Jesus is at the Passover Feast and He stands up and cries out;
“If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ”
What is Jesus referring to?
We don’t need to speculate because John tell’s us in vs39 that Jesus was speaking about the Spirit those who believed were about to receive once Jesus had been glorified. Jesus was speaking of the baptism in the Holy Spirit which we can read of again being promised in Luke 24:49 and then can read about being poured out in Acts 1-2.
But what is ‘Baptism in the Holy Spirit’?
Baptism in the Holy Spirit is a personal encounter with the person of the Holy Spirit, who then gives us spiritual gifts to equip us to witness effectively, to break with sin and to enable us for life and godliness.
Baptism in the Holy Spirit is:
- A promise to be clothed with power from on high (Luke 24:49)
- A gift (Acts 1:4-5)
- Experiential (Acts 2:1-4, Acts 8:18, Acts 10:44)
- Allowing yourself to be totally immersed in God (meaning of the word – baptised)
- Power from on high for service to God (Luke 24:49 & Acts 1:8)
- Enabling power for life and for godliness (2 Peter 1:3)
- Most often evidenced by the receiving of the gift of tongues (Acts 2:1-4, Acts 10:46, Acts 19)
Jesus told the disciples to wait until they had received power from on high (Luke 24)
Clearly Jesus thought that the baptism in the Holy Spirit was essential because in John 16:5-11 he told the disciples; ‘it is to your advantage that I go…because then the Helper will come” And who doesn’t need help?
Different Groups of people with regard to the baptism in the Spirit
- Those who are longing to be filled (Acts 2) spoke in tongues praising God
- Those who were receptive (Acts 8:14-19). These were Christians who had a second experience unclear what happened but was ‘wow!’ enough for Simon to want to buy it
- Those who are hostile – Saul (Romans 8:1-3, 9:1-2 & then was filled with the Holy Spirit 9:17-18) 2nd experience spoke in tongues as a result of this encounter
- Those who were unlikely (it’s for all), Gentiles (Acts 10-11) spoke in tongues praising God
- Those who were unaware previously but grew in faith by hearing (Acts 19:1-6)spoke in tongues and prophesied
How do I get baptised in the Holy Spirit?
- Believe in Jesus (John 7:38)
- Look to Jesus he is the one who baptises with the Holy Spirit (John 1:33)…
- Thirst/desire the baptism of the Spirit (John 7:37)
- Ask God for the baptism of the Spirit (Luke 11:9-13)
- Receive/drink (John 7:37-38 see ESV footnote) have your thirst satisfied by the Holy Spirit
But is baptism in the Holy Spirit a second experience – do we not receive the Spirit at salvation?
Well the answer is, ‘yes and yes’. As PJ Smyth says;
“Just as it is biblically indefensible to underplay the receipt of the Spirit at conversion, so also is it to underplay the on-going receipt of the Spirit after conversion…Importantly, whether or not you claim a major ‘baptism in the Spirit’ experience or not, you must remain in on-going pursuit of the Spirit, because scripture speaks of ‘fillings’ of the Spirit post both conversion, and, depending on your interpretation, post a major ‘baptism of the Spirit’ experience that followed conversion.”
Way too much time has been wasted haggling over when we get filled with the Holy Spirit, what is far more important is that we are continually filled with the Spirit so as to bear fruit as Jesus’ words ring in our ears; “apart from me you can do nothing”.
We need to be continually filled with the Spirit in order to live the Christian life, therefore we believe in and anticipate an infilling of the Spirit at conversion (which can’t happen without the work of the Spirit) and also anticipate subsequent in-fillings of the Spirit that are real and tangible as recorded in the book of Acts.
So, keep being filled with the Holy Spirit (Ephesians 5:18) so that you might be full of the life of God (John 7:37-38)!
All through the gospel of John, Jesus uses physical everyday items people knew about to describe spiritual realities. Up to this point in the gospel Jesus has used the following everyday items;
- Light (to communicate the spiritual reality of Jesus’ purity in John 1:4-5)
- Temple (where God & humankind meet, which is now Jesus Himself in John 2:19-22)
- Physical Birth (the need to be born again, born spiritually in John 3:3-8)
- Wind (relating to the move of the Spirit in John 3:8)
- Water (the Holy Spirit within believers in John 4:7-15)
- Food (that which truly satisfies John 4:31-34)
In this encounter with the woman at the well, there is a moment when the disciples return from their mission to find some food in the village. They are astounded that Jesus is speaking with a woman, especially to a Samaritan woman (vs27) but don’t say anything to Jesus.
Maybe they were changing the subject onto something less controversial, maybe they did not wanting to risk delaying lunch with a new teaching from Jesus…? Whatever it was they urge Jesus to eat something (vs31).
Jesus’ reply must have surprised them further. “I have food to eat that you do not know about.” (vs32). I can imagine the disciples maybe even feeling agitated that Jesus had some secret stash of food that they hadn’t shared in or didn’t know about. ‘Had someone in this foreign town brought food to Jesus they wonder?’
But Jesus was once again doing what he often did, using an everyday item to explain a spiritual reality. Jesus goes on to say;
“My food is to do the will of Him who sent me and to accomplish His work.” (vs34)
Jesus had told the woman that He had water that would sate her thirst forever (vs13-14), here Jesus explains to the disciples that there is something more satisfying to Him than even food! They went into town, hungry, eager to find satisfaction for their hunger. They urge Jesus to eat, in order that He can be satisfied too. Jesus replies; I have something that satisfies me more than food!
Jesus lived with a longing, a desire, a motivation pulsing inside Him to do the will of His Father. Jesus’ passion to fulfill the will of the Father, to please the Father, is a theme that will develop all through this gospel (see John 6:38 for example).
Jesus’ passion to do the will of God was so real, so tangible Jesus likened it to what the disciples were feeling, their hunger for food. Jesus compares the satisfaction they felt after eating with the satisfaction He felt when He had done the will of the Father.
What a challenge! What satisfies you? What do you wake up longing for?
May I, may we be more and more like Jesus who was motivated to constantly do the will of the Father in all circumstances and was in turn satisfied, felt that happy full feeling when He knew He had done the will of the Father.
What does God want from you and I as believers? There are times in our lives when we are not always certain of the answer to that question. Maybe you’re in a place of needing to make decisions and you’ve asked God for Him to reveal His specific will to you and at the moment you honestly could say that you don’t know what God’s will is in this thing that’s before you…
And yet here in today’s passage, Scripture affirms with absolute conviction and clarity what God’s general will is for all of us.
“For this is the will of God, your sanctification.”
The direct translation of the last word translated as ‘sanctification’ can also be translated as ‘holiness or purity’. God wants everyone of us to be pure, to be holy, to be more and more like He is. Note how this is an absolute and unqualified statement, it is always God’s will for all of us, it is not relative, it does not change.
In the passage, Paul zero’s in on an issue that many in Thessalonica seemingly battled to be pure in and an issue that many today still battle to be pure/holy in – sex.
Our world is awash with loose morals, the prevailing sexual ethic of our day is something like ‘everything is permissible as long as there are two or more consenting adults!’
Sadly, God’s moral law found throughout Scripture which makes it clear that there ought to be no sex outside of the covenant of marriage is disregarded by many both in and outside of the church.
The whole realm of sexual purity is one of those areas in which so often many of us could not be described as being pure or holy. But this is not God’s will for us.
Rather, God wants us to;
“…abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God”
And what is meant when the bible says God wants us to abstain from sexual immorality?
The Greek word used here is broad and so includes all sex before marriage and or outside of the marriage covenant between a husband and his wife.
Brothers and sisters, we need to be re-sensitised! We often see sex as a personal choice, and in one sense it is and yet God through Scripture warns us abundantly clearly that to engage in any sex outside of marriage is against God’s will for you.
More than that, the passage goes on to warn us saying;
“the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.” (vs6)
God is not unmoved by our ‘personal choices’, rather we grieve and anger God when we live as the unsaved person does, when we do not keep ourselves sexually pure before Him. This is a solemn warning, and warnings are of no use unless we take note of them and adjust accordingly.
So let’s not be like those who do not even know God, let’s not be guided by passions and lust but rather let’s be those who desire to please God and because we do want to please God, let’s be those who control our own bodies (vs4) and keep our bodies pure and honourable before God who sees everything.
What does God want? He wants His children to be sexually pure.
And what if we haven’t been?
The good news is that we have been given the most amazing gift by Jesus – we can always repent and He will forgive us because He died in our place for our sin. But, repentance requires that we change, that as Jesus said once to a woman caught up in sexual sin we are to; “go and sin no more.”
Do you need to repent? You can! You will be forgiven!
But then you need to make changes with the help of the Holy Spirit.
And if you need help, speak to someone in leadership you can trust.
What does God want?
He wants us to be sanctified, to be transformed more and more into the perfect holiness of our Saviour Jesus.
“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus.” (1 Thessalonians 4:1-2)
These verses are the ‘hinge verses’ in this letter. Up until now, the apostle Paul has been referring back this whole time, looking back at their visit to the Thessalonians, taking them back to the Gospel that was preached amongst them.
From this point onwards, Paul suddenly switches looking to the present and future addressing certain practical ethical problems of Christian conduct which were evidently troubling the Thessalonians or were ethical life-issues that Timothy had observed and felt needed correction. So, Paul switches from explanations regarding his own behaviour to instructions regarding theirs because of their faith in God.
One of the great weaknesses of contemporary evangelical Christianity is our comparative neglect of Christian ethics, in both our teaching and our practice.
– John Stott
Paul presents a striking contrast when compared to our current neglect of ethics in our day. For the rest of this letter, he gives detailed instruction in Christian moral behaviour. Contrary to much of the thinking in our day and contrary to so much of the emphasis in our churches teaching, how we live really matters!
‘you received from us how you ought to walk and to please God’ (vs1)
Paul can say that these Thessalonian believers had received something from Paul and his team, they had left a deposit of how to live SO AS to please God. He could say that the Thessalonians knew the instructions they had been given on what gospel life should look like in practice.
Living to please God is an overarching guiding principle of all Christian behaviour. John Stott says the following about living to please God;
“First, it is a radical concept, for it strikes at the roots of our discipleship and challenges the reality of our profession. How can we claim to know and to love God if we do not seek to please him? Disobedience is ruled out.
Secondly, it is a flexible principle. It will rescue us from the rigidities of a Christian Pharisaism which tries to reduce morality to a list of do’s and don’ts. True, we still need to be instructed … how to live in order to please God (1), and this for us will necessitate the developing of a Christian perspective through biblical meditation. Nevertheless, our incentive will be not so much to obey the law as thereby to please the Law-giver, and this will become increasingly a matter of Christian instinct as the Holy Spirit trains Christ’s sheep to discern their Shepherd’s voice.
Thirdly, this principle is progressive. If our goal is to be perfectly pleasing to God, we shall never be able to claim that we have arrived. Instead, we are summoned to please him more and more.” (extract from “The Message of Thessalonians” – J.Stott)
May we, make it our life ambition to live in such a way that pleases God. After all, if we truly love God we will want to live in such a way that will please God. And so as we read on in this letter which focusses on ethical teaching regarding how we should live, let’s remember that to do so is not legalism but rather practical help to those who want to please God.
And finally, lets remember that pleasing God is something which is never complete but rather something we want to do ‘more and more’.
Prayer: Lord Jesus, thank you for so radically giving Your life in order to sacrificially save my life. I worship You and am so grateful to You.
Thank you for the gift of repentance and the offer of forgiveness because of your life lived in my place and your death died for my sins.
Today Lord I re-commit myself to living in such a way that will please you, finding out what does please you and then making changes to what I do and do not do, how I think, and how I speak and act towards others. Holy Spirit, I invite you to challenge and change me more and more so that I might live in such a way that pleases You. Amen.
For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. – ESV
And you know that we treated each of you as a father treats his own children. 12 We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy. For he called you to share in his Kingdom and glory. – NLT
Not all things in life have equal value. Friends who’ve watched a good film might encourage other to do so themselves. It’s not life altering, just a suggestion of something that might be nice. While a parent or a mentor might exhort or even plead with a young person to avoid certain places or people for their life’s sake or might even charge them to promise that they won’t do something or will do something of great importance…
The more important something is, the more urgent the appeals tend to become and the urgency of the appeals reveal something of the perceived importance of the matter to the person speaking.
So what is worth someone’s exhortation, pleading, encouraging, urging even their charging others?
Paul uses three phrases all in one sentence, translated as we ‘exhorted’, ‘encouraged’ and even ‘charged’, to stress how important this thing is that he wants to emphasise for them to make a priority in their lives….so what is it?
Paul is urgently insistent that the Thessalonian believers, that we ourselves would live our lives in such a way that God would consider those lives worthy of God’s having called us and saved us.
He feels like a dad as he says this. As a dad it’s a terrible thing when I see my kids taking something for granted, not valuing what they have been given, seeing them ignoring something incredible they’ve been blessed with, seeing no gratitude in their response.
The Christian life is a response. It’s a response to the wonder and mystery of the goodness and kindness and mercy of God’s saving love for us. The more we see the magnitude of what God’s done for us in sending Jesus to die in our place for our sin, the more we will respond with a life fuelled by gratitude expressed towards God who has loved us so incredibly. And that life will be a God-pleasing life! A life that is worthy, is an appropriate response, considering what God has done for us.
The Christian life is a response of whole life worship (Romans 12:1-2), not just 1-2hrs on a Sunday, but 24/7 worship of God in all and through all you do and say. That’s the type of life that Jesus’ gift to you and to me is worthy of.
So, how’s your life response, is it a worthy one?
What might you want to change?
What might God want you to change?
We love Jesus back by living our lives as a wholehearted response to His wholehearted giving of Himself for us. We do so not out of a sense of debt and trying to pay Jesus back but rather out of gratitude for who He is and what He has done for us – we respond by loving Jesus back with our whole lives.
And this is worth exhorting, encouraging & charging others with!
Our congregation has the vision to help people become followers of Jesus. This is not just a nice sentiment, but carries the weight of true conviction for those who turned their life around from out of the kingdom of darkness into God’s kingdom. It implies a change in lifestyle, however gradual.
If anyone would come after Me, let him deny himself and take up his cross and follow Me. (Matt 16:24)
We have probably all read this verse many times – and scan over it as easily as we sing the songs proclaiming we will lay down everything for Jesus’ sake… Is it really that easy? Do we truly understand what it means?
I was startled this morning to read an Afrikaans translation where three options for the Greek word “aparnesastho” was given: “jouself verloen/afsweer/ontken”. These are strong terms! It can be translated with words like “renounce”, “disavow”, “contradict”. Denying yourself means to NOT do as you please, to NOT make your own wants/needs/dreams/desires the most important thing in life.
I don’t know about you, but to me it seems that the modern Christian mantra has become more and more focused on our own desires and working to make them reality, because that is what God wants for us… I don’t necessarily agree… And maybe I’m missing the point, but allow me to continue this train of thought, however unpopular.
Am I willing to lay down everything, even my own life, to follow Jesus? We live in a country where we still have a great amount of religious freedom. We are not generally confronted with the choice between being killed for following Jesus, or staying alive by renouncing Him. Losing our lives in the context of this passage, to us, has a more subtle meaning.
We live in a world inundated by media that urges us to believe we need very many things to be happy and fulfilled. A nice house, nice care, nice clothes, the best in technology, phones, computers, entertainment media… Maybe you are strong enough to say, alright, I can give that up, and live with only what I need to survive…
But what if it comes to having a husband/wife, a family, a wonderful fulfilling career, the best education for myself or my children… What if the cross we take up means a life devoid of those things that we feel makes us happy? What if taking up my cross means allowing God to take me in a whole different direction than where I was wanting to go?
I am not saying we should all dive into an ascetic lifestyle! But what if all of that is taken away from you? Will you still follow Jesus with your whole heart? Will you still trust that the Father is working it all out for your benefit?
So, really, I’m inviting you to think it through with me, today. I’ve had to think it through for myself many times. And its hard to imagine what life would be like without all the stuff and people we love, without the hope of realising our dreams and desires, but maybe it is a good way to establish where your heart really is.
Our life on this earth is not a game played to gain as much as we can from it. It is an opportunity to live a life that acknowledges God’s sovereign rule, a life that pleases HIM, that gives His Word, His instruction, His direction first place.
It helps us correct our perspective when we set our minds on eternity. I would offer up everything here, however painful I’m sure it must be, to know that my eternal reward is to sit at the feet of my Lord, and behold His beautiful face forever:
For the Son of Man is going to come with his angels in the glory of his Father and then He will repay each person according to what he has done. (verse 27)
by Lise Oosthuizen
It is probably inevitable that the idea of propriety is so strongly ingrained in the psyche of the Afrikaner. We traditionally grow up in an environment where rules and obedience are made very important.
So I was wondering: do we really experience, or even acknowledge, true freedom in our walk with God? Of course, in his discourse in Galatians, Paul is referring to the Old Testament Law, but it seems that in today’s Christian life, any expectation can become a law, whether openly or subtly enforced.
The power of expectation and propriety can dishearten a Christ-follower who wants to please God: how to talk, how to behave, what to do and what not to do, etc. Sometimes so many structures are put in place in the church community that it may hinder people from the joyful experience of freedom in serving and following God, in response to His overwhelming love.
Of course order is important, and without structure very little is accomplished. But what is the motivation behind these rules or the structure – to enable, or to control? In the church family, maybe we should stop laying down the law, and start letting go of the law.
The law has its place, it is not void of meaning. It confirms to us that we are sinful, that we cannot save ourselves, and that we desperately need a Saviour (Gal 3:10-11). “So then, the law was our guardian until Christ came, in order that we might be justified by faith” (Gal 3:24).
Each believer is at their own place of spiritual growth, becoming more and more like Jesus. We are all on the same road, following God, and should love and encourage one another, not restrict and control each other. “For the whole law is fulfilled in one word: “You shall love your neighbour as yourself” (Gal 5:14).
I am learning about this freedom. “Kancane kancane” (little by little) I am starting to understand my own freedom in Christ bought with His precious blood, and it becomes easier to practice grace and love towards others.
Gal 5:1 “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery”.
by Lise Oosthuizen