. Knowing Jesus is right there with you, knowing you can call out to Him and that when you do He will answer you personally.
In a country like South Africa, there are many people who know about Jesus – much like Bartimaeus did. But, knowing about Jesus is never enough to save you from your sin. What’s needed is not just more knowledge but rather a personal encounter with Jesus.
If you are already a Christ-follower, call out to Jesus again today, you can know that He wants to encounter you again and again.
Bartimaeus calls out (vs47)
Bartimaeus believed something about Jesus. We know this because if he didn’t believe something about Jesus, then calling out to Jesus as he did would not have made any sense.
After all, it makes no sense appealing to someone to help you if you don’t believe they have the ability or power to help you.
If I need help with woodwork I don’t call my friend Antony; I call Warren! I don’t call out to my friend Robert for medical advice – no, I call Wade or Nkanyiso two of the specialist doctors in my life…
When we decide to call out to someone for help, intrinsically there is embedded in that call a hope or even more likely a belief that they can help us in our need or else it is pointless.
We don’t know precisely what Bartimaeus knew about Jesus, but what He knew was enough for Him to cry out, “Jesus, Son of David, have mercy on me!” vs47
‘Jesus’ is the name God told Joseph to give the child Mary miraculously carried from God. “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21)
Jesus’ name is also His role, His mission; it’s what Jesus came to do. He will save people from their sins – that’s what His name means. When you call on Jesus, you are calling out to the Saviour of the world.
Bartimaeus also called out using the title, ‘Son of David’ – a title that points to the fact that Jesus was the long-awaited Messiah (deliverer) promised hundreds of years before.
By calling out to Jesus using these names and asking Jesus for ‘mercy’ reveals something of WHO Bartimaeus believed Jesus was.
Bartimaeus had a need, but he also knew that he didn’t deserve anything. So Bartimaeus appeals to Jesus for Mercy – undeserved favour.
Like Bartimaeus, none of us can say that we deserve anything from God! Not even on our best days are we good enough to deserve anything. Our need unifies us, and what we all need is grace and mercy from God!
The GOOD NEWS I have for you and I today is that as Jesus Himself said; that He didn’t come for those who thought they’d done well in life or those who thought they were ‘good with God’ because of their exceptional behaviour. No, Jesus came for those who knew they needed MERCY.
Christ-followers are those who have had an encounter with God and who know that God hasn’t accepted them because they are good enough, but rather that God has accepted us because we cried out to Jesus for MERCY!
So if you need help, firstly you need to call out to someone who CAN HELP, but secondly, you also need to be sure that they WANT TO HELP you. After all, no one wants to be left hanging, rejected in public.
Bartimaeus heard Jesus was close by, and He cried out to Jesus for mercy! He had heard enough about Jesus to make him believe that not only COULD Jesus help him but also that Jesus WOULD WANT to help him…
Maybe he had heard about the woman who reached out to touch him in the crowd or the centurion who wanted his servant healed or the dad who wanted his son set free…
He believed Jesus wouldn’t leave him hanging, leave him on the side of the road rejected. So Bartimaeus calls out to Jesus loudly!
But many rebuked him (vs48)
Those around him didn’t like Bartimaeus’ calling out to Jesus! He was told to “shut up” basically, shunned, frowned upon…
You know, often for you to get to Jesus, you have to push through some opposition. This opposition can come from one of three sources:
- Your own voice (doubts/fears/ungodly beliefs)
- The voice of others (unbelievers, mocking, media, the age we live in…)
- The voice of the deceiver and enemy of your soul
But Bartimaeus wasn’t having any of it – ‘But he cried out all the more’ it says. What about you? Will you press past the obstacles between you and Jesus? The opinions of others? Your own internal obstacles to faith in Jesus, the questions you have, your fears? Will you press past the Devil’s stumbling blocks designed to keep you from calling out to Jesus?
Be like Bartimaeus. Cry out to Jesus, don’t stop, press past the opposition, you won’t be disappointed.
Jesus stops (vs49)
I love this part of this God-encounter. Jesus stopped.
He stopped, for the seemingly insignificant, blind beggar crying out to Him at the moment that their journey’s intersected.
51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.
Today you need to know that you matter to God. Jesus will stop if you call just out to Him. Those around you who don’t yet believe in Jesus need to know this about Jesus too! That if they just call out to Him, He will stop for them.
More than that, in His incredible gracious generosity, Jesus will not just stop, but He will ask you what He can do for you – what love and what authority! Jesus is not limited in any way He can offer to do whatever is needed.
Bartimaeus’ most apparent need was his blindness. We often have needs we are most aware of. For you maybe it is a job, finances, a true friend, a husband or a wife, or for someone you love to be healed.
And yet, Jesus knows our greatest need. Our sin & shame to be dealt with once and for all taken away
So that we can have a life-giving relationship with Him!
All He asks from us is for FAITH in Him. Not even’ lots of faith’ just faith… Even a little faith. Because it is not your faith that saves you, heals you, but WHO that faith is in!
Bartimaeus’ life journey intersected with Jesus in a moment. He called out with faith to Jesus, and Jesus stopped, and offered to meet His need and did exactly that in an instant.
And so, Bartimaeus was healed physically but more than that He was also healed spiritually & so he became a Christ-follower from that day onwards. (vs52)
Every Christ-follower is a little like Bartimaeus. Each one has in their own unique way had an intersection moment with Jesus, has called out to Jesus, has put their faith in Jesus and has found Jesus stopped for them and answered their call. And Christ-followers don’t stop there but like Bartimaeus follow Jesus from that point onwards in their lives.
Today might well be a moment where your life journey and God intersect with each other either once again, or even for the very first time.
Will you call out to Him who will STOP & will MEET YOUR DEEPEST NEEDS?
Every person on the planet will one day essentially have to answer to one question from Jesus; ‘Who do you say I am?’ (Mark 8:29)
All through Mark’s Gospel, we have had front row seats to the ‘Jesus Journey’ of the disciples, the crowd, the scribes and Pharisees.
Mark’s Gospel started with an announcement! This book is; “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). It’s a whole book dedicated to the announcement of WHO Jesus is and WHAT Jesus came to do on the earth.
John Mark’s account of the life and person of Jesus concerns itself with this journey of discovery that Jesus’ disciples and others were on during the 3yrs of Jesus’ earthly ministry.
And so, the Gospel is arranged in such a way that WHO Jesus is and WHAT Jesus came to do for you and me is the BIG IDEA.
John the baptiser was preaching in the desert about One greater than him who was to come. One whom John was merely preparing the way for (Mark 1:4-8 & Matthew 3:11) – who is this?
Then at Jesus’ baptism, the sky was split open, and God the Father spoke from heaven saying; “You are my beloved Son; with You I am well pleased” and the Holy Spirit descended upon Jesus like a dove (Mark 1:10-11) – who is this?
Jesus then starts preaching about a kingdom that has both come and is still imminent, one that requires a personal response of repentance and faith (Mark 1:14-15). Jesus preaches with such authority and conviction that everyone who hears is astounded – who is this?
On one occasion, a man in Synagogue who is under the influence of a demon cries out in the Synagogue. The demon says it knows who Jesus is – “the Holy One of God” (Mark 1:24) – who is this?
Then Jesus begins to heal sick people and deliver people from demonic oppression wherever He goes. Simon Peter’s mother in law is healed, and almost the whole town gathers as many get healed and delivered that night (Mark 1:29-34). Jesus has authority over sickness and the demonic realm – who is this?
Jesus encounters a leperous man and is moved with empathy by the suffering of this outcast of society. Jesus restores his humanity and dignity by listening to him, engaging with him and then healing him (Mark 1:40-45) – who is this fearless, compassionate One?
Jesus then claims He can forgive a paralysed man’s sins and to prove He can forgive sins, Jesus heals him of his paralysis in front of everyone! (Mark 2:1-12) – who is this that can forgive sins & heal?
Jesus seems to be entirely free from the constraints of tradition, and the heavy burden of the interpretative religious regulations of the religious hierarchy of the day. He re-writes the rule book on fasting & scandalously re-interprets the Sabbath (Mark 2:18-3:6)! – who is this?
As some people are delivered from demonic influence, the fleeing demons cry out; “You are the Son of God” (Mark 3:12) – who is this that the demons seem to know of yet writhe on the floor before?
Jesus teaches in parables about life, spiritual things and a kingdom that is both mysteriously powerful and appealing. The parables of Jesus both draw people in and also simultaneously confuse others (Mark 4:1-33). – who is this that teaches like this?
Jesus calms a violent storm on the lake with just a sentence from His lips & then again with merely a few words of authority brings peace to a diabolic demonised man ranging about the tombs and countryside (Mark 4:35-5:20) – who is this?
Jesus heals a woman that no doctor could help who doesn’t even speak to Jesus but simply touches His garment and then raises a little girl back to life (Mark 5:21-43) – who is this?
Jesus returns to His hometown, to the place and people that know Him simply as ‘Mary’s son’, the carpenter… They can’t see past Jesus’ humanity and so Jesus marvels at their unbelief (Mark 6:1-6) – who is this man?
Jesus then sends His band of followers out, giving them authority to do what he has been doing – preaching, healing people and setting captives free from demonic influence. Jesus’ delegated authority causes them to do things they probably never imagined doing as demons flee, and people are healed as they pray for them! (Mark 6:7-13) – who is this man who can delegate such authority?
Jesus multiplies food to impossibly feed 5000 men and probably even more women and children, walks on water and calms another storm and then heals myriads of people some of whom only touch His clothes (Mark 6:30-56) – who is this man?
The big shots from Jerusalem come to call Jesus to account and bring Him into line on minor issues of law and tradition. Jesus boldly stands up to them unintimidated by them, denouncing them from the Scriptures they were supposed to be experts of and turns to His followers and explains true spirituality (Mark 7:1-24) – who is this man?
A gentile woman breaks societal normas and approaches Jesus asking for a miracle, and in the end, she is not disappointed! A deaf man and a blind man are healed, and once again, thousands are fed with impossibly little (Mark 8:1-26) – who is this man?
All along, the disciples are on their own ‘Jesus journey’ witnessing all these things together. I can hear their questions and conversations. Jesus has been revealing Himself in all His glory, the Godhead in flesh and blood, a man they can see, touch, engage with…
And in what is the pivot point of the whole Gospel, Jesus turns to them and asks them; “Who do people say that I am?” (Mark 8:27) Jesus knows that the crowds, scribes, Pharisees and the disciples to varying degrees are all wrestling with the same question.
And then Jesus focusses the question on those gathered around Him, those who have seen it all, heard Jesus explain the parables that dumbfounded the crowds and the Pharisees, those who had private encounters no one else knows about on the lake – “But who do you say that I am?” (Mark 8:29)
This is the question every person on the planet will face one day – “Who do you say that I am? Do you believe that I am God, the Messiah – Jesus? Did you believe the Gospel, the announcement about WHO I am and WHAT I came to do?” (see 2 Thessalonians 1:8-10)
Those who like Peter (see Mark 8:29) believe that Jesus is God the Messiah and repent – will be saved from their sin and will be welcomed into eternal glory with Jesus as their King.
This point in the Gospel is the hinge on which the whole Gospel turns; this exclamation of faith by Peter is the culmination of all the experiences He had had with Jesus. From this point onwards the focus becomes not so much WHO Jesus is but WHAT He came to do.
I am encouraged that Peter saw so much, experienced so much revelation of Jesus before he reached this point of believing. I know my Jesus journey has been similar! In His grace, God revealed Himself to me when I was 8, but I encountered Jesus powerfully when I was 12 and kept encountering Him throughout my teenage years. I know I believed when I was 8, but my faith has grown stronger through the years as I have seen more and experienced more of Jesus through so many life experiences.
I am encouraged that as I pray for friends that don’t yet know Jesus, that Jesus will keep revealing Himself to them. They are on their own ‘Jesus journey’, and I get to walk with them and point them to Him – but He is in control, always has been and always will be.
I can identify with the disciple’s experience outlined in this Gospel of Mark, can you? And I know that having reached my Mark 8:29 moment many years back, I don’t want to stop now. Instead, I want to keep growing in my knowledge of Jesus and my love for Jesus. I want my faith to become more and more robust as I see more of Jesus in my life. After following Jesus for more than 30yrs, writing Scripture and planting churches, the apostle Paul wrote; “I want to know Christ” (Philippians 3:10). I want the same!
This is what I call the Jesus journey. Every day, seeing and experiencing more of Jesus and having those experiences transform me to become more like Him. Join me in the journey so that one day when Jesus looks into your eyes and says; “Who do you say that I am?” you will look back into His eyes with love and wonder saying; “My LORD & my God!”
Life is full of contrasting experiences! One moment we are celebrating something the next we can be plunged into hardship by a phone call or some unexpected trouble.
In Mark 1:11-12, Jesus has a thoroughly human experience. One moment Jesus is basking in the love and affirmation of Father God, the next He is being sent by the Holy Spirit into the wilderness to be tempted by Satan – juxtaposition.
You know the feeling, don’t you? Sunday you’re lost in worship, basking in the love of God, or you’ve just had a great time of personal devotion with bible reading prayer and worship and then BAM!
Someone rear-ends your car in traffic, or something hits the news on the radio that plunges you into despair, or your cell phone buzzes with a message you really didn’t anticipate or need – juxtaposition.
When this happens, we need to remember that our faith is not feelings. We know the God we were worshipping, delighting in and listening to. We know who has loved us and who had proclaimed that love. Feelings are fickle; they come and go, rise and fall, but our faith is anchored by something greater than feelings.
What anchored Jesus in the midst of this sudden change of atmosphere and experience?
- Jesus knew WHO He was, and Jesus knew WHOSE He was. At His baptism, God the Father had confirmed this in an emphatic way through His words to Jesus (vs11).
- Jesus was filled with the Holy Spirit (Luke 4:1)
- Jesus knew Scripture and quoted it when Satan tempted and tested Him (Luke 4:9-13)
And what will anchor you when your life is thrown a serious curveball? I pray that it will be anchored by the same three things that anchored Jesus in his moment of contrasting circumstances.
Verse 12 reveals another surprising contrast. How can Scripture say that the Holy Spirit leads Jesus into the wilderness to be tempted by Satan (see also Matthew 4:1)?
We prefer to attribute bad or hard things to our own agency or the sinful agency of others or Satan himself. We are happy with language that places God with us in trials or working in trials, yet all synoptic Gospels ascribe Jesus’ guidance to the Holy Spirit!
God doesn’t just work in all things; God is sovereign over all things. God, the Holy Spirit, lead Jesus into this challenging time for the sake of the purposes of God in and through Jesus. Being tempted by Satan and being without food for 40days could not have been easy or pleasant at all for Jesus. And yet it was God Himself who sovereignly lead Jesus into those circumstances.
At present we are facing a world-wide pandemic, economies are shaking, people have lost their jobs in thousands, businesses are struggling, people are sick, and many have lost their lives. There seems to be hardship on every side, and yet one of the keys to thriving in this world-wide crisis is; “knowing that the same sovereignty that could stop the coronavirus, yet doesn’t, is the very sovereignty that sustains the soul in it.” – John Piper
Sometimes I think we want to let God off the hook for our tough life circumstances. We feel it is too conflicting to know that God could have been involved in our circumstances or don’t want God to be blamed for not relieving them. But then you can’t have it both ways! “If we try to rescue God from his sovereignty over suffering, we sacrifice his sovereignty to turn all things for good.” – John Piper
The Gospels report without any apology or embarrassment that God the Holy Spirit lead Jesus into this time of hardship and discomfort and testing by Satan, and God sustained Jesus in it too! Luke records also; “And Jesus returned in the power of the Spirit to Galilee” (Luke 4:14). God, the Holy Spirit, never left Jesus from the time of His baptism, strengthening Him through his trial and temptation, and empowering Him in all His ministry (Acts 10:38).
Likewise, God will never leave you (Hebrews 13:5-6)! No matter what you face, no matter what He leads you into for His sovereign purposes, God the Holy Spirit will always be with you to enable and equip you to do God’s will in it all.
So in these times full of juxtaposed experiences, good things and hard things know this – God is sovereign in it all and God loves you and me with an everlasting love.
Ask the Holy Spirit to fill you again today, knowing; “how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13)
Psalm 131 is a little Psalm with a big message for us on day 60 of our national lockdown due to COVID-19.
Peace is an active choice; it is not a state of being that is arbitrarily obtained. This Psalm reveals how peace is the result of choices we make. In this Psalm, David makes four active choices that together result in peace and calm in the midst of trying circumstances.
vs1: O Lord, my heart is not lifted up;
The first thing David chooses is to reign in his heart. David won’t let his heart get proud. Humility and peace are interconnected. Pride leads to lofty thoughts about your ability or ideas, your grasp on a situation. And so pride multiples agitation and frustration – the absence of peace.
When our hearts are proud we bemoan; ‘Why isn’t what I think should happen, happening?’ Pride gifts one with opinions, and strong opinions don’t tend to lead to peace, especially in the face of an unprecedented national and world crises!
Every time we hear; “My fellow South Africans…” the state of our hearts is tested. The humble heart will see a man, a group of leaders and experts doing their very best, might think; “Phew that must be a hard job!” and won’t just complain and moan & criticise.
Do you need to reign in your heart?
vs1: my eyes are not raised too high;
The second choice David has to make is to curb ambition. Ambition, like pride, doesn’t lead to a peaceful state of being. Proud or ambitious eyes that look up to selfish & ambitious future plans that are being frustrated by the present circumstances are agitated ones – not peaceful ones.
In contrast, humble eyes don’t think too highly of oneself but rather submit to the Almighty hand of our sovereign God who holds all things together by just the words of His mouth. Humble people say things like; “If the LORD wills, we will do this or that.” (James 4:15)
Humble eyes see clearly, understand who God is and who they are in relation to God. Humble eyes rest in the sure knowledge of the goodness of God. They rest in God’s everlasting love for His children and the sovereign omnipotence of God. We can only rest in humble peace when we know that God is good and loving and in control of all things for us who believe in Jesus.
vs1: I do not occupy myself with things too great and too marvelous for me.
Anyone who has studied something, in particular, will probably know the paradoxical feeling; that the more you know about anything, the more you realise how little you know!
As human beings created in the image of God, we have this incredible God-given ability to advance knowledge and understanding. But even with all that data and insight, we are finite & limited. God’s ways aren’t ours; God’s ways and thoughts are infinitely higher than ours (Isaiah 55:8-9).
If I am honest, I don’t even know how my toaster works just that it does what I want it to the bread I put in it. I can use this computer, but I honestly don’t know how the computer is transforming touches from my fingers into characters and streaming data to the internet that can be read by yourself..!
David’s third choice that leads to a peaceful and calm life is that he has embraced his limits. He knows that there is much in life that is honestly beyond his ability to comprehend, and so he has chosen not to fret and occupy his thoughts with that which is beyond his grasp.
I don’t believe that this is laziness on the part of David but wisdom. It is wise to know your limits, and wise to trust God where your comprehension is outstripped by circumstances. In bewildering moments we can fathom or control we can either choose to fret and worry, or we can trust our omniscient, omnipotent Father in heaven.
vs 2: But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.
David’s fourth choice is his active decision to calm and quieten his soul (his whole body) satisfied to be in God’s presence. David is like a weaned child nestled into the bosom of God, drawing comfort and security from just being there in a relationship, intimate and close to the one who loves him.
In contrast to a weaned child nestling with their mom, a breastfeeding child in that position and posture close to their mother’s breasts will often have their desire for food awakened – they will not be content to just nestle there safe and secure but will want to be fed.
This is a picture of our relationship with God. Are we like a breastfeeding child coming to God looking for something from God, or a weaned child coming close to God simply for that, to be close to God?
In times of personal, community, national and world-wide crises, we can easily be those who are coming to God always asking for something. David challenges us to come to God in a different way, to come close to God not because we want or need something but simply because we love God, and we know God loves us! Come to God contented like a weaned child, come to God not to always ask for something but simply because you get to come into God’s presence because of Jesus!
Think through your prayers, your devotion times. How much of them are just nestling into the bosom of God because you belong there because He loves you and you love Him? Ask God to forgive you of coming just to ask for something else…
vs3: O Israel, hope in the Lord from this time forth and forevermore.
The Psalm closes with an exhortation; ‘Hope in Yahweh!’ Put your hope in God alone. Do this now in this global pandemic, do this today and do it for the rest of this life God’s given you. Hope in God for eternity to come. Hope in Yahweh alone, and you will truly be at peace.
We have to put our hope and trust in something. The question is, are you hoping in something that can’t change? Are you trusting in something that will remain the same through any storm of life?
At this uncertain time of COVID-19 and unending lockdown; we find that things we may previously have held onto, we can’t rely on any of them any more. Salaries can’t be relied on; savings can only be relied on for a short time, our health is something that could change with a trip to the shops. People who we look up to and see as strong and safe are as susceptible to be being brought down by this virus as we are. It can be a bleak picture; everything that was normal is now not allowed, and our entire world is changing before our eyes; scary indeed.
However, there is One who is not affected by all this change. He is in control of it and has the power to stop it. As we read in Psalm 136, he is above every god, lord or king in this world.
1 Give thanks to the Lord, for he is good! His faithful love endures forever. 2 Give thanks to the God of gods. His faithful love endures forever. 3 Give thanks to the Lord of lords. His faithful love endures forever.
Psalm 136 starts by reminding us who our God is and then goes on to tell of all the things he has done. When we feel surrounded by uncertainty and difficult things, we should be reminding ourselves of our God who alone does mighty miracles.
4 Give thanks to him who alone does mighty miracles.
Remembering his past miracles should help us to put our eyes on him who has shown his power and might through the ages. He is still the same God now as he was when he parted the sea for the Israelites and led them to safety.
11 He brought Israel out of Egypt. His faithful love endures forever. 12 He acted with a strong hand and powerful arm. His faithful love endures forever. 13 Give thanks to him who parted the Red Sea. His faithful love endures forever. 14 He led Israel safely through, His faithful love endures forever.
As I look to this powerful God, the beautiful truth woven through this Psalm is that he sees me and loves me with a love that is loyal, constant and dependable. This love he has for me will always be there, forever.
Though we can’t see him, the Holy Spirit makes him alive to us as he reveals the wonders of who he is to us. Reading Psalm 136, I am convinced that I am safe in the arms of a Father who is powerful and unchanging, yet loving towards me in all he does.
My responsibility is to thank Him because He is good to me and has shown me His faithful and enduring love. He did this by sending his son Jesus to the cross. A close relationship with him is now possible because my sin was dealt with on the cross.
So look to Him and trust him. He is the only unchanging and stable thing you can hold onto at this time. Looking to Him is a decision you make in your heart. How do we act on this decision? We read His Word, and allow it to shape our thinking and lives.
[Bible references are all from the NLT translation in today’s devotion]
1 Preserve me, O God, for in you I take refuge.
This Psalm starts with a request that is so relevant to our lives today. God, would you please protect or preserve me! Do this God please because I take refuge in You alone because I have made You my security!
The request reveals some underlying beliefs;
- David believes that God is able to preserve him
- David believes that God knows him personally
- David believes that God is a refuge worthy of trust
- David believes that God rewards & responds to personal faith
What we pray reveals what we believe. Prayer is not some cosmic game of darts or insurance scheme. Prayer is personal; prayer is powerful because God is personal, and God is omnipotent.
2 I say to the Lord, “You are my Lord; I have no good apart from you.”
The HCSB translation translates vs2 in the following way; “I said to Yahweh, “You are my Lord; I have nothing good besides You.” David uses Israel’s name for God and appeals to the personal, covenantal relationship God has established as the foundation for his appeal in prayer. He says essentially, ‘Yahweh; You are my LORD! And all the good in my life I attribute to You!’
Yahweh is the source of every good thing in our lives because He is good and because He established a gracious, loving covenant with us who believe in Him.
David declares that there is, in fact, NOTHING GOOD that is in his life that did not come from God. Or said another way, there is no good outside of God.
This declaration takes us back to the original sin. Adam and Eve believed the enemy when He tempted them with the insidious thought that God was not good – tempting them into thinking that there was something good, something better for their lives in disobedience rather than in obedience to God’s spoken word.
Brothers and sisters, there is never any good outside of our God. Sin promised good to Adam and Eve outside of God; sin always promises some good, some fulfilment but Scripture declares here that there is no good outside of God.
Is there any way in which at the moment the enemy is tempting me with something which might feel or look ‘good’ but is, in fact, just you looking for good outside of God and God’s will? See it for what it is, a lie and a trap. Declare today with David that there is no good outside of God and His will for your life.
4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.
Since there is no good outside of God, for anyone to ‘run after’ anything other than Yahweh is futile.
No other ‘gods’ or people or created things can deliver as they promise, can satiate our longings or be the sanctuary and refuge we need.
But note that sin isn’t just the absence of God. No sin is active; sin multiplies sorrow, and sadness! Sin results in multiplied sorrow since the good God had for you is forfeited plus, the path you chose outside of God and His revealed will for your life has no good in it anyway either (vs2). So to choose a lifestyle of sin and compromise only multiplies your sorrow and loss!
As a pastor for nearly 20yrs, I have seen the truth of this verse over and over and over again. Sin multiplies sorrow, don’t believe for a minute that you’ll be the exception.
5 The Lord is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
The better way to live is to resolve that God is our portion – He is enough for us. God ‘You hold my future’ the HCSB translation says.
In His sovereignty and His love, God has determined the details of our lives, where we live, the arrangements of our lives (work, family, job, timing…) and contentment with that which God has ordained is good for us!
This Psalm doesn’t bluntly declare that all circumstances we encounter and endure are good or pleasant. Rather it expresses faith (‘inheritance’ is in the future), for when good can’t be seen or isn’t being experienced, God is all we need. More than that, trust is expressed here that God has our good in mind somehow in whatever we are facing in the present.
7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because he is at my right hand, I shall not be shaken.
David knows what it’s like to need counsel in the night, to awake disturbed by worry but then to have God draw alongside us and settle us in our innermost being with His presence. Because God is our God, our everpresent Help in trouble, because God is always at our right hand, we can go back to sleep knowing; “I will not be shaken”!
Our fortitude is not in some stoic stand but founded on the firm foundation that God is with us always.
9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption. 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Exultation! Everything inside of us rejoices, peace comes upon us, because we know God is with us. We will never be abandoned even if we die. For even when we do die, God will resurrect us who have believed in Jesus to new and eternal life in God’s presence forever and ever – joy indescribable.
Thank God that because you have believed in Jesus your eternal future is secure, that even in death you can be secure because you know that death is not a termination but a transition to eternal life with God forever and ever!
1 O Lord, rebuke me not in your anger, nor discipline me in your wrath.
Do know that feeling? When you’ve done something deserving of punishment or someone’s anger – you deserve what is coming, and you know it. David seems to know that he has done something worthy of a rebuke.
The opening words of this lament is a frank acknowledgement that he is appealing to God asking for grace. David knows, that God never disciplines those He loves in unhinged anger, after all, then God wouldn’t be righteous or loving.
Rather, God disciplines His people because He loves us (Hebrews 12:5-11) and because of that unchangeable truth if and when God chooses to discipline us it is for our good, for our training.
The motive is not anger or frustration, and the aim is not punishment but loving training. And so, like David, when next we feel God’s discipline we don’t need to worry as His beloved children whether He is angry with us, we know the motivation for God’s actions towards us – and it is always His love.
2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled.
So David’s appeal is for grace. He knows that he doesn’t deserve anything; he is not standing on his rights but simply asking for grace. Grace is getting what we don’t deserve, which in this case sounds like mercy which is not getting what you do deserve!
David’s plea to God is not from a place of strength but acknowledging his weakness. He is languishing, his strength is failing him, and he has no hope of resuscitation.
Do you know that feeling? When the trouble you are in is so great that your bones feel uneasy, troubled. And so David, in addition to grace, appeals to God to heal him, to make him whole again. Only Creator God can also be re-Creator God; this hopeful desperate prayer is entirely reasonable when Almighty God is the One you’re praying to! David asks for God’s healing with confidence that radiates his belief in who God is.
3 My soul also is greatly troubled. But you, O Lord -how long?
The big question at this point in David’s lament is; “God you see my anguish of soul, but God You don’t seem to have done anything, haven’t responded, haven’t spoken yet – LORD how much longer will You be?”
How often isn’t our Father’s perfect & loving timetable not the same as the one we had in mind! What’s needed in moments like this is trust – when we can’t see & don’t understand. Are you in a moment like this? Does your soul echo the question of vs3? Right now is the time to trust.
4 Turn, O Lord, deliver my life; save me for the sake of your steadfast love.
It’s like David is speaking to himself in between his lines of prose. He bounces back from vs3 with another faith-filled request for God to deliver him. His confident request is grounded on the certainty he has regained that God loves him in a way that is utterly steadfast and immoveable.
5 For in death there is no remembrance of you; in Sheol who will give you praise?
Remembering God’s love, it feels like David’s lament for grace, healing and deliverance becomes a cheeky logical prayer argument. David says to God; “Listen I’m of more use to You alive than dead! After all God; if I’m dead I won’t be able even to remember You, and if I’m dead I can’t give you praise from down there in Sheol – so you might as well save me while You still can LORD.”
God can handle it all, though! God can handle our questions, our praise, our logic and our nonsense.
6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes.
Lament is exhausting, strength-sapping. David has cried so much that his couch is drenched. The continual river of tears have left their mark on his eyes & wearied him.
8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.
Lament is replaced by confidence, David has reached the point in his lament where in his heart he knows that God has heard his cries and has accepted his prayer.
In once sense, nothing has changed, and yet nothing is the same. David is now certain that he and his God are reconciled since God has heard and accepted his request for grace & healing. And so David commands his enemies with the confidence of one who knows – God is on my side! The uncertainty of the future has become certain in an instant. No more details of the future are known, but this unshakeable truth is now certain – God is with me!
How do you express or explain the wonders of the miracle of our salvation? Paul, in these verses, draws on five distinct word pictures in an attempt to make real to us the wonder of our salvation.
1. Circumcision (vs11)
Male circumcision was the mark of the covenant God had established between Himself and His people (see Genesis 17:10-14). It was the physical sign that this person was set apart for God, was part of God’s people.
Paul takes that whole concept of circumcision and applies it to believers in Jesus. Having believed we are spiritually circumcised, ‘cut off’ from the body of sin (Romans 6:6) that was ‘in-Adam’, and are now correctly described as being ‘in-Christ’ and free from the dominion of sin.
The moment of salvation cuts us off from our old life, our old habits, our old slavery to sin and so we are now free from sin and able to walk in obedience and love for Jesus. We don’t have to try to cut ourselves off from the old life of sin, we have been cut off from it by the finished work of Jesus. His victory is our victory and freedom. We now ought to consider that freedom and victory to be ours and live accordingly (Romans 6:9-11).
We who believe in Jesus and worship Jesus by the Spirit are God’s chosen people now, God’s circumcised ones (Philippians 3:3).
2. Baptism (vs12)
Colossians 2:12 and Romans 6:3-6 both teach that when we believe in Jesus and are baptised as believers, we are united with Jesus in his death and resurrection!
The symbol of baptism in water isn’t just a symbol, but somehow spiritually we are united with Jesus through baptism.
Our going under the water represents our unification with Jesus and His death, and our dying to sin and our old self so that the ‘body of sin might be brought to nothing’ (Romans 6:6).
Our coming up from the water represents our unification with Jesus in His resurrection and our being raised to new life through faith in Jesus (Colossians 2:12-13 & Romans 6:8-11).
Jesus’ death & resurrection remind us of our death to the old life of sin, satan’s control and fear of death and our new life (Colossians 2:13) and hope and freedom that was obtained for us by Jesus on the cross.
[Application point]: If you have not yet been baptised in water as a believer, note how the Apostle Paul has a high view of baptism as having not just symbolic but spiritual significance. I urge you to speak to your pastor about getting baptised in water if you have believed in Jesus.
3. A Record of Debt Notice (vs14)
The third word picture Paul uses is what was known as a ‘cheirographon’ in the Greco-Roman world of the day. This was a legal written note of indebtedness that someone would be given if they had a debt that was as yet unpaid.
Paul uses this metaphor to make clear that when we put our faith in Jesus the legal and moral debt that we owed to God, the debt we carried around with us as a ‘cheirographon’ – that debt was set aside in full.
We were duty-bound to pay that debt, but God set it aside when Jesus stepped in our place and said in effect; ‘I’ll pay for that in full!’ on the cross. When Jesus cried out on the cross in the moment of His death; ‘it is finished!’ (John 19:30) we can understand this to mean that He had paid the price for our freedom from debt in full. And because the price was paid in full, the debt is set aside (Colossians 2:14), the ‘cheirographon’ is annulled, and we are free! No more debt before a Holy God, free at last, free at last, thank God almighty we are free at last!
4. Crucifixion (vs14)
But what did God do with the ‘cheirographon’? In the time of Jesus and Paul, when someone was crucified, a note would be nailed to the cross to tell everyone what they were guilty of, being executed for.
We know that Pilate had a note nailed to Jesus’ cross that read; “This is Jesus, the King of the Jews.” (Matthew 27:37). This is ironic since this was both the charge against Jesus – that He claimed to be God, and also the truth about Jesus that He was God! This note above Jesus’ head as He is dying for us on the cross reminds Paul of the ‘cheirographon’ that God was setting aside through Jesus’ dying in our place for our sin.
Paul then says, God took that ‘cheirographon’ and nailed it to the cross, this is how God could set aside our debt, Jesus paid for it on the cross in full!
5. Victory! (vs14-15)
The death and resurrection of Jesus was the most glorious victory. In Jesus’ time when a military victory had been won, the defeated king or military officials and their soldiers would be paraded in humiliation and defeat behind the victorious king in a victory parade.
This is the picture in mind for Paul when thinking of the cross of Christ and its impact on our lives as believers. The devil and his devilish host have been utterly triumphed over by Jesus death & resurrection; they have been humiliated and defeated, put to shame openly by Jesus’ magnificent once and for all victory!
What good news this is for us who have believed in Jesus. We are on the winning side for eternity; the battle is won, we know how the story ends. His victory is our victory. So live in the good of His victory and never cower in defeat before satan, sin or death.
The apostle John’s longing has been that those who have believed in Jesus would KNOW that they have eternal life through faith in Jesus (1 John 5:13).
Now he goes on to write of three additional things that Christ Followers know also;
1.We know that we are from God.
So many personal problems begin when this truth is not firmly grasped and held on to by the believer in Jesus. The devil repeatedly tries to undermine the truth that we have been adopted as God’s beloved children through faith in Jesus (see John 1:12, 1 John 3:1).
Assurance, security, peace, acceptance, love, protection, hope for answered prayer…are all rooted in this truth. God being our Father changes everything – it’s a classic case of; ‘it’s not what you know but who you know’! Even better it’s not about who you are but who’s you are!
If you are battling with feelings of fear, anxiety, rejection, or loneliness or feeling under-valued or over-looked or unseen, you need to tap into this truth, again and again, the sons and daughters of God most high need never struggle with questions of this nature.
If God the Father loved you enough to send Jesus to the cross to die in your place for your sin while you were still His enemy, then having already done that, how much more will He not also along with Jesus give you all things? (Romans 8:32). Know these things.
2.the whole world lies in the power of the evil one.
Know also, however, that in this present age post-Christ’s resurrection but before His return the world around us is under the control and influence of the evil one – the devil.
Although the devil has been triumphed over by Jesus on the cross (Colossians 2:14-15), although his days are numbered, and his final destiny is the final judgement of God in the lake of fire (Revelation 19:20) – he still has power in this present age. And so the world is full of traps and temptations as the devil tries to derail people from faith, worship and trust in God.
Knowing that you have an ultimately defeated, but real enemy who prowls around like a roaring lion looking for someone to devour (1 Peter 5:8) will help you to be sober-minded and alert. Remember that ‘He who is in you is greater than he who is in the world’ (1 John 4:4) – so do not live in fear but be alert to his cunning schemes and traps.
3. And know that Jesus is the one true God (vs20)
The knowledge that we have a real enemy is sandwiched between knowing we are God the Father’s beloved children (vs19) and that we have believed in Jesus Christ the one true God and we ‘know him’ and so we can know we have eternal life with Him.
Don’t give in to doubts and lies from the enemy about who Jesus is – what you have believed is true, and you will be richly rewarded into eternity for holding on to that truth. There is no god besides our God, Jesus Christ!
Armed with the knowledge of these three things, John concludes with something we ought to DO.
Little children, keep yourselves from idols. (vs21)
Don’t give your trust, your worship or devotion to anything or anyone other than Jesus Christ. But what is an idol? Is it just a statue of sorts?
An idol is anything that we seek to get significance, meaning, identity, belonging, purpose, security, peace or happiness from – someone or something that occupies the place of God in our lives. Mark Dever said; “Idolatry is sin in its purest form: it is trusting something other than God.”
The apostle closes his letter with a warm warning – keep yourselves from idolatry. Worship, serve and love God only!
I find it fascinating to think that according to the title of the Psalm – David composed Psalm 30 for the dedication of the temple.
And yet, David was not alive for the dedication of the temple since it happened after he had died, during the time of his son Solomon’s reign.
But in faith, David wrote a song to be sung at some time in the future. A future he would not see with his eyes, but one which by faith he could see – and so prepared a song for it.
Psalm 30 itself is a Psalm of thanksgiving to God. David thanks God for deliverance (vs1), for healing (vs2-3) and the restoration of joy and thankfulness (vs11-12).
It is so important to stop and to thank God. After all, when we express our thanks publicly at least six things happen;
1. God gets glorified as the Giver, Protector, Provider, Source, Comforter, Guide, Sustainer, Forgiver, Redeemer, the ONE who answers prayers, who heals & as our loving Father.
2. We get right-sized (humility); we get the right perspective. Because by thanking God for something we are acknowledging that we did not do this thing, it was not our power or ability or cleverness.
3. We have our faith strengthened for the future – seeing past grace is the foundation for future faith!
4. Others get encouraged – if God did that for you, then others are stirred to keep trusting God themselves.
5. God’s nature & character get displayed – God stories help all who experienced them and those who heard of them to grow in their understanding of God. More than this, those who are on a journey towards faith can hear about what God is really like, not from a book but from real-life stories!
6. The Devil is defeated – Revelation 12:11 tells us that it’s by the blood of the Lamb & the Word of our testimony that the Devil will ultimately be conquered. The more we honour God, the more glorious His praise, the more defeated is the enemy.
Through his life, David had experienced God in such amazing ways that He had faith that God would do what He had promised to do – to bless David’s line and to allow His son Solomon to build God a temple (1 Chronicles 22:6-19)!
And so David in faith wrote this Psalm of thanks for the future. What have you experienced of God? What can you thank God for, and how can that become a testimony to others and a foundation of hope for the future?
Are you a Christ Follower? Not in name but in reality! I am drawn to ‘Christ Follower’ as a way of identifying believers in Jesus because it speaks of movement – it’s not simply an idea but a lifestyle that can be observed.
And so if Jesus said ‘go left’ and you’re going right at the moment then you can justifiably be challenged to alter your current trajectory.
Being a Christ Follower also necessitates looking for Jesus, His will, His ways (laid out for us in Scripture) and listening for His voice in Scripture and also in all of life.
Now Hosea was a prophet in the Old Testament times. And he was a remarkable God Follower (since Jesus had not come as our incarnate Messiah yet) as we shall see from the shocking first three verses of the book bearing his name.
In the days of the evil king, Jeroboam 2 of Israel’s Northern Tribes God spoke to Hosea (1:1). And it’s a rather shocking thing God said to him;
Hosea 1:2 (NLT): “Go and marry a prostitute…”
Gulp! I can imagine some of Hosea’s dialogue with God.
Hosea: Who’s this speaking to me LORD?
Hosea: It sounds like the enemy again unsettling me.
Hosea: Or maybe I’m having a bad dream, indigestion not inspiration!
God: Nope, it’s me speaking Hosea. Go and marry a prostitute.
Hosea: But Lord! That wasn’t my plan for life and marriage.
Hosea: You want me to be happy, right?
Hosea 1:2 (NLT): “Go and marry a prostitute…”, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshipping other gods.”
Remarkable. God as God, is entitled to ask us to do anything for Him. How we react to this command of God to Hosea says something about our perspective and how we are relating to God. Is God in His rightful place in your life or is God not much more than a ‘genie in a bottle’ for you, someone who must come and do what you command when you summons Him in prayer?
It’s easy to say Jesus is your LORD, easy to label yourself as a God/Christ Follower until Jesus tells you to do something that will require serious sacrifice, discomfort or challenge.
- What’s Jesus calling you to do about your commitment to His church?
- What’s Jesus calling you to do about using your time/talents for His plan & purposes?
- What’s Jesus calling you to do about that relationship that’s not honouring Him or that relationship that needs restoration?
- What’s Jesus calling you to do about the money He entrusted to you?
What makes us Christ Followers is not what we say, but what we do when God has spoken to us through His Word or some other means.
Hosea 1:3 (NLT): “So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son.”
Hosea was a true God Follower because he did what God had said; he obeyed God. Even though he must have had questions about how this was all going to work out to accomplish God’s purposes which clearly transcended his comfort and convenience.
Now, it is a relief that Hosea is the only guy in the Bible that God told to marry a prostitute. So we imitate not his action as our pattern, but his heart and his obedience and trust displayed.
May you and I be like Hosea who trusted God enough to obey even though he could not have understood fully.
May we be like Jesus who likewise trusted and obeyed the Father in the Garden of Gethsemane and so destroyed our enemies of sin, Satan and death and won for us our freedom.
Christ Follower, trust and obey. For then, we shall see God’s plan and purposes unfold in and through our lives, and God will be glorified in us.
Delay is one of the hardest things to deal with as a believer in Jesus.
We don’t like delay. We tend to expect to a certain timing, and we don’t take kindly to that timing being extended.
So, maybe you can relate to the lyrics of the famous Queen song;
“I want it all, I want it all, I want it all, and I want it now”.
What is it for you? How would you complete these sorts of sentences?
- “I thought I/we would have….. by now”
- “I can’t believe I still don’t have …….!”
- “How long does ……… take?”
In this Psalm, David is lamenting a delay of some sort. He is at the end of his emotional and even physical reserves. The wait has nearly emptied him entirely (vs2-4).
His four-pronged question (“How long?”) is less a request for more information than it is an expression of his deeply-felt feelings.
Feelings are fickle! Does he really believe that God has forgotten him, does He now believe that the omniscient, omnipotent, omnipresent God has somehow lost sight of him, forgotten him? But it is how he feels. Does he really believe that God has hidden his face or that God wants him to be grovelling in the dust crying his days away – not caring?
Does he believe these things? Or is this how he feels when assaulted by the gap between his self-fashioned expectations and what has transpired?
I want a robust faith, not fickle feelings. In moments like these, when we are assaulted by the gap between our expectations and reality. Or when our emotions attack our faith – we need robust faith that is already in place.
It’s far too late when delay or trials come. We need an anchor for our emotions to hold us fast when they threaten.
Here in Psalm 13, despite David’s lament in vs1-2 what he believes to be true anchors him in the moment and pulls him through.
He doesn’t really believe God has forgotten him or turned his back on him because then it would make no sense to pray out to God and to ask God to consider his plight and answer him (vs3).
By vs5-6, the tone of the Psalm has changed already;
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.”
Oh that you and I may invest deeply in our relationship with God, that we might grow in the depth of our knowledge of who He is and what He is like. May we grow in robust faith so that when the storms of delay or disappointment come, we will find ourselves anchored by that faith and so the storm in our heart and mind will subside replaced by trust in His unfailing love.