I find it fascinating to think that according to the title of the Psalm – David composed Psalm 30 for the dedication of the temple.
And yet, David was not alive for the dedication of the temple since it happened after he had died, during the time of his son Solomon’s reign.
But in faith, David wrote a song to be sung at some time in the future. A future he would not see with his eyes, but one which by faith he could see – and so prepared a song for it.
Psalm 30 itself is a Psalm of thanksgiving to God. David thanks God for deliverance (vs1), for healing (vs2-3) and the restoration of joy and thankfulness (vs11-12).
It is so important to stop and to thank God. After all, when we express our thanks publicly at least six things happen;
1. God gets glorified as the Giver, Protector, Provider, Source, Comforter, Guide, Sustainer, Forgiver, Redeemer, the ONE who answers prayers, who heals & as our loving Father.
2. We get right-sized (humility); we get the right perspective. Because by thanking God for something we are acknowledging that we did not do this thing, it was not our power or ability or cleverness.
3. We have our faith strengthened for the future – seeing past grace is the foundation for future faith!
4. Others get encouraged – if God did that for you, then others are stirred to keep trusting God themselves.
5. God’s nature & character get displayed – God stories help all who experienced them and those who heard of them to grow in their understanding of God. More than this, those who are on a journey towards faith can hear about what God is really like, not from a book but from real-life stories!
6. The Devil is defeated – Revelation 12:11 tells us that it’s by the blood of the Lamb & the Word of our testimony that the Devil will ultimately be conquered. The more we honour God, the more glorious His praise, the more defeated is the enemy.
Through his life, David had experienced God in such amazing ways that He had faith that God would do what He had promised to do – to bless David’s line and to allow His son Solomon to build God a temple (1 Chronicles 22:6-19)!
And so David in faith wrote this Psalm of thanks for the future. What have you experienced of God? What can you thank God for, and how can that become a testimony to others and a foundation of hope for the future?
Are you a Christ Follower? Not in name but in reality! I am drawn to ‘Christ Follower’ as a way of identifying believers in Jesus because it speaks of movement – it’s not simply an idea but a lifestyle that can be observed.
And so if Jesus said ‘go left’ and you’re going right at the moment then you can justifiably be challenged to alter your current trajectory.
Being a Christ Follower also necessitates looking for Jesus, His will, His ways (laid out for us in Scripture) and listening for His voice in Scripture and also in all of life.
Now Hosea was a prophet in the Old Testament times. And he was a remarkable God Follower (since Jesus had not come as our incarnate Messiah yet) as we shall see from the shocking first three verses of the book bearing his name.
In the days of the evil king, Jeroboam 2 of Israel’s Northern Tribes God spoke to Hosea (1:1). And it’s a rather shocking thing God said to him;
Hosea 1:2 (NLT): “Go and marry a prostitute…”
Gulp! I can imagine some of Hosea’s dialogue with God.
Hosea: Who’s this speaking to me LORD?
Hosea: It sounds like the enemy again unsettling me.
Hosea: Or maybe I’m having a bad dream, indigestion not inspiration!
God: Nope, it’s me speaking Hosea. Go and marry a prostitute.
Hosea: But Lord! That wasn’t my plan for life and marriage.
Hosea: You want me to be happy, right?
Hosea 1:2 (NLT): “Go and marry a prostitute…”, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshipping other gods.”
Remarkable. God as God, is entitled to ask us to do anything for Him. How we react to this command of God to Hosea says something about our perspective and how we are relating to God. Is God in His rightful place in your life or is God not much more than a ‘genie in a bottle’ for you, someone who must come and do what you command when you summons Him in prayer?
It’s easy to say Jesus is your LORD, easy to label yourself as a God/Christ Follower until Jesus tells you to do something that will require serious sacrifice, discomfort or challenge.
- What’s Jesus calling you to do about your commitment to His church?
- What’s Jesus calling you to do about using your time/talents for His plan & purposes?
- What’s Jesus calling you to do about that relationship that’s not honouring Him or that relationship that needs restoration?
- What’s Jesus calling you to do about the money He entrusted to you?
What makes us Christ Followers is not what we say, but what we do when God has spoken to us through His Word or some other means.
Hosea 1:3 (NLT): “So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son.”
Hosea was a true God Follower because he did what God had said; he obeyed God. Even though he must have had questions about how this was all going to work out to accomplish God’s purposes which clearly transcended his comfort and convenience.
Now, it is a relief that Hosea is the only guy in the Bible that God told to marry a prostitute. So we imitate not his action as our pattern, but his heart and his obedience and trust displayed.
May you and I be like Hosea who trusted God enough to obey even though he could not have understood fully.
May we be like Jesus who likewise trusted and obeyed the Father in the Garden of Gethsemane and so destroyed our enemies of sin, Satan and death and won for us our freedom.
Christ Follower, trust and obey. For then, we shall see God’s plan and purposes unfold in and through our lives, and God will be glorified in us.
Contentment is a rare thing. We are bombarded by a myriad of multi-billion dollar advertising campaigns that reach into every nook and cranny of our conscious lives. These campaigns have saturated our senses with images and taglines all carefully designed to breed discontentment to fuel sales.
And so, whatever device or vehicle or shoe or item of clothing we have or holiday we had is quickly superseded by a new one we now desire.
Against this background, from prison, Paul’s statement strikes a stark contrast;
“I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.” (Philippians 4:11-12)
Wow! As we have seen before in Philippians, it is the “whatever” that makes this sentence remarkable. It is easy to be content in good situations or in blessed situations – therefore ‘whatever’ is code for being content in bad situations.
Before you rock back and think this is impossible for me, note that Paul wrote that this had been a process for him. He had ‘learned’ how to be content in whatever situation he found himself in. This was something he had grown in as he followed Jesus.
How content are you at the moment? What is causing you to experience discontentment? Not just materially, but in the stage of life, you are in?
How might God want you to grow, to learn to be content in that situation? How might God want to mature you, or grow your character in the situation you are in right now?
Paul could testify that he had learnt to be content in plenty and in lack – but how? What was his secret?
13 I can do all things through him who strengthens me.”
The secret Paul had learnt, was to tap into the empowering presence of God in all circumstances in his life. God, in him, was enough. The awareness of God’s presence with him was the single biggest X-factor that enabled him to endure all things with contentment.
It’s not written here outright, but the sub-text of this section is Paul’s underlying resolute trust in the sovereignty of God. He believed that God had either brought about the circumstances he was presently facing or God had allowed them to happen – God was not having any crisis meetings to work out what to do next; instead the plan and purpose of God was relentlessly moving forward even when he could not understand it or see how it was doing so.
We see this belief and trust in his statement in vs19 and his worship in vs20.
19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen
Delay is one of the hardest things to deal with as a believer in Jesus.
We don’t like delay. We tend to expect to a certain timing, and we don’t take kindly to that timing being extended.
So, maybe you can relate to the lyrics of the famous Queen song;
“I want it all, I want it all, I want it all, and I want it now”.
What is it for you? How would you complete these sorts of sentences?
- “I thought I/we would have….. by now”
- “I can’t believe I still don’t have …….!”
- “How long does ……… take?”
In this Psalm, David is lamenting a delay of some sort. He is at the end of his emotional and even physical reserves. The wait has nearly emptied him entirely (vs2-4).
His four-pronged question (“How long?”) is less a request for more information than it is an expression of his deeply-felt feelings.
Feelings are fickle! Does he really believe that God has forgotten him, does He now believe that the omniscient, omnipotent, omnipresent God has somehow lost sight of him, forgotten him? But it is how he feels. Does he really believe that God has hidden his face or that God wants him to be grovelling in the dust crying his days away – not caring?
Does he believe these things? Or is this how he feels when assaulted by the gap between his self-fashioned expectations and what has transpired?
I want a robust faith, not fickle feelings. In moments like these, when we are assaulted by the gap between our expectations and reality. Or when our emotions attack our faith – we need robust faith that is already in place.
It’s far too late when delay or trials come. We need an anchor for our emotions to hold us fast when they threaten.
Here in Psalm 13, despite David’s lament in vs1-2 what he believes to be true anchors him in the moment and pulls him through.
He doesn’t really believe God has forgotten him or turned his back on him because then it would make no sense to pray out to God and to ask God to consider his plight and answer him (vs3).
By vs5-6, the tone of the Psalm has changed already;
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.”
Oh that you and I may invest deeply in our relationship with God, that we might grow in the depth of our knowledge of who He is and what He is like. May we grow in robust faith so that when the storms of delay or disappointment come, we will find ourselves anchored by that faith and so the storm in our heart and mind will subside replaced by trust in His unfailing love.
God judged the ten spies who had brought the bad report, and so they died instantly – a sign of God’s judgement. Then, despite Moses’ telling that generation that they would not enter the Promised Land, some still attempted a conquest to enter into it (Numbers 14:39-45)!
Unsurprisingly, this unauthorised rebellious attempt without God or Moses failed, and they were beaten back from the Promised Land to a place called Hormah by the Amalekites & Canaanites.
These were painful days. Just over a year before, they were singing songs of God’s deliverance (Exodus 15), they were in a place of faith and expectation of the imminent fulfilment of God’s promises to give them the Promised Land.
Now they were camped in the Wilderness of Zin at Kadesh-Barnea, most likely feeling bummed out – defeated & dejected. They would never enter the Promised Land, their sin of unbelief and their fear had robbed them, a life-time of Wilderness wandering awaited them.
And then God does what can seem a strange thing. He gives them some instructions (similar to the instructions for worship recorded more fully in Leviticus 1-7) for their worship and sacrifices. But why now?
After-all these instructions can’t be fulfilled by the nomadic people in the Wilderness of Zin. They don’t have vineyards for wine production or fields for grain or much livestock for offerings. So why give them? And why now?
Twice God repeats the words; “When you come into the land…” (Numbers 15:1&17).
God speaks with certainty – it’s not “if” but “when”. But God is speaking to a whole generation to whom these instructions do not apply! These are instructions for their children, the next generation who will inherit the Promised Land. So why give it now?
I believe God wanted these people to know that their children would not die in the Wilderness – like they said they would (Numbers 14:3). But that instead, they would inherit God’s promises, and they would worship God in that future moment as God had instructed this current generation to do (Leviticus 1-7). God is faithful; not one of His promises falls to the ground.
So, although they had lost all that God intended to give them. As parents, they could know that God would be faithful to His promises to bless their children.
These words from God, remind me of God’s words to a later generation who also disobeyed God continually. Until God eventually sent them away into exile in Babylon. And yet again, even while sending them into exile, God promised that He would bring them back to Jerusalem after 70yrs had passed. Even in judgement, God is faithful and merciful, pointing to future hope in His faithfulness.
God is slow to anger and abounding in love, but sin is serious and has serious consequences. However, through everything, God is always faithful to His people and His promises.
You and I only have one precious life. I urge you to use every moment of it to honour and obey God, confident in His exceeding goodness and faithfulness. After all, if this is how God treats those who He is displeased with. Then how much more will He reward and bless those who live to please Him?
At the end of the chapter God instructs His people to wear tassels on their garments to help them; “remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God. I am the Lord your God, who brought you out of the land of Egypt to be your God: I am the Lord your God.” (Numbers 15:39-41)
God’s desire is for a people who live for Him, obeying His commands, living holy lives, set apart for Him & in relationship with Him – their God.
Learning to live with mystery is an integral part of the Christian life. The topics Paul has been writing about, election, human responsibility, God’s plan in redemption for the Jewish people and the Gentiles are hard to grasp fully.
God’s words to us recorded in Isaiah 55:8-9 are a helpful reminder of our limited capacity to grasp the ways of God;
“For my thoughts are not your thoughts; neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
Moses counselled God’s people who were trying to wrap their heads around God’s actions in judging the nation of Israel for their sin in breaking His covenant with them saying;
“The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” (Deuteronomy 29:29)
Similarly, the apostle Paul, having written about the mystery of salvation history and having written to the Roman believers about how the majority of Israel has been hardened so that the full number of elect Gentiles will be saved. Having written about how God will do a new work in the future in Israel in which He will save all “Israel” somehow, in faithfulness to His covenant promises. Then after writing about these things, the apostle breaks out in wonder and worship at the mysteries of God’s ways;
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! (Romans 11:33)
We are so limited in our understanding. If I am honest, I don’t even really know how the toaster I am about to use works! May we remember that, when we dive into the deep end of the mysteries of God’s ways in election and redemption history and what does it mean that ‘in this way, all Israel will be saved’? (vs26)?
Living with worshipful trust in the presence of mystery is essential for the believer. There will be lots of things, even in our little lives and the lives of those we love that will not be solvable to our limited understanding. May you, may I trust God and worship God in those moments, knowing and holding on to that which is clear in Scripture;
And this is what is clear; “For from him and through him and to him are all things. To him be glory forever. Amen.” (Romans 11:36)
- All things are from God; God is sovereign over all things
- All things are through God; God is both the creator, the author & the sustainer of all things (Colossians 1:15-17)
- All things exist for God’s eternal purpose of His glory being displayed and magnified in all things and by all people and all of creation forever and ever!
And, you and I are part of that good plan of God to glorify Himself. Election, grace and all of the mysteries of redemption history are part of that good plan to glorify Himself. What we can understand and what we can’t understand are all part of God’s plan. So even though we don’t understand it all, we can know with utter certainty that God will always be working in us and through all of creation for His glory and we can know that we who believe in Him are wrapped up in that grand plan and through it are blessed forever and ever!
So trust God and worship Him in the midst of mystery thanking Him for the clarity He has given us which is enough to worship Him forever with.
In Romans 9:1-16, we learnt that God is mercifully sovereign in choosing anyone to be His people.
(Romans 9:16-18): God’s sovereign choice of actions is not limited. God works in all of human history; God even works through evil despots for the purpose of His will – “that I might show my power in you, and that my name might be proclaimed in all the earth” (vs17). God is free as the sovereign One to have mercy on those He chooses to and to harden whomever He wishes for the broader purpose of His will.
God is not unjust in acting in this way. After all, as Paul demonstrated in the early chapters of his letter, that all human beings are sinful and guilty in God’s sight (3:9,19&23), nobody deserves to be saved or chosen by God. “Therefore, if God hardens some, He is not unjust, for that is what their sin deserves.” – John Stott
(Romans 9:19): But if God is so much in control and since we cannot resist His will – then the question arises; “How can God find anyone guilty?” The answer to this question completes the verses of the chapter.
(Romans 9:20–23): Scripture never defends God’s sovereign free will to choose to show mercy or to express His righteous wrath and to still hold people accountable for their sin. Instead, Scripture insists that we, as finite human beings, are totally out of order rebelliously questioning God’s ways! When we do so, we are like the clay disrespectfully calling the potter to account for his actions in choosing to make what He wanted to out of the clay. “God created a world in which both his wrath and his mercy would be displayed. Indeed, his mercy shines against the backdrop of his just wrath, showing thereby that the salvation of any person is due to the marvellous grace and love of God. If this is difficult to understand, it is because people mistakenly think God owes them salvation! ” (ESV Study Bible)
(Romans 9:24-29): In his grace and mercy, God has called people to himself from both the Jews and the Gentiles just as He promised He would do through the prophet Hosea (Hosea 2:23 & 1:10). God did this to illustrate His stunning undeserved grace. All people who are called by God are sinful underserving people; God has shown His grace to the Gentiles just as He showed His grace to Israel by saving them and choosing them as His own even though they were all undeserving. Anyone being chosen by God for mercy and not wrath is pure mercy on the part of God!
(vs27-29) Remember that not all of ethnic Israel was saved, or were truly God’s people, but only a remnant was the true Israel of God as was prophesied in Isaiah 10:22–23 and experienced salvation and not God’s judgement (Isaiah 1:9).
Are you battling with some of what’s revealed about God in Romans 9? Ask yourself why you’re battling? Is not all of Scripture God-breathed and useful to teaching and rebuking us (2 Timothy 3:16)? Are you not in danger of being the clay screaming at the potter about what ought and ought not to be? We need to be so careful that we do not elevate our thoughts or questions above the revelation of Scripture in such a way that we end up judging Scripture rather than allowing Scripture to interrogate our hearts and minds!
Spurgeon once said when asked about defending the Bible;
“Defend the Bible? I would as soon defend a lion! Unchain it, and it will defend itself.”
This is the revelation of Scripture regarding God’s sovereign merciful free will in choosing some and not others to be saved. May we, may I humble ourselves grateful that God elected to choose to show mercy to us and may we rejoice in His gracious choice and worship Him for His mercy.
Questions for Reflection:
1. What does this passage teach me about God & faith?
2. What does this teach me about myself, what is God saying to me?
3. What should I do as a result?